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vrijdag 7 juli 2017

Anarchic update news all over the world - 7.07.2017



Today's Topics:

   

1.  Ruptura Colectiva (RC): "There are no cartels here, no
      extortioners of the government"; Community Police of Eduardo Neri
      by Demián Revart (ca) [machine translation] (a-infos-en@ainfos.ca)
   

2.  Poland, rozbrat: Nationalists with the Pallottines - the
      ratio of shares [machine translation] (a-infos-en@ainfos.ca)
   

3.  Britain, freedom news: Gallery: Luxury autonomous Tory
      bashing (a-infos-en@ainfos.ca)
   

4.  Germany, The Police Lost Tonight in Hamburg: First Day of
      Resistance to the G20 (a-infos-en@ainfos.ca)
   

5.  Poland, New Releases Brotherhood Troika - Ernst Friedrich -
      War War (Krieg dem Kriege) rozbrat.org [machine translation]
      (a-infos-en@ainfos.ca)


----------------------------------------------------------------------

Message: 1




More than an armed alternative, it is a direct response to the extermination of the 
Guerrerenses ---- On the morning of May 31, a video was recorded in the Guerrero media in 
which we see the inhabitants of Mezcala, who have been imprisoned and imprisoned by two 
men, who have responded with a certain aspect of scoundrels despite the cries of the 
People and the cameras in their faces that would turn them into trending topic . One is a 
ministerial agent of the Attorney General's Office (PGR) and the other was his sidekick in 
the business of insulting and "charging flat" to dealers who have their food and grocery 
stores on the federal highway Iguala-Chilpancingo. ---- The lady who was extorted for 5 
thousand pesos on that occasion had already been a victim of these individuals, so 
promptly and with all her nerves, she picked up the phone and dialed without hesitation 
the number of the newly formed Community Police of the Peoples of Eduardo Neri that when 
they ran into the aggressors began to interrogate them. Indeed; Were guilty and not for a 
single misdeed, several workers located them for incurring other aggressions against them.

When they were transferred to Mezcala they were disarmed. In their possession they had a 
rifle R-15 and a Glock 9mm, 7 cellular with which they operated the extortions, besides a 
bonche of documents referring to the PGR. How fanciful it turns out that "justice makers" 
are the new hitmen of injustice! ... (and that they even carry their work stuff where 
their contradictions turn into crime).

Already in the central esplanade of the town, no one put a finger on them, they were not 
even humiliated as they should. The community justice decided to appoint non-grata. Now, 
every ministerial agent has to enter these villages, he does it with a caravan of patrols. 
People have earned the respect they deserve.

This is the first act of many who, without fear of being mistaken, prove that the 
conformation of these autonomous security projects is a direct, logical and forceful 
response to the daily extermination that is lived in Guerrero, therefore, an act of 
biological survival . What does a people end up with so much injury and violence? Defend 
or disappear.

The people are awakening and with the periodic experience of their work, they will realize 
that it is not right to shake hands with a system - and its companies - that, as a 
Mediterranean actor who is skilled in using several masks for his show, may appear to be 
solutions In a situation when in fact it creates multiple problems from other sides.

"There are no cartels or government extortioners here, now we all take care of ourselves 
as one"

I: Our party, our rules

"Get on the side, Toro 01, get out of the way!" Exclaims one of the commanders on his 
radio as we make a few shots of the latch that they have installed in the village of Plan 
de Hares on the road. Obviously, the people have taken security in their hands and without 
asking anyone's permission.

Let's start oral history.

The Community Police of the Peoples of Eduardo Neri was formed after the armed uprising of 
about 3,000 people in the morning of May 15, 2017, although there was already a precedent 
of strengthening by the various problems of violence that hit the municipality. The 
movement is based on the federative principle, horizontality and free association of 10 
communities (Mezcala, Plan de Liebres, Carrizalillo, Balsas Sur, Tepehuaje, San Miguel, 
Tenantla, Amatitán, Mazapa and Mancillas) residing the election of its members - Men and 
women - in the heart of each of their villages, as long as they decide to enlist in the PC 
in a free way and knowing that it is not a simple job.

The PC has a code of ethics and an internal regulation that is malleable according to the 
circumstances, leaving the power- always to do to the arbitration of the population, 
reason why the PC can be understood like a decentralized organ and in permanent 
communication with its people . "They decide, we just do." The community have no salary, 
"is the support of the people who push us forward in this work, also cooperates to feed 
us, one day and another day," says one of his volunteers about 55 years, While holding the 
boat with the donations and we wait with him to arrive the snack.

