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woensdag 18 april 2018

Anarchic update news all over the world - Part 2 - 18/04/2018

Today's Topics:

   

1.  black rose fed: SYRIAN WAR IN YEAR 7: THE AGE OF CYBER
      WARFARE (a-infos-en@ainfos.ca)
   

2.  wsm.ie: Solidarity Times is now only visible you are in
      Ireland (a-infos-en@ainfos.ca)
   

3.  France, Alternative Libertaire AL #282 - Utilities: A March
      22 at the height of the attacks ? (fr, it, pt) [machine
      translation] (a-infos-en@ainfos.ca)
   

4.  anarkismo.net: Book Review: Radical Unionism by LAMA - AWSM
      (a-infos-en@ainfos.ca)
   

5.  Ireland, derry anarchists: New Derry anarchist badges now on
      sale (a-infos-en@ainfos.ca)
   

6.  anarkismo.net: Will the revolution be
      anarchist/libertarian-communist/socialist? by Ilan S.
      (a-infos-en@ainfos.ca)


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Message: 1





Demonstrations against Syria's Assad Regime in Argentina. pic. ---- We are reposting this 
critical analysis of the struggle over representation of the Syrian Revolution online 
which engages with pro-Assad and pro-Russia vantage points, as well as ‘neutral' and 
pro-solidarity perspectives. This was originally published by the Alliance of Middle 
Eastern Socialists, 13 April 2018. ---- By Joanna Aziz ---- We have now entered the 7th 
year of the Syrian war. We find ourselves caught between the crossfire of two battles; one 
that is annihilating forms of life in Syria, the other is the battle of ideas conflicting 
in cyber spheres. In recent years, the virtual world has become a defining space to 
exercise free thought and political debate. But as the Cambridge Analytica scandal 
revealed, the virtual world just like the material world, under capitalism is sold to the 
highest bidder. This makes it susceptible to extortion, exploitation and manipulation. 
Media propaganda and Russian-backed disinformation campaigns have successfully manipulated 
public opinion and paralyzed humanitarian response to the ailing Syrian population. What 
started with a group of highschool boys in the small city of Daraa in Syria has ended in 
one of the deadliest wars of the 21st century, a safe space for dictators and a playground 
for global powers.

During the past 7 years, the human casualties of the Syrian war has amounted to over 
500,000 deaths including more than 3000 this year alone, 6 million internally displaced 
and 5 million refugees world wide. The Syrian Network of Human Rights (SNHR) has reported 
an estimate of70,000 barrel bombs dropped by the Assad Regime since 2012. The use of 
arbitrary and discriminatory weapons has extended to the deployment of chemical gas such 
as sarin and phosphorus gas. Rescue workers have reported at least 70 people killed and 
1000 injured in a recent chlorine attack on the city of Douma earlier this month of April, 
2018. The Syrian government, supported by Russia and Iran, has responded that such claims 
are "farcical." Moreover  fabrications propagated by the U.S. Social media has been 
utilized as a mechanism to disseminate fake news resulting in the saturation of empirical 
truths across the internet. This left many people in the East and West in a state of 
confusion and skepticism when it comes Syria.

In this article, we will expand on 3 main stands adopted by people in relation to the 
Syrian war.

1. The pro-Assad anti-U.S imperialism Stand
A brief look at online discourse will show that many have adopted a pro-Assad anti-U.S 
imperialism stand. This is due to 3 main reasons:

Overall decrease in trust in institutions and mainstream media
Syrian and Russian-backed disinformation campaigns
US history of instigating wars in the Middle East

During the past few years, we have witnessed a drastic decrease in trust in government and 
mainstream media. In fact, nearly 70% people worry about fake news being used as "a 
weapon.". This runs especially true for the U.S which saw a 37 point drop in trust across 
all institutions according to the 2018 Edelman Trust Barometer . Richard Edelam, CEO of 
the Edelman company, attributes this ‘crisis of trust' not to economic issues but ‘lack of 
objective facts and rational discourse.'

This was the main incentive behind Russian disinformation campaigns. That is to populate 
the online world with conflicting narratives so that the value of objective facts 
decreases. From what we can deduce from online opinion on the Syrian chemical attacks and 
the White Helmets , the formula works.


