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zondag 6 maart 2016

Anarchistic update news all over the world - 6 March 2016 - Part 2

Today's 9 Topics: 

Anarchistic update news all over the world - 6  March 2016 - Part 2
Today's Topics:
1. Spain, CNT anarcosindicalismo Feminism: March 8: Never
Invisibles!!! (ca) [machine translation] (a-infos-en@ainfos.ca)
2. France, Coordination of Anarchist Groups - EMERGENCY SOCIAL:
Let us mobilize against breakage labor law! (fr, it, pt) [machine
translation] (a-infos-en@ainfos.ca)
3. France, Alternative Libertaire AL - social, Precarious one
day, always precarious? Youth against labor law (fr, it, pt)
[machine translation] (a-infos-en@ainfos.ca)
4. KARAKÖK AUTONOME TR/CH - / 73rd Food Not Bombs in Taksim &
DIY Cleaning Worksho (tr) [machine translation] (a-infos-en@ainfos.ca)
5. France, Alternative Libertaire AL #258 (Feb) - policy,
Deprivation of nationality and emergency racism (fr, it, pt)
[machine translation] (a-infos-en@ainfos.ca)
6. US, blackrose fed: BLACK ANARCHISM: A READER
(a-infos-en@ainfos.ca)
7. Turkey, sosyalsavas.org: Against the Bomb 73 & Non-toxic
household utensils from Sofralar workshop // 73rd Food Not Bombs
in Taksim & DIY Cleaning Workshop (tr) [machine translation]
(a-infos-en@ainfos.ca)
8. France, Alternative Libertaire AL #258 (Feb) - antiracism,
Police: ethnic profiling sheets in training (fr, it, pt) [machine
translation] (a-infos-en@ainfos.ca)
9. awsm.nz: Dil-do… or Dil-don’t? (a-infos-en@ainfos.ca)





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Message: 1



Today is a day of vindication and struggle. A day that visibilizamos and recognize those 
who, against all odds, still face power as workers and as women. A day in which we say 
that the reality of working women draw us a map in which the invisibility, poverty, 
discrimination and violence are defining aspects. One day when we remember that the 
struggle of working women is not and can be a secondary struggle. ---- Working - class 
women face daily to a double discrimination: as workers and as women. The salaria gap l 
reaches shameful levels and is based on things like the lower remuneration of women for 
equivalent work (as, for example, the difference between cleaner / ay pawn); 
undervaluation of traditionally female categories (maids, ironers, caregivers...) or wage 
differences between masculinized and feminized sectors.

This discrimination also materializes in areas related to access to employment, promotion 
or training: establishment of objective selection criteria falsely (eg automotive demand a 
title to work on an assembly line ); , based on the time availability or, what it is worse 
and more common, no selection criteria, allowing the company to hire so without further 
explanation sexist criteria elimination of certain benefits for categories with 
over-representation female (as pluses, fill vacancies or conversion of temporary contracts 
into permanent ones ); establishment of training courses outside working hours... etc.

To this must be added that temporary contracts into permanent activiades, false partial 
contracts with exhausting days or part- time jobs , Unlisted or without a contract, mainly 
affect women.All this must be understood on the basis that the vast majority of informal 
and formal care are carried out by women and those tasks, essential for the maintenance of 
society, they are deeply undervalued. A esterespecto, the latest labor reform marked a new 
twist to perform a regression in relation to the restriction of the possibility of reduced 
working hours, the des-ownership of companies in the implementation of measures for 
equality and de facto elimination of any semblance of co - responsibility between men and 
women.

The conciciliación is understood as a right, not an obligation. That is, you can not 
legally force a man to compatir the domésiticas tasks and, therefore, that affects their 
employment status, in the same way that you can not force a woman. The difference is that 
women are required as a result of the division of tasks in a patriarchal system, which is 
much more ruthless than the law.

To top it off, the stoppage of the ?? Law promoting personal autonomy and care for people 
in situations of dependency ??, with its consequent elimination of the contribution to the 
Social Security family care involves not only the confirmation that dependents are not 
considered subjects of rights but also the loss of rights must be extended to carers , 
that will be even more isolated, impoverished and dependent on income from third parties.

When chores are done for pay, the situation (improved with the entry into force of Royal 
Decree 1620/2011 ?? ??) remains daunting. Housemaids are a sector that, quite simply, has 
not recognized the Fundamental rights which marks the Spanish Constitution and that is 
outside the statute of workers: they may have a duty to spend the night in their jobs, in 
addition to the 40 hours per week, may be required to be available 20 hours per week ( in 
addition overtime); They not entitled to unemployment benefits; his dismissal is cheaper 
and fits the mere withdrawal; not entitled to early or partial retirement; the possibility 
of inspection is limited; the nullity of the dismissal never carries readmission rate and 
jurisprudence compensation in case of unfair dismissal equivalent to unfair dismissal in 
the Workers ' Statute.

