Anarchic update news all over the world - 25.07.2018

Today's Topics:

   
1.  anarchist communist group ACG: Anarchist Federation (Greece)
      First Conference (a-infos-en@ainfos.ca)
   
2.  [France] Kurdistan, revolution, self-management - return to
      the evening of June 11, 2018 By ANA (pt) [machine translation]
      (a-infos-en@ainfos.ca)
   
3.  Britain, freedom news: Interview: Edinburgh Anarchist
      Feminist Bookfair (a-infos-en@ainfos.ca)
   
4.  Poland, rozbrat: In the workplace there is a murder from the
      nineteenth century, conservatory security is not an incident -
      polemic with "Krytyka Polityczna" Magda Malinowska [machine
      translation] (a-infos-en@ainfos.ca)
   
5.  France, Alternative Libertaire AL #285 - Nicaragua: Power in
      the Storm Zone (fr, it, pt)[machine translation]
      (a-infos-en@ainfos.ca)
  
 6.  [Finland] Police repress and arrest anarchists for
      Trump-Putin Summit in Helsinki By ANA (pt) [machine translation]
      (a-infos-en@ainfos.ca)
   
7.  [Spain] Solidarity: CNT Jerez promotes Spanish classes for
      immigrants By ANA (pt) [machine translation] 
      (a-infos-en@ainfos.ca)


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Message: 1






Briefing and Announcement of the 1st ordinary conference session of the Anarchist 
Federation (Greece) ---- The 1st ordinary conference session of the Anarchist Federation 
took place in Athens during the 19th and 20th of May 2018, following the January 2018 
publication of the review of the Federation's progress up to that point 
(anarchist-federation.gr/archives/1743). Two and a half years after its establishment, the 
experimental period of the A.F.'s functioning has been completed and we are now entering a 
new phase. A phase expected to be marked not only by the organizational and political 
growth of the A.F. itself, but, what is more, by the reconstruction of the anarchist and 
the wider social-class movement and the growth of the social and class struggles, which 
are currently in a state of considerable retreat.

The conference was attended by invited collectivities and comrades from Thessaly, the 
Peloponnese, Thessaloniki and Athens. Greetings and/or political positions were sent by: 
Fab (Bulgaria), Fédération Anarchiste (France),  Federação Anarquista Cabana (Brazil), 
Anarchist Communist Group (Great Britain), Socialist League (Great Britain),  União 
Popular Anarquista (Brazil), as well as by a multiplicity of collectivities from Rethymno, 
Chania, Patras, Cephalonia, Xanthi and Thessaloniki.

The first day of the conference was devoted to the completion and validation of the 
changes made on the A.F.'s charter, where there were made decisions regarding: a) 
modifications in the A.F.'s manner of functioning, b) the finalization of the form in 
which individuals can participate in the regional collectives of the A.F., and c) the way 
in which individuals living in regions where there aren't any anarchist collectivises can 
be associated with the A.F. Moreover, there also took place discussions aimed to enrich 
our positions on the issues of class, gender, use of substances, and imperialism. The 
relevant positions of the A.F. member collectivities are posted on its website. Though not 
publicly announced or open, during this first day the invited collectivities and 
individuals were able to attend and express their viewpoints on the themes under 
discussion. The dialogue on the themes was rich and its results are going to be published 
in the following days.

The second day of the conference was open to anyone (individuals or collectives) who 
wished to be present. It was a public discussion during which everyone was able to express 
their position. The different collectivities/members of the Anarchist Federation presented 
their own positions, while there was not put forward any kind of a common proposition by 
the Federation as such. The procedure began with the presentation of a proposal for the 
creation of a political/informative
anarchist portal that can be run by both members and non members of the A.F., aspiring to 
be the starting point for a unified revolutionary anarchist digital intervention. In the 
very near future -and together with the comrades who declared their interest in joining 
the endeavour-we are going to take the necessary initiatives for the realisation of the 
portal.

The second day went on with the discussion of the theme entitled "The current conjuncture 
in a period where there is a decline in social struggles under the governance of 
SYRIZA-ANEL, the political reconstruction and the response of the anarchist movement". 
After the presentation of the positions of the A.F.'s collectivities, there followed a 
discussion with questions and statements of viewpoints. The Anarchist Federation will try 
to make good use of the discussion and the political reasoning(s) that will be developed 
as the starting point, as the raw material and the moving force for the specification of 
its political priorities in its political agenda and in its presence on the movement 
following the completion of this conference.

Perceiving ourselves as an inseparable part of the anarchist movement, we opted for the 
procedures of the conference to constitute a field of dialogue and fermentation with 
collectivities and comrades that do not participate in the A.F., hoping to contribute to 
the creation of a background of joint configuration and mutual respect. Undoubtedly, 
conferences constitute important milestones in the progression of political organizations, 
but if they are not accompanied by political action and revolutionary praxis, then they 
are void of meaning. In the current circumstances, where the assault of the state and 
capital against the exploited and the oppressed continues with undiminished intensity, 
where the clouds of war are thickening, where the movements do not seem -for the time 
being- to be able to significantly influence the course of things, all of us ought to 
overcome ourselves, to organize and walk together, as this is the one and only route if we 
really want to get rid of the old world of power and authority and create the new world of 
freedom and equality.