News channels like RT and Sputnik have repeatedly dismissed chemical attacks by the Syrian 
Regime as fake news. The news media proceeded to cultivate an understanding that the lies 
about chemical attacks are attempts by the U.S to enter Syria under an imperialist agenda. 
Videos shared on social media by pro-Assad outlets like Syrian News1 present the chemical 
attack as a fake scene acted out by children who are instructed  by anti-government 
‘terrorists.' It's not difficult to  spot the differences between real videos of the 
chemical attack and the one published by Syrian News1. For one, the message delivery of 
the video shared by the pro-Assad regime isn't exactly subtle. Huge pro-revolution flags 
are visible in the background and close-up shots of children fake twitching spoon feed the 
audience. Secondary, examining the real video shows infants of 3 months lying in a 
lifeless state for over a minute. That is impossible to fake unless that child was in 
reality dead, in this case, murdered. Unfortunately, many people are sharing the Syrian 
News1 video believing the chemical attacks are fake and indeed a ploy by Trump.

Syria News1

Fake News pushing for war again

Fake News pushing for war againWho do they work for?via H. Rodham? @SavedRepublic

Posted by Syrian news 1 on Sunday, April 8, 2018

Douma Chemical Attack

The poisonous gases again on Ghouta Today, the world lies in the accountability of Bashar 
al-Assad

Posted by xxxxx on Saturday, April 7, 2018

The Syria Campaign and The Guardian have both reported on how smear campaigns connected to 
pro-Kremlin troll accounts manufactured a divisive online climate regarding The Syrian 
Civil Defence, also known as the White Helmet. A tool called Hoaxy was developed to chart 
the spread of misinformation online. It found that tweets attacking the White Helmets by 
linking them to terrorist organizations have reached an estimated 56 million people. The 
report also exposes how ‘rumours, conspiracy theories and half-truths bubble to the top of 
YouTube, Google and Twitter search algorithms.'

This was the narrative dominating online media making it the main source of information 
being consumed by  people. Combining falsehoods with a realized history of US-led 
imperialist intervention in the Middle East led many to support Bashar Al Assad. When 
compared with US imperialism and terrorist organizations, this narrative paints Bashar al 
Assad as the lesser of two evils and a combatant against imperialist agents.

Strangely enough, this stand has been adopted by Left and Right wing political parties. 
Author and columnist Ruslan Trad has condemned this stand and proclaimed it hypocritical. 
"Historically, the Western left has sided with the oppressed Palestinians and such choice 
couldn't be more logical -yet- modern anti-imperialists claim that Russia is necessary to 
keep the balance. Do we really need to choose between the US and Russian imperial doctrines?

Ths stand fails to acknowledge the oppressive reign of the Assad regime and the struggles 
that lead to grassroot movement in quest for self-determination in Syria.

2. The Silent Stand
The scale of suffering experienced in Syria is insurmountable. Doctors have coined a new 
term "Human Devastation Syndrome" to better explain it. They stated that Syria's children 
have experienced more trauma, physical and emotional pain, than any medical professionals 
or possibly soldiers have seen during wartime.

"We have talked to children who have seen dismantled human beings that used to be their 
parents, or their siblings  A lot of them have physical impairments. Amputations. Severe 
injuries. And they've made it to the refugee camp somehow. The suffering of Syrian 
children then continues as they endure poverty and exploitation of life in a refugee 
camp," said Doctor Hamza.

Earlier this week images of men, women and children suffocating with pinpoint pupils, 
convulsing, twitching and foaming at mouth have surfaced. Video of piles of dead bodies as 
a result of the recent chemical attack circulated the web yet silence is echoed back. For 
the past 7 years, the International Community has watched the humanitarian crisis in Syria 
intensify and worsen without interference. Some people are aware of the situation yet do 
not register its impact and refrain from taking any action.

Satellite images and drone footage of Raqqa shows an inhabitable city in devastated ruins.

