Today's 4 Topics:
1. wsm.ie: Barricade Inn - Trials and Tribulations by John
Roche (a-infos-en@ainfos.ca)
2. Mexico, Feira Libertarian Book and Publication in Monterrey,
from 4 to 6 March (ca, en) (a-infos-en@ainfos.ca)
3. Indonesia, anarkis.org: Trade Unions for Social Revolution
[machine translation] (a-infos-en@ainfos.ca)
4. Turkey, DAF, Meydan #31 - Etekliyiz, wavering, we Aranızd
(tr) [machine translation] (a-infos-en@ainfos.ca)
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Message: 1
Two weeks ago, at the judge’s discretion, the high court issued an injunction to make the
occupation of the Barricade Inn illegal, coming into effect from tomorrow. It seems this
may bring an end to one of the most ambitious projects the anarchist squatter movement has
yet attempted. A radical, anti-capitalist social centre in the heart of Dublin, open to
the public and right next to one of the city's main thoroughfares. A valuable resource for
activists to organise and engage with the public. A focal point for outreach, with the
hope of spreading the dreams and ideals of anarchism that were its inspiration. ---- A
cold but dry March night in 2015 was the first night we spent in the building. This was
also our first chance to explore it properly. Along with chest-high piles of debris and
rubble, a few rodent corpses, and at least a decade's worth of dust, the place was also
very obviously full of potential. Many of the rooms were pretty much functionally
self-selecting, so suited were they to some of the projects we wanted to run.
There was the front room, which had been a bar when the building was Neary’s hotel, well
suited to operate as a cafe; a room at the back with a large floor area and a stage, which
would make a good gig space; a bare concrete-floored room that seemed almost to be crying
out to be turned into an indoor bike workshop; and the central room that connected them
all would be perfect for the Bad Books library and general hang out space. The rooms on
the first floor were less obvious but they eventually resolved themselves into a computer
lab, a free shop, an arts and crafts room, a meeting room, and the multi-function ballroom
- which, along with being another socialising space and smoking area, served as a cinema,
a larger meeting space, and a rehearsal and performance space.
A huge amount of work was needed before the space could function as a working social
centre, and it began in earnest over the next few days. Rubble and rubbish was removed or
hauled down to the basement, walls and floors were scrubbed and cleaned and painted,
furniture and equipment was moved in, and a couple of structural problems were taken care
of. The progress was pretty amazing considering the amount of effort needed, thankfully
there were a lot of people willing to help, and workdays were well attended.
Before long we were ready to start hosting gigs and other events, and within another few
weeks, with our online presence pretty well established, we felt secure and ready enough
to begin opening to the public three times a week. With our Barricade Inn sandwich board
pointing the way in we stood at the door handing out fliers to passers-by with some info
about the space, often accompanied outside by friends playing music, juggling, dancing,
hula-hooping, or sometimes having tea over a game of chess, we definitely made ourselves
noticeable and began attracting people into the space.
Lots of people wanted to get involved helping out and hanging out, and the Barricade Inn
became a hive of activity. People were coming to sit and read books, chat, or listen to
music, perhaps over a tasty vegan meal, the bike workshop was running every Wednesday, the
kitchen crew were putting on the vegan cafe once or twice a week, WSM and housing action
organisations and other groups began having meetings and talks, other regular events were
yoga, capoeira, language and dance classes; experimental music workshops; chess club; game
nights; skill shares; political talks and discussions; banner making and screen printing
sessions; and squatter info evenings. We also had lots of music, poetry, spoken word, and
comedy gigs; and dramatic rehearsals and performances; quiz nights; and I feel sure there
were other events I’m forgetting about. And everything was free, donations of course
always being welcome, towards running costs or for fund-raisers.
It was a lot of work and at times very stressful, but we had created something we thought
was important and successful. Lots of people expressed respect and admiration for what we
were doing, and some healthy criticism, which was also important for surely no social
project can thrive without critical feedback. Here was a city centre venue where people
could go to be entertained, or participate in something fun and/or educational, or just
hang out and drink tea and chats, without being expected to fork over money just to be
there. There were even clothes, shoes and other random bits and pieces for free. This was
an important aspect of our challenge to the capitalist mode of operating social spaces,
almost everywhere else you can socialise in the city you are expected to pay for the
privilege. Even in Seomra Spraoi - the Barricade Inn’s ideological predecessor - we hadn’t
been able to be that free, since rent had to be paid each month.
