Anarchic update news all over the world - 21.06.2018

Today's Topics:

   
1.  Greece, Announcement on the death of a worker in an "AV
      Vasilopoulos" shop in Patras By "Dysenium Horse" APO (gr)
      [machine translation] (a-infos-en@ainfos.ca)
   
2.  Britain, anarchist communist group ACG - Land And Liberty.
      (a-infos-en@ainfos.ca)
   
3.  France, Alternative Libertaire AL #284 - Public Services:
      The freedom of women at risk (fr, it, pt) [machine translation]
      (a-infos-en@ainfos.ca)
   
4.  Greece, anarchist collectivity vogliamo tutto: Intervention
      to the Petralona ISAP against the closure of barrage bars (gr)
      [machine translation] (a-infos-en@ainfos.ca)
   
5.  libertas Initiative of Thessalonikia: ANTIFASISTIC
      CONCENTRATION | SATURDAY 16/6, 18:00, VENIZELOS 
      AGALMA -- THE
      DOLLARS DO NOT HAVE A PATRIA TOO TOLERANCE 
      IN THE PHASISTIC
      FISSES (gr) [machine translation] (a-infos-en@ainfos.ca)
   
6.  Greece, libertas Initiative of Thessalonikia: Anti - war
      microphone Sunday 17/6, 19:00, Statue of Philip (gr) [machine
      translation] (a-infos-en@ainfos.ca)
   
7.  Bangladesh Anarcho Syndicalist Federation: For the sake of
      enriched or hereditary society, News -- For the sake of enriched
      or hereditary society by AKM Shihab (ca, it) [machine
      translation] (a-infos-en@ainfos.ca)


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Message: 1






THERE ARE NO ACCIDENTS ... THERE ARE EMPLOYED DOLPHINS ---- NO EXCEPTION IS THE RULE ---- 
On Thursday, June 14, at a shop in the well-known supermarket chain "AB Vasilopoulos" in 
Patras, a 56-year-old worker fell from a height of 3.5 meters when he retreated the floor 
he had climbed to clean up the maintenance areas. The store's address, perceived only by 
the logic of profit, had neither the elemental "sensitivity" to close the shop after the 
tragic death of the worker, and the next day it closed only after 4 in the afternoon, so 
that the his colleagues go to his funeral. This incident is not an exception to the rule, 
but it is a daily condition in the workplace and is part of the long list of 'work-related 
accidents' resulting either in heavy injuries or in the death of workers, as safety is 
costly to employers.

It has been known for years that the "AB Vassilopoulos" (majority owned by the Delhaize 
supermarket chain) has a policy of recycling workers to reduce labor costs (wages, stamps, 
bonuses, etc.) and create conditions carter with intensified work, cuts of rights and 
humiliation. Recently the example of the dismissal of employee Eleni S. due to her 
assertive attitude towards the arbitrariness of the bosses. Correspondingly, in many 
cases, employers are targeted by "older" workers who have acquired some rights above and 
are forced into resignation so as to replace them with new workers recruited under more 
flexible working conditions.

Besides, labor "accidents", inadequate security measures, the constant blackmailing of 
unemployment with armies of the unemployed and under-employed in conditions of poverty and 
social exclusion, redundancies, abolition of collective agreements, wage and pension cuts, 
low wages and hunger wages, abusive working conditions and deadly hours, the abolition of 
Sunday's holiday are the factors that make up the present working reality. A reality that 
is supplemented by the overt violation of any labor and social acquis and by the frantic 
assault on any form of unionism (such as the new law on strikes, the arrests of workers 
claiming their accruals, the persecution of your union members Masters Waiter, the 
dismissal of a worker in Vicko because he claimed his accruals and the targeting of the 
employees in the Mass Transit for their action). The future is set even more harsh if we 
do not resist since current political management - in full harmony with the suggestions of 
the bourgeoisie, the local and international elites and supranational mechanisms - 
sharpened its assault on the lower classes by promoting new antisocial and anti-labor 
measures, leveling every social and class acquis, establishing a modern working age.

Against the generalized terrorism and repression, in the conditions of slavery and 
impoverishment imposed by the state and the bosses in the workplace, there is another way. 
The way of workers' organization, resistance, demand and social-class struggle. Employees 
themselves, the unemployed, the youth, the locals and the immigrants, knowing our real 
needs, must take life in our hands, organize and fight, collectively, self-organized and 
uninvolved, in every social and workplace, schools and faculties, workplaces, 
neighborhoods and streets. With grassroots societies and employee initiatives to shape the 
militant trade union of the base and to claim that we belong to it,

Although this option may seem difficult, especially in today's circumstances, it is the 
only one that can give a chance to our struggles and make them victorious, breaking the 
wider climate of employer's arbitrariness and forbearance. Linking the individual social 
and class struggles for lasting and stable work, better salary and better working 
conditions, access to the social goods of housing, care, education, the defense of labor 
and social rights, nature protection, with the comprehensive and timely social and 
political demand to overthrow the world of power and the libertarian transformation of 
society.