Footage from MiddleEast Eye

On the individual level, this phenomenon can be explained by two psychological 
perspectives; Bystander Effect and Compassion fatigue. Bystander effect is a social 
psychological phenomenon detailing the unwillingness of a person to intervene during a 
time of emergency or crisis. Diffusion of responsibility and acting correctly become an 
inhibiting catalyst preventing many from recognizing the veracity of a situation. We have 
experienced this form of stifled response in other massacre cases like the Rwandan 
genocide which oversaw the murder of 800,000 people.

Compassion Fatigue is the notion that individuals have a limited capacity of empathy 
towards others before they get desensitized. In his latest article, CNN correspondent Nick 
Paton states, ‘The West needs to stop pretending it's heartbroken over the Syrian conflict 
and just accept that it doesn't care.' He further explains that serious action has not 
been taken because the events (in Syria) are not personally affecting people's lives.

I would like to extend Paton's proposition and suggest that the current overlaying 
inaction is due to a eurocentric perspective, rise in nationalism and anti-refugee sentiment.

3. The Solidarity Stand
The case of the Syrian revolution is one for the books. Amidst the suffering is an 
undeniable fighting spirit. One that is finding contagion and support across continents. 
The values of the revolution that lie in liberty and cooperation against a despotic regime 
is signaling the possibility of alternative systems.

Below is a collection of statements from activists and people expressing their solidarity 
with the Syrian people and their revolt.

Lyon, France

Moscow, Russia

Barcelona, Spain

Belgium

Azerbaijan
We recommend reading our other blog posts related to Syria and Rojava or the related 
article by Frieda Afary, also from the Alliance of Middle Eastern Socialists: "Victory of 
Assad Regime in Ghouta is Major Defeat for Those Fighting Racism and Capitalist 
Authoritarianism Globally."

http://blackrosefed.org/syrian-war-in-year-7-the-age-of-cyber-warfare/

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Message: 2





A few minutes ago we made Solidarity Times Facebook page invisible to people who are 
outside of Ireland. This post explains why we did this, but remember you can still see all 
the content by following our WSM Ireland page so don't panic! ---- The image is the 
example we are going to use to illustrate what we write here. Its our reports from the 
wildcat secondary picketing action by Bus Eireann strikers at the end of March 2017, 
posted as news broke this was happening. We published more or less identical stories on 
the strike to both our pagse but as you can see from he graphic above the number of people 
each story reached was very different, in particular note the small page reached much 
more. ---- At the time Solidarity Time had just under 10,000 follower but the story 
reached almost 25,000 people. For every two followers of ST we reached 5 people.

At the time the WSM page had 66,000 followers but the story only reached 8,500 people. For 
every 30 followers of the WSM page we only reached 4 people,

The difference in the number of people reached per follower is about 21 (or 2100%). Which 
is huge. And as we are all volunteers and no one is getting paid here the only reason we 
write & publish is to reach people so if something has that big an impact we have to act.

What happened here is something Facebook called Edgerank. It's a calculation Facebook does 
on every page and every story posted to every page that determines how many people will be 
shown that story ‘reached'. Essentially YOU generate our Edgerank score both for the page 
and for each story by deciding to engage or not engage with each story we post that 
Facebook shows you.

Engagement means clicking Like, Share or commenting on the story when you see it. When you 
do that
A) Facebook adds to the Edgerank score of the page meaning you will be more likely to see 
future stories from us
B) Facebook adds to the Edgerank score of the story meaning that it will show that story 
to more people later on in the day.
If a lot of people are shown a story but don't engage with it Facebook decides its not an 
interesting story so shows it to fewer people. More damaging if this happens with a 
several stories Facebook decides the page is not that interesting and so shows all stories 
to fewer people. So you can see why Edgerank score is important.

Back at the start of 2015 we became aware that the WSM page which had a huge following of 
around 50,000 people had a problem. If we posted a story about a big international 
struggle, say Palestine, it got a lot of engagement and a lot of people where then shown 
it. If we posted a story about anarchist history the same thing happened. But if we posted 
a story about a strike in Ireland there was very little engagement and very few people saw 
that story. This was bad news for us as a lot of our day to day work is organising here in 
Ireland and we clearly need to be able to reach people in Ireland.
We knew that 70% of our following on that page were people outside Ireland so it made 
sense that they would be interested in a big international struggle or anarchist history 
(a lot of them are anarchists). And it also made sense that they might not understand the 
detail or significant of a local strike and almost certainly would have nothing to say 
about it and no reason to share it.