As well as being a social centre the Barricade Inn was also a residence. Somewhere around
30 people have called it home, or at least a temporary dwelling, since its inception. This
was another important part of the Barricade Inn’s, and the wider squatting movement’s,
challenge to capitalism. Why should habitable buildings be left empty and decaying in a
city (and indeed country) suffering a severe homeless crisis? With thousands homeless,
tens of thousands more in acute danger of being so, and homes being repossessed at a rate
of about 60 per week, the government’s response has been far less than tepid. In Dublin in
2013, they constructed just 29 homes for social housing purposes, and their main strategy
appears to be building prefabs!
Squatting is by its nature temporary and, though some of us held the mad hope that we
could make it a really long term project, the more experienced squatters seemed confident
that the court proceedings that were surely forthcoming would not go in our favour,
despite the complexity of the ownership/title claim. The stress and strain of running such
an active social space, and (for the residents) living there as well, had already begun to
take its toll on our collective of Barricadians, at times seeming to threaten the life of
the project, but receiving the court papers informing us of the intention to seek an
injunction seemed very much like the first note of the death knell.
Fearing the possibility of a short- or no-notice eviction we began moving some of the more
important items out of the Barricade Inn, in particular the bike workshop equipment, the
books and zines, and the kitchen equipment. This was so much of what made the space social
and useful so that it almost immediately ceased being capable of being run as a social
centre. Added to this fact was that it was now so bare, where once there had been so much.
It instantly made the building a less enlivening and more depressing place to be. What had
once seemed, in the best of times, to almost be a shimmering glimpse of what an anarchist
utopia might be like, now seemed to be heading back to being the near-dystopia that had
greeted us upon entering the building. Except now the hope and promise of potential was
all but drained.
We knew from very early on that the ownership situation was complicated: the previous
owner, Ellen McGuill, had passed away back in 2002. Her will was to leave her entire
estate to the Catholic Bishop of Argyll & the Isles, in Scotland, however this will was
never executed. The lawyers were supposed to be doing that but with no living relatives
apparent there was no oversight to prevent these lawyers creaming a decade (and counting)
of legal fees out of the estate while letting Ellen McGuill's former home and business
fall into ruin.
At the time of our occupation there hadn't even been a Bishop of Argyll for about two
years, the previous bishop having been transferred. A number of phone conversations were
held, first with the Bishop's office – who seemed to know nothing about the will leaving
them the building – and later with the newly appointed Bishop. The new Bishop asked for
time to make a decision about what to do, as he had been appointed but had yet to take
office. Judge Gilligan was told this, but naturally chose to use his discretion to ignore
the will of the person the building was supposed to be granted to over a decade ago, and
ignore the life and lives that we had instilled it with in the meantime.
For all the disregard he has for the poor and those who he politically disagrees with,
Judge Gilligan did find himself stuck when it emerged that the company that technically
held the ownership deeds to most of the building didn't even exist any more. It had been
hastily brought back into existence with the assistance of the court and state bureaucrats
– for raising a company back from the dead is a small problem when capital is at risk –
however it still had no-one legally running it. The lawyers had been claiming to act for
this company without the proper authorization papers! And so the court was bound by its
own arbitrary rules, for once.
Adjournment after adjournment was granted, weeks running into months, with Judge Gilligan
getting angrier and angrier at his erstwhile plaintiffs for not getting it together enough
for him to be able to grant the eviction order he wanted. If only he hadn't admitted in
open court that it was necessary to rectify this issue, thinking it would only take a
week, and so we held him to it and demanded that they act 'legally' if not morally or
rationally. Quite a turnaround of role; Gilligan at one point quipping “Yes, well I'm sure
that *everyone* here would prefer it if the law were followed to the letter” - emphasis
surely his.
Could we allow ourselves to dream that the unbelievable could happen, that the judge might
not be able to grant the injunction? I personally allowed myself to hope. But of course,
eventually, this hope was soundly dashed. The lawyers found some obscure company law that
allowed the court to appoint new shareholders to a company at any time “if the court felt
it was expedient to do so” and a second law allowing the company to legally act, even
without any directors, if these newly appointed shareholders were in vaguely defined
“exceptional circumstances.” So Justice Gilligan breathed a sigh of relief and declared
himself satisfied that they were entitled to the injunction, pending a full hearing of the
matter - and I’d be willing to give pretty long odds on the chances of that full hearing
ever taking place.
