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vrijdag 7 juli 2017
Anarchic update news all over the world - 7.07.2017
Today's Topics:
1. Ruptura Colectiva (RC): "There are no cartels here, no
extortioners of the government"; Community Police of Eduardo Neri
by Demián Revart (ca) [machine translation] (a-infos-en@ainfos.ca)
2. Poland, rozbrat: Nationalists with the Pallottines - the
ratio of shares [machine translation] (a-infos-en@ainfos.ca)
3. Britain, freedom news: Gallery: Luxury autonomous Tory
bashing (a-infos-en@ainfos.ca)
4. Germany, The Police Lost Tonight in Hamburg: First Day of
Resistance to the G20 (a-infos-en@ainfos.ca)
5. Poland, New Releases Brotherhood Troika - Ernst Friedrich -
War War (Krieg dem Kriege) rozbrat.org [machine translation]
(a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
More than an armed alternative, it is a direct response to the extermination of the
Guerrerenses ---- On the morning of May 31, a video was recorded in the Guerrero media in
which we see the inhabitants of Mezcala, who have been imprisoned and imprisoned by two
men, who have responded with a certain aspect of scoundrels despite the cries of the
People and the cameras in their faces that would turn them into trending topic . One is a
ministerial agent of the Attorney General's Office (PGR) and the other was his sidekick in
the business of insulting and "charging flat" to dealers who have their food and grocery
stores on the federal highway Iguala-Chilpancingo. ---- The lady who was extorted for 5
thousand pesos on that occasion had already been a victim of these individuals, so
promptly and with all her nerves, she picked up the phone and dialed without hesitation
the number of the newly formed Community Police of the Peoples of Eduardo Neri that when
they ran into the aggressors began to interrogate them. Indeed; Were guilty and not for a
single misdeed, several workers located them for incurring other aggressions against them.
When they were transferred to Mezcala they were disarmed. In their possession they had a
rifle R-15 and a Glock 9mm, 7 cellular with which they operated the extortions, besides a
bonche of documents referring to the PGR. How fanciful it turns out that "justice makers"
are the new hitmen of injustice! ... (and that they even carry their work stuff where
their contradictions turn into crime).
Already in the central esplanade of the town, no one put a finger on them, they were not
even humiliated as they should. The community justice decided to appoint non-grata. Now,
every ministerial agent has to enter these villages, he does it with a caravan of patrols.
People have earned the respect they deserve.
This is the first act of many who, without fear of being mistaken, prove that the
conformation of these autonomous security projects is a direct, logical and forceful
response to the daily extermination that is lived in Guerrero, therefore, an act of
biological survival . What does a people end up with so much injury and violence? Defend
or disappear.
The people are awakening and with the periodic experience of their work, they will realize
that it is not right to shake hands with a system - and its companies - that, as a
Mediterranean actor who is skilled in using several masks for his show, may appear to be
solutions In a situation when in fact it creates multiple problems from other sides.
"There are no cartels or government extortioners here, now we all take care of ourselves
as one"
I: Our party, our rules
"Get on the side, Toro 01, get out of the way!" Exclaims one of the commanders on his
radio as we make a few shots of the latch that they have installed in the village of Plan
de Hares on the road. Obviously, the people have taken security in their hands and without
asking anyone's permission.
Let's start oral history.
The Community Police of the Peoples of Eduardo Neri was formed after the armed uprising of
about 3,000 people in the morning of May 15, 2017, although there was already a precedent
of strengthening by the various problems of violence that hit the municipality. The
movement is based on the federative principle, horizontality and free association of 10
communities (Mezcala, Plan de Liebres, Carrizalillo, Balsas Sur, Tepehuaje, San Miguel,
Tenantla, Amatitán, Mazapa and Mancillas) residing the election of its members - Men and
women - in the heart of each of their villages, as long as they decide to enlist in the PC
in a free way and knowing that it is not a simple job.
The PC has a code of ethics and an internal regulation that is malleable according to the
circumstances, leaving the power- always to do to the arbitration of the population,
reason why the PC can be understood like a decentralized organ and in permanent
communication with its people . "They decide, we just do." The community have no salary,
"is the support of the people who push us forward in this work, also cooperates to feed
us, one day and another day," says one of his volunteers about 55 years, While holding the
boat with the donations and we wait with him to arrive the snack.