Working women face daily not only these situations but also to the fact that these 
injustices are normalized in a macho society. This normalization of inequality is the 
cause of the feminization of poverty, limits that women may face gender violence and 
difficult, directly, the participation of women in trade union struggles. The struggle of 
working women is often ignored, disparaged and even ridiculed.

For the CNT, is the self-organized Working Class which is able to analyze, understand and 
reverse these situations in a fight that is working for and libertarian, it is necessarily 
anti - patriarchal. Therefore, in this March 8, workers of the CNT back to say loud and 
clear no, no struggles Second, there are oppressed second and, therefore, continue 
Confronting the invisible, the poverty, discrimination and violence.

Long live the 8 March

Long live the struggle of working women

Permanent Secretariat of the Confederal Committee

http://cnt.es/noticias/8-de-marzo-invisibles-nunca-m%C3%A1s

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Message: 2




The Anarchist Coordination Groups denounce the supposed "reform" of the labor law, in fact 
outright breakage. We call to inform and mobilize for the withdrawal of this bill, which 
destroyed more than a century of social conquests of the labor movement. ---- This bill 
has its first reading in the Assembly in early April and the Senate in May, will be 
adopted before the end of June if we fail to build a strike and struggle, massive and 
combative. ---- Until then, despite already introduced several special features including 
by Macron law, the Labour Code was a legal minimum, the agreements of branches and 
companies could not be more protective of wage earners. The project to completely reverse 
this logic law, company agreements precedence over labor code, even though they will be 
more adverse to wage earners.

This inversion of the hierarchy of norms is to individualize maximum boss / employee 
relationship. Social history shows as isolated-es, the wage earners are losing face-es 
antagonists aspirations bosses. On the contrary, the recognition of common interests 
between wage earners, the sense of belonging to the same class, which allowed wage earners 
to collective struggle, solidarity and snatch the rights to the bosses and the State. This 
bill continues precisely the opposite goal.

If no collective agreement in the company, individual agreements on schedules in firms 
with fewer than fifty wage earners may even be conducted. In this same logic of 
individualization, the text allows the circumvention of trade unions. A union, even a 
majority, can no longer oppose an enterprise agreement. There may be validated by 
referendum of a business agreement even if the unions representing 70% of wage earners are 
opposed. The company is one of the most anti-democratic structures. If wage earners forgo 
voting on the salary or rest, it's always because of pressure, blackmail usually closed or 
dismissal.

Without going into details, here is a range of possible regressions made by this bill 
through enterprise agreements. We can summarize this work more, earn less and get fired 
without hindrance!

Work more:

Even in the absence of economic difficulties, agreements will increase unrequited working 
time. For example, for contracts "day pass", the working week may be up to 48 hours (and 
even 60 hours with permission of the labor inspectorate), the minimum rest time down below 
11 hours, the daily working time to 12 go. Apprentices can work up to 10 hours a day (8 am 
today) and 40 hours per week (35 hours today). For all wage earners, the penalties will be 
counted as rest time.

Earn less:

To neutralize the outbreak of overtime, working time may be calculated over 3 years. The 
standard there is still some time being the week! Overtime will be paid less: the minimum 
of the increase is 10% (currently 25%).

For the purpose of "employment development", companies can modulate (as working time) 
compensation (obviously down). These changes will take precedence over the labor contract.

Get fired unfettered:

If an e-employee that refusal of such changes, he / she may be dismissed-e, "for personal 
reasons".

There is a considerable broadening of the economic grounds for dismissal: a decline in 
orders for several quarters (! Two), limited to France and to one company in a group, 
becomes sufficient.

Finally, capping an industrial tribunal allowances fixed (low) price for bosses to all 
dismissals without justification and arbitrary the most complete! In the current text of 
the bill, compensation shall be fixed for example to 3 months salary for 2 years 
seniority, and 15 months for wage earners the oldest ne s (20 years of seniority and 
more). We can see where we can be fired at any time without the boss has to fear recourse 
to tribunals!

Faced with these attacks, a large proportion of wage earners, insecure, unemployed, 
Artists, unionists react. A petition against the bill has already collected over 800 000 
signatures, and this figure is increasing. To truly back the government, this protest 
movement must assert itself on the workplace (in the private and the public), education 
(schools, universities, etc.), and on the street. We call for building a strong and 
determined mobilization to show that we're ready to fight for our lives and work, we will 
no longer accept social regression that stack in favor of the richest!

So join all initiatives to strike and struggle that are organized and are working for the 
convergence of forces until the withdrawal of the bill!

