Officials calling for calm can offer no rational justification for Gray's death, and so
they appeal for order. ---- Rioting broke out on Monday in Baltimore--an angry response to
the death of Freddie Gray, a death my native city seems powerless to explain. Gray did not
die mysteriously in some back alley but in the custody of the city's publicly appointed
guardians of order. And yet the mayor of that city and the commissioner of that city's
police still have no idea what happened. I suspect this is not because the mayor and
police commissioner are bad people, but because the state of Maryland prioritizes the
protection of police officers charged with abuse over the citizens who fall under its purview.
The citizens who live in West Baltimore, where the rioting began, intuitively understand
this. I grew up across the street from Mondawmin Mall, where today's riots began. My
mother was raised in the same housing project, Gilmor Homes, where Freddie Gray was
killed. Everyone I knew who lived in that world regarded the police not with admiration
and respect but with fear and caution. People write these feelings off as wholly
irrational at their own peril, or their own leisure. The case against the Baltimore
police, and the society that superintends them, is easily made:
Over the past four years, more than 100 people have won court judgments or settlements
related to allegations of brutality and civil rights violations. Victims include a
15-year-old boy riding a dirt bike, a 26-year-old pregnant accountant who had witnessed a
beating, a 50-year-old woman selling church raffle tickets, a 65-year-old church deacon
rolling a cigarette and an 87-year-old grandmother aiding her wounded grandson ....
And in almost every case, prosecutors or judges dismissed the charges against the
victims--if charges were filed at all. In an incident that drew headlines recently,
charges against a South Baltimore man were dropped after a video showed an officer
repeatedly punching him--a beating that led the police commissioner to say he was "shocked."
The money paid out by the city to cover for the brutal acts of its police department would
be enough to build "a state-of-the-art rec center or renovations at more than 30
playgrounds." Instead, the money was used to cover for the brutal acts of the city's
police department and ensure they remained well beyond any semblance of justice.
Now, tonight, I turn on the news and I see politicians calling for young people in
Baltimore to remain peaceful and "nonviolent." These well-intended pleas strike me as the
right answer to the wrong question. To understand the question, it's worth remembering
what, specifically, happened to Freddie Gray. An officer made eye contact with Gray. Gray,
for unknown reasons, ran. The officer and his colleagues then detained Gray. They found
him in possession of a switchblade. They arrested him while he yelled in pain. And then,
within an hour, his spine was mostly severed. A week later, he was dead. What specifically
was the crime here? What particular threat did Freddie Gray pose? Why is mere eye contact
and then running worthy of detention at the hands of the state? Why is Freddie Gray dead?
The people now calling for nonviolence are not prepared to answer these questions. Many of
them are charged with enforcing the very policies that led to Gray's death, and yet they
can offer no rational justification for Gray's death and so they appeal for calm. But
there was no official appeal for calm when Gray was being arrested. There was no appeal
for calm when Jerriel Lyles was assaulted. ("The blow was so heavy. My eyes swelled up.
Blood was dripping down my nose and out my eye.") There was no claim for nonviolence on
behalf of Venus Green. ("Bitch, you ain't no better than any of the other old black
bitches I have locked up.") There was no plea for peace on behalf of Starr Brown. ("They
slammed me down on my face," Brown added, her voice cracking. "The skin was gone on my face.")
When nonviolence is preached as an attempt to evade the repercussions of political
brutality, it betrays itself. When nonviolence begins halfway through the war with the
aggressor calling time out, it exposes itself as a ruse. When nonviolence is preached by
the representatives of the state, while the state doles out heaps of violence to its
citizens, it reveals itself to be a con. And none of this can mean that rioting or
violence is "correct" or "wise," any more than a forest fire can be "correct" or "wise."
Wisdom isn't the point tonight. Disrespect is. In this case, disrespect for the hollow law
and failed order that so regularly disrespects the community.
Related Link:
http://www.theatlantic.com/politics/archive/2015/04/nonviolence-as-compliance/391640/
http://www.anarkismo.net/article/28136
SPREAD THE INFORMATION
Any information or special reports about various countries may be published with photos/videos on the world blog with bold legit source. All languages are welcome. Mail to lucschrijvers@hotmail.com.
Autobiography Luc Schrijvers Ebook €5 - Amazon
Search for an article in this Worldwide information blog
vrijdag 1 mei 2015
anarkismo.net: Nonviolence as Compliance by TA-NEHISI COATES - The Atlantic
Abonneren op:
Reacties posten (Atom)
Geen opmerkingen:
Een reactie posten