Tons ... what was it that at one moment or another one will choose to take up arms?: a
wild criminality.
"They got up and disappeared if you could say something," the commander of the PC in
Mezcala begins when we talk about the incidence of the three primary and more bloodthirsty
cartels that have made Guerrero his "working mule" Enunciate another expression of sexist
mood).
Since 2012, armed confrontations and extortion between the United Warriors, the Michoacan
Family and the Reds have increased, leaving the population vulnerable and unprotected, as
without an umbrella during the storm. Because of the geographic distancing and "being a
border area between the two most important cities -Iguala and Chilpancingo- and where
there is almost no communication with anyone, there were a lot of kidnappings and theft of
vehicles - from 5 to 6 per week- At night. " The villagers tell us that " sometimes even
the vehicles were shot to steal from them, without caring that there were women, children
(...) and we only saw people head down the road at dawn to reach their community ".
Already inside, criminals "were well drugged and taken, " having as a common practice
extorting whoever crossed them along the way, even beat their relatives and raided their
homes in case they refused to "give the fee" .
Since the founding of the CRAC-PC in 1995 or the recent movement of self-defense groups in
Michoacán in 2013, one of the most important lamentations in these armed phenomena is
harassment, sexual harassment and at the height of violence, kidnapping Intentional to
women. "They did not see a woman who got 'good' and put her in their cars or trucks, a
girl went to the store and already felt a great insecurity only when walking the streets
in the evenings" .
I have devoted a great deal of pages and essays to the issues of drug trafficking and the
so-called "Narco-Estado" (which I prefer to summarize in that drug trafficking and mafias
are historical extensions of the modern state) so I could already predict that In this
context there were more branches of the genealogical tree of criminality besides the cartels.
Community blocks the Iguala-Chilpancingo road with trailers.
What if. They were ministerial police officers, the same ones who were detained on May 31,
and federal officers who were also part of this criminal genealogy.
"The restaurateurs came and forced them to pay a fee of between 2 thousand and 5 thousand
dollars a fortnight," says the commander of the PC Plan de Hares while we cross the
federal route.
The federal police, meanwhile, "constantly asked for their refreshment and sometimes
200-300 pesos when they stopped at the premises."
- "Only for 200 pesos so much fuss?" - many will say ... but it is not a matter of whether
it is a coin or a wad of bills, we are talking about dignity and respect for the fruit of
work!
And it is necessary to make a territorial-economic reading to understand the seriousness
of the matter.
These charges were often impossible to pay, why? The main economy in this geography are
small businesses, trade in construction materials, agriculture and there are some
fishermen who work in the inflows of the rivers of the Cañada del Zopilote, Huiziltepec
and in the emblematic Balsas - hence the symbol Of the PC shield is a man paddling over
the latter. To a lesser extent, Minera Gold Corp has given second-and third-level jobs as
hauliers or miners.
"We are very poor in this area, we work day and night to reach us," says a member of the
PC about 65 while holding his .22 caliber and walk in the heat of the afternoon with his
humble huaraches. " We are more here than pa 'there," he finishes.
Is it clear that the extermination of Narco-State in Guerrero is not only against the
security of its inhabitants, but also against their most basic material sustenance?
Starting the movement was not a prediction in vain, in other territories of Mexico and the
world the air of tranquility returns when the peoples rebel. "Now there are parties, XV
years, more family reunions than before and people walk very quiet. So we will continue
with this project. If these people want to come, then let them come, we will not leave. "
The first rule of the new party in the towns of Eduardo Neri is that the cartels and
extortioners of the Mexican State are not invited.
II: Maintain balance in the river, then conquer the ocean
We can issue, for the scarce month and a half of this project, few conclusions and future
guidelines. But yes, there are. Let's see.
1) The permanence and strengthening of the Community Police of the Peoples of Eduardo
Neri. The defense of a town is not a game , so day and night the entrances to the
municipality are monitored with two main checkpoints, one in Plan de Hares on the road and
another in the junction of this with Mezcala. At the time of writing, there are permanent
barricades with sacks and small improvised canvases. To strengthen these spaces, the
villagers are self-erecting several nodes of concrete surveillance, they tell us that "the
lord of the sand gave the cement, the stone was loaded with the ravine, the labor was
given among all, We are doing everything we can to make sure that they remain as soon as
possible. "
In the checkpoints there are between 2 to 3 people from each village, totaling about 25 to
30 community members in each catch. This shows an equitable participation by people that
comes from the most innate of the federative principle.