March 1, 2016

External Relations of the CGA

http://www.c-g-a.org/content/urgence-sociale-mobilisons-nous-contre-la-casse-du-droit-du-travail

------------------------------

Message: 3




Through the draft Labour Act, the government has triggered an unprecedented offensive 
against the youth and salarié.es We lycéen.ne.s, étudiant.es, chômeur.se.s young, are 
already precarious during our studies and our employability, it should now that we accept 
to be precarious for life! ---- The content of this project, directly inspired claims of 
MEDEF, represents a real return to the last century for the world of work once more with 
young people as favorite targets. The agreements would be negotiated within the company 
and take precedence over sectoral agreements and the Labour Code, carrying a dangerous 
blackmail on salarié.es These will have implications for the imposition of working time 
increases and decreases salary to salarié.es ---- What the government promises is: Work 
more to earn less ---- With this reform the employers can impose up to 46 weeks from us 
hours and overtime paid less than before. The apprenti.es under 18 years will be 
contraint.es work up to 10 hours a day and 40 hours per week.

Be fired more easily

The layoffs will be possible without real economic reasons and even abused with cap 
prud'homales allowances.

Increase unemployment still

Extra working time for those who have jobs , and fewer job opportunities available for our 
generation, while 25% of us are unemployed or even 40 or 50% in the neighborhoods or Outre 
sea.

With this reform the government wanted us to precarious life. The succession of liberal 
reforms reinforces the social hazing we suffer, forcing us to link the precarious 
contracts, internships and civic services paid half the minimum wage.

card stock for March 9!

All of these measures is unacceptable and we call tou.te.s youth of this country to 
mobilize to demand the withdrawal of the Labour Bill and immediate action for the dignity 
of young people and salarié.es:

For apprenti.es and trainees: remuneration and rights to the height of the busy station. 
No remuneration below the minimum wage and the same rights as other salarié.es including 
social protection. The learning years should be taken into account in the calculation of 
retirement. Learning should not be legal until 16 years and should lead to stable employment.
The provision of supplementary budgets to offer all young people an education with quality 
training. Set up effective social protection during their studies with an income and count 
the years of study in the calculation of pension and unemployment insurance.
Ending poverty: CDI as employment standard, the distribution by the reduction of working 
time without wage reduction among everyone to end unemployment and ensure adequate social 
protection for all, as salarié.es unemployed.
For this we call tou.te.s young people to meet, to discuss and organize in high schools, 
universities, neighborhoods and businesses.
We call for a day of action and initiatives Wednesday, March 9 , at the passage of the 
draft law working in the Cabinet.

THE image of the mobilization against the First Job Contract, where the youth had set back 
the government side salarié.es, we call for continuing the movement, especially during the 
inter-union days of mobilization.

Signatories: CGT Jeunes Solidaires Student-es, UNEF, LDIFs, SGL, UNL, DIDF Youth 
Generation Precarious, JOC, Maison des Potes, MRJC, OLF, SOS Racisme, AL, Together, Young 
Ecologists, Young Socialists, Youth Movement Communists, ND Campus, NPA young, young 
Network of the Left Party, UEC

launched by a group of blogger and videographers using social media with the hashtag # 
onvautmieuxqueça, the video has already been viewed over a million times all media. It is 
now time that the anger settles in the street more screens.

https://www.youtube.com/watch?v=E3EbLui2B2k

http://www.alternativelibertaire.org/?Precaires-un-jour-precaires

------------------------------

Message: 4




FNB Istanbul restarts its do it yourself workshops! ---- We have long been engaged in 
discourse to produce our food in our backyards or to rescue food from waste mountains 
nearby. But with what shall we clean our doorstep, wash our shirts, our hair in this city 
which we confined in? ---- Is it compulsory to use “exact solution to dandruff” brand, to 
welcome our home some products that might kill our children instantly if poured on floor, 
to whiten our teeth with pastes that are force-fed to mice ??? ---- No, said somebody. 
Finally it has been said in Turkish as well. Simple ideas, solutions begun to be listed on 
zehirsizev.com. Slowly people around us started to prepare their cleaning and care 
products at home instead of buying ready from supermarkets. And now, a friend of us is 
going to intoduce the political background of do-it-yourself cleaning and then put it into 
practice.

Cooking: 16.00 Infial; Turan Caddesi 36/A Tarlabas?
Food Delivery: 19.00 Galatasaray Square, Istiklal Str 86
Workshop: 20.30 Infial; Turan Caddesi 36/A Tarlabas?

Every wednesday from 16:00 to around evening, Food Not Bombs Istanbul holds a public meal 
to share food with hungry people, address unnecessary waste, and make a statement about 
non-violence in relation to all living creatures at given address in the end.

Join us on this Wednesday for FREE, DELICIOUS, VEGAN Sofra (meal); good company and great 
conservation! Learn more about hunger, poverty, freeganism and solidarity – bring your 
friends and your appatites!