WHEN THE WORK OF LIFE WORKS OF DEATH ... THE SOCIAL AND CLASSICAL RESISTANCE AND CONDUCT 
ARE ONLY

  DO NOT LIVE DOLLS! DO NOT HAPPY DEATH!

ORGANIZATION AND COMPETITION IN AND OUT OF THE WORKPLACE

Patras, June 17, 2018

  anarchist group "Dysenium Horse" / member of the Anarchist Political Organization - 
Federation of Collectives

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Message: 2






This article is based on a talk given by the London group of the ACG at the Radical 
Bookfair on June 2, 2018. ---- The slogan ‘Land and Liberty' has long been an anarchist 
slogan. It was the name of the Russian revolutionary organisation ‘Zemlya i Volya' in 1878 
and was used by the peasants in the Russian Revolution. When women marched in St 
Petersburg on the 8th of March, 1917, helping to kick off the revolution, the slogan was 
Bread, Land and Peace. ‘Tierra y Libertad' was prominent in the Mexican and Spanish 
Revolutions and is still used today as the name of the Iberian Anarchist Federation paper. 
---- It is not surprising that land is a key demand. Rural land workers represented the 
majority of the working population well into the 20th century in much of the world. Land 
ownership was concentrated in the hands of a few large landowners and people struggled to 
survive under this semi-feudal system. And it is still an important demand for many 
peasants and agricultural labourers around the world.

The anarchist Flores Magon explains why land is crucial to anarchism:

"We want bread for all. We consider it absurd that a few people should possess the earth, 
and the many not have a place to lay down their heads for rest. We want, then, that the 
land be accessible to all, just the same as the air, the light, the warm sun rays are 
there for all creatures on earth. We consider it absurd that those who neither toil nor 
produce should enjoy all at the expense ‘of those who till and toil and have a life of 
misery..."

However, Magon made it clear that land was directly linked to liberty:

"We think that political liberty is a beautiful lie so long as it has not for its basis 
economic liberty and towards the conquest of that liberty our steps are directed... We 
demand that the proletariat of Mexico organize and by doing so enable itself to take part 
in the tremendous struggle that alone will liberate the proletariat of this world, the 
struggle which someday - maybe in the near future-will place all the goods of this earth 
within the reach and power of all human beings."

Kropotkin also explained why a demand for land is so important. Land is basically part of 
the means of production. If workers do not have access to land they are unable to support 
themselves and must sell their labour to the capitalist/landowner. The revolution is 
therefore about expropriation of land and other means of production.

"We do not want to rob any one of his coat, but we wish to give to the workers all those 
things the lack of which makes them fall an easy prey to the exploiter, and we will do our 
utmost that none shall lack aught, that not a single man shall be forced to sell the 
strength of his right arm to obtain a bare subsistence for himself and his babes. This is 
what we mean when we talk of Expropriation; this will be our duty during the Revolution, 
for whose coming we look, not two hundred years hence, but soon, very soon."

Expropriation is essential if the workers are to be free. Magon:

"In short, I see a society of workers economically free; owning themselves, because, at 
every step, they own the material on which they work; the land where the potatoes grow; 
the trees they fell and strip; the timber they fashion into limber; the houses into which 
the lumber goes, and so "ad infinitum." A society purged of tribute to the parasite."

The Spanish Revolution: Expropriation and Collectivisation
The 1936-39 revolution in Spain provides one of the best examples of what can be achieved 
by workers when they take over the land. The revolution on the land was more extensive and 
more radical than that in the urban areas. Not only were Spain's landowners rich and 
powerful but they were also notoriously conservative and authoritarian. They had opposed 
reform in every way, and had over the decades had financed violent suppression of both the 
CNT and the UGT. Collectivisation of the land was extensive covering almost two thirds of 
all the land in the Republican zone. In all, between five and seven million peasants were 
involved, the major areas being Aragon where there were 450 collectives, the Levant (the 
area around Valencia) with 900 collectives and Castile (the area surrounding Madrid) with 
300 collectives. In the villages workshops were set up where the local trades-people could 
produce tools, furniture, etc. Bakers, butchers, barbers and so on also decided to 
collectivise. (Source: Kevin Doyle www.struggle.ws/talks/spain_feb99.html)

The essential features of collectivisation were:

Large landowners expropriated.
Voluntary participation in the collective.
Different from Popular Front: land managed as a collective rather than dividing land up 
into many plots.
Run on libertarian communist principles, from each according to their ability and to each 
according to their needs.
Individuals and families still independent in the collective with own personal possessions.

