Anarchistic update news all over the world - 1 Juni 2016
Today's 5 Topics:
1. Solidarity with world total refusnics (gr) [machine
translation] (a-infos-en@ainfos.ca)
2. banc expropiat gracia: Spain, Barcelona What to do now to
recover from the Bank expropriated? By Gavroche (a-infos-en@ainfos.ca)
3. France, Alternative Libertaire AL #261 - Colonies: Social
aid, weapons of mass destruction (fr, it, pt) [machine
translation] (a-infos-en@ainfos.ca)
4. class wa party: Advance to Mayfair! Shut down the London
Real Estate Forum, 14 June 23rd May 2016 -- noise demo 14 june
1pm --- FUCK LONDON PROPERTY FORUM – BY ANY NOISE NECESSARY
(a-infos-en@ainfos.ca)
5. class war party: Anti-Jack the Ripper museum billboard
defaced with black paint 26th May 2016 --- Bunch of Cunts Ripper
Museum Women's Death Brigade (a-infos-en@ainfos.ca)
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Message: 1
In this murderous ethnic engine created by States, in order to protect the capital and
their investments. ---- ENANTIONOMASTE compulsion brought us involvement in transnational
disputes hide and nationalism, religious fundamentalism, the general militarization of our
lives. ---- Preceded solidarity between peoples and actively support their comrades
consciously chosen not to serve any kind of military service, stating total deniers
conscription thus suffer the consequences culminating in the trial by court martial. ----
SOLIDARITY OLIKOUS ARNITES ---- * Chi Chi-Georgantas George, May 31, 2016, martial Larissa
--- * Dimitri Hatzivasiliadi, June 2, 2016, martial Rouf, Athens ---- Libertarian
Communist Group, in May 2016, Athens
http://eleftheriakoi.blogspot.co.il/2016/05/blog-post.html
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Message: 2
These days being very intense and that is why we are struggling to be able to issue reports to expropriate Bank.
To the extent that we will tell our version of events these
days as well as our assessment of many aspects of this open conflict. ---- First of all we
want to thank all those people who are going through these days of solidarity with the
explicit commitment to expropriate Bank project. ---- Many of you are asking how they
could get involved in this fight, from the neighboring Grace that are being put in touch
with us and all those people from other places, so distant places as a fighter
neighborhood Gamonal Burgos. ---- Here are some ideas: ---- Summon all kinds of
demonstrations that serve to put pressure on those responsible for this conflict and to
visualize what the Bank or expropriate what is really happening these days in the Vila de
Gràcia.
Hang banners, posters or banners on your balconies or windows in support of the Bank
expropriated Spread in your circles nearer the information we taking.
Join the cassolades being made at 22h from your balcony, window or nearest place.
Give us all that information, image or video that you think might help.
Who is behind this eviction?
Catalonia Box: entity rescued (now absorbed by BBVA) was the owner of the premises when we
first occupied. Had it not been for the legal process that began perhaps we would not be
here now.
Manuel Bravo Solano: This person is responsible for the property's current premises, a
dark network of companies engaged in real estate speculation. Companies like her and
people like him are responsible for the gentrification process that we are suffering in Grace.
Catalan police: do not mistake, the violent actions by the police not being in response to
the violent actions of people who are expressing. The second day will see quite clear that
the aim of the police is to prevent riots but reopened prevent the Bank expropriated. When
we enter our premises you will see that the riots are occurring as a result of eviction
and subsequent actions of the Autonomous Police.
Government: The Government of the Together Yes (CDC ERC) are responsible politicians who
command the Mossos d'Esquadra. If the Government wanted the police leave, leave if they
can reopen the Bank expropriated.
Media: None of the parties mentioned above would not have the force if not for the media
have to speaker. Handling media these days is becoming quite evident not only by the use
of manipulated images of riots in the past, research desperate residents who speak ill of
expropriated Bank but also by silencing all police violence although images, videos and
testimonials are running social networks in sufficient quantity to not ignore it. We are
not doing press does not mean that the press has access to much information that
contradicts many of the lies that people like Batlle or Collboni are spreading.