All decisions to be made by consensus! (i.e.: no hierarchy, no majority rule – all 
decisions are to be reached unanimously)

(Food Not Bombs is an international direct (A)ction organization that provides meals made 
from rescued/foraged food to those who struggle to feed themselves under capitalism.)

https://karakok.wordpress.com/2016/03/01/bombalara-karsi-sofralardan-73-sofra-zehirsiz-ev-atoelyesi-73rd-food-not-bombs-in-taksim-diy-cleaning-worksho/

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Message: 5



FN claim lighthouse without complex recovery by Holland and Valls, the deprivation of 
citizenship is at the heart of political and media debate. But in seeking to apply this 
idea inept and ineffective, the government wants to divert attention, moreover, apply more 
concrete measures. ---- To avoid, no doubt, of being accused of racist and implement the 
program of the FN, Hollande and his government considered at one time to extend the 
deprivation of nationality to everyone the French, ignoring international agreements 
banning of "creating" stateless. ---- It is clear that expanding this deprivation of 
nationality to everyone the "French" one would have to wonder what could happen to the 
Basque activists continued es with fury by the justice of the French State the Spanish 
State, the supporters and sympathizers of the PKK, the activists of Tarnac are accused of 
terrorism and more generally to the revolutionary prey to repression particularly violent 
police since the establishment of the state of emergency.

The national collective Stop state of emergency has decided on a new national day of 
action to demand the repeal of the state of emergency. This will be the

March 12, 2016
throughout France

It is hoped that the collective We will not give also adhere to this date. Already, write 
it down!

But soon, the government reversed its proposals and decided to limit the binational 
deprivation of nationality sentenced for terrorist acts. This measure creates, in fact, 
different classes in French citizenship. Good French and French, born to French parents, 
and the bad French and French es-born of foreign parents who have chosen to retain dual 
citizenship.

By targeting this segment of the population, the government has clearly attacked a part of 
it. Never cases of Franco-German, Franco-English have been mentioned in the media, but 
those of Franco-Algerian, Franco-Moroccan, etc. The populations of North African 
immigration is once again the primary targets of power. And for the son and daughters of 
immigrant-es with the only French nationality, state racism goes up another notch and will 
legitimize even more the racial profiling, police brutality and discrimination.

To divert attention

In legal circles, political and media, everyone seems to agree on the fact that these 
measures will be of no efficacy in preventing new attacks. Part of the left of the PS, the 
PCF and the Left Front voice their anger against it. But it's definitely nothing about the 
rest of the steps taken since the November attacks, and even goes as far as the approval 
during the vote on the state of emergency in the National Assembly and the Senate.

While the deprivation of citizenship is at the heart of all the controversy, the 
government took the opportunity to continue to tighten its security and war policy. The 
extension of the state of emergency , first, to be voted on during the month of February. 
But in order not to indefinitely extend the state of emergency, the government wants to 
increase the rights for the police and prefectures searches and house arrests 
'preventive', relaxation of the rules of armed engagement of the police, etc. What is 
accustomed to exceptional practices that will quickly become common.

The first protests against the state of emergency and resulting security measures that 
must be amplified, throughout the territory, in unitary and wide as possible. The 
government is attacking our freedoms and our rights, let him blow for blow.

Jon (AL Angers)

- Photo of the article: cc thierry ehrmann

shooting the procession AL-CGA-CNT in Lyon on February 6.
January 30 as the following week, dozens of events were organized throughout the country. 
the number of manifestant.es course was to minus by the police and the mainstream press.


http://www.alternativelibertaire.org/?Le-racisme-d-etat-d-urgence

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Message: 6



Black Anarchism: A Reader – PDF 
http://www.blackrosefed.org/wp-content/uploads/2016/02/Black-Anarchism-A-Reader-2.pdf ---- 
In the expansive terrain of anarchist history, few events loom as large as the Spanish 
Civil War (1936-1939). Countless books, films, songs, pamphlets, buttons, t-shirts, and 
more are rightfully devoted to this transformative struggle for social revolution by 
Spanish workers and peasants. But digging through the mountain of available material, 
little can be found on black militants in the Spanish revolution, like the one featured in 
the powerful photo on the cover of this reader — a member of the Bakunin Barracks in 
Barcelona, Spain 1936, and a symbol of both the profound presence and absence of Black 
anarchism internationally.

For more than 150 years, black anarchists have played a critical role in shaping various 
struggles around the globe, including mass strikes, national liberation movements, tenant 
organizing, prisoner solidarity, queer liberation, the formation of autonomous black 
liberation organizations, and more.

Our current political moment is one characterized by a global resurgence of Black 
rebellion in response to racialized state violence, criminalization, and dispossession. 
Black and Afro-diasporic communities in places like Britain, South Africa, Brazil, Haiti, 
Colombia and the US have initiated popular social movements to resist conditions of social 
death and forge paths toward liberation on their own terms. Given the anti-authoritarian 
spirit of these struggles, the time is ripe to take a closer look at anarchism more 
broadly, and Black anarchism in particular.