Tons ... what was it that at one moment or another one will choose to take up arms?: a 
wild criminality.

"They got up and disappeared if you could say something," the commander of the PC in 
Mezcala begins when we talk about the incidence of the three primary and more bloodthirsty 
cartels that have made Guerrero his "working mule" Enunciate another expression of sexist 
mood).

Since 2012, armed confrontations and extortion between the United Warriors, the Michoacan 
Family and the Reds have increased, leaving the population vulnerable and unprotected, as 
without an umbrella during the storm. Because of the geographic distancing and "being a 
border area between the two most important cities -Iguala and Chilpancingo- and where 
there is almost no communication with anyone, there were a lot of kidnappings and theft of 
vehicles - from 5 to 6 per week- At night. " The villagers tell us that " sometimes even 
the vehicles were shot to steal from them, without caring that there were women, children 
(...) and we only saw people head down the road at dawn to reach their community ".

Already inside, criminals "were well drugged and taken, " having as a common practice 
extorting whoever crossed them along the way, even beat their relatives and raided their 
homes in case they refused to "give the fee" .

Since the founding of the CRAC-PC in 1995 or the recent movement of self-defense groups in 
Michoacán in 2013, one of the most important lamentations in these armed phenomena is 
harassment, sexual harassment and at the height of violence, kidnapping Intentional to 
women. "They did not see a woman who got 'good' and put her in their cars or trucks, a 
girl went to the store and already felt a great insecurity only when walking the streets 
in the evenings" .

I have devoted a great deal of pages and essays to the issues of drug trafficking and the 
so-called "Narco-Estado" (which I prefer to summarize in that drug trafficking and mafias 
are historical extensions of the modern state) so I could already predict that In this 
context there were more branches of the genealogical tree of criminality besides the cartels.

Community blocks the Iguala-Chilpancingo road with trailers.

What if. They were ministerial police officers, the same ones who were detained on May 31, 
and federal officers who were also part of this criminal genealogy.

"The restaurateurs came and forced them to pay a fee of between 2 thousand and 5 thousand 
dollars a fortnight," says the commander of the PC Plan de Hares while we cross the 
federal route.

The federal police, meanwhile, "constantly asked for their refreshment and sometimes 
200-300 pesos when they stopped at the premises."

- "Only for 200 pesos so much fuss?" - many will say ... but it is not a matter of whether 
it is a coin or a wad of bills, we are talking about dignity and respect for the fruit of 
work!

And it is necessary to make a territorial-economic reading to understand the seriousness 
of the matter.

These charges were often impossible to pay, why? The main economy in this geography are 
small businesses, trade in construction materials, agriculture and there are some 
fishermen who work in the inflows of the rivers of the Cañada del Zopilote, Huiziltepec 
and in the emblematic Balsas - hence the symbol Of the PC shield is a man paddling over 
the latter. To a lesser extent, Minera Gold Corp has given second-and third-level jobs as 
hauliers or miners.

"We are very poor in this area, we work day and night to reach us," says a member of the 
PC about 65 while holding his .22 caliber and walk in the heat of the afternoon with his 
humble huaraches. " We are more here than pa 'there," he  finishes.

Is it clear that the extermination of Narco-State in Guerrero is not only against the 
security of its inhabitants, but also against their most basic material sustenance?

Starting the movement was not a prediction in vain, in other territories of Mexico and the 
world the air of tranquility returns when the peoples rebel. "Now there are parties, XV 
years, more family reunions than before and people walk very quiet. So we will continue 
with this project. If these people want to come, then let them come, we will not leave. "

The first rule of the new party in the towns of Eduardo Neri is that the cartels and 
extortioners of the Mexican State are not invited.

II: Maintain balance in the river, then conquer the ocean

We can issue, for the scarce month and a half of this project, few conclusions and future 
guidelines. But yes, there are. Let's see.

1) The permanence and strengthening of the Community Police of the Peoples of Eduardo 
Neri. The defense of a town is not a game , so day and night the entrances to the 
municipality are monitored with two main checkpoints, one in Plan de Hares on the road and 
another in the junction of this with Mezcala. At the time of writing, there are permanent 
barricades with sacks and small improvised canvases. To strengthen these spaces, the 
villagers are self-erecting several nodes of concrete surveillance, they tell us that "the 
lord of the sand gave the cement, the stone was loaded with the ravine, the labor was 
given among all, We are doing everything we can to make sure that they remain as soon as 
possible. "

In the checkpoints there are between 2 to 3 people from each village, totaling about 25 to 
30 community members in each catch. This shows an equitable participation by people that 
comes from the most innate of the federative principle.