Each of these actors have their share of responsibility in the conflict that we are
suffering, all this visible to encourage this role and they are having to press them to
change their attitude.
Watch for more information to be published tonight.
26 May 2016
Vila de Gràcia
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Whatever they say the City Council this is not a conflict between private parties, is a
conflict between two ways of life: we want a life together and interact through networks
of mutual support woven peer and those that defending is the private property regardless
of use that haga- and the supremacy of one over the other.
Barcelona In Comú is neither be representative of that these days we are here, first
because we do not have representatives-and while not aspire to represent anyone but
themselves-us, and secondly because its institutional option is not nor will the our. We
refuse to be an excuse for the various political parties electioneering throw darts
abocando lies about us. We have never negotiated with anyone, regardless of the falsehoods
that scatter the political: who signed a contract to maintain social peace -CiU- paid more
than € 65,000 a fund without justifying the speculator known Solano Manuel Bravo, number
that almost covers what this paid at the time by space.
They justify this contract for our supposed social work, trying to make a distinction
between Banc and the rest of occupied spaces, but you do not mistake: we are the same
people. We do social and humanitarian work, we want to create networks of mutual support
and create a world outside of commercial logic. We do not want to cover the holes of
misery that capitalism creates, we want to finish them. And to achieve this, all the tools
are valid and necessary.
The weaving networks, which recover homes for those who suffer evictions, which occupy to
create homes and meeting places, which make parties and other activities to pay all costs
of judicial repression, cutting the streets for advance the demonstrations, they face with
the police: we are all the same because they are all roads of the same struggle.
People are talking about violence, ours, but who tells criticize all forms of violence
refuses to recognize that this society is permeated with violence in its very foundations:
the violence in the evictions, in the homicidal mossos that go unpunished, in the
persecution of the street vendors and the rejection of refugees and violence under the
excuse of counter-terrorism shatters unquestioning doors at five in the morning and
kidnaps our partners. If someone really wants to talk of violence, let's talk, but from
the fact that inequalities in this society do not disappear because there is a specialized
rampaging to keep organization. This organization is called police, is the country that
is, the color that is under government orders it.
The police are visible and explicit part of this structural violence. But this violence is
also found in the labor racketeering, when we assume that humiliate us and steal for fear
of poverty; or found as has already been said in the evictions, when home ownership is
more matter that the need for a roof; We found in sexism that denies the femicide that is
occurring; or Europe that turns its back on refugees from the wars that we ourselves are
causing in their countries. This capitalist society is based on violence, any serious
discussion must start from this premise.
The conflict in the streets by Banc Expropiat has begun at the time of evicting, and will
end when we come back. We have nothing to negotiate because we do not aspire to nothing
more than to reopen the Banc Expropiat in the same place where it has always been; if they
do want to negotiate between them, Generalitat, City Council and Bravo Solano, is not our
business. We do not want another space, we want it, where is, with its neighbors. The Banc
is because we have built our second to second with all the people that have been passed
and have done with hundreds of different experiences vibrate; Banc is ours and we will
defend it to the end.
It is very simple: the only solution to the conflict that is opened to let us back in.
May 27, 2016
Vila de Gràcia
Compartir en: Facebook Twitter Google Plus
Related links / Source:
https://bancexpropiatgracia.wordpress.com/2016/05/26/4rt-dia-que-fer-a-partir-dara-per-recuperar-el-banc-expropiat/
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Message: 3
Social aid paid by the French colonial government in Guyana, Mayotte and elsewhere are
responsible for a sharp drop in traditional activities. This is, nor to idealize
indigenous cultures or shouted down the nets, often essential to the survival of smaller,
but it must still point their responsibility in this acculturation. ---- Amerindians and
Maroons[1] Guyana have resisted for three centuries to the various French colonization
attempts. They fought when the guns facing them, and they triumphed. Maroons blacks fled
the plantations to settle hidden society of free men in upstream rivers. Native Americans
have long baffled the settlers who were unable to make them work either under duress or
minting equipment. Only the holy Catholic Church has succeeded with its missionaries and
no alcohol trouble some conversions.