2) "There will never be a leader here, who will rule now and will always be the autonomy
of the people." Because the government never provided support despite a series of constant
complaints of crimes and ailments committed, some members of the PC commented that "nobody
wants to choose", making reference in which it seeks to continue strengthening the
relationship Between local commissars and popular needs, with minimal interference from
the Mexican government.
As for the internal structure, the PC nuclei have a commander who plays the role of being
a spokesperson in liaison meetings with internal and external authorities, as well as
serious conflicts such as occurred on May 31 . "We are all equal here and before people."
A final consideration: the next step of the companions may not only be towards the
reconstruction of their villages, but towards history ...
http://rupturacolectiva.com/aqui-ya-no-entra-ningun-cartel-ni-losextorsionadores-del-gobierno-policia-comunitaria-de-eduardo-neri/
------------------------------
Message: 2
Today, the church of St. Lawrence was held in Poznan information campaign aimed to draw
attention to the problem of the spread of nationalism in Poland. ---- The church was
chosen not accidentally - Society of the Catholic Apostolate Pallotines since September
last year, rents Salk meeting on a church-there-Polish Youth - one of the groups which
carried out attacks on minorities, ethnic or sexual. ---- The action took place in a
peaceful manner - distributed leaflets and talks were held with the faithful of the
parish. They initiated by the inhabitants of Poznan, who oppose any provision of the
people to incite racial hatred or ideological. We demand to take responsibility for the
Pallottine Fathers for making the nationalists and the immediate removal from the church
meetings MW. ---- Below the content of leaflets handed out: ---- Nationalists with the
Pallottines
Are believers agree to cooperate with the nationalists and supporting the church by
priests of the national movement? Do you accept that the Church hierachia washes his hands
and cut off from the problem of hatred on ethnic and religious hollow slogans and
meaningless gestures? Are believers oppose combining Christianity with nationalism and
religious structures to the use of hate speech? Do you reconcile themselves to Your parish
has provided shelter nationalist militants?
We have evidence that it meets your church people associated with the nationalist
movement. But this is not the only such case. June 16, 2017 on. NOT in the seat in Poznan
took place, organized by the All-Polish Youth (MW) lecture monarchist Jack Bartyzel Fri.
"The role of Catholicism in the doctrine of Polish nationalism." At the end of Bartyzel he
stated that "the heart can not be divided into two: Catholic and national". In this case,
the official position was taken by the episcopate issuing the document Christian
patriotism shape, where you can read, that is the opposite of nationalism and patriotism
is a form of selfishness. There are cited the words of John Paul II, who at the UN General
Assembly in 1995. Said that:
"We should show the fundamental difference that exists between frantic nationalism
preaches contempt for other nations and cultures, and patriotism, which is fair love for
one's country."
Nationalists every step of calling for the construction of the "great white Polish
national" foment hatred of minorities and refugees, and to all those who profess other
beliefs. It is divided nationalists citizens of this country "true Poles" and "leftists"
to be hung on the trees. It's envoy Robert Winnicki, one of the leaders of the
nationalists, during the March of Independence gave the fascists hand of Forza Nuova and
guided them by Parliament.
None other than Robert Winnicki opposed by some institutes supporting organizations AMU
anti-nationalist and anti-racist demonstration in Poznan, the fight against xenophobia and
exclusion, calling the action "ideologisation overtones of anti-state". Then it is the
members of the All-Polish Youth, along with others of similar views, attacked the
participants in the demonstration, attacking them during the speeches. Perhaps its planned
activities in your church. Apparently nationalist interpretation of "love your neighbor"
involves many exceptions in which you can beat, humiliate and intimidate not only
minorities, but also citizens of other Polish views. Last Saturday (24/06/2017) Polish
Youth group members attacked the liberal opposition demonstration taking place in Radom to
celebrate the anniversary of the June '76 Radom and beat participant in the demonstration.
Another example of "love affair" with the nationalism of the church are even
demonstrations in Bialystok and Mass with the participation of members of the National
Radical Camp (ONR) and the famous sermon Jack Miedlara.