The deceptive absence of Black anarchist politics in the existing literature can be 
attributed to an inherent contradiction found within the Eurocentric canon of classical 
anarchism which, in its allegiance to a Western conception of universalism, overlooks and 
actively mutes the contributions by colonized peoples. In recent years, Black militants, 
and others dedicated to Black anarchist politics, have gone a long way toward bringing 
Black anarchism into focus through numerous essays, books, interviews, and public talks, 
many of which are brought together for the first time in this reader.

Our hope is that this reader will serve as a fruitful contribution to ongoing dialogues, 
debates, and struggles occurring throughout the Black diaspora about how to move forward 
toward our liberation globally. “Anarchism,” noted Hannibal Abdul Shakur, “like anything 
else finds a radical new meaning when it meets blackness.” While this reader brings us 
closer to “a radical new meaning” for anarchism, there are glaring gaps that need to be 
filled to get a fuller picture of Black anarchism, particularly the vital contributions of 
black women, queer militants, and more folks from the Global South.

In struggle,
Black Rose Anarchist Federation / Federación Anarquista Rosa Negra

http://www.blackrosefed.org/black-anarchism-a-reader/

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Message: 7



Dinner Against Bomb-it-yourself restarts the workshop! ---- Our dinner in the 
vineyard-garden produce ourselves, or more than two years to recover from the waste 
mountain are pondering the corner; So now we are compacted, every step we take our hair in 
the city, which is equivalent to a form of exploitation, with what we wash our shirt, we 
clear the front of our door with? ---- proposed "final solution dandruff ads we forced" to 
use the brand? Home spilled into the ground to kill our child gets instant ingredients to 
put our lives? force fed to mice whitening your teeth with toothpaste? ---- No one said I 
was told in the end our own language this appeal. Zehirsizev.co he began to gather at the 
site simple formulas advice. Around us, people were cleaning and maintenance products 
gradually rather than taking the markets prepare themselves at home and now our friend 
will tell the political background to prepare to us before these products yourself 
home-made procedures, and then to be implemented.

Workshop pre...

Authorities fueled by poverty, war, waste, counter to the nature of animal exploitation 
and plunder, using edible food residues are establishing our 73 Taksim table. Waste 
rescued from vegan dishes to share unlimited, no flag, headless, I hope to grow unprinted 
world.

Cooking 16.00 indignation; Turan Caddesi 36 / A Tarlabasi
Dinner: 19:00 in front of Galatasaray High School; Istiklal Caddesi 86
Workshop: 20.30 indignation; Turan Caddesi 36 / A Tarlabasi

Contact: 05312308029
- - - - -
FNB Istanbul restarts its do it yourself workshops!

It has long been engaged in disco if to produce our food in our backyards to rescue it 
from food waste mountains nearby. But with What shall we clean our doorstep, wash our 
shirts, our hair in this city in which we confined?

Is it compulsory to use "exact solution to dandruff" brand, to welcome him home some 
products that might kill our children instantly if poured on floor, to whiten our teeth 
with pastes that are force-fed to mice ???

No, somebody said. Finally it has been said in Turkish as well. Simple ideas, solutions 
begun to be on my list zehirsizev.co. Slowly people around us started around them prepare 
the cleaning and care products at home instead of buying ready from supermarkets. And now, 
a friend of us is going to intoduce the political background of the do-it-yourself 
cleaning and than put it into practice.

Cooking 16.00 indignation; Turan Caddesi 36 / A Tarlabasi
Food Delivery: 19:00 Galatasaray Square, Istiklal St. 86
Workshop: 20.30 indignation; Turan Caddesi 36 / A Tarlabasi

Every wednesday from 16:00 to around midnight, Food Not Bombs Istanbul holds a public meal 
to share food with hungry people, address unnecessary waste, and make a statement about 
non-violence in relation to all living creatures at the given address in the end.

Join us on this Thursday for FREE, DELICIOUS, VEGAN Dinner (meal); good company and great 
conservation! Learn more about hunger, poverty, FREEGANISM and solidarity - bring your 
friends and your appatites!

All decisions to be made by consensus! (Ie: no hierarchy, no majority rule - all decisions 
are to be reached unanimously)

(Food Not Bombs is an international direct (A) ction organization that Provides meals made 
from rescued / foraged food to those who struggle to feed Themselves under capitalism.)

http://sosyalsavas.org/2016/03/bombalara-karsi-sofralardan-73-sofra-zehirsiz-ev-atolyesi-73rd-food-not-bombs-in-taksim-diy-cleaning-workshop/#more-29477

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Message: 8



Saturday, January 2 on Mediapart appeared an article on police training publishing sheets 
for police trainees. A state racism condensed uninhibited that essentializes populations 
and explains a lot about the behavior of repressive forces in the neighborhoods. ---- For 
dozens of years that are denounced racial profiling, statistics show they do not diminish. 
Common sense, some would say especially within the police, the majority of offenders are 
from the minorities of African origin, it is normal to control more assiduously. A 
population is targeted as delinquent in power, there is the racialization: a set of 
individuals is socially constituted as race, which has the primary effect of criminalizing 
them. ---- See this process at work in police training when it addresses the problem of 
"sociocultural standards of major foreign communities living in France," as one of the 
forms published by Mediapart. The reporter of the news website notes a "laudable goal" 
despite an approach "culturalist" and some "non avoided stereotypes." Let's see what it is.