Land still matters
The demand for land is a vital part of today's revolutionary movement, and not only in 
societies with large rural populations. Land is the basis of all wealth. It is the source 
of food and provides the materials to build shelters, make clothes and everything else we 
need. It is a physical space where we meet and socialise with others and an inspiration 
for music, poetry and culture. If we do not have access and control of this land, we are 
not free. We are completely dependent on someone else for all aspects of our lives. It is 
both a rural and urban issue. Factories and offices are built on land. Property developers 
acquire land in order to build homes and offices for huge profits. Access to land is 
controlled in the cities, with more and more privatised space. Land in public ownership is 
not an answer. Land owned and controlled by the State is still not under our control 
thanks to a political system in which politicians are unaccountable and largely pursue the 
interests of capital.

The following facts show the continued inequality in land ownership. Source: 
https://www.landjustice.uk/why-land-matters/

69% of land in the UK is owned by 0.6% of the population.
70% of land is agricultural land and 150,000 people own all of it.
UK housing is concentrated on 5% of the country's land mass so people owning their own 
home represents a small amount of total land ownership.
1/3 of British land is still owned by aristocrats.
432 people own half the land in Scotland.
The property wealth of the top 10% of households is nearly 5 times greater than the wealth 
of the bottom half of all households combined.
Though the aristocracy, the Queen and the public sector are still important in terms of 
land owners, it is increasingly corporations and institutional investors that own and 
control land in London.

1. Canary Wharf Group (Qatar and Canadian investment company)
2. City of London
3. Transport for London
4. Aviva (Insurance and pensions)
5. BNP/Paribas (Bank)
6. The Queen
7. Legal and General (Insurance and pensions)
8. Segro (real estate investment company)
9. British Land Company (Property developer)
10. Network Rail
20. Duke of Westminster

Most struggles are related to who owns, controls and makes decisions about land.

Housing
Housing costs have become a serious burden for most people, especially in cities such as 
London. People either have to struggle under the yoke of a mortgage or pay exorbitant 
rents to property investors or buy to let landlords. The housing crisis is a land crisis. 
Housing is built on land. The value of ‘dwellings' (homes and the land underneath them) 
has increased by four times (or 400%) between 1995 and 2015, from £1.2 trillion to £5.5 
trillion. The value of dwellings depends on the value of the land. In central London 80% 
of the value of property is the value of the land. 74% of house price increases between 
1950 and 2012 in the UK can be explained by rising land prices with the remainder 
attributable to increases in construction costs. Rather than a need, housing is now a 
source of profit for many- an investment opportunity, a pension supplement or a 
money-laundering opportunity. There is some land in public hands. However, as land prices 
increase and different branches of government struggle to maintain spending, land is being 
increasingly sold off to developers. This includes land which has homes on it or land that 
could be used for homes. It is the value of land that determines the cost of housing.

Food
Britain imports more food than it exports and the cost of food has always been higher than 
many other counties. There is also a problem with access to good quality, organic food 
which is also cheap. Together with housing, food costs contribute significantly to poverty 
in Britain. Food grows on land which is all privately-owned. All the chain of 
distribution, from source to the supermarket if determined by market forces.

Resources
In addition to food, the earth provides all the resources that make are lives possible, eg 
material to build our homes, timber for our paper and furniture, minerals that go into our 
technology, metals for our cars and transport, and all the sources of energy, eg oil, 
water, natural gas. As with agriculture, other resources are also largely privately owned, 
with some exceptions such as forests in Britain. If these resources are subject to market 
forces and the demand for profit from private companies then these resources will not be 
used for the benefit of all, nor will there be sufficient controls on development in order 
to halt climate change.

Work and livelihood
There is great inequality with regards to people's income and their working conditions. 
Any definition of a better society must incorporate a reduction in economic inequality, 
the end of poverty and a drastic improvement in people's working conditions. Land, as the 
source of wealth, has a direct impact on people's overall economic and work situation. If 
you own land and the resources on it you are less likely to have to engage in poorly paid 
labour but can reap the benefits of your assets. People go to work on land, whether on 
farms, in mines, on oil rigs or offices, which is owned by someone else. The ownership of 
the physical land, not just the business, is an important part of the wealth and power of 
the employer.

Social and Community Spaces
Most social and community groups do not have the money to buy a premise. They are either 
dependent on a council premise (increasingly difficult to get and not free) or renting a 
premise from a private landlord. As rents have gone up, it is a constant struggle to keep 
social and community spaces going, especially in London.

Similar to housing, the cost of other assets are dependent on the price of land. As land 
is at a premium in the cities, those who can afford to buy or rent will get access to land 
and the buildings on it. This means hotels, nightclubs, restaurants, shopping malls, not 
community, cultural and social spaces for the working class.