An example of this is also a provision of the All Polish Youth meeting rooms for the
Society of the Catholic Apostolate Pallotines. It is within the walls of churches growing
hatred. Within the walls of the churches they are organized radically nationalist
demonstrations and laid racist, chauvinistic and xenophobic slogans. Are you reconcile to it?
The recording of the action on YouTube
https://www.youtube.com/watch?v=BbQ10bZ8tIk
***
Poznanians together against nationalism
http://www.rozbrat.org/informacje/poznan/4542-nacjonalici-u-pallotynow-relacja-z-akcji
------------------------------
Message: 3
Yesterday saw a large protest organised by the Labour-supporting People's Assembly to "get
the Tories out." While the anarchist movement doesn't tend to focus on party-based
politics, autonomist-inspired Plan C called an Autonomous bloc for the day which saw
libertarian-linked groups including Class War and Lover Activists get involved. ---- In a
report back from the bloc, Plan C said today: ---- Our Autonomous Bloc took to the streets
today as part of the #ToriesOut Demo. Between 70-100 Plan C members and friends formed a
bright, energetic and fun bloc on the march. Spirits were high in general and people were
quick to pick up our chants of "everything for everyone." We gave out lots of leaflets,
and spoke to lots of people, if you want to know more about us please get in touch. ----
As summer unfolds, and the Tory's crisis deepens, it's clear we need to double down on
organising and supporting the struggles which are already happening, or soon to break out.
Solidarity without Limits - Everything for Everyone
Below, photographer Manos Simonides has kindly provided photos for a gallery of the day,
which we've sprinkled with paragraphs from the original callout.
Over the last ten years we've marched a lot, mostly against the devastating effects of
austerity and war. Marching has never worked on its own. Over the last few months people
have campaigned for the Labour Party, winning seats and destabilising the government, but
that doesn't work on its own either. It's not just that the demos need to get bigger or
that we need to win more elections - it's that if we want to bring about a better future
we need tactics and ideas that go beyond marches and elections. We need to go further than
parliamentary politics and not be afraid to build our own movements alongside the
insurgency taking place in the Labour Party.
As well as knocking out the government, we need to knock out the system that creates the
government: capitalism.
Capitalism is the brutalising system that values the profits of landlords over the lives
of working class residents in tower blocks. It is the system currently bringing the NHS to
crisis point - because making money is more important than our health. It's the system
that makes us spend our lives doing crap work we hate to make money for other people and
leaves us questioning whether our pensions were worth all that effort. It's the system
that's willing to destroy the ecological conditions for human life on earth if there's
money in it.
Since 2008 we've been living in a crisis. Nine years is a long time. It's obvious by now
that capitalism doesn't have the answers. Everything is falling apart: schools, hospitals,
the economy, the environment ... everything. Capitalism's only answer is more violence,
more pain and more markets. Capitalism is a system of constant crisis. The Great
Depression, the Oil Crisis, the Financial Crisis to name a few.
It's a history of hopelessness and false promises for us and profit for them. Capitalism's
crisis tendency cannot be solved with more capitalism. We need an alternative system based
on the democratic self-organisation of our class and the end of an economic system which
puts the profits of the few against the needs of the many. It's hard when it feels like
our side has been losing for so long - but we need to dream and plan for a world in which
we do more than administer capitalism in a nicer way.
Our choice is simple: We either take control of our society or we continue to be
controlled by others.
This isn't as farfetched as it sounds - every time we are faced with a state of emergency,
with terror and violence, from Manchester, London Bridge or at Grenfell - it is people,
working together to provide each other with housing, food, donations and care that shows
us that self-organisation is not only possible but already happening.