2) "There will never be a leader here, who will rule now and will always be the autonomy 
of the people." Because the government never provided support despite a series of constant 
complaints of crimes and ailments committed, some members of the PC commented that "nobody 
wants to choose", making reference in which it seeks to continue strengthening the 
relationship Between local commissars and popular needs, with minimal interference from 
the Mexican government.

As for the internal structure, the PC nuclei have a commander who plays the role of being 
a spokesperson in liaison meetings with internal and external authorities, as well as 
serious conflicts such as occurred on May 31 . "We are all equal here and before people."

A final consideration: the next step of the companions may not only be towards the 
reconstruction of their villages, but towards history ...

http://rupturacolectiva.com/aqui-ya-no-entra-ningun-cartel-ni-losextorsionadores-del-gobierno-policia-comunitaria-de-eduardo-neri/

------------------------------

Message: 2





Today, the church of St. Lawrence was held in Poznan information campaign aimed to draw 
attention to the problem of the spread of nationalism in Poland. ---- The church was 
chosen not accidentally - Society of the Catholic Apostolate Pallotines since September 
last year, rents Salk meeting on a church-there-Polish Youth - one of the groups which 
carried out attacks on minorities, ethnic or sexual. ---- The action took place in a 
peaceful manner - distributed leaflets and talks were held with the faithful of the 
parish. They initiated by the inhabitants of Poznan, who oppose any provision of the 
people to incite racial hatred or ideological. We demand to take responsibility for the 
Pallottine Fathers for making the nationalists and the immediate removal from the church 
meetings MW. ---- Below the content of leaflets handed out: ---- Nationalists with the 
Pallottines

Are believers agree to cooperate with the nationalists and supporting the church by 
priests of the national movement? Do you accept that the Church hierachia washes his hands 
and cut off from the problem of hatred on ethnic and religious hollow slogans and 
meaningless gestures? Are believers oppose combining Christianity with nationalism and 
religious structures to the use of hate speech? Do you reconcile themselves to Your parish 
has provided shelter nationalist militants?

We have evidence that it meets your church people associated with the nationalist 
movement. But this is not the only such case. June 16, 2017 on. NOT in the seat in Poznan 
took place, organized by the All-Polish Youth (MW) lecture monarchist Jack Bartyzel Fri. 
"The role of Catholicism in the doctrine of Polish nationalism." At the end of Bartyzel he 
stated that "the heart can not be divided into two: Catholic and national". In this case, 
the official position was taken by the episcopate issuing the document Christian 
patriotism shape, where you can read, that is the opposite of nationalism and patriotism 
is a form of selfishness. There are cited the words of John Paul II, who at the UN General 
Assembly in 1995. Said that:

"We should show the fundamental difference that exists between frantic nationalism 
preaches contempt for other nations and cultures, and patriotism, which is fair love for 
one's country."

Nationalists every step of calling for the construction of the "great white Polish 
national" foment hatred of minorities and refugees, and to all those who profess other 
beliefs. It is divided nationalists citizens of this country "true Poles" and "leftists" 
to be hung on the trees. It's envoy Robert Winnicki, one of the leaders of the 
nationalists, during the March of Independence gave the fascists hand of Forza Nuova and 
guided them by Parliament.

None other than Robert Winnicki opposed by some institutes supporting organizations AMU 
anti-nationalist and anti-racist demonstration in Poznan, the fight against xenophobia and 
exclusion, calling the action "ideologisation overtones of anti-state". Then it is the 
members of the All-Polish Youth, along with others of similar views, attacked the 
participants in the demonstration, attacking them during the speeches. Perhaps its planned 
activities in your church. Apparently nationalist interpretation of "love your neighbor" 
involves many exceptions in which you can beat, humiliate and intimidate not only 
minorities, but also citizens of other Polish views. Last Saturday (24/06/2017) Polish 
Youth group members attacked the liberal opposition demonstration taking place in Radom to 
celebrate the anniversary of the June '76 Radom and beat participant in the demonstration.