Leisure and recreation
Though places such as National Parks and other areas for quiet recreation exist, there are 
still not enough for such large population. In the cities, parks are in high demand. With 
cuts in government spending, there is not enough money to care for both countryside and 
urban parks and open spaces. In addition, there is pressure to use these areas as sources 
of profit, eg house building, grouse moors, golf courses or admission-charging 
entertainment in public parks. In addition, there has been increased privatisation of 
space. The view is now that if you are not spending money then you don't have the right to 
be there.

Land that is used for quiet recreation does not make a profit in itself. Therefore, like 
all other issues, the use of land that is privately owned, and often publically owned, is 
determined by what will make a profit for the owner.

The environment
The intensification of development in Britain has led to many environmental problems. The 
extraction of mineral resources- coal, natural gas, fracking etc, the massive road 
building programme, the decimation of peat bogs, modern farming practices, the spread of 
urbanisation and the car culture have all led to an increase in the emission of greenhouse 
gases and a general rise in air and water pollution. Waste has also caused problems both 
on land and in the oceans.

Climate change and other environmental problems are not factored in to balance sheets. 
There will be a price to pay in the future but for now money is to be made out of 
environmental destruction. The way land is used is determined by the profit needs of both 
private landowners and government.

Biodiversity
The intensification of land use means that other species are squeezed out. Countless 
species are becoming endangered. Other species do not own land or control land. The only 
ones which are of importance are the ones that either make money for the landowner or are 
part of the culture of those who have wealth. Therefore we have levels of sheep, deer, 
grouse and horses that take up large amounts of land, whereas countless other species are 
being squeezed out by the general trend to urbanisation, industrial agriculture and energy.

Land and Liberty: a slogan for today
Campaigning on land should be a priority for anarchists and all those who would like to 
overthrow the current society. Land issues underlie so many issues (see above). A focus on 
land can bring all these struggles together and therefore make us more effective. By 
demanding land reform we are challenging the very basis of capitalism: private property. 
The solution, however, should not be State ownership but expropriation and libertarian 
collectivisation, including co-operatives with direct control of land and resources and 
non-hierarchical self-organisation. We must also link the struggle for land with struggles 
for control of the workplaces and our communities. According to Kropotkin:

"All is interdependent in a civilized society; it is impossible to reform any one thing 
without altering the whole. Therefore, on the day we strike at private property, under any 
one of its forms, territorial or industrial, we shall be obliged to attack them all. The 
very success of the Revolution will demand it."

Getting involved
The Land Justice Network was set up in June 2017- a network of organisations, groups and 
individuals who aim to build an inclusive movement for land reform. For more information 
see: www.landjustice.uk.

Sources and further reading
https://theanarchistlibrary.org/library/brian-morris-flores-magon-and-the-mexican-liberal-party
http://struggle.ws/talks/spain_feb99.html
www.landjustice.uk
www.whoownsengland.org
Fight for the City (Pamphlet produced by London Anarchist Communist Group) 
https://www.anarchistcommunism.org/2018/05/29/fight-for-the-city-new-pamphlet/

https://www.anarchistcommunism.org/2018/06/14/land-and-liberty/

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Message: 3






The government continues, with more aggression than the previous ones, the long-term 
policy of destroying public services. These attacks illustrate the adage that everything 
that is harmful to workers is worse for women. ---- This is a new attack against civil 
servants since 120,000 positions will be removed and future recruitments will be more 
under contractual status, more precarious since allowing layoffs and fixed-term contracts. 
However, women represent 62% of civil servants (44% of private employees), rather the 
least qualified, and therefore the least paid, especially in the public hospital service. 
They will therefore necessarily be more affected by these job cuts, unless the government 
decides to abolish only leadership positions.

The salaries of civil servants have been frozen since 2010 (except in 2016 and 2017). On 
average, women civil servants are paid 19% less than men (23% in the state civil service).

Attacks against the users
The means are insufficient and in perpetual reduction, in material, but especially in 
personnel. Fewer means means more files late: 85% of clerks are clerks ; more stress and 
suffering at work: women make up 90% of caregivers, in residential care for dependent 
elderly people (Ehpad) in particular, and the vast majority of nurses in the hospital ; 
the impossibility of helping users for social services employees ; and trades that lose 
their sense of public service.

Users 'and users' access to public services is threatened, in some cases almost 
impossible. Because of the inadequacy of the means to the needs, especially for the 
hospitals, the Ehpad and the disappearance of the access to the public services of 
proximity, by closing or dematerialization. Women's rights are disappearing or are more 
difficult to obtain: access to more complicated abortion, end-of-life abuse (elderly 
people in institutions are overwhelmingly women).

The freeze or drop in social benefits reaches the less wealthy, so women.