Taking control begins with the knockout. We knock them out by hitting them again and
again. One demo won't ever be enough but it's the beginning of a new wave of struggles
that breaks open what is possible.
https://freedomnews.org.uk/gallery-luxury-autonomous-tory-bashing/
------------------------------
Message: 4
While the city of Hamburg is slowly quieting down (06-7-17 night), there are still many
streets on which demonstrators continue to keep the police at bay, pelting them with
projectiles and building barricades. It is fair to say that the police will be busy all
night. As we’re wrapping up our live coverage of the first day of actions against the G20
in Hamburg, it’s safe to say that the police lost tonight. ---- The residents of Hamburg
woke up this morning to the news that a large number of Porsches had been burned in the
outskirts last night, giving an indication of the ungovernable energy with which Hamburg
would resist this intrusion. ---- Despite the police controlling busses and trains full of
activists at the border, they simply could not stop the crowds that gathered in the city
center for the Welcome to Hell demonstration. The crowds they had to fear were not a few
radical activists listed in the files of the secret police, but the population of Hamburg
itself, which came together in opposition to the militarized policing that the G20 forced
on the city.
The German police had brought together approximately 20,000 officers, including troops
from other EU countries, with the intention of utterly quashing resistance. They brutally
raided the camp that activists set up to accommodate protesters, then attacked people who
gathered to enjoy themselves in the streets on July 4 and 5. They did everything they
could to spread fear, in hopes of intimidating people out of showing up to the
demonstrations to express their feelings about capitalism and the state.
It didn’t work. The Welcome to Hell demonstration attracted multigenerational crowds
prepared to participate in blocs, black and otherwise. Thousands of people came together
with joy, courage, and determination. In response, the police attacked a permitted
demonstration without any justification—creating panic, severely injuring many people, and
making more than 50 arrests in the first wave of repressive violence.
Yet this only served to foment more outrage against the authorities, which spread all
around the city in the form of burning cars, barricades, and multiple simultaneous clashes
and demonstrations of thousands. The strategy of terrorizing and kettling people with
tremendous numbers of officers using brand-new militarized police equipment and brutal
force simply failed. There were too many people on the streets and the police lost
control. They report that 76 officers were injured in Hamburg tonight.
There was a lot at stake today. The German state and the world leaders wanted to show that
they are in control, that their reign is popular—or, failing that, that they can
successfully dominate the population. They wanted the world to see that they can freely
harass, intimidate, and oppress people without consequences. They wanted to flaunt their
power by bringing the G20 to a center of resistance. Instead, they demonstrated their
weakness.
Tonight, with the help of courageous people from around the world, Hamburg stood up and
said Enough. We are humbled and inspired. We will continue tomorrow.
------------------------------
Message: 5
Just appeared faithful reprint of the first edition of the German book Krieg dem Kriege ,
which was banned by the authorities. The book is an album dedicated to the events of the
First World War. All tekty contained in the book are written in five languages: English,
French, Dutch, German and - with the release of the Troika - Polish. The book was
reprinted several times, appeared in almost 50 languages, but in Poland it never issued.
Until now, the effort appears Troika ... ---- The photographs in this book, from beginning
to end of the show a record obtained by the relentless, incorruptible camera lens.
Recording of mass graves and trenches; The "military lies" about "Field of Glory" and
other "Sielanki" (idyllach) "Great Ages". ---- This book is dedicated to all war
profiteers and parasites, all provocateurs of war, but also the "kings", generals,
presidents and ministers of all countries. Priests who blessed the weapons in the name of
God, this book is dedicated to the Bible as the War.
m.in publishing house can be purchased here
We invite you to read the afterword of this publication
Members of the books Ernst Friedrich - War War (Krieg dem Kriege),
today's reader czytelniczce whether it is easy to approach this album as historical
curiosities - shocking souvenirs of ancient, brutal times. It is comforting to believe
that in our contemporary, "peaceful" and predictable world institutions of war and
violence fully and effectively done a peripheral phenomenon. The last seventy years
accustomed us - citizens of the western world - to relative peace.
Times of war, however, came to an end with the victory of the Allies - armed conflicts
continue unchanged to this day. The only difference is the fact that they have been
effectively removed from our field of view instead of in the center of the Western world,
are happening on the periphery. The experience of war disturbs our peace only indirectly,
as a media spectacle of a distant, senseless cruelty. Violence gives the impression of a
foreign war. Over the past seventy years in our policy dominated strategy - call it
"liberal" - based on the neutralization of the war and the expulsion of the element, which
only occasionally penetrates our secure borders, pushing the walls of conflict-free and
peaceful Europe. This new order would arise in the post-war ruins of the old world, once
and for all pouczonego experience of war irrational cruelty and bestiality. Since then
"Western civilization" congratulates a future orderly, rational and Syta. However,
cleansed of overt violence, the West by building his power on this beautiful but deceptive
dream, hiding the cost, which is paid for it. Seducing its citizens capitalist promise of
perpetual prosperity, progress and unbridled unbroken peace, builds indifference to the
war and devastating exploitation of the outside world. We do not concern yourself head
wars for oil, sweatshopami in the Far East or the deregulation of domestic policy of
sovereign states to protect the interests of multinational corporations, despite the fact
that these actions are the foundation supporting our order and beautiful, carefree sleep.