The legal system has been set up and honed, down through history, to favour the rich, the
powerful, and the propertied. Courts will ultimately decide in favour of those who can
establish even a dubious or tenuous link with the title of the property on paper. This is
the home ground advantage of the capitalist establishment. Squatting is a slice of direct
action which aims at heart of many issues, housing and society being two. One the one hand
there are the Speculators who leave buildings abandoned in the hope of bettering the deal,
on the other we have people who wish to use buildings for shelter and for inspiring others
to action. The courts choose the speculators, disappointingly but predictably.
So what now is to become of 77 Parnell St? Will it become a footnote in the social history
of anarchism and squatting? Will it sit idly for more years, a space being wasted and a
building being left to rot? Can we entertain the crazy hope that once the ownership passes
to the bishop of Argyll (if that ever actually happens) he will allow it to once again be
used as a centre with the hope and promise of sparking people into action? Or - perhaps an
even more insane hope - will the coming eviction be resisted by the people of Dublin who
visited the Barricade Inn and found it a place worth saving from the ravages of capitalist
greed? Might we in fact be at such a revolutionary moment in our history, for that is
surely what such a resistance would signify? The heart hopes so much for one of the latter
two outcomes but the head doesn't think we're there, not yet.
In the coming days and weeks if you happen to find yourself passing no. 77 Parnell Street,
an otherwise nondescript piece of the local architecture, perhaps you’ll glance up at it,
and (for a short while at least) see the Barricade Inn motif painted onto its exterior. If
so, know that this is not just a building you are looking at. This building in particular,
became a battleground for the soul of our capital city. Do we wish to leave fine old
buildings fall dilapidated for years whilst in the hands of invisible dead companies who
hold them as pieces on a monopoly board, or do we want a city to serve the interests of
its people, providing places to live, to organise, to fix, to meet, to spread ideas, and
to challenge and change the way the system is stacked towards the propertied and
privileged? Shall we fill our soul with hopes and dreams (mad and unattainable as they may
seem), or shall we leave it empty, dilapidated and rotting? Or will we seek to fill our
soul on a new project in a new location? The answers to these questions are as much up to
you as they are to anyone else. For, we the people, the masses, we set the limits of how
corrupt or benevolent the system we live in becomes. Collective direct action is the only
thing that can stand against the power of money. We need spaces to organise, to decide
together what we want, and how to directly act to bring our collective will to bear. For
all our sakes, let’s not allow the Barricade Inn to be the last, or even the best, example
of such a space with such wonderful potential for positive change.
WORDS: John Roche
http://www.wsm.ie/c/barricade-inn-injunction-eviction
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Message: 2
The official discourse is never tired of insisting that the foundation of the city of
Monterrey was carried out by enterprising people, who have built their foundations, and to
back the very harshness of the desert. Over the years, we realized that the desert myth
has some details that deserve to be corrected: there is, then, a river which crosses the
city from side to side, through its valleys, mountains, neighborhoods, prisons and
cemeteries, but rather through the body of its inhabitants. ---- We talked about the river
of plunder, violence, inequality and injustice; a river that flows from the springs of
history, but we saw overflowing with the black storm of war. His passing has left
thousands of victims who do not know who they are, and many other thousands of people who
long for a response to their misery.
Only here, there exile stories that were not able to cross all borders and reach every
corner: share them becomes a necessity and a requirement.
That's why we call collective, independent publishers and those interested in breaking the
siege of reality to build solidarity paths that guide us to other possible worlds.
On 4, 5 and 6 March , will be held the Fair Libertarian Book and Publishing based in the
city of Monterrey , Nuevo Leon, Mexico. They have activities for dialogue, exchange of
experiences, presentation of publications, as well as sale and display of editorial material.
We call on this event, we do not believe in encapsulated forms of culture, which reduce
the dynamics of life for the consumer, who do not see people as creative individuals
capable of expropriating, reclaim and expand knowledge, whether in books, fanzines and
journals with compromised content with the transformation of the destination brand in this
war. We seek to work mediated by self-management, horizontality and solidarity to the
approach of a frontal struggle with different forms of oppression.