We knew a bit about Edgerank so we decided to launch a page that would just be directed at 
people in Ireland just telling them about struggles here. This is what became Solidarity 
Times. We were careful not to promote the page to people outside Ireland, we avoided 
sharing to pages & groups with big international followings. When we share stories to our 
profile we often set them only to be visible to people in Ireland.

This worked very well, as the Bus Eireann strike result demonstrates we are able to reach 
21 times more people and almost all of these people are living in Ireland. We can get 
stories about Irish struggle to ‘go viral' even though they are pretty meaningless to 
people outside Ireland. We need to retain that ability.

It appears about 8,000 of our 10,000 followers live in Ireland. We'd guess that maybe 50% 
of the remaining 2000 are people from Ireland who have migrated out of the country in the 
last few years. And the other 50% are people who have never lived in Ireland but who found 
and followed the page either because they are anarchists and so interested in WSM or 
because they are activists around a global issue that has had a manifestation in Ireland 
which we reported on. So for instance people who oppose oil companies might have followed 
us because we reported on the struggle against Shell in Rossport. And right now pro-choice 
activists in other counties are following us because we are reporting on the struggle to 
get rid of the 8th amendment.

And there perhaps you see our problem. There are a lot of pro-choice activists 
internationally, hundred of thousands if not millions. As May approaches our local 
struggle to Repeal the 8th is going to be on all of their radars and if we are continue 
our work we will be an excellent source of news that is not being covered elsewhere. Our 
80% ‘in Ireland' following could be very very quickly reduced to a tiny percentage and 
once the referendum is over those new follows are not likely to be that interested in our 
coverage of other struggles here. Meaning our future stories are no longer able to reach 
many people. Our previous experience suggests that could be a huge drop off, we could lose 
95% of our reach.

So we are acting now by changing our page settings to make posts only visible to people 
living in Ireland. We'd prefer another solution and we may well remove that restriction 
after the referendum but for now its what is going to happen in a couple of days. But if 
you are outside Ireland you can still get the same stories by following our WSM Ireland 
page where we will repost content from this page. In fact if you aren't from Ireland you 
may find the versions there more useful as we often add some explanation when we copy over 
material to explain local terms and contexts. And - but normally a bit later - we will add 
the same stories to our website - which in the current period acts as an archive.

https://wsm.ie/c/solidarity-times-only-visible-ireland

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Message: 3





By contributing to lower wages through the increase of the CSG, the increase of the civil 
pension contribution rates, the reinstatement of the days of deficiencies and the wage 
freeze planned for 2018, the government is counting on the departure officials. ---- The 
government is demonstrating its commitment to destroying public services by cutting 
120,000 government positions through voluntary redundancy plans and increased recourse to 
contract workers in all sectors of the public service. Added to this is the amplification 
of public service delegation to the private sector and / or the drastic reduction of 
certain missions. ---- In the hospital, many services are already mobilized to protest the 
budget restrictions, leading professionals to work in conditions of reception of patients 
worthy of the nineteenth century.century. Hospital staff also have to deal with the 
suicides of their colleagues and burn-out, which the government refuses to recognize as an 
occupational disease. Activity-based pricing, merchandising, competition between 
establishments and the fall in resources organized by previous governments were not enough 
in the eyes of Macron and his henchmen: they also organize the package care path, stalled 
on the lowest costs. Not a penny more for health, and 30% of the activities must 
disappear. Sleeve effect, to hide his criminal abuses,

Strike rate up to 25  %

In the National Education, the same demands on wages. In addition, the reform of high 
school and high schools is disastrous with a challenge to the status of teachers, a 
decrease in schedules and therefore posts, increased inequality between students and 
between institutions. As for the selection at the university, it is the guarantee of the 
destruction of public higher education for the benefit of the private sector, which will 
receive moderately well-financed graduates and graduates. In the public finance sector, 
16,000 to 18,000 jobs are expected to disappear.

In this context, March 22 was fairly well followed with 300,000 protesters and strike 
rates of up to 25  %. However, we still have a street demonstration in support of an 
inter-union that asks the government to resume a social dialogue he does not want.