Another example of "love affair" with the nationalism of the church are even 
demonstrations in Bialystok and Mass with the participation of members of the National 
Radical Camp (ONR) and the famous sermon Jack Miedlara.

An example of this is also a provision of the All Polish Youth meeting rooms for the 
Society of the Catholic Apostolate Pallotines. It is within the walls of churches growing 
hatred. Within the walls of the churches they are organized radically nationalist 
demonstrations and laid racist, chauvinistic and xenophobic slogans. Are you reconcile to it?

The recording of the action on YouTube
https://www.youtube.com/watch?v=BbQ10bZ8tIk
***
Poznanians together against nationalism

http://www.rozbrat.org/informacje/poznan/4542-nacjonalici-u-pallotynow-relacja-z-akcji

------------------------------

Message: 3





Yesterday saw a large protest organised by the Labour-supporting People's Assembly to "get 
the Tories out." While the anarchist movement doesn't tend to focus on party-based 
politics, autonomist-inspired Plan C called an Autonomous bloc for the day which saw 
libertarian-linked groups including Class War and Lover Activists get involved. ---- In a 
report back from the bloc, Plan C said today: ---- Our Autonomous Bloc took to the streets 
today as part of the #ToriesOut Demo. Between 70-100 Plan C members and friends formed a 
bright, energetic and fun bloc on the march. Spirits were high in general and people were 
quick to pick up our chants of "everything for everyone." We gave out lots of leaflets, 
and spoke to lots of people, if you want to know more about us please get in touch. ---- 
As summer unfolds, and the Tory's crisis deepens, it's clear we need to double down on 
organising and supporting the struggles which are already happening, or soon to break out.

Solidarity without Limits - Everything for Everyone

Below, photographer Manos Simonides has kindly provided photos for a gallery of the day, 
which we've sprinkled with paragraphs from the original callout.

Over the last ten years we've marched a lot, mostly against the devastating effects of 
austerity and war. Marching has never worked on its own. Over the last few months people 
have campaigned for the Labour Party, winning seats and destabilising the government, but 
that doesn't work on its own either. It's not just that the demos need to get bigger or 
that we need to win more elections - it's that if we want to bring about a better future 
we need tactics and ideas that go beyond marches and elections. We need to go further than 
parliamentary politics and not be afraid to build our own movements alongside the 
insurgency taking place in the Labour Party.

As well as knocking out the government, we need to knock out the system that creates the 
government: capitalism.

Capitalism is the brutalising system that values the profits of landlords over the lives 
of working class residents in tower blocks. It is the system currently bringing the NHS to 
crisis point - because making money is more important than our health. It's the system 
that makes us spend our lives doing crap work we hate to make money for other people and 
leaves us questioning whether our pensions were worth all that effort. It's the system 
that's willing to destroy the ecological conditions for human life on earth if there's 
money in it.

Since 2008 we've been living in a crisis. Nine years is a long time. It's obvious by now 
that capitalism doesn't have the answers. Everything is falling apart: schools, hospitals, 
the economy, the environment ... everything. Capitalism's only answer is more violence, 
more pain and more markets. Capitalism is a system of constant crisis. The Great 
Depression, the Oil Crisis, the Financial Crisis to name a few.

It's a history of hopelessness and false promises for us and profit for them. Capitalism's 
crisis tendency cannot be solved with more capitalism. We need an alternative system based 
on the democratic self-organisation of our class and the end of an economic system which 
puts the profits of the few against the needs of the many. It's hard when it feels like 
our side has been losing for so long - but we need to dream and plan for a world in which 
we do more than administer capitalism in a nicer way.

Our choice is simple: We either take control of our society or we continue to be 
controlled by others.

This isn't as farfetched as it sounds - every time we are faced with a state of emergency, 
with terror and violence, from Manchester, London Bridge or at Grenfell - it is people, 
working together to provide each other with housing, food, donations and care that shows 
us that self-organisation is not only possible but already happening.