Among the objectives of the meeting is to create joint knowledge and exchange tools to
cope with the editorial and information machines that inundate us with fleeting knowledge,
alienated and no background in social reality, causing a skewed reading of our needs,
besides, privatizing of popular knowledge and community, blocking the best chance to see
beyond the domination. For this reason, we see how necessary the diffusion of libertarian
ideas as a tool that allows us to transform social relations imposed by the State Capital
and thus strengthen our work.
The dynamics of the fair will focus on workshops, presentations of books, fanzines,
magazines, publications, lectures, exhibition and sales. Proposals will be accepted until
February 15, by e-mail: ferialibertariaenlace@gmail.com .
Event on FB: https://www.facebook.com/events/1116212445107409/
anarchists-ana news agency
The breeze from the beach,
this heat gets to have
a salty taste
Igor
https://noticiasanarquistas.noblogs.org/post/2016/02/22/mexico-feira-libertaria-do-livro-e-da-publicacao-em-monterrey-de-4-a-6-de-marco/
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Message: 3
Because we are the same fate, ---- we need not fight alone! ---- Because our enemies
alike, ---- Come with us to fight! ---- D emikianlah necessity and importance of
association for workers. Power boss with his fortune, which is able to hire the State to
secure his power really too strong to face it alone. ---- So far, we understand together
that we as workers are always in a weak position, oppressed and impoverished. A series of
problems continue to haunt us all as workers. Low wages, systems outsourcing , collateral
and poor health conditions, layoffs, and other such has become destiny. ---- To deal with
this situation, we the workers can not fight alone. The thing we need is an umbrella
organization revolutionary workers. He is the union that we will use as a place for
solidarity and fight to win the irreconcilable conflict with the bourgeoisie, to win the
class war so that workers' power. We need strong trade unions as a means of fighting our
own facilitation so that we can strengthen each other, evoking a sense of confidence,
knowledge sharing between co-workers, and build and expand the consciousness of the
working class camaraderie in all sectors of employment.
Forming a union is a fundamental right guaranteed by the Constitution, by law and
legislation. It is based on the general provisions, the Act No. 21 of 2000 on Labour /
Trade Unions (UUSP) . The union is an organization formed of, by and for the workers, both
in the company and outside the company, that are free, open, independent, democratic and
accountable. Its function is to fight, to defend and protect the rights and interests of
workers and to improve the welfare of workers and their families. In the same law, a union
/ worker can be formed by a minimum of 10 employees in a company. Moreover, in the
formation of trade unions, companies, governments, or political parties are not allowed to
intervene.
Unions are workers' rights. As stipulated in Article 43 paragraph (1) UUSP, s iapapun
hindering workers to form unions would be jailed for a minimum of one (1) year and a
maximum of 5 (five) years and / or a fine of Rp 100,000 .000,00 (one hundred million
rupiah) and Rp. 500,000,000.00 (five hundred million rupiah).
However, the trade union movement in Indonesia is still dealing with a difficult
situation. Laws governing trade unions are still often violated, and the law can still be
bent-knee for the benefit of investors. There have been many muzzling the trade unions in
these companies because the union is seen inhibit the rate of capital accumulation
capitalists so that a variety of ways to stop the activities of trade unions, ranging from
dismissal of the members of workers unilaterally, intimidation, kidnapping up by hired thugs.
Hopes are built on a foundation investor profit only. Therefore, the trade union movement
must be contained and directed in such a way that the interests of workers to support the
boss. Productivity must be increased on the grounds that the workers get higher wages and
a more prosperous life. However, in reality, after rising productivity, work discipline
applied, we, the workers, are still faced with the reality of life is very limited and
does not prosper. We still do not see the trade-offs are worth it in the working system of
investors.
This fact is clearly a capitalist evil that was agreed by the State as an accomplice
financiers. How many industries in Indonesia evolved into advanced industrial national and
multinational level? How many investors-foreign investors who come to invest? However, how
are wages Indonesia? How is the quality of education and health in Indonesia? The answer
is far from the fire roasted.
To the need for a union, we need to build a union that is able to perform its functions as
a forum for the struggle solid. Trade unions are not mediating conflicts between
capitalists and workers. Trade unions are not guards harmony between workers and
employers. The position of the trade unions should be on the side of workers, namely as a
partner of the workers' struggle. Therefore, the union built by workers and controlled
directly by the workers as a means of struggle, the trade unions should not be a business
field for the elite union officials or intellectuals slacker looking for an opportunity to
live off the sweat of the workers.