The upcoming pension reform (linking benefits and contributions) will hurt women's incomes.

The justice reform will transfer the judgment of rape to criminal courts (without jury) 
instead of assize courts, with deadly blows and armed robbery. It will be a justice more 
subject to the pressure of numbers and deadlines. And also of lesser quality since the 
orality of the debates makes that there is only the assizes that all the stakeholders are 
heard, witnesses, victims, experts. Rape becomes a less serious crime, as women struggle 
to never be corrected. The time to be judged is the reason given, another consequence of 
the lack of human resources.

Harmful consequences for women
The privatization of the supply of water, electricity, gas, the concession of highways to 
private companies, the poor reimbursement of care and medicines to enrich the mutuals, the 
abandonment of hospitals that encourage those who can to turn to the private sector ... 
all these enrichments of the private sector harm first of all the poorest people: women 
who find themselves obliged to pay the dividends of greedy shareholders. When they are 
solely responsible for family, when they are retired and when they are paid less ...

The consequences of the weakening of public services fall mainly on women. They are 
essentially the ones who look after the children when there are no crèches or schools for 
the little ones. They are still the ones who care for the sick or the elderly. They are 
the ones who spend time and holidays to move to the public services of the big cities when 
those of the rural communes are open two hours a week.

What do we do ?
Transport is abandoning rural areas and peri-urban areas. When they exist, again, the 
human presence that protects from discomfort and insecurity disappears. Creating a crime 
of sexism in the street and leaving public transport without reassuring presence are 
complementary: effect of announcement, measure without efficiency and economy on the backs 
of women. It is also the women who replace the small transport lines that transported 
students from high schools or colleges.

Obviously, if the consequences are worse for women, it is because they are poorly paid and 
responsible for the proper functioning of families.

To succeed the disappearance of the patriarchate is necessary but while waiting (and while 
working) it is necessary to take part in the struggles underway for the preservation and 
the improvement of the public services. Women will have more time, more money, more peace 
in meeting the needs of life and can therefore engage in the fight against patriarchy.

Christine (AL Sarthe)

http://www.alternativelibertaire.org/?Services-publics-La-liberte-des-femmes-en-peril

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Message: 4






On Tuesday, June 12, the Open House of Petralona-Thissio-Koukaki residents held an 
intervention for the free movement with the MMMs at the Petralona ISAP. The intervention 
took place as in the last few days the "block bars" have been closed at the station. 
Afterwards, the interventions and the moves of the Petralona-Thisseio-Koukaki Petralona 
Open House together with other neighborhood assemblies, groups, hangouts, occupations from 
the neighborhoods of Athens and Piraeus, another intervention for free movement for all 
and all and with Nadia on the bars, the electronic ticket, blockades and control of our 
lives.During the intervention, too many texts were shared, conversations were opened with 
the passengers, banners were placed and the bars were mostly opened and the train was free 
to access. In this immediate response to the closure of the bars the response of the world 
that passed from the station was very positive.

Against the bars, e-ticket, exclusions and control of our lives.

Free movement for everyone and all.

http://vogliamotutto.espivblogs.net/2018/06/15/

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Message: 5





The revival of the Macedonian issue was a rare opportunity for every kind of nationalist 
and fascist squat to take a place in public speech and try to promote its murderous 
political plans. The January nationalist rallies in Thessaloniki and Athens served this 
very purpose. It became apparent to the most naive, that the supposedly uncomplicated and 
non-political character of the rallies, advertised with so much diligence by the media, 
was simply a sheep that underneath it hid the beast - and as it turned out it did not take 
him much to feel certain and to reveal his real face. Somehow, the useful idiots turned 
into dangerous idiots. It is obvious that several tendencies of the far right and 
nationalist space consider it time for a parliamentary party of the far right beyond the 
neo-Nazi Golden Dawn. But it is also obvious that the ideology of national unity that 
seeks to instill reconciliation with class and social inequality and oppression does not 
only benefit these circles but almost all of the sovereignty, as the spread of the 
nationalistic poison breaks the social basis and distracts it from its real problems and 
interests, especially during periods of capitalist crisis.

Now that the "consultations" between the "two" sides have ended up with the name "Northern 
Macedonia" for the neighboring country, once again the national indignation overflows (!) 
For the audacity of the neighbors living in the northern part of the geographical area 
called Macedonia to "whisk" the name "Northern Macedonia" (!). What if the use of the term 
"Macedonia" has long been accepted by the Greek side (Former Yugoslav Republic of 
Macedonia)? These are fine prints for patriots who will once again rush to present at 
nationalist rallies at the same time that they are not fascists. The Macedonian uniforms 
will come back from the wardrobe, the face of Megalexander (even though he is David of 
Michelangelo) will be re-conquered everywhere and the (not disguised) fascists will find a 
first-class opportunity to come to the fore. At the same time, therefore, that the Greek 
citizen should watch with breath taking the ex-deputy of Golden Dawn, K. Barbarousi, to be 
persecuted by the cops on the National Highway, after being deleted by his (once again 
heroic) party, from an incitement to a coup d'état, ATHEX. calls for a protest against the 
sell-out of our Macedonia outside its offices in Thessaloniki. following a coup d'état 
call, calls for a protest against the sell-out of our Macedonia outside its offices in 
Thessaloniki. following a coup d'état call, calls for a protest against the sell-out of 
our Macedonia outside its offices in Thessaloniki.