The stakes are thus clearly identified for the trade unionists of struggle: to build the 
mobilization by holding general assemblies in the services and establishments, to assert 
local and national demands, to engage in a multiplicity of actions decided as close as 
possible to the field by the incumbents and precarious themselves and themselves.

Marie-Line (AL Lyon)

http://www.alternativelibertaire.org/?Services-publics-Un-22-mars-a-la-hauteur-des-attaques

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Message: 4






This is a critical review of 'Radical Unionism' by Ralph Darlington, arguing that while it 
contains useful descriptive elements regarding the early Syndicalist movement, it also has 
severe analytical weaknesses. ---- BOOK REVIEW ---- R. Darlington, Radical Unionism: The 
Rise & Fall of Revolutionary Syndicalism (Chicago, 2013) ---- Syndicalism isn't known by 
most people today. It sounds like ‘syndicates' and therefore English speakers might say 
it's something vaguely connected with the mafia or maybe groups of people who like playing 
lotto. It is actually a form of revolutionary or radical unionism that flourished 
internationally (including in Aotearoa) for a period of about 20 years at the start of the 
20th century.  ---- Hundreds of thousands of workers in a wide range of employment joined 
syndicalist unions. They struggled for both immediate gains and for the longer term goal 
of a total social and economic transformation. They wanted the overthrow of the capitalist 
economic system and its replacement by a co-operative society controlled by workers as a 
whole. They had successes and in some countries such as Spain, forms of syndicalism played 
a significant role in major revolutionary outbreaks, though in the end they failed to 
reach their maximum goal and made mistakes.

Ralph Darlington is an academic who has written a number of articles and books about 
Syndicalism. In ‘Radical Unionism' he divides the book into two parts, the first is 
largely descriptive and the second analytical. In the first half of the book he seeks to 
fill some of what he perceives as the gaps and weaknesses of much of the existing academic 
writing on the topic. For example, rather than writing individual country accounts, he 
attempts to provide an overarching international view of the movement via case studies of 
six countries (USA, Britain, Ireland, Italy, France, Spain) (pp. 6-8) . It is possible to 
complain that the author has neglected to include some interesting or important 
geographical locations in his review of international syndicalism. South America had a 
strong movement and Australia and New Zealand were part of the scope of events too. 
However, there has to be some limitations in order to avoid a work being unwieldy or 
tipping into critical incoherence. In addition, Darlington has chosen places with a wide 
range of experiences in the history of syndicalism and he has not gone for obscure or soft 
options in his choices (p. 9).

As noted, the first half of the book is essentially descriptive. The first chapter for 
example describes aspects of syndicalist philosophy and practice. These include their 
emphasis on class war (pp. 19-21), rejection of parliament under capitalism (pp. 22-24), 
autonomy from political parties (pp. 25-28), direct action (pp. 32-39) and the role of the 
General Strike as a revolutionary technique (pp. 39-42). When he does venture explicit 
biases, the author provides a largely sympathetic account of the Syndicalists. For 
example, he defends them against those who wish to marginalise the importance of the 
movement due to never gaining the support of the majority of unionised workers. As he 
states, it may be true they failed to get numerical majorities in most cases but their 
moderate and reformist opponents didn't either. In fact the syndicalists achieved 
remarkable influence over working class struggle despite their sometimes small numbers (p. 
150). There are also instances where Darlington makes valid and thought provoking 
criticisms that still have relevance for today's radical movements. Syndicalists were 
often weak in relation to gender roles and race issues, for example (p. 104-111).

Darlington's sympathy towards the syndicalists, needs to be understood and approached with 
caution. Syndicalism had an eclectic range of influences upon it, including to a large 
degree anarchism but the author identifies a Marxist inspired strand as being important 
too. Early in his text Darlington acknowledges he is a Leninist. Since Leninism sees 
itself as Marxist and Darlington has identified a Marxist component to syndicalism, his 
approach to the movement could not therefore be wholly negative. Yet as a Leninist, he 
views syndicalism as an inadequate transitional form of struggle. This is not, as some 
cruder Marxist theorists have claimed because its proponents represented a primitive stage 
of economic activity, but because it failed politically. He patronisingly explains the 
latter's two decades of predominance as being because it "...emerged at a time of 
stagnation in socialist thought, in the gap between pioneering revolutionary Marxist ideas 
and the triumph of the Leninist concept of the revolutionary party that reached its 
culmination in the Russian Revolution of 1917" (p. 61).