The Mediapart article: "Police Schools in full swing" (2 January 2016)

"Them" and "us"

The third part of this form example explains how to "integrate social and cultural norms 
of the population from the Maghreb." The first principle of understanding of these 
standards: "The daily life of Muslims is marked by the precepts from religion, which is 
difficult to understand for us who have developed legal standards which we say that they 
are representative and founding of a secular and democratic republic. " The tone is set: 
there are" them "and" us. "

Muslims and Muslim religious beliefs that lock them in their particularism, and "we", the 
universal republican values. The idea of a clash of civilizations underlying detail is 
clearly stated. But the author or authors of the plug, nobility, remember still that 
"beginning of the Christian era" also our life was religious. We might as well say that 
"as we were cannibals before the Neolithic" ... Trend falsely respectful but really racist 
to want to put Europe at the top of the ladder of history, claiming the set at the same 
level as the other by giving them a place on the same scale.

Islam is then described as a "recent religion": infantilization of Muslim native 
reminiscent of the old colonial administrative circulars. Very soon also be noted that 
secularism is an old process in European history. Nevermind the fact that the record 
evokes Louis XIV - who revoked the Edict of Nantes, promulgated by Henri IV, who was a 
first step toward tolerance of the Protestant worship - as having "launched a first effort 
secularized legal codification ": when one is so high on the scale of history look down 
dizzying. So we forgive this historic blunder our budding climbers.

It continues with a presentation of the history of Islam and its practice will focus on 
the attitude of "Muslims" against women, which will crystallize much of the plug, up to 
assert that " in essence, in principle, women are in an inferior position in Muslim 
society compared to men, which is not without its problems in our societies tend to 
egalitarianism. " the term has been laid, speaks of gasoline, that is to say which is 
clean and eternal and immutable way a category.

Islam is sexist patriarchal by nature, while "our companies" - hear "we whites" - would be 
egalitarian. Is it necessary to recall the patriarchal structure of our societies "we" 
whites? It's amazing how a revolutionary and emancipatory movement (feminism) can be 
diverted and recovered as an instrument of domination.

Then we learn for example that "marriage (Muslim) is rarely made by the girl": no need to 
source or Fact Checker, in order to differentiate a universalist and egalitarian culture 
in a barbaric and oppressive culture.

circular colonial style

Continue: "In essence, every Muslim knows a member of a large family. "

Mean by that their solidarity between "them". The idea of family solidarity foolproof 
between the members of a community of which is to show how it is foreign and incompatible 
with the nation has a history aftertaste fascist who is struggling to pass: a distrust 
Semitism existed in a Charles Maurras since the Dreyfus affair. The problem is precisely 
that this type of card "pass", that is to say, to be broadcast in police training centers 
without hindrance, without conscientious objection, without the awareness of the racism of 
its content (or although civil society is it so outrageous by racism State that accedes 
willingly?).

The contrast between two civilizations is even the opportunity of the most abject 
rapprochement between circumcision (removal of the foreskin, without affecting the genital 
development and sexuality, sometimes performed for medical reasons) and excision (removal 
of the clitoris, which the consequences on the genital development and sexuality have 
hardly need to be made): "in general, we can consider that circumcision and excision are 
acts that make sense because the one brand to stand out; the reasoning is the opposite of 
that of western civilizations tend towards egalitarianism equality (it eliminates 
differences). This is clearly mark the difference between men and women. " As if sexual 
difference and patriarchy resulting were not also structural in" our "society ...
Finally, the highlight of racialization happens, criminalization: "The relationship with 
the law and its representatives was a strong sense among the first generation immigrants, 
despite their difficulty in understanding that the republican law is not that of Koran. 
The situation has changed and we know what is today the behavior of community youth in 
difficult neighborhoods including that of boys vis-à-vis female faculty members. We will 
not dwell in this field because this is a clearly identified problem. "

No need to dwell on this field, it is well known that Muslims are criminals, unlike their 
parents they do not even respect the Qur'anic morality, and they mistreat teachers. From 
an administrative circular colonial style we went to the style of the nineteenth century 
criminologists, who think to find in the biological criteria of race the source of crime. 
The criteria of the breed are not organic, they are cultural, but they work the same way, 
producing a set of racialized and criminalized individuals.