Over time, the Balkan peoples have paid much of their nationalism. At this juncture, we 
have from this side of the border an irrational requirement that the Greek state has the 
main reason against the name of another nation-state, which, unfortunately, is socially 
supported by an important part of Greek society. A demand tempered by the EU's willingness 
to integrate the Republic of Macedonia into it and the need for NATO to expand its sphere 
of influence. On the other side of the border we see a growing nationalism that aims to 
create and consolidate their own "national myth" and often takes totally ridiculous forms, 
but clearly not even more ridiculous than our "own" nationalism. A look at the photos of 
the two rallies confirms the verdict.

The oppressed and the exploited have nothing to divide between us. Our oppressors are 
common and have the same name, regardless of their nationality, and they are the state and 
the capital. The only thing that nationalism manages to do is to separate and distract 
them from the bottom by facilitating the bosses, and that is precisely the service that 
offers sovereignty, that is why it is systematically promoted and planted on the social 
basis. We, for our part, will strive to dissolve every separation on the body of the 
oppressed and exploited. So we must fight together with the oppressed and the exploiters 
of all countries to create a common internationalist front that will raise a barrier to 
nationalism and fascism, who will fight against the state and the capital, which will 
thunder that it will not let our bosses separate us on the basis of nationality, color, 
sexual orientation, gender, religion or any other line. Who will fight for an a-state, 
a-class, non-national life.

Alongside nationalism, we will struggle to crush its most advanced form: fascism, whenever 
he tries to raise his head. In this city, we saw the various fascists trying to appear on 
the road with various occasions. But we, as anti-fascists and anti-fascists, see the 
fascism as the long hand of capital, regardless of the circumstances that the fascists 
invoke in order to get out of their hole and to assemble various racists, Greek-believers, 
religious people. And that is why we are not separating our struggle against the fascism 
from it to capitalism. Fascism is the intensification of the capitalist condition of the 
exception. Our fascism wants slaves of the bosses. Fascism intensifies the 
misappropriation and militarization of labor,

Fascism is the birth of this world of oppression, exploitation and exceptions. That is why 
it is treated in class terms, upsetting the system that rears it and which it always 
serves. We will not leave our city to the fascists and the ultra-nationalists, as few as 
they are, no matter how ridiculous they imagine.

ANY NAME DOES NOT KNOW

NO NATION DOES GIVE ME

WHO MORE MIGHT YOU LIFE THE LIFE, THAT WAS DROPPED WITH NATION AND SEX

NO FAASTIC ATTEMPT WILL NOT BE RESPONSIBLE

PHASES BACK TO YOUR HOLES

MECHANICAL PROTECTION
AGAINST PANANTHROPAL MANAGEMENT FROM ALL PIPES

ANTIFASISTIC CONCENTRATION:

SATURDAY 16/6/2018, 18:00, VENIZELOS AGALMA

Eleftherial Initiative of Thessaloniki - member of the Anarchist Federation

lib_thess @ hotmail.com
http://www.libertasalonica.wordpress.com

------------------------------

Message: 6






At the moment, global capitalism is experiencing another structural crisis of 
over-accumulation, which emerges clearly from its inherent internal contradictions. A 
fundamental feature of capitalism is the accumulation of profit through the exploitation 
of human labor and nature. Expansion and reproduction of capital is a necessary condition 
for the perpetuation of capitalism. States as well as capital are expansive, with each one 
wanting to expand its radius of power and influence. In order to survive in market 
competition, capital needs to spread and find international investment paths. The most 
direct way to achieve this is war. ---- As the weather passes and the rivalries between 
states - and especially the major powers - are becoming more and more intense, the 
possibility of a war of enlarged dimensions is quite large. After all, a war of local 
dimensions is being carried out, and even close to us - we see the bombing of the United 
States, Britain, France, Russia and the Assad regime in Syria every day. The big wage of 
the war is the control of rich energy sources mainly in the Middle East and the wider 
eastern Mediterranean. The "big players" on the energy control board are the states that 
are high on the pyramid of the imperialist hierarchy like the US and Russia. Of course, 
regional imperialist powers (Israel, Turkey, Iran, the powerful EU countries) play a minor 
but important role in this game, but having managed to gain relatively high negotiating 
power in the face of superpowers. Greece wishing to prove that it is a "pillar of 
stability and peace" in the Eastern Mediterranean invested in making international 
alliances in the US. However, the chances of engaging the Greek state in a war with the 
Turkish are well founded. In recent months, we have witnessed competition between the two 
countries for the prevalence of each other on energy sources in the Aegean and the Eastern 
Mediterranean. Marine plots, EEZs, airspace, coconuts, and so on are just a few of the 
reasons for a conflict and, by extension, a national war. But for us, this kind of war 
means something very specific: it means war for the interests of our bosses.