Taking control begins with the knockout. We knock them out by hitting them again and 
again. One demo won't ever be enough but it's the beginning of a new wave of struggles 
that breaks open what is possible.

https://freedomnews.org.uk/gallery-luxury-autonomous-tory-bashing/

------------------------------

Message: 4




While the city of Hamburg is slowly quieting down (06-7-17 night), there are still many 
streets on which demonstrators continue to keep the police at bay, pelting them with 
projectiles and building barricades. It is fair to say that the police will be busy all 
night. As we’re wrapping up our live coverage of the first day of actions against the G20 
in Hamburg, it’s safe to say that the police lost tonight. ---- The residents of Hamburg 
woke up this morning to the news that a large number of Porsches had been burned in the 
outskirts last night, giving an indication of the ungovernable energy with which Hamburg 
would resist this intrusion. ---- Despite the police controlling busses and trains full of 
activists at the border, they simply could not stop the crowds that gathered in the city 
center for the Welcome to Hell demonstration. The crowds they had to fear were not a few 
radical activists listed in the files of the secret police, but the population of Hamburg 
itself, which came together in opposition to the militarized policing that the G20 forced 
on the city.

The German police had brought together approximately 20,000 officers, including troops 
from other EU countries, with the intention of utterly quashing resistance. They brutally 
raided the camp that activists set up to accommodate protesters, then attacked people who 
gathered to enjoy themselves in the streets on July 4 and 5. They did everything they 
could to spread fear, in hopes of intimidating people out of showing up to the 
demonstrations to express their feelings about capitalism and the state.

It didn’t work. The Welcome to Hell demonstration attracted multigenerational crowds 
prepared to participate in blocs, black and otherwise. Thousands of people came together 
with joy, courage, and determination. In response, the police attacked a permitted 
demonstration without any justification—creating panic, severely injuring many people, and 
making more than 50 arrests in the first wave of repressive violence.

Yet this only served to foment more outrage against the authorities, which spread all 
around the city in the form of burning cars, barricades, and multiple simultaneous clashes 
and demonstrations of thousands. The strategy of terrorizing and kettling people with 
tremendous numbers of officers using brand-new militarized police equipment and brutal 
force simply failed. There were too many people on the streets and the police lost 
control. They report that 76 officers were injured in Hamburg tonight.

There was a lot at stake today. The German state and the world leaders wanted to show that 
they are in control, that their reign is popular—or, failing that, that they can 
successfully dominate the population. They wanted the world to see that they can freely 
harass, intimidate, and oppress people without consequences. They wanted to flaunt their 
power by bringing the G20 to a center of resistance. Instead, they demonstrated their 
weakness.

Tonight, with the help of courageous people from around the world, Hamburg stood up and 
said Enough. We are humbled and inspired. We will continue tomorrow.

------------------------------

Message: 5




Just appeared faithful reprint of the first edition of the German book Krieg dem Kriege , 
which was banned by the authorities. The book is an album dedicated to the events of the 
First World War. All tekty contained in the book are written in five languages: English, 
French, Dutch, German and - with the release of the Troika - Polish. The book was 
reprinted several times, appeared in almost 50 languages, but in Poland it never issued. 
Until now, the effort appears Troika ... ---- The photographs in this book, from beginning 
to end of the show a record obtained by the relentless, incorruptible camera lens. 
Recording of mass graves and trenches; The "military lies" about "Field of Glory" and 
other "Sielanki" (idyllach) "Great Ages". ---- This book is dedicated to all war 
profiteers and parasites, all provocateurs of war, but also the "kings", generals, 
presidents and ministers of all countries. Priests who blessed the weapons in the name of 
God, this book is dedicated to the Bible as the War.

m.in publishing house can be purchased here

We invite you to read the afterword of this publication

Members of the books Ernst Friedrich - War War (Krieg dem Kriege),

today's reader czytelniczce whether it is easy to approach this album as historical 
curiosities - shocking souvenirs of ancient, brutal times. It is comforting to believe 
that in our contemporary, "peaceful" and predictable world institutions of war and 
violence fully and effectively done a peripheral phenomenon. The last seventy years 
accustomed us - citizens of the western world - to relative peace.