In addition, the trade unions also have an important function, namely the function of
education. There are some very interesting experience of Spain, the CNT (National
Confederation of Labor), a union that was founded in 1910 in Spain that still survive to
this day.
By tradition Bakuninis or anarcho-syndicalist strong, they became the largest trade union
and popular in the struggle against fascism of General Franco in 1930. They are very
vigorous revolutionary organizing educational activities. Independently and participatory
with all its members, they manage 36 newspapers and tabloids, and 36 other publications,
including Obrer Solidaridad , a largest daily newspaper for workers in Spain at that time.
In addition to producing a newspaper, they also manage radio stations and his own
television station so that they are out of control media manipulative capitalist media.
CNT forming Hall Workers ( Workers Center) as the center of people's education, a
community library, which is used liberally to give space to the public and workers outside
the union to learn, including children. Millions of people participate in it and CNT also
actively printing of millions of books and pamphlets to build awareness of Spanish society
in sharpening class struggle against capitalism and fascism Franco. They also conduct
studies on working conditions, make demands regarding health and safety issues, to educate
workers so that members can understand the technical management and production company. It
is deliberately designed to prepare workers for the takeover of a later production end, in
order not to stutter manage and operate the company back under the control and management
of independent workers without employer.
CNT of experience, we can take positive things for our labor. The workers have a higher
position and more revolutionary. We must continue to educate ourselves and believe in the
power of our class, the working class. The trade unions should be a school of war, where
political awareness should continue to be forged and disseminated by the revolutionary
struggle of finding him, instead of political party guide instructed from above, and from
the party people who would prostitute themselves in bourgeois parliaments.
CNT also the principle of direct action method and explicitly rejected the workers'
struggle in the parliament, because the workers are not on the battlefield in the
parliament, but in places where production is at the heart of capitalism. Battlefield
workers are in administrative work tables capitalist, at outlets where investors doing
promotions, in a whole series of international capitalist distribution channels. It was
there, in all workplaces around the world, workers overall control over the mechanisms of
production, promotion and distibusi capitalist.
When labor solidarity is already well established, the consciousness of the working class
has been built, along with the awareness of the workers on the production chain and
distribution channels internationally capitalist, then capitalism will arrive at the end
of the horn. History records that the international solidarity of the workers through
labor unions is very vital. One example is the solidarity that has ever happened between
Indonesia and Australia in 1945, when the Seafarer's Union of Australia (Seamen's Union Of
Autralia-SAU) is actively leading the organizing solidarity actions to help penjuangan
Indonesian people to be free from from Dutch colonialism. At that time, SAU actively help
strike 2,000 Indonesian seafarers whose lives squashed. As a result, wage sailors
Indonesia increased from 2 to?? 22 / month and shortened working hours to 8 hours / day.
Other important international solidarity is that workers from 31 labor union and the
cruise port areas of Australia loading any active boycott, especially weapons of war which
is in the interest of Dutch colonialism in Indonesia. At the same time, the docker or a
shipyard worker also boycott all Dutch ships that go to docking.
Solidarity does not stop there. In 1996, the Maritime Workers Union of Australia (Maritime
Union of Australia) in Darwin also re-organizing a transnational labor solidarity action
which is phenomenal. They organized the dockworkers to boycott Indonesian cargo ship. The
action is a statement of solidarity with the Indonesian trade union movement at the time
of Mochtar Pakpahan, chairman of SBSI (Indonesian Prosperous Labor Union), was detained by
the regime for fighting for government recognition of the legality and social
organizations under the Act Keormasan. The action was also a protest against the
authoritarian New Order regime in the events of 27 July 1996.
In 2001, MUA successfully fought back the repayment of $ 150,000 for two Indonesian
sailors working in unison ship that had abandoned his fate. This is another form of
solidarity MUA.
This solidarity history proves that the labor movement is very solid and comprehensive
interasional penetrate the territorial boundaries of the country. The labor movement has
always imbued with the spirit of the international proletariat, because no one else: class
workers of the world have the same fate and the same enemies, namely Capitalism!
Towards Workers 'Go-Politics' Revolutionary!
"We are confident in the future, the entire working class will be in the same position,
and that they will organize professional life, economic, social and cultural rights of
their own in accordance with the principles of independence, without being subject to the
deputy, the pressure and dictatorship any person, party or any government. "- Nestor Makhno.