This leads to the second half of Darlington's book. In this part his Leninist conception 
of politics seriously skews his explanatory credibility. Again, he is unable to completely 
jettison sympathy for elements of syndicalism but ultimately denies its value due to the 
alleged superiority of his own politics (p. 279). The writer follows the Trotskyist 
variant of Leninism. He therefore tries to deny any continuity between those with initial 
ascendency in the Bolshevik party and the Stalinists who soon rose to the fore once Lenin 
was dead and Trotsky exiled. Thus he claims that Lenin and Trotsky engaged in a 
"...relatively comradely approach...aimed at trying to win over the syndicalists through 
fraternal argument on the one hand..." whereas those who later sided with Stalin had a 
"...bureaucratic sectarian bullying[approach]on the other" (p195). The saintly Lenin 
engaged in "patient dialogue" (p. 197) with syndicalists, while others engaged in 
vituperation. Anarchist claims of persecution by the Bolsheviks is characterised by 
Darlington merely as "alleged" (p. 173 & 192) as if there was not a shred of evidence to 
support the claims. Further, he posits the standard Trotskyist position that the Bolshevik 
regime degenerated only under Stalin. He claims it wasn't until 1927-29 that "Workers were 
denied the right to strike and trade unions lost any independence from the state" (p. 287) 
as if this phenomenon came out of nowhere.

Darlington's crude black and white separation between Lenin and Trotsky on the one hand 
and Zinoviev and other pro-Stalin Bolsheviks, is denied by the behaviour of the Bolsheviks 
collectively from their very assumption of power. They manipulated organs of power such as 
the soviets that were established during the revolutionary period or simply shut them 
down. Rival left-wing parties were intimidated into submission and strikes were crushed 
using the secret police or army. Further, dissident leftists such as the sailors of 
Kronstadt were in the approving words of Trotsky "shot down like partridges". The 
anarchists of the Ukraine were also militarily attacked by Trotsky in his capacity as head 
of the Red Army during the Civil War period. All of this has been well documented for 
decades. Darlington's picture of a gentle Lenin and Trotsky trying to quietly win people 
over by persuasion strains credibility to breaking point!

Darlington is correct however in highlighting the success of the Bolsheviks in taking 
power in Russia as part of the reason for the decline in support for Syndicalism. The 
victory of the Bolsheviks and eventual consolidation of their regime caused huge 
re-assessments on the part of every kind of political current internationally, from the 
extreme Right to Liberals, Social Democrats and the Left. Those who had been involved in 
the syndicalist movements in Ireland, USA, England, France, Italy and Spain also had to 
consider how they could approach this new force. Many succumbed to the attractiveness of a 
regime that had achieved power and used many progressive sounding buzz words to describe 
itself. The Bolsheviks had been clever at various points to lure potential supporters from 
outside their small numbers. It is understandable some syndicalists would be among those 
who succumbed to that allure. As detailed above, subsequent events were to prove the 
latter sadly mistaken. While Syndicalists failed to promote a strategy of seizing state 
power as an objective, the conduct of the Bolsheviks and the way the revolution played 
out, show this as more a strength than the weakness Darlington claims.

It needs to be noted that syndicalism was more closely aligned to anarchism than any other 
political movement in terms of its methods and goals. It was in fact the 
anarcho-syndicalist variety of syndicalism in Spain that gained the biggest number of 
supporters of any of the nationally based movements. It also briefly had the greatest 
opportunity of putting its ideas into practice. This came in the middle of 1936, in 
reaction to a right-wing military uprising. It saw thousands of ordinary workers take 
control of factories and other workplaces and successfully manage them in their own name 
for a period. It was primarily militants from the anarcho-syndicalist CNT union who took 
the lead in this process.