Social cohesion is crumbling.
Yes but now, the emergence of social benefits in 1960 could well be the fatal blow to this
stubbornness to remain wild happy outside the European model. Give free enough to support
themselves with these people causes a sharp drop in traditional activities on the river or
in the woods. Individuals who no longer indispensable role in their society for fishing,
hunting, agriculture and crafts, this is the cement of the family and social cohesion
crumbles. Not sure that this Trojan has been premeditated by the French legislature. After
all, it seems that hell is paved with good intentions.
Were grafted from other perpetrators of acculturation of indigenous peoples: the war in
Suriname, social housing that prevent traditional life, school with syncretism and
forbidden to speak the native language, the massive evangelization the public hospital
forget traditional medicines and local pharmacopoeia, French law with its borders and its
interference with freedom of movement and settlement, alcohol ...
Jean-Marcel Huraults, geographer following these peoples since 1946 has seen over the
decades gradually disintegrate these rich companies that we would have so much to learn in
terms of participatory democracy[2] For him no doubt, these are family allowances and
guilty school. "Once the Maroons would work in Paramaribo few months a year and when we
acquired the required sum is returned. From one year to another one changed pattern to
avoid binding, to avoid becoming an employee. This freedom was work-related. It was the
freedom of men who had conquered this freedom. That's why they were very slow to get
caught up in the values of the current system say modernity. "[3]
By the 1970s, he asked the French authorities to stop this aid and schooling to stop the
lightning acculturation. Without effect. Today René, Creole-Amerindian Wayana, "young
people are torn between traditional values and appeal to the consumer society. They want
to know what TV shows them taste it. For that you need a regular cash income. "Now that
the point of no return is crossed, remains to be seen what syncretism can give subversive
among new generations Guyana.
Resistance to Westernization
In Mayotte, several oceans away, the question of acculturation arises. The French
establishment there, more recent, is not as advanced in Guyana. Departmentalization of
March 2011 and the social benefits are much lower than the rest of the French
territory[4]. The noise of resistance to Westernization, even dull it a few years ago, is
beginning to be heard.
Context magazine
Potentiated by the discovery of income taxes, and closing of restaurants not to EEC
standards, some Mahorais begin to tender more attentively to the speech of the Democratic
Front. This party has been fighting since the 1970s for Mayotte remains Comoros. The party
leadership refused to stand for French elections because it does not consider
legitimate[5]. Hafidhou Ali, a member of the party, said that "the Mahorais through a
severe identity crisis in our schooling we do not teach us who we are."[6]. Haidar
confirmed that, as part of the 5% who voted no to the departmentalization of fear of
denaturation. This Mahorais afraid to see, little by little, culture disappear but that
fade ancestral links between the four islands of Grande Comore island, Anjouan, Moheli and
Mayotte. "In search of my identity, I went to Moheli in 2000. Over there I found the
welcome, hospitality and friendliness that disappeared here. "
The future is uncertain on this island where the population is still skeptical about the
benefits of barter his identity against the French social aid. Wage inequality, hunting
Comorians, welfare and lower taxes are the arrival of so many sparks in this context
tinderbox. The question is when will turn the wick that united Mayotte and Comoros during
riots against high living end in 2011.
Sirikalie Fikami
[1] The Maroons are the descendants of slaves who fled the plantations to develop their
own free society of men in the forest, from the seventeenth century.
[2] For the Maroons: decisions taken by consensus in the presence of all members of each
village, abolition of the death penalty in 1850 matrilineage, people's court ... For the
Indians: land sharing, minimal work for subsistence, absence of private property,
geographical separation of individuals in case of dispute rather qu'affrontement ....
[3] Quotes from the documentary Draw Me a border Genevieve Wiels, 38 minute.