The races are well made, and the record is careful to distinguish between "Arabs" of 
"populations from sub-Saharan Africa." If the Arab is violent, the Black is stupid and 
archaic, that ignominy professed to just words covered through the story of a "Senegalese 
mason": "Having been quickly paid for his work, he, the old leader of the Muslim family, 
had given to our fellow small animal horn containing a chapter of the Quran and recapped 
using a ... chewing gum; he had recommended to bury the object in the front garden of his 
home and had told him that this would effectively make him stay forever in this house. "

The anecdote may be intended to laugh, but a laugh of superiority, at worst we laugh full 
of contempt and mockingly from the one who seems lower, the better (it does nothing better 
in reality) as they laughed condescendingly of a child and his jokes. If the archaism of a 
belief is measured by its total lack of concordance with the facts, then burying believe 
chewing gum makes eternal is as archaic to think that the police repression prevents what 
it is supposed to suppress.

Production of race

The result was enough to make "born in itself knife blades" in the words of Frantz Fanon 
in Black Skin, White Masks. Because blacks are not only subject to archaic beliefs, they 
talk, and they talk loudly: "In terms of social relations, Africans attach great 
importance to the debate and speech; they take the time to discuss, exchanges are loud and 
demonstrative. Some form of fatalism color their view of things, which is largely imbued 
with diverse beliefs and superstition. Beyond a certain apparent indifference, they often 
show pride and the susceptibility of people who recommend Islam. "

Besides being noisy, they have in common with the "Arabs" to be capable, and be offenders: 
"It is in the centers of young" Blacks "suburban problems that are currently the most 
critical, boys willingly adhering to the subculture of street movement after American 
hip-hop and values of lies and violence inherent in it. " The " subculture street " 
represented by the " Ebony " is opposed to the on-white culture. He should have added that 
"lies and violence" Blacks should oppose love and brotherhood whites.

Love and brotherhood going to the batons of néopoliciers who have at heart to imitate 
their elders in their targeted violence. Well trained, they will know who to hit. And 
although the Muslim men and women are the main targets of this racialization, the "people 
of Southeast Asia," the plug then more conveniently called the "Chinese" are criminalized: 
"They are found in many of clandestine activities of textile manufacturing or trafficking 
of drugs. "

Now it is surprising indulgence of the author of the article (which has the merit of 
having published this record) that sees only "stereotypes". These are more than just 
stereotypes, that is to say coarse descriptions of reality. There is no question in this 
form to describe a reality but to produce it. The races have not gone away. Not that they 
have always existed in our genes, but are the product of a political racialization, with 
consequent criminalization.

The state is benefiting a scapegoat serves to consolidate the nation united around a 
common enemy, a cheap labor used to do the dirty work (without papers is even better, it 
does there is even no need to go through the box destruction of the Labour code, which 
does not apply to), class domination is reinforced with a dominating race, racist 
denunciation of sexism and patriarchy of racialized es used to hide the kind of domination 
of the bourgeois state, sexist and racist, criminalization of legitimate race the 
existence of a policy for suppressing any hint emancipatory, whether of class, gender or sex .

Fear of denaturation

Finally, end up the most abject, the barely veiled desire of losing these breeds of 
overpopulation responsible: "Finally it is important not to forget is that the return home 
is only a myth and that we will deal with all these people who will return either in 
Africa or elsewhere because the host country has become one of the children and the "first 
generation" has accommodated the disadvantages associated with a difficult integration as 
benefits are as many patterns of no return. Note lastly that the demographic curve of our 
country is positive only because women's fertility rates of North African and African 
origin. However, it must indicate that the rate was 8 for Women Maghreb twenty years ago; 
it came down to 4 today; one can think that will be the same for people from sub-Saharan 
Africa in the coming years. "

It is well said that "their return is only a myth." This expresses the contradiction of 
any procedure of state racialization: it tends to desire the disappearance of what it has 
itself made, but the state needs these breeds to keep as repressive state. That's why this 
back, although a desired part, is impracticable.

It falls at the end in the deepest abjection when women's fertility "Maghreb" and 
"African" is mentioned. We do not know where to take it. On the one hand, and the author 
of the Mediapart precise, the numbers are entirely invented, and there is no significant 
difference between "their" fecundity and "ours." But then this evocation is fraught with 
meaning: the fear of denaturation of a nation by the demographic peril reminds some Nazi 
slogans.

With this training we should not be surprised of racial profiling and police "blunders" on 
racisé.es But with such racialization, it does not surprise then the effects it produces, 
fundamentalism being one of the multiple effects, once said that explanations of 
fundamentalism does not involve disempower individuals who make this choice. One thing is 
to judge individual responsibility, another is to seek social conditions favoring a type 
of practice.