Times of war, however, came to an end with the victory of the Allies - armed conflicts 
continue unchanged to this day. The only difference is the fact that they have been 
effectively removed from our field of view instead of in the center of the Western world, 
are happening on the periphery. The experience of war disturbs our peace only indirectly, 
as a media spectacle of a distant, senseless cruelty. Violence gives the impression of a 
foreign war. Over the past seventy years in our policy dominated strategy - call it 
"liberal" - based on the neutralization of the war and the expulsion of the element, which 
only occasionally penetrates our secure borders, pushing the walls of conflict-free and 
peaceful Europe. This new order would arise in the post-war ruins of the old world, once 
and for all pouczonego experience of war irrational cruelty and bestiality. Since then 
"Western civilization" congratulates a future orderly, rational and Syta. However, 
cleansed of overt violence, the West by building his power on this beautiful but deceptive 
dream, hiding the cost, which is paid for it. Seducing its citizens capitalist promise of 
perpetual prosperity, progress and unbridled unbroken peace, builds indifference to the 
war and devastating exploitation of the outside world. We do not concern yourself head 
wars for oil, sweatshopami in the Far East or the deregulation of domestic policy of 
sovereign states to protect the interests of multinational corporations, despite the fact 
that these actions are the foundation supporting our order and beautiful, carefree sleep. 
Focused on the well-being of its individual citizens of the Western world look at the 
fruits of their destructive domination of paternalistic pity and distress. Convinced that 
they live in a world of enlightened goals and good intentions, not war and exploitation, 
in the outskirts of the devastated see the world the absolute strangeness - a memento of 
ancient times, with something that had long since decided to grow. But this spectacle of 
exotic, anachronistic bestiality is only distract attention from the temporariness and 
fragility of our fantazmatycznej utopia - can not think about the fact that the outer 
peripheral violence is the result of our policy, which makes it not someone else's - and 
our own.

This strategy, however, has a different and unforeseen consequence. Discourse, which makes 
the political stability of odraczanej endless promise of prosperity, irreversible atomizes 
society. In a world where the only common language is striving for individual success 
(work, family life, recreation and spiritual development) it is extremely difficult to 
think and build a community. Not only that, the value of sterile soil economic alienation 
constitutes the inevitable consequence of social stratification, which leads the 
capitalist dream, it is deprived of the possibility of expression. Not surprisingly, that 
boundless frustration successfully manage to develop the language of populist right. 
"Loser" in the capitalist rat race offers a new promise - the promise of a return to 
strong community, moral values and real impact on reality. Instead of moving towards 
reconciliation in the fight with authentic impossible to ignore the causes of alienation 
resulting from capitalism, right wing discourse reorganizes society, redirecting his 
attention to the next dream. This time, however, does not promise we already bourgeois 
peace, but "real" causative community. Its strength comes from a clear delineation of 
borders, which as a guarantor of the highest common values demand a defense at all costs. 
The consequence of this way of thinking becomes a dialectic of "their" and "foreign", 
which gives a sense of meaning and demands an explanation. Therefore, as a liberal 
strategy distracted our attention from the chaos of the outside world, promising 
individual fulfillment and satiety, right-wing strategy affirms the chaos, paving the way 
realization of national power, which would allow for the achievement of the arrangement 
according to "our common" values. And since the liberal discourse turned attention away 
from the war, making it an exotic souvenir from ancient times, the right-wing narrative is 
doing everything in its power to it more attractive through sanctifying aesthetisation 
romantyzacji and heroic struggle for the homeland. The paradigm of the right-wing does not 
solve the problem, though crucial - like liberal, does not show us that war is not carried 
out in the interest of citizens, but to maximize the profits of global capital (recall 
even cooperation "American" corporations IBM, GM, Ford and Coca-Cola with the government 
Nazi Germany during the second World war the huge profits derived by Haliburton and 
Blackwater due to the war in Iraq), and only makes a sublime genocide and attractive. Both 
strategies are equally useful for capital, which uses it as a way to diversify the 
political spectacle. Like two sides of the same coin, these strategies are related - the 
conflict that never rises above the appearance of stage scenery, allows the selection of 
appropriate conditions for the prevailing cultural, economic and social strategies 
sublimation of social frustration. Although their use has a real impact on the fate of 
millions and even billions of people remain scenic props that can be used with relative 
interchangeability and in almost any configuration. Unfortunately, caused by the war real 
suffering and destruction do not cease to exist, regardless of whether we are applying for 
the war not to think whether we make it the most beautiful and sublime event in the 
history of the nation and the homeland - both narratives help only to forget and deny the 
essence of war, it is a pain and suffering.