Focused on the well-being of its individual citizens of the Western world look at the
fruits of their destructive domination of paternalistic pity and distress. Convinced that
they live in a world of enlightened goals and good intentions, not war and exploitation,
in the outskirts of the devastated see the world the absolute strangeness - a memento of
ancient times, with something that had long since decided to grow. But this spectacle of
exotic, anachronistic bestiality is only distract attention from the temporariness and
fragility of our fantazmatycznej utopia - can not think about the fact that the outer
peripheral violence is the result of our policy, which makes it not someone else's - and
our own.
This strategy, however, has a different and unforeseen consequence. Discourse, which makes
the political stability of odraczanej endless promise of prosperity, irreversible atomizes
society. In a world where the only common language is striving for individual success
(work, family life, recreation and spiritual development) it is extremely difficult to
think and build a community. Not only that, the value of sterile soil economic alienation
constitutes the inevitable consequence of social stratification, which leads the
capitalist dream, it is deprived of the possibility of expression. Not surprisingly, that
boundless frustration successfully manage to develop the language of populist right.
"Loser" in the capitalist rat race offers a new promise - the promise of a return to
strong community, moral values and real impact on reality. Instead of moving towards
reconciliation in the fight with authentic impossible to ignore the causes of alienation
resulting from capitalism, right wing discourse reorganizes society, redirecting his
attention to the next dream. This time, however, does not promise we already bourgeois
peace, but "real" causative community. Its strength comes from a clear delineation of
borders, which as a guarantor of the highest common values demand a defense at all costs.
The consequence of this way of thinking becomes a dialectic of "their" and "foreign",
which gives a sense of meaning and demands an explanation. Therefore, as a liberal
strategy distracted our attention from the chaos of the outside world, promising
individual fulfillment and satiety, right-wing strategy affirms the chaos, paving the way
realization of national power, which would allow for the achievement of the arrangement
according to "our common" values. And since the liberal discourse turned attention away
from the war, making it an exotic souvenir from ancient times, the right-wing narrative is
doing everything in its power to it more attractive through sanctifying aesthetisation
romantyzacji and heroic struggle for the homeland. The paradigm of the right-wing does not
solve the problem, though crucial - like liberal, does not show us that war is not carried
out in the interest of citizens, but to maximize the profits of global capital (recall
even cooperation "American" corporations IBM, GM, Ford and Coca-Cola with the government
Nazi Germany during the second World war the huge profits derived by Haliburton and
Blackwater due to the war in Iraq), and only makes a sublime genocide and attractive. Both
strategies are equally useful for capital, which uses it as a way to diversify the
political spectacle. Like two sides of the same coin, these strategies are related - the
conflict that never rises above the appearance of stage scenery, allows the selection of
appropriate conditions for the prevailing cultural, economic and social strategies
sublimation of social frustration. Although their use has a real impact on the fate of
millions and even billions of people remain scenic props that can be used with relative
interchangeability and in almost any configuration. Unfortunately, caused by the war real
suffering and destruction do not cease to exist, regardless of whether we are applying for
the war not to think whether we make it the most beautiful and sublime event in the
history of the nation and the homeland - both narratives help only to forget and deny the
essence of war, it is a pain and suffering.
In 1924, in the light of the nightmare of the first World War, Ernst Friedrich saw clearly
that to prevent war, you must place it in the center of our attention, we turn in the
position of its main causes. War is not an external phenomenon, is becoming a breeding
ground created to soldiers; It is a self-fulfilling prophecy, a nightmarish reality the
dream of a heroic death. According to Friedrich diagnosis war it is a direct result of
patriotic education of youth and children wpajanego by the State at the service of
capital; After all, the latter is still hungry for new soldiers ready with naive national
pride to give his life in his interest. Friedrich writes:
Let go of the bourgeois self belief!