At a time when war plans are dwindling and are slowly approaching the "West" itself (eg 
Ukraine), all oppressed and exploited are those who are destined to become northerners in 
the canons of the sovereigns. War is a passage to capital so that it can emerge from the 
structural crisis of over-accumulation that capitalism itself gave birth, destroying 
stable and variable capital - through production and workers - creating new markets with 
business opportunities of excessive profitability, so that capitalists can exploit raw 
materials and workers in utterly derogatory and degrading terms so that capital can be 
reconstructed and developed after a long period of destruction, staring on the corpses of 
the international proletariat.

As anarchists we will not fight for the bosses. We are not going to turn arms barrels to 
our class brothers, from which they are only separated us artificially from top border 
lines, nations and religions, in order to reinforce the disorientation of the underpowered 
political oppression and economic exploitation that exist and divide themselves among 
themselves rather than the community of their material interests. The only war we are 
involved in is the endless social and class war,

To express this, their explicit refusal to fight for the interests of their bosses and 
their explicit aversion to the idea of picking up a weapon against any oppressed, any 
nationality, many comrades all over Greece and all over the world have decide to follow 
the path of total refusal to serve (not serving in the army in any "alternative way"). 
This decision bothers every state mechanism around the world as it challenges the basis on 
which its own existence rests: the "people" rallying around a national idea - always to 
cover up the class exploitation. Against this ideology that all he does is serve the 
interests of capital, we answer that there are no Greeks or foreigners. There are only 
proletarians,

NO WAR BETWEEN HOLDERS - NO PEACE BETWEEN TAXES

WE DO NOT WANT TO FIGHT FOR THE INTERESTS OF OUR AFFECTS

- ANTIPOLEMIC MICROPHONY:
SUNDAY 17/6, 19:00, FILIPPOS STATUE

- ANTIPOLEMIC STREAM:
FRIDAY 22/6, 18:00, KAMARA
Eleftherial Initiative of Thessaloniki - member of the Anarchist Federation
lib_thess @ hotmail.com
http://www.libertasalonica.wordpress.com

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Message: 7






Many folks fond of such a fate that they hear it - I think this is a defeat, imagine a 
scene of fights, many people They believe that by killing the rich, they take away all 
their resources, and others feel like the Bay Anarchists ---- Almost everywhere in the 
world, an echolism is an uncredited name of the name of Satan , deviations and quarrels. 
Many believe that they will kill the rich and share their money with themselves. The 
government will not be there, they want to build a disillusioned society without a kind of 
government. In fact, the anarchists do not have any of these. They really want to ensure 
the personal freedom of the people. ---- If so far, the nationalists have brought the word 
'anarchist or anarchy' to the society in a sick condition, and the general people and 
folks that they are managed by the law, are controlled by either party, so the state is a 
useful thing. Enkeys or anarchy excludes.

For centuries people have come to see that they have been driven by a worldly or 
non-destructive regulator, who did not want to recognize them as crazy, sent them to the 
crazy house or killed them with justice; But in today's world, hundreds of armed people 
are living their life sworn in denying those regulators.

There are many people in today's free thought, who still believe that the state is a 
necessary representation, it is very much needed for the protection of society; They are 
not interested to know about the history of the nistu . They do not want to understand or 
realize that no government can tolerate oppression by not being oppressed; Every 
government is constantly engaged in deep dirty and world-wide crime, which is anti-social. 
The government has been born from the works of monarchy, govtism and autocratic; It has 
always kept the unity of the little people.

  Who can deny that there are a lot of people in our society who do not care for the good 
of society? But no reflection of their thinking is used in state-run operation. Normal 
people are not free. There is no scope for these thinking people to take part in the 
presidency of the current state.

  People ask, "How can we live without government?" If this government is bad, let's 
change the government, but we can not go without the government! "

The real problem is there - there is no such thing as a good government, the government 
system is the establishment of another class on a particular class. People say, "We must 
be under someone else", "want them and under law". All right, if we think of a child as a 
child, there is no barrier in controlling others, but those who are wise, those who have 
the right to live themselves do not need to follow others.