Organization and Struggle for the Social Revolution, for LibertarianCommunism, for Anarchy

Anarchist Federation

anarchist-federation.gr
anarchist-federation@riseup.net
twitter: twitter.com/anarchistfedGr
fb: facebook.com/anarxikiomospondia2015

https://www.anarchistcommunism.org/2018/07/20/anarchist-federation-greece-first-conference/

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Message: 2





Alternative Libertaire organized from May 27th to June 30th a tour of rallies in 
solidarity with the Kurdish left. Three former international volunteers in the YPG, 
accompanied by a driver, traveled the roads to hold 25 meetings in all regions of the 
country. Our comrade Arthur Aberlin, who held in 2017 the blog 
Kurdistan-autogestion-revolution was there with two other revolutionaries engaged in the 
YPG between 2016 and 2018: the French Siyah and the American Arges. ---- The tour stopped 
in Marseille on Monday, June 11th. The conference-debate held in Mille Bâbords was sold 
out, more than fifty people attended. It was introduced by the film Mireille Court and 
Chris den Hond, Rojava, a utopia in the heart of Syrian chaos . This 45-minute documentary 
provides a quick but well-documented overview of the different aspects of the 
revolutionary process in northern Syria, a good introduction for people who have little 
knowledge of the issue.

The three international volunteers then took over for a rich and dense six-point 
intervention: the issue of women's emancipation; the architecture of pluricommunity 
democracy; the question of anticapitalism; the alternative to the state model; the life of 
every day in the revolution; the revolutionary structures that allowed this revolution to 
be born. The evening then ended with a debate with the audience during which several 
topics were discussed including the YPG's relations with the US and French imperialisms 
and the risks of instrumentalisation that ensues, or the LGBT issue.

A beautiful evening very informative, which allowed to confront the revolutionary theory 
and the real practice, avoiding the pitfalls of the romanticism source of disillusionment. 
It's a success like the rest of the tour.

Alternative Libertaire Marseille

To listen to the recording of the intervention of the three international revolutionaries 
click here .
https://soundcloud.com/alternative-libertaire/un-volontaire-communiste-libertaire-au-sein-des-ypg-raconte-marseille-11-juin-2018

http://www.millebabords.org/spip.php?article31968

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Message: 3





This Saturday, the first ever Edinburgh Anarchist Feminist Bookfair is taking place at the 
Augustine United Church. Freedom are unable to have a stall there this year, but we are 
still really excited about it happening. We sent over some questions for the collective 
who have organised what is shaping up to be a great day of stalls, rad politics, raffles 
and afterparties. Check out their twitter and facebook for more information and if you're 
in the area try and get down! ---- How did the bookfair come about? Why did you think it 
was important to organise an anarchist feminist bookfair in Edinburgh? ---- The idea for 
an anarchist bookfair in Edinburgh has been simmering for years, but when the Glasgow 
Radical Independent Bookfair wrapped up in 2016, and our local radical bookshop, Word 
Power, sold its premises to a new owner the same year, it felt like a space had opened up 
and it felt important to fill it. We decided to make it an anarchist feminist bookfair 
mostly because the point at which we decided to actually finally do it was when we were at 
a feminist discussion group - the thought process was basically, like, why the hell not? 
All anarchism should be feminist.

How have you found the process of organising the bookfair?

It's pretty time-intensive, of course, but overall it's gone pretty smoothly. We've done 
most of our talking online on a platform called Slack, with regular in-person meetings as 
well. It took us ages to get ourselves together enough to start doing the actual 
organising, because what we had was a few people with lots of knowledge and experience but 
very little time or energy, and a few people with time and energy but little experience or 
little confidence - with those powers combined, we're great! It just took a while to 
realise that we could get together and actually make it work.

What tips would you give to a collective looking to organise a rad bookfair in their city?

START EARLY. We tried to give ourselves a deadline to send out invitations to potential 
speakers, workshoppers and stallholders 6 months in advance. We didn't always manage to 
stick to it, but if we hadn't had that as a goal, we almost certainly wouldn't have filled 
our space or schedule. Finding a good venue takes time - we struggled to find somewhere 
big enough, accessible and affordable, that wasn't already in use for the Edinburgh Fringe.

Also, be prepared to pay for publicity! We used promoted posts on social media, and 
printed our first run of flyers as soon as we had our date and venue confirmed. (Pro tip: 
Give your fliers to AK Press as early as possible, and they'll send them out with 
geographically relevant mail orders!) Having physical objects to hand to people with the 
info, and to stick out in friendly cafes &c. is invaluable. We also paid a local company a 
small fee to put up 300 posters for us around the city. It's great if you're able to do 
poster runs with volunteers, but if you're short on volunteer labour, you still do need to 
get those posters up.