The workers have a very influential role in comparison with the political elites who
carries a diplomatic maneuver that rambling in parliament. Consciousness of the workers
will be the strength of the class must be the potential for everything, beyond the
boundaries of the issue of fundamental rights as workers. The labor movement must continue
buzzed harder to not only spin on the problem with the employer, but more than that, the
criticism and attacks against government policies. The trade unions should be able to pose
a threat to employers and the bourgeois government, and bring the trade union movement in
the revolutionary struggle to overthrow the bourgeois state and an end to capitalism.
The strength of the labor movement is not to be affiliated to a political party.
Definition of 'go political workers' needs to be redefined. Political awareness must be
built within the labor movement is not intended to enter into political power bourgeois
parliaments. The workers should be able to build a more independent political steps, in
the trade unions, as the accumulated power of the labor movement, as a collective weapon
that is not represented by the elite, as an organization that is able to fight beyond the
boundaries of the factory wall and parliament. The trade unions should be able to become
an organization that consistently sharpen the class war, not to encourage worker
representatives to transformed into a bourgeois apparatus in Parliament. As I've said
Bakunin in the First International in 1864,
"When the workers sent one worker representative to enter into the legislative assembly,
the deputies of workers and transplanted into a bourgeois environment, he would cease to
be workers and, later even became a statesman. They will become bourgeois. "
It required the workers to win the revolution is to prepare a people's militia workers who
will continue to drive awareness and class struggle with the general strike as the only
one of the fundamental forces of the workers and overturn capitalism, abolish the state,
skip the 'dictatorship of the proletariat' and 'state workers' and directly build
communism more concrete and specific!
Sources and references more:
UU no. 21 of 2000 on Labour / Trade Unions can be found here: http://www.hukumonline.com/
"Speech to the metal workers: Anarcho-syndicalism of South African Trade Unions today?" In
English can be accessed here: http://lucienvanderwalt.wordpress.com/
The trade union movement - Soegiri D. S
Bakunin revolutionary idea in English can be accessed here
http://flag.blackened.net/revolt/anarchism/writers/anarcho/history/bakunin.html
Biography Nestor Makhno in English can be accessed here
https://en.wikipedia.org/wiki/Nestor_Makhno
The author is a seafarers in Samarinda.
http://anarkis.org/serikat-buruh-untuk-revolusi-sosial/
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Message: 4
For a long time the Turkish media and community activists, insurgents (or terrorists in
their language) is using all means to degrade. It is cowards, was used for a long time hit
from behind. 'Back to hit' (guerrilla warfare) actually causes the imbalance of power. On
the one hand helicopters, fighter planes, tanks, if the other side is trying to turn this
weakness into strength. ---- Now in the skirt, wearing fistan snag languages. This
imbalance of power sourced from again. High resolution image databases MOBESE and
activists who they are able to detect the leg and arm movements. To avoid this the
cheapest and easiest way to wear loose clothing. These clothes are also action at the end
of burn or throw away. ---- Of course, society and the media refers to the aid of the
current culture when the insult. They are coming at the beginning of masculinity. 'Mert
be,' 'the boy be', 'to fight like men', 'wife as to not be afraid', 'wife like to wear'.
If we are to talk to academic language to adopt gender roles.
But no one is forced to adopt these roles. but it could prick the activists may feel like
his wife. (Trans are women.) But may be the cock of activists through childhood desires
are. (They are gay.) But the wife may be the cock of activists such as getting dressed.
(Transvestites.) Blue identity but both dick in both AML (intersex) may be also.
The prison embarrass and humiliate the ruling, the first weapons used weapons before. A
real man, a beautiful woman, a human-status-money, billions of people can not be ashamed
of a Western. The Indians whiten their skin to look like Westerners, Chinese-reducing
surgery çekiklig the eyes, beard stickers employees Koreans. Weakness, to kılsızlaş,
trying to be style, yapamayınca ashamed of men and women. crushed shrink who do not have
enough money in various situations. Children who do not want to teach the native peoples
of the colonies, they ask where you're from embarrassment 'Frenchman, Englishman, a Turk,'
said the dark-skinned children. not ashamed anymore. Etekliyiz, a broke, we ESM, Kürdüz,
the terrorists and the community-system we are fighting against various power tools. they
should be ashamed.
Here, they are in the news pages and Facebook comments of the compilation:
one.
http://sosyalsavas.org/2016/02/etekliyiz-eylemciyiz-aranizdayiz/#more-29434
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