We want to offer that people themselves can manage themselves manually. If the people are 
impoverished, then the ruler and the unpopular Do not a person or a small number of 
people, make millions of people to become a race in the race?

One of the volunteers said, "But we need some of our minimum operators". Of course, and we 
have that system; It is in normal way that we have that rule of principle, and through 
this process, our world society was formed. We understand and do not understand that we 
are keeping our destinies with the rules; I have to comply with that rule, and we do not 
take any action to comply with that rule. The compulsion of the law has now become a 
different type of slavery, law-makers are now sitting under our control; But the natural 
law was not imposed outside us - it was a rule that was developed in the normal course of 
society; We live, we live, we think, we move through the law; Those rules or regulations 
are not our enemies but our beneficial measures.

When people make laws, the law arises from the constitution; in these cases, the normal 
things of human nature are taken into consideration? In reality, law-makers do not want to 
do it, but in many cases love to express their opposition. As a result, the law brings 
disaster to people's peace. Instead of releasing the people, they are more confined.

When we see a very bitterly hostile society, because the anarchist or the despondent 
society wants to make a radical change in all the existing systems, which may hurt many 
for the sake of the interest, therefore, because of the euphemism, there is an adverse 
campaign against Anarchism.

After the greed of receiving huge awards, poor people were advised to sacrifice and 
sacrifice. It is said that the doors of the sky are more open for the poor, but they do 
not get anything for a piece of bread; In reality, the richness is abundant for the rich. 
Is the sky doors open for the rich? This kind of advice is considered as a ridiculous 
scourge in front of the common man's sadness.

I have seen many great women talking with men, they are not really a supporter of state 
government system; They and they want to be evicted from the government system, but their 
mind is very low, when it is said that we interfere with it, get rid of it, and establish 
a hedge society - then they are afraid to get back.

We are walking on the path of resistance to the state system and demand that all human 
beings have equal rights, we all want to enjoy the best way of life. This is the mission 
of our life.

When people are released from the traditional conservative and oppressive system, people 
will be associated with an independent; Then the new organization will grow rapidly around 
the world. Every person will work on the field with the power of his own, for the welfare 
of all, at that time everyone will get everything like their needs. All modern innovations 
and instruments will be invested in the benefit of human beings, in which the work of all 
will become easy and pleasant, science, culture, art and arts will all come in the reach 
of the people. At that time all men and women will truly equalize.

People will say, "Man is not an angel but is not self-centered".

What is self-centeredness? No, it's not a crime; It is an offense when one's interests are 
wasted in the pursuit of his own interests. Every person in Enchanted or Resilient society 
will fulfill his ego; But there is a system in the nature that it is difficult to depend 
on itself. Depending on the needs of neighbors, people, and other things to fulfill their 
needs, Ego can be fulfilled, it can be helpful even if someone is helpless, but 
self-centering or self-interest is not a curse, it is a kind of blessing.

One is the thief in the hand, the torch in the other and the bombs and cocktails in the 
jacket pocket - in this way, an Enchant or Narayaj fanatic is portrayed by his enemies. 
They see them generally as uninspiring and miserable, they think the anarchists will turn 
the world upside-down, they will also be killed in the same way with those who are 
dissenting and fighting with the anarchists. Actually this is a bad figure of the worst 
kind. Normally we do not want to disturb people, we want to spread our ideas among the 
people. However, we believe in a society that does not harm others, and all their rights 
are guaranteed. But if it is the organized government or person - but without pressing the 
conquest, victory can not be achieved. There is no substitute for sweating if there is a 
winner in Mallodadda or Marathon.

The struggle for human salvation is much clearer than ever before, the way and the way to 
achieve the goal is now very favorable and easy. According to the historical evolution, 
slavery has taken place, the nature of oppression has changed, people can now work freely, 
success in the fight for overall freedom will not be difficult, and there will be a lot of 
public liberation.

The struggle for the hedgeous society is not a harmful movement, it is the battle of 
salvation for the whole of mankind and the way of the new world to build a new world.

We think that people will not completely forget about their movement struggle, they will 
use them in their propaganda propaganda, discussion and revolutionary documents in the 
coming days.

People will advance from communism and develop into the next step. There is no place for 
communism in the whole world, which is called anarchism or a society, which gives a 
message of social revolution.

Normally there is a trend that anarchism is in violent form, the hereditary socialists do 
not deny that oppressed people are sometimes forced to survive the "violence" way to 
achieve their independence. The dictatorship of the oppressed Awami people has always 
condemned the rebellion; Eligible examples of Greece's Percea Estund, Kuddin Fork in Rome, 
and Banker Hill of England are examples of such examples. Can the anarchist or the heresy 
prospect expect any of these exchanges, or can any kind of conquest, without fighting, expect?

http://www.bangladeshasf.org/news/

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