SPREAD THE INFORMATION

Any information or special reports about various countries may be published with photos/videos on the world blog with bold legit source. All languages ​​are welcome. Mail to lucschrijvers@hotmail.com.

Search for an article in this Worldwide information blog

maandag 28 oktober 2013

(en) Britain, Albert Meltzer and the fight for working class history

Albert Meltzer was a central figure in the development of the Kate Sharpley Library, both 
practically (laying out and distributing the bulletin and pamphlets) and also 
philosophically. His concern at seeing the history of anarchism rewritten to suit other 
people?s agendas was part of the motivation for the founding of the Library. [1] It also 
connected with the rest of his anarchism: class-conscious, committed to liberation from 
below, sceptical of ?experts? and unafraid of criticising them. ----His historical 
writing, like all of his writing, was punchy, humorous and anecdotal. ?Our historical 
judgement was criticised as based only on anecdotal history from veterans but knowing how 
conventional history is concocted I doubt if it suffered from that.? [2] Albert wrote 
anarchist history from his own experience and the accounts of comrades he knew.

He did not have the leisure (or the patience) to comb through archives. He also knew that 
relying on published sources could write the people who made up the anarchist movement out 
of history. To Albert, most academics had proven themselves incapable of understanding the 
anarchist movement: ?Working-class theoreticians who express and formulate theories are 
totally ignored as of no consequence: what they say is attributed to the next available 
?Intellectual?.? [3] Albert was sceptical of both academic methodology: ??Research?? often 
means looking up dated reference books, and passing it off as knowledge.? [4] and also 
their motivation: ?Anarchism has become fair game for those eager to climb on the academic 
gravy train?. [5]

History, and the writing of history, was deeply political to Albert. ?Many would like to 
filch the history of the Anarchist movement.? [6] A shining example of this ? and the 
?sectarian? riposte ? came in Black Flag?s response to Keith Paton?s ?Alternative 
Liberalism : in search of ideological neighbours? suggesting Young Liberals adopt 
?non-violent? anarchism. Paton wrote ??I?m not talking about the violent or destructive 
currents of anarchism or the anarchism that tail-ends Marxism and is obsessed with 
preventing the ?emasculation? (sic) of the revolution? We claim a long and largely 
honourable tradition: e.g. it was we anarchists whom the Bolsheviks first attacked in 
post-revolutionary Russia, April 1918; e.g. the social creativity of the anarchist 
influenced workers and peasants in Spain in 1936-37, before snuffed out by the troops of 
right and left; May 68 to some extent[?]? Black Flag responded ?Humbug! ?We anarchists? 
whom the Bolsheviks attacked, ?we anarchists? who fought in Spain, and struggled ever 
since ? what have ?we? to do with you? Or are you pretending that it was ?Peace News? 
types that fought in Russia and Spain? What with, bunches of posies?? [7]

Albert pointed out the positive value of history ? and its contested nature ? in his 
review of British syndicalism by Bob Holton: ?The histories of whole peoples were wiped 
out for precisely the same reason that the history of the working class movement in recent 
times is wiped out: it does not suit the conquerors for it to be known, because traditions 
keep alive the spirit of revolt.? [8]

The study of anarchism has ballooned since Albert?s death. Much solid history has been 
written and, importantly, published (not all of it by academics). Those of us who work on 
the history of the anarchist movement ? a history from below if ever there was one ? will 
keep digging. If we move on from Albert?s anecdotal approach to history, we would do well 
not to forget his scepticism. It would be unfortunate to leave history (or theory) to the 
?experts? only to find ourselves lamenting, like the ?uncontrollable? from the Iron 
Column, ?maybe we have failed to make ourselves understood?. [9]

Notes

1, See ?The Kate Sharpley Library Then, Now and Next: An Interview with Barry Pateman? 
KSL: Bulletin of the Kate Sharpley Library No. 63-64, October 2010 
http://www.katesharpleylibrary.net/0vt50w

2, Describing Cuddon?s Cosmopolitan Review, in chapter 12, pages 182-3 of I couldn?t paint 
golden angels (1996) http://www.katesharpleylibrary.net/ngf32q

3, Albert Meltzer ?Only a few intellectuals? Black Flag vol.3, no.19 page 7 (April 1975)

4, Albert Meltzer I couldn?t paint golden angels chapter 9, page 166 
http://www.katesharpleylibrary.net/6djj4k

5, Albert Meltzer Anarchism: arguments for and against, 2nd edition (2000), page 18.

6, Albert Meltzer ?What is the anarchist movement?? Black Flag vol.7, no.7 page 36 (Autumn 
1984)

7, Anonymous but probably Albert Meltzer ?Roon ?n? aboot : Keith Paton knew my father? 
Black Flag vol.4, no.13 page 4 (1977)

8, Cienfuegos Press Anarchist Review no.2 page 16 (1977)

9, An uncontrollable from the Iron Column, ?The Iron Column, militarisation and the 
revolutionary future of Spain? [AKA A day mournful and overcast] in Abel Paz The story of 
the Iron Column (2011) page 188.

From KSL: Bulletin of the Kate Sharpley Library No. 76, October 2013 
http://www.katesharpleylibrary.net/qz62j9

Geen opmerkingen:

Een reactie posten