Today's Topics:
1. anarkismo.net: Libertarian Thessaloniki Initiative [APO] --
Remove the Sunday public holiday: the advent of rubberised (gr)
[machine translation] (a-infos-en@ainfos.ca)
2. Greece, liberta salonica: Information from the working path
in Larissa | anarchist Federation (gr) [machine translation]
(a-infos-en@ainfos.ca)
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Message: 1
In the 80s, the historical political leader of neoliberalism, the M. Thatcher had made the
main aphorism that describes the soul of neoliberal dystopia "There is no society, only
individuals and their families." ---- Directly from the class point of view defending the
Sunday public holiday is nothing but the defense of another "castle" against the onslaught
of capital. Another important labor right arises under threat, having behind him tens
lost, and in front of you left. ---- The abolition of the Sunday holiday, but and full
flexible working hours are an important part of capitalist restructuring that capital
imposes the years of economic crisis. The abolition of Kyriakatiksi holiday primarily
benefiting the large commercial capital -ntopio and diethnes- but secondarily and all
small or medium-sized bosses that gladly welcome the opening of shops on Sundays to note
not every Sunday.
Capital is not merely to cut wages and beyond the employer's cost, but longs fully
flexible labor relations: job rotation, the split schedules, contracts even just for a few
days, the job Sunday, the legal " surplus labor "as two hours a day," hourly "time are
aspects of this flexibilisation. To put it simply: you work when you asked for it and as
you asked for it. Capitalism not only geographically but also "time" expands: every aspect
of our life gradually falls, but surely, in the cycle of capital - not only our ochtaoro,
but every minute of our leisure tensions in the production cycle, consumption and
accumulation.
The chapter expands imperial power on the world of work , with the latter paying expensive
both individual resignation and the lack of racing structures that could defend that now
is threatened and that already lost.
Remove the Sunday public holiday: the disintegration of social cohesion from below
But expanding the visual and social, and class struggle level becomes a bigger picture, a
more comprehensive description of how it will look like the integration time period of the
crisis, if it succeeded, the power to impose the interests of.
Because Sunday is not only a leisure day, fixed and programmed for the operator / h. It is
a common day of leisure for all and all (except for the necessary "security personnel",
which starts out for more and more professional categories). A fact for centuries the
great majority of workers. The question however is not the history of the holiday , is how
this history has defined and collective life, personal time management and overall
regulation of social relations in the various fields. When for example a family may meet
with certainty? When someone "can awaken time that wants?" When children have certain time
with adults? When you find a company, people who have a common hobby? When you can be
visited? What night is for common output and fun? The existence of a fixed day in the week
"as a whole" society has spare time is needed for the actual weaving of the social fabric.
It is no coincidence that all the major religions have adopted this reality using the same
time to enhance their penetration in social fields and to strengthen their dictatorship
over morals.
The abolition of the Sunday holiday, in the best case, it will be replaced by fixed off
any day of the week. This will cause a vertical fragmentation of "leisure communities"
among employees. Differentiated rest days will weaken the function of the social field,
will directly transfer the weight of the collective planning in individual everyday
management. In the best case. Why actually chapter does misodouleies. The boss will decide
when, where and how much work each / a and will announce the worker perhaps even the day
before the evening, as often all and we have all experienced our . This will happen and it
is massive "infection" precarity in all aspects of daily life. The course of the capital
market and to the thorough conquest of the whole area of public and personal degradation
process is any social cohesion in from below. It is confirmation of the excommunication of
the Prime Minister of England.
There is no reason to doubt that the social dynamics will find ways to re-weave webs. The
abolition of the Sunday holiday, however, it is still a very significant decline in terms
of individual and collective survival employees, all we have won in recent years. It still
represents a serious setback and individual dignity to fundamentally you determine your
everyday life and the possibilities them social existence.
The attack we receive is multi-layered and threatens to deprive our data a decade ago one
would not consider likely to be challenged. Capital is omnivorous and has neither measure
nor limit. It has imposed a perpetual state of emergency. The oppressed are silenced . No
longer even bothers to take some steps to gaining social acceptance to preserve the order
of things.
The need to defend the Sunday public holiday is a very important challenge of our time.
The games that give political and union forces have succeeded in braking the capitalist
plans. The state haggle the "number" and "parts of the country" that the right will be
removed with the favorite tactics to salamopoiei problem when finding resistance. Nobody
has illusions that at the end or the right of the common holiday for all will be won
"universal" -as so much more than what we chasei- or will move to a Thatcherite jungle.
The games that give political and union forces must be supported by all and all . Within
workplaces, out of them and in every field of social life. The nonnegotiable common
holiday and awareness of the consequences of abolition should lead us to fight for this
within our workplaces, in our clubs, in the street.
This is a fight we can win. Enough to give him as we can.
anarchist Federation
anarchist-federation.gr
info@anarchist-federation.gr
twitter: twitter.com/anarchistfedGr
fb: facebook.com/anarxikiomospondia2015/
https://www.anarkismo.net/article/30359
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Message: 2
Saturday 24/6, after the call of the Coordination Anarchist Central Greece, a course in
Larissa, in response to yet another employer murder: a 28 year old nteliveras of de-tox
cafe fell dead during labor. Another of the many who were killed or maimed on the altar of
the bosses' profits should increase. The altar of precarity. ---- The demonstration was
accompanied by comrades from Larissa, Trikala, Lamia, Karditsa, Volos, Athens and
Thessaloniki. Started by mail Square and moved around the city center, before coming back
to the mail square where the event took place "The failure of corporatism, and
hierarchically structured association. The necessity of the base unions, against apathy,
commissioning and guidance of our race. " ---- We support every effort for a fighter,
horizontal, uncompromising base unionism.
We fight for our class interests. The world of work must show its strength.
NO Employer MURDER WILL go unanswered
anarchist Federation
anarchist-federation.gr
info@anarchist-federation.gr
twitter: twitter.com/anarchistfedGr
fb: facebook.com/anarxikiomospondia2015 /
The call Anarchist Federation: http://anarchist-federation.gr/larisa240617
https://libertasalonica.wordpress.com/2017/06/26/
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