In 1924, in the light of the nightmare of the first World War, Ernst Friedrich saw clearly 
that to prevent war, you must place it in the center of our attention, we turn in the 
position of its main causes. War is not an external phenomenon, is becoming a breeding 
ground created to soldiers; It is a self-fulfilling prophecy, a nightmarish reality the 
dream of a heroic death. According to Friedrich diagnosis war it is a direct result of 
patriotic education of youth and children wpajanego by the State at the service of 
capital; After all, the latter is still hungry for new soldiers ready with naive national 
pride to give his life in his interest. Friedrich writes:
Let go of the bourgeois self belief!
Fight against capitalism in itself!
In our thoughts and our actions still lurks unspeakably much of the philistine and a 
soldier, and nearly every hidden zmusztrowany ,, subaltern "who wants to dominate and 
command, even if only over their comrades in the family, his wife and children! (p. 28)

The task is committed to war war, is unveiling the connection between the pro-state 
education and its consequences - a declaration of war on the war, it is destroying people 
internalized by reproducing the conditions of the industry of death. Showing the 
atrocities of the war make it impossible to displace it as both alien to our culture, and 
its taming resulting from aesthetisation and pedagogical instrumentalization. The shocking 
brutality of the album is not so sensational nature, do not want war egzotyzowac build its 
distance towards bestiality - a summary of the sublime and glorious propaganda of 
patriotic duty of photographs showing the real effects of the war forces us to confront 
the consequences of our full spectrum of "heroism." Breaking the taboo of war victims and 
ruined lives of veterans, Friedrich disarms vision przyodzianej in romantic clothes "just 
war" for the country (Polish example of the latter may be even glorification of "63 days 
of glory", which completely ignores the 200,000 civilian casualties). Normalizing war as 
irrational, foreign akcydentalnosci and brave national uprising, which calls us HISTORICAL 
need to, you can only break the bottom up, by changing education and killing himself in 
the internal soldier.

Commandment declaring war on war, it may seem naive and simple negation. However, as a 
potential genocide entities, its actually contractor, we realize the enormity of the work, 
which is redeemed pacifism. Regardless of the ultimate goal of the starting point you have 
to make resistance, refusal. Friedrich turns patriotic narrative of strength and heroism, 
calling for suppressing violence in the bud, to withdraw from the war feeding our passive 
acquiescence:
Stronger from all violence, from the saber and rifle, is our spirit, our will!
Repeat these two words: ,, I will not! "
Add content to these words and all the wars in the future will become impossible. (p. 30)

Incarcerated in prisons and psychiatric hospitals deserters, pacifists strikers, teachers 
and anarchists - these heroes and heroines speaking and denouncing the time of the service 
of Friedrich capital under the guise of the "holy trinity": God, Honor and Fatherland. 
Resistance remains only the first step, still reactive, but rozbudzajacym potency in life, 
which you can update through new values: friendship, mutual help and love. Despite the 
poignant despair, which pierces the cards album, Friedrich is not pessimism, instead 
pointing the way to a better future in a positive pedagogical project. Friedrich outlined 
by the war between the education and upbringing of death to life today remains the central 
tension of our culture. The main purpose of schools is not an enabling students to 
undermine the authority or responsibility for the awakening of the world and the second 
man or disagreement with the injustice, but the education of persons uncritically adopting 
a common, imposed top-down narrative, which conveniently organizes their reality. 
Discourse on patriotism awarding necrophilia glorification of death is simply the easiest 
tool available preschool already forcing young people to recognize the state and nation 
for the value in themselves. Thus are the loops vicious circle cult of death and politics 
of memory. No space here to reflect on the question: what dying? In the name of what 
values? In the name of what life demands that the state of my death? Let's look at the 
line, which still of school age are taught and learned young Poles and young Polish women 
(although the poem is addressed to the default male recipient):
- Who are you?
- Pole small.
- What's your sign?
- White Eagle.
- Where do you live?
- Between hers.
- In which country?
- The Polish soil.
- What is the earth?
- by My homeland.
- What is gained?
- blood and scar.
- Do you love her?
- I love sincerely.
- And what do you believe?
- In Poland, I believe.
- What are you to her?
- A grateful child.
- Something owe her?
- Giving our lives.
If you look at the last two wersom through the prism of analysis Friedrich, their 
surprising brutality becomes absolutely clear - to favor the death as the highest 
realization of human life is an inherent consequence of the primacy of abstracts such as 
the Nation and the State. Blind faith, obedience and community blood fantazmatyczna 
obstruct the path of self-realization and other forms of community. Citizen (German, a 
Frenchman, a Pole) and the unit are not one and the same. Unit of necessity stands in 
opposition to the nation, its individual desires, needs and relationships break his 
absolutist, historical narrative. Citizen and is produced, for the implementation of 
specific constructs imposed from above purposes. Uniformity military school and only serve 
to increase employee control unit to distract from the real suffering resulting from 
capitalist wars, exploitation and armed conflicts which are the inevitable result of the 
policy of national states and their chauvinistic education system. It does not matter 
whether the anesthetic used by systems of power will be a school, church or shopping 
center - the effect remains unchanged: the unit is insensitive to the world, the suffering 
of others, meek and devoid of agency. The educational project conceived so all power 
setting social goals and values lies in the hands of the capitalist state power, not a 
community of critically thinking, sensitive individuals. Experience First World War to 
similar conclusions, but of opposite vector axiological led Benito Mussoliniego. Seeing, 
for the great sacrifices they are ready to soldiers at the front in the name of 
fantasmatic myth of the Nation, Mussolini decided to use the idea of the power of the 
state to formulate the doctrine of fascism: ideology, which deliberately blurs the 
boundary between the individual and the citizen:

The man of Fascism is an entity that is a nation and homeland, moral laws, which brings 
together individuals and generations bond of tradition and mission, which destroys the 
instinct for life closed in a tight circle of pleasure to create the imperative obligation 
of life higher, liberation from the boundaries of time and space: life, in which through 
self-denial, by sacrificing their personal benefit, through death itself, realizes the 
existence of the spiritual nawskros, whereon lies in its value as a human being.[1]

This is what the project Mussolini shocks, but also - as history teaches us - seduces, it 
is shocking brutality and directness with which he describes the technique of control over 
society. It seems that although described by our strategies, "liberal" and "right-wing" 
(as well as all the intermediate forms), try not to fall into the language of fascism, 
both paradigms willingly and successfully utilize its methodology - control the three key 
elements of social fact: more narrative, a common myth and the fulfillment of the promise 
in achieving their designated purpose.

Although the content may be subject to change, which fills each of these categories 
(narrative of progress or a strong state, the myth of equal opportunities in the open 
market or spirit of the people; individual success or repel external and internal 
enemies), the mechanism of control and subordination remains the same. At its basis it is 
hypocritical, because it is impossible to fulfill the promise of agency - unfulfillable, 
as imposed from above and thus condemning the eternal helplessness and dependence terms of 
who will show another goal, another dream, another myth. The only way out of the vicious 
circle nieziszczonych dreams and escape to other, equally unrealizable promises seem to 
reconcile the individual with its own finitude and dependence, while uwyraznieniu meet, 
which brings the experience of using their limited powers to help others and contribute to 
a better reality.

The depth and beauty of Friedrich proposals lies in the recognition that the value of a 
man is by no means the death of citizens in the name of the Nation or consumerist 
performance, but the individual potential to love, care and repair of complicity in 
reality. Friedrich calms us in ensuring that the world without universal values and 
timeless absolutes world is by no means devoid of meaning and sense; on the contrary - 
only realizing the responsibility which rests on the shoulders of a single individual and 
the entire community we think of the world in which we are not ourselves enemies and 
friends. Only then, sharing responsibility for the world and each other, we can resist the 
reproduction of values that inevitably lead to war. Because life can not develop in 
isolation from the sterile world of liberal capitalism, nor ever look back, feeding the 
dream of the nation's power and heroic death. Active and causative life must be based on 
the relationship - it is impossible to bring them to the posthumous glory of a martyr for 
the cause of the nation nor selfish satiety, as is done in creating a better reality.

Only the unit free from the tyranny of the absolute idea is able to discover your 
unlimited potential social - does not desire eternal memory on the board of the monument 
of heroes, but in worldliness and self-love. The realization of this project was for the 
Friedrich-pedagogical educational activities. His anarchist primer Proletarischer 
Kindergarten ( "Proletarian kindergarten") designed to educate children to mutual 
assistance and care, still functioning, the Berlin anti-war museum, whose business this 
book is a reflection of, and established in 1954 and the post-war meeting center of the 
German and French youth workers' Île de la paix "(Island room) aimed at establishing a 
dialogue and cooperation of the French and German youth for peace, they are inspiring a 
reaction to the cruelty of the surrounding reality, trying to open people perspective and 
responsibility to create a new, better world - a world without war.

Andrzej Grzybowski, Maciej Lagodzinski

[1]Benito Mussolini, fascism Doctrine, trans. S. Gniadek, P. Sandauer, Lvov 1935, p. 18.

http://www.rozbrat.org/informacje/ruch/4541-nowo-wydawnictwa-bractwa-trojka-ernst-friedrich-wojna-wojnie-krieg-dem-kriege

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