[4] Evidence that all children of the Republic does not have the same value to the
government, especially when they are black, Muslim and far from the metropolis: a
metropolitan touch to Mayotte 458.02 euros in aid for its four children, while a Mahorais
will see a mere 134.90 euros for the same number of children.
[5] Echoing the UN condemnations of twenty on the illegal presence of France in Mayotte,
Comoros island.
[6] All quotes on Mayotte are from the documentary The Syndrome mahorais directed by
Frédéric Lambolez and Jean-Marie Pernelle, Enquêteprod, 2015.
http://www.alternativelibertaire.org/?Colonies-Les-aides-sociales-armes
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Message: 4
Advance to Mayfair! Shut down the London Real Estate Forum, 14 June ---- The tight
relationship between local authorities, estate agents and property developers leads to
rising rents and a shortage of social housing, to the closure of libraries and social
centres, the demolition of pubs and clubs. They are complicit in a process of social
cleansing, by which London is becoming too expensive for ordinary people. Even the fucking
police are complaining… They are all meeting at the London Property Forum in Berkely
Square, London W1J on 14 June 2016, so we thought we could go there and make sure our
thoughts about the self-serving profiteers are heard. ---- ‘A nightmare sang in Berkeley
Square’ ---- What we need for June 14th is something their marquees and security guards
can’t block out – NOISE – all afternoon – vuvuzelas. klaxons, drums, air horns,
megaphones, bells… anything loud and discordant.
More news soon!
http://www.classwarparty.org.uk/mayfair-j14/
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Message: 5
Question: What sort of shit would vandalise this poster, unless they had an interest in
the Ripper museum? ---- Anti-Jack the Ripper museum billboard defaced with black paint 26
May 2016: From the usually cuntish Evening Standard here: Anti-Jack the Ripper museum
billboard defaced with black paint ----Black paint mars a billboard erected this week for
a new exhibition honouring women, which aims to rival the Jack the Ripper museum in the
East End. ----Graffiti on the poster covers the word “Don’t” in “Don’t go to the Jack the
Ripper museum”, obscures a link to a petition calling on the council to revoke its
planning permission and masks the site of the exhibition, East End Women: The Real Story.
---- It is due to open at St George-in-the-East church tomorrow. ----The Jack the Ripper
museum, which opened last year in Cable Street, was targeted by protesters for
“glorifying” the 19th-century serial killer.
and for background…
Pop-up museum honoring east London women to rival Jack the Ripper museum
The planning permission promised a women’s history museum, only to be turned into a museum
glorifying the serial killer Jack the Ripper
BENEDICT MOORE-BRIDGER Monday 23 May 2016: A museum honouring women, to rival the
controversial Jack the Ripper venue, is opening to give the East End the “museum it was
promised”.
The Jack The Ripper Museum, which opened last year, was beset by protests for “glorifying”
the serial killer instead of celebrating East End women.
Its planning permission application said it would host “the only dedicated resource in the
East End to women’s history” and when it emerged that it was dedicated to the Ripper,
historians lambasted its content and critics called it “salacious, misogynist rubbish”.
Mark Palmer-Edgecumber ripping his museum
A petition was launched to “celebrate Suffragettes not serial killers”, with more than
13,000 people calling on Tower Hamlets council to close the museum. Becky Warnock, the
petition’s organiser, has created a pop-up museum called East End Women: The Real Story,
which will open on Friday.
Ms Warnock and Abbie Gillgan, from the East End Women’s Collective, raised more than
£6,000 in donations and the collective spent months researching and curating stories of
inspirational women for the exhibition in St George-in-the-East church.
They today unveiled a billboard telling people to shun the Jack The Ripper Museum and
visit theirs.
Mark Palmer-Edgecumbe, the founder of the Jack The Ripper Museum, declined to comment.
___
Check the Calendar for upcoming events, see Class War messing about on Facebook here, or
on Twitter here @ClassWar2015
http://www.classwarparty.org.uk/ripper-museum-billboard-defaced-paint/
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