Fight against capitalism in itself!
In our thoughts and our actions still lurks unspeakably much of the philistine and a
soldier, and nearly every hidden zmusztrowany ,, subaltern "who wants to dominate and
command, even if only over their comrades in the family, his wife and children! (p. 28)
The task is committed to war war, is unveiling the connection between the pro-state
education and its consequences - a declaration of war on the war, it is destroying people
internalized by reproducing the conditions of the industry of death. Showing the
atrocities of the war make it impossible to displace it as both alien to our culture, and
its taming resulting from aesthetisation and pedagogical instrumentalization. The shocking
brutality of the album is not so sensational nature, do not want war egzotyzowac build its
distance towards bestiality - a summary of the sublime and glorious propaganda of
patriotic duty of photographs showing the real effects of the war forces us to confront
the consequences of our full spectrum of "heroism." Breaking the taboo of war victims and
ruined lives of veterans, Friedrich disarms vision przyodzianej in romantic clothes "just
war" for the country (Polish example of the latter may be even glorification of "63 days
of glory", which completely ignores the 200,000 civilian casualties). Normalizing war as
irrational, foreign akcydentalnosci and brave national uprising, which calls us HISTORICAL
need to, you can only break the bottom up, by changing education and killing himself in
the internal soldier.
Commandment declaring war on war, it may seem naive and simple negation. However, as a
potential genocide entities, its actually contractor, we realize the enormity of the work,
which is redeemed pacifism. Regardless of the ultimate goal of the starting point you have
to make resistance, refusal. Friedrich turns patriotic narrative of strength and heroism,
calling for suppressing violence in the bud, to withdraw from the war feeding our passive
acquiescence:
Stronger from all violence, from the saber and rifle, is our spirit, our will!
Repeat these two words: ,, I will not! "
Add content to these words and all the wars in the future will become impossible. (p. 30)
Incarcerated in prisons and psychiatric hospitals deserters, pacifists strikers, teachers
and anarchists - these heroes and heroines speaking and denouncing the time of the service
of Friedrich capital under the guise of the "holy trinity": God, Honor and Fatherland.
Resistance remains only the first step, still reactive, but rozbudzajacym potency in life,
which you can update through new values: friendship, mutual help and love. Despite the
poignant despair, which pierces the cards album, Friedrich is not pessimism, instead
pointing the way to a better future in a positive pedagogical project. Friedrich outlined
by the war between the education and upbringing of death to life today remains the central
tension of our culture. The main purpose of schools is not an enabling students to
undermine the authority or responsibility for the awakening of the world and the second
man or disagreement with the injustice, but the education of persons uncritically adopting
a common, imposed top-down narrative, which conveniently organizes their reality.
Discourse on patriotism awarding necrophilia glorification of death is simply the easiest
tool available preschool already forcing young people to recognize the state and nation
for the value in themselves. Thus are the loops vicious circle cult of death and politics
of memory. No space here to reflect on the question: what dying? In the name of what
values? In the name of what life demands that the state of my death? Let's look at the
line, which still of school age are taught and learned young Poles and young Polish women
(although the poem is addressed to the default male recipient):
- Who are you?
- Pole small.
- What's your sign?
- White Eagle.
- Where do you live?
- Between hers.
- In which country?
- The Polish soil.
- What is the earth?
- by My homeland.
- What is gained?
- blood and scar.
- Do you love her?
- I love sincerely.
- And what do you believe?
- In Poland, I believe.
- What are you to her?
- A grateful child.
- Something owe her?
- Giving our lives.