Despite some political affinity, syndicalism in its various forms has been criticised from 
the outset by various anarchists. In the ‘classic' period of birth and growth at the turn 
of the 20th century, syndicalism was criticised by the likes of the Italian activist 
Malatesta, during the events in Spain by dissident anarchist factions, and in more recent 
times by people such as Murray Bookchin and Joseph Bonanno. It is not the place within 
this current book review to detail the full extent of these criticisms. In brief they 
include the idea that syndicalism can never be fully revolutionary because of its tendency 
to compromise with the status quo in pursuit of a degenerated trade union mentality that 
wishes to achieve immediate gains. In that sense its role is to negotiate the rate of 
exploitation with the capitalists rather than truly overthrow them. Another relates to the 
idea that syndicalism is no longer valid due to structural changes in post-industrial 
capitalism. Interested readers are welcome to investigate in greater detail the views of 
the anarchist thinkers mentioned, to get a fuller picture of what they believe. The point 
is that the criticisms made by the latter are more in tune with a positive approach to the 
task of changing society than the agenda Darlington reveals in ‘Radical Unionism'.

Given the evident weaknesses in Darlington's perspective, is his book worth reading? Yes. 
Firstly because there are very few newish books at all on this subject, academic or 
otherwise. Given a certain affinity between aspects of anarchism and syndicalism, any new 
text on the latter should be of interest to anarchists. Secondly, the first half of his 
book in particular often has excellent descriptions of what the syndicalists believed. 
This is helpfully marshalled into an international overview while looking at significant 
national cases relevant to the movement. Thirdly, some of his criticisms are worthwhile 
acknowledging and thinking about. Lastly, nobody genuinely interested in politics should 
fail to engage with the ideas of opponents in some way and reading such a book fulfils 
that role in this case.[END]
Related Link: http://www.awsm.nz/

https://www.anarkismo.net/article/30921

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Message: 5






New anarchist badges now on sale from Barricade Distro. These are limited edition enamel 
pins/badges.
For more details:https://www.ebay.co.uk/itm/302704287367
This is an enamel badge with the iconic FREE DERRY WALL in Anarchist Black and Red 
colours, small anarchist flag at the top.
size 30 mm x 27.4 mm (brooch fixing)
History and background to Black & Red Free Derry Wall: 
http://derryanarchists.blogspot.co.uk/2012/04/black-flag-of-anarchism-flys-over-free.html

http://derryanarchists.blogspot.co.il/2018/04/new-derry-anarchist-badges-now-on-sale.html

------------------------------

Message: 6





The revolution that will put end to the global capitalist system will survive if it will 
succeed in a very short time to replace the authoritarian power structure with a direct 
democracy one, in a big enough part of the developed world, that will be able to survive 
independently and protect itself. ---- The organised direct democracy will have to 
reconstruct the system of production and services from the capitalist one oriented for 
profits to the socialist/communist/libertarian oriented to supply the needs of the people. 
---- Whether it will distribute the products according to efforts/contribution of 
"socialism" or according to the communist principle of needs, will be decided by the 
direct democracy. ---- As the monitoring of "personal efforts contributed" in a modern 
economy is nearly impossible and as the supply of basic needs according to needs is 
essential for solidarity, the option for remuneration according to efforts will be 
possible only according to extra hours of work for extra quota of the luxury. This will 
abolish the difference between "socialism" or "the pseudo lower level of communism", and 
"high level of communism".

The speculations-predictions of previous revolutionary writers of 150 years ago or even 
100 and 50 are so outdated that it is absurd to look to their writings for prescriptions.

The imaginary dream of a communist system which will abolishing the need for people to 
work, will be replaced by a rational approach about a small quota of weekly work hours 
people will be mandated to their tasks by their communities.

The dream about unlimited plenty which will enables everyone to take what one wants will 
be replaced (due to unlimited urges and limit in resources), by a two-level system in 
which part of the products and services - the basic ones, will be supplied according to 
needs, the urges and wants beyond the basic needs will be supplied as equal quota of 
"luxuries", to be chosen from by each (as Issac Puentes wrote in 1934).

Related Link: http://ilan.shalif.com/anarchy/glimpses/glimpses.html

http://www.anarkismo.net/article/30906

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