Bernard Goujon (LA Toulouse)

http://www.alternativelibertaire.org/?Police-synonyme-de-racialisation

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Message: 9



George Orwell wrote in a 1945 essay called Funny but not Vulgar, “A thing is funny when it 
upsets the established order. Every joke is a tiny revolution”, and to many nothing was 
much funnier recently than seeing Economic Development Minister Stephen Joyce being hit in 
the face by a flying rubber sex toy, followed a few days later by Gerry Brownlee getting 
slimed. In the same essay, Orwell writes, “Whatever destroys dignity, and brings down the 
mighty from their seats, preferably with a bump, is funny. And the bigger they fall, the 
bigger the joke. It would be better fun to throw a custard pie at a bishop than at a 
curate”, and, in this regard, it may have been even more memorable and satisfying if it 
was Prime Minister John Key receiving the dildo in the face.

As fun as it was, should such acts have a place in an anarchist’s toolbox of direct action 
tactics? The first point to be noted is that in general, the mainstream media doesn’t give 
much, if any, coverage to alternative politics, and pranks and stunts are one way you can 
get views that are otherwise ignored into the mainstream media. The environmental group 
EarthFirst! have pointed this out saying, “The media need stories – they want to run them, 
especially the television media… You give them something different and they actually get 
excited about working on the story.” Who knows, people may even be moved to critically 
examine the object of attack.

Acts of humour can counteract the problem of the mainstream media pigeonholing or 
stereotyping those on the fringes of the left as loonies and rioters, and present an 
alternative image. Humour can also act as a counterpoint to those who view the left as 
strident and self-righteousness. Humour can get them on side.

A feature of anarchist action for a long time now has been its creativity and playfulness, 
more I would argue than any other political movement, and has throughout its history 
inspired, and been inspired, by movements such as the surrealists and the Situationists. 
The singer with the Dead Kennedys, Jello Biafra, said, “historically the ‘Merry Prankster’ 
has had a lot more to look forward to than the humourless politico who sits around moaning 
about ‘the struggle’”, and this can be an attractive side to anarchist politics. 
Certainly, if social media is anything to go by, the thrower of the sex toy met with wide 
acclaim and support, and I guess if people are laughing with you, they are not hating you.

At the mass protests against the G8 summit in Genoa in 2001, a group of protesters dressed 
in bright outfits and calling themselves the Pink and Silver bloc, labelled their methods 
of protesting with the term “tactical frivolity”. They carried out such acts as waving 
“magic fairy wands” at the police and training “radical cheerleaders” to lead chanting of 
anti-G8 slogans, as well as, perhaps most ambitiously, the deployment of a “revolutionary 
spaghetti catapult.” This had taken several weeks to build and was designed to “splatter 
the leaders with pasta”. The device failed to meet its intention to hit any of the leaders 
present, but, according to journalist Johann Hari writing in the Independent, they did 
succeed in causing mass laughter among the crowds.

Possibly the most famous thrower of things at establishment figures was the Belgian 
anarchist Noel Godin who was an admirer of the spirit, but not the acts, of the infamous 
19th century French anarchist bomber Ravachol, and who described his sworn enemies as 
“authority, depressing laws, the return of the moral order, nuclear power, and any form of 
political power.”

Godin gained global attention in 1998 when him and his group successfully carried out an 
ambush on Bill Gates in Brussels, hitting him flat in the face with a custard pie. Godin 
described his goal as being to “entarter” those public figures he felt were particularly 
self-important and lacking a sense of humor, in other words people like Gates. According 
to Godin, a well-aimed pie can break through the victim’s public image and lay bare their 
true character. His targets were carefully selected. “Every victim has to be thoroughly 
justified,” he said in an interview with the UK newspaper The Observer.

According to Godin, custard pies are the weapons of “the weak and powerless”, with a 
well-aimed pie being able to shatter the pompous and vacuous public image of a celebrity 
in a matter of seconds. Like his victims, his weapons were chosen with meticulous care. 
“We only use the finest patisserie ordered at the last minute from small local bakers. 
Quality is everything. If things go wrong, we eat them”, he claimed.

The usefulness of such acts is open to debate. The message trying to be put across can be 
lost in the laughter surrounding the spectacle of “our betters” getting their 
come-uppance; and in this day and age of paranoid security, the consequences to the 
individual could be severe. Yet, one thing is certain, such acts demonstrate that people 
instinctively know that the correct channels appointed for us to protest are useless, and 
that using them may not actually get us anywhere. The powers that be like to tell us we 
live in a democracy and our voice is important, but the reality is that the parliament 
only gives a voice to the rich and the protection they need to enjoy their luxurious 
lifestyle at our expense.

Godin’s acts led to a number of copycat pie flingers around the globe so maybe we can we 
look forward to a flurry of flying sex toys aimed at our politicians. We can hope so. 
There is a lot of pleasure to be gained in seeing those inflicting miseries such as 
unemployment, poverty, cuts to social service, upon us, whining about being on the end of 
disrespect…and yet such acts are not going to change the system. Ultimately it will only 
change when it’s realized that throwing things at politicians is as useless as voting for 
them in the first place. It’s best to totally ignore them and organize ourselves in our 
communities and work places to protect our interests.

http://www.awsm.nz/2016/02/29/dil-do-or-dil-dont/

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