If you look at the last two wersom through the prism of analysis Friedrich, their
surprising brutality becomes absolutely clear - to favor the death as the highest
realization of human life is an inherent consequence of the primacy of abstracts such as
the Nation and the State. Blind faith, obedience and community blood fantazmatyczna
obstruct the path of self-realization and other forms of community. Citizen (German, a
Frenchman, a Pole) and the unit are not one and the same. Unit of necessity stands in
opposition to the nation, its individual desires, needs and relationships break his
absolutist, historical narrative. Citizen and is produced, for the implementation of
specific constructs imposed from above purposes. Uniformity military school and only serve
to increase employee control unit to distract from the real suffering resulting from
capitalist wars, exploitation and armed conflicts which are the inevitable result of the
policy of national states and their chauvinistic education system. It does not matter
whether the anesthetic used by systems of power will be a school, church or shopping
center - the effect remains unchanged: the unit is insensitive to the world, the suffering
of others, meek and devoid of agency. The educational project conceived so all power
setting social goals and values lies in the hands of the capitalist state power, not a
community of critically thinking, sensitive individuals. Experience First World War to
similar conclusions, but of opposite vector axiological led Benito Mussoliniego. Seeing,
for the great sacrifices they are ready to soldiers at the front in the name of
fantasmatic myth of the Nation, Mussolini decided to use the idea of the power of the
state to formulate the doctrine of fascism: ideology, which deliberately blurs the
boundary between the individual and the citizen:
The man of Fascism is an entity that is a nation and homeland, moral laws, which brings
together individuals and generations bond of tradition and mission, which destroys the
instinct for life closed in a tight circle of pleasure to create the imperative obligation
of life higher, liberation from the boundaries of time and space: life, in which through
self-denial, by sacrificing their personal benefit, through death itself, realizes the
existence of the spiritual nawskros, whereon lies in its value as a human being.[1]
This is what the project Mussolini shocks, but also - as history teaches us - seduces, it
is shocking brutality and directness with which he describes the technique of control over
society. It seems that although described by our strategies, "liberal" and "right-wing"
(as well as all the intermediate forms), try not to fall into the language of fascism,
both paradigms willingly and successfully utilize its methodology - control the three key
elements of social fact: more narrative, a common myth and the fulfillment of the promise
in achieving their designated purpose.
Although the content may be subject to change, which fills each of these categories
(narrative of progress or a strong state, the myth of equal opportunities in the open
market or spirit of the people; individual success or repel external and internal
enemies), the mechanism of control and subordination remains the same. At its basis it is
hypocritical, because it is impossible to fulfill the promise of agency - unfulfillable,
as imposed from above and thus condemning the eternal helplessness and dependence terms of
who will show another goal, another dream, another myth. The only way out of the vicious
circle nieziszczonych dreams and escape to other, equally unrealizable promises seem to
reconcile the individual with its own finitude and dependence, while uwyraznieniu meet,
which brings the experience of using their limited powers to help others and contribute to
a better reality.
The depth and beauty of Friedrich proposals lies in the recognition that the value of a
man is by no means the death of citizens in the name of the Nation or consumerist
performance, but the individual potential to love, care and repair of complicity in
reality. Friedrich calms us in ensuring that the world without universal values and
timeless absolutes world is by no means devoid of meaning and sense; on the contrary -
only realizing the responsibility which rests on the shoulders of a single individual and
the entire community we think of the world in which we are not ourselves enemies and
friends. Only then, sharing responsibility for the world and each other, we can resist the
reproduction of values that inevitably lead to war. Because life can not develop in
isolation from the sterile world of liberal capitalism, nor ever look back, feeding the
dream of the nation's power and heroic death. Active and causative life must be based on
the relationship - it is impossible to bring them to the posthumous glory of a martyr for
the cause of the nation nor selfish satiety, as is done in creating a better reality.
Only the unit free from the tyranny of the absolute idea is able to discover your
unlimited potential social - does not desire eternal memory on the board of the monument
of heroes, but in worldliness and self-love. The realization of this project was for the
Friedrich-pedagogical educational activities. His anarchist primer Proletarischer
Kindergarten ( "Proletarian kindergarten") designed to educate children to mutual
assistance and care, still functioning, the Berlin anti-war museum, whose business this
book is a reflection of, and established in 1954 and the post-war meeting center of the
German and French youth workers' Île de la paix "(Island room) aimed at establishing a
dialogue and cooperation of the French and German youth for peace, they are inspiring a
reaction to the cruelty of the surrounding reality, trying to open people perspective and
responsibility to create a new, better world - a world without war.
Andrzej Grzybowski, Maciej Lagodzinski
[1]Benito Mussolini, fascism Doctrine, trans. S. Gniadek, P. Sandauer, Lvov 1935, p. 18.
http://www.rozbrat.org/informacje/ruch/4541-nowo-wydawnictwa-bractwa-trojka-ernst-friedrich-wojna-wojnie-krieg-dem-kriege
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