We used this post as a template for organising, and it's a pretty great one: Advice on how 
to organise an Anarchist Bookfair.

If you could recommend a couple of books or texts that are helpful introductions to 
anarchist feminism, what would they be?

Just last month, Edinburgh Anarchist Federation launched a new reading group, and the 
first text was Selma James and Mariarosa Dalla Costa's The Power of Women and the 
Subversion of the Community. It's not anarchist per se, and it's quite old now, but if 
you're new to materialist feminism generally, there's a lot in quite a short pair of 
essays which have been hugely influential on modern social reproduction theory.

Silvia Federici's Revolution at Point Zero is also a great collection of very readable 
essays, which comes from a similar autonomist feminist tradition as James and Dalla Costa. 
Quiet Rumours, from AK Press, covers a lot of the classic texts from Voltairine de Cleyre 
and Emma Goldman, as well as more modern pieces, and is explicitly anarchist feminist.

On the subject of classic anarchist feminists, Carolyn Ashbaugh's biography Lucy Parsons: 
An American Revolutionary is a fantastic account of the life of the woman the Chicago 
police called "more dangerous than a thousand rioters".

We'd recommend LIES journal and Cindy Milstein's blog archive on Libcom.org. We'd also 
recommend fiction such as Ursula K Le Guin and Marge Piercy, as well as just getting 
involved with local groups and events and meeting other anarchists.

What are some of the talks/workshops you're most excited about?

We couldn't possibly choose favourites! We love all our contributors.

We've been announcing each of the talks and workshops on our facebook page over the last 
couple of weeks and it's fair to say there are a few talks which are gathering a lot of 
interest: sex work rights; gender; decolonising history and understanding autism from an 
autistic perspective. We're also really excited that we have a comrade from the Workers' 
Solidarity Movement coming over to talk about the fantastic success of the Repeal the 8th 
campaign. It'll be great to hear about a big, mass campaign - which anarchists were highly 
involved with - that won!

It seems to have been a while since Scottish anarchism has had a really big gathering, are 
you pleased with the uptake/support shown since you started putting the bookfair together?

We've had way more attention and support than we could possibly have hoped, and it's been 
incredibly heartening! We'd intended to start small and try to grow the event over a 
number of years, but it looks like we've tapped into something that was wanted, so we're 
pretty excited.

Edinburgh Anarchist Feminist Bookfair is taking place this Saturday 21st of July at the 
Augustine United Church.

https://freedomnews.org.uk/interview-edinburgh-anarchist-feminist-bookfair/

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Message: 4






Magdalena Malinowska Amazon employee working at OZZ Employee Initiative, co-organizer of 
the Social Women's Congress ---- The publicity of the problems of security workers who 
were employed by the organizers of the last Congress of Women caused some public interest, 
including the Krytyka Polityczna community. Recent texts written by Izabela Desperak ( 
link ) and Michal Sutowski together with Agnieszka Wisniewska ( link ) took into account 
previous statements published on the Internet, with the exception of the commentary of the 
initiative group of the Social Women's Congress ( link ). This is important because the 
comment of the Social Congress of Women has already partly explained the problems raised 
by two subsequent publications from the Dziennik Dzienii. Surprising, therefore, is a 
stubborn return to theses that abstract from this explanation.

Publications from Dziennik assume that labor relations prevailing at the Women's Congress 
are an incident or an isolated incident. I have been a private employee of the "Amazona" 
sub-zone in Poznan for three years and run trade union activities there. On the basis of 
my own experience as well as trade union activities, I can say that in Polish enterprises, 
contempt for working women is commonplace. The Women's Congress merely reproduces the 
dominant model of industrial relations. The pathological treatment of female workers by 
their superiors in the present reality is not unique, but rather typical. The situation 
triggered public interest among others because it contradicts the image of the Congress of 
Women, which declaratively represents the interests of all women. In practice, however, he 
avoids the question of class inequalities like the devil of holy water. Contrary to 
Izabela Desperak's proposals, the problem is therefore not technical and will not be 
solved, for example, by the introduction of some kind of social clause. His essence is 
political. It is simply the composition of the shadow office that shapes Congress's policy 
that is extremely neoliberal. This situation, in turn, ensures that abolishing the gender 
hierarchy that hits the worst situated women will not be a key topic for Congress.

Congress is an eloquent example of how the rhetoric of the common interest that connects 
all women strengthens the division of labor, in which most of them work hard for free or 
for a pittance. We hear the same in companies when they tell us that we are one team. 
However, when the fruit of our work breaks down, it turns out that most of us are doomed 
to poverty, and only the minority is successful. Therefore, our criticism has no moral 
content, as Sutowski claims with Wisniewska, but it is material. We do not fight for jobs 
in the parliament or in company supervisory boards, to which liberal feminists constantly 
urge us. We fight for survival to the first, so as not to be evicted on the pavement, we 
fight against the existence of such social roles as a politician or politician, 
buissneswomen or bailiff. We are not fighting for the government of souls in the media, 
galleries, political institutions and other elite clusters that persist from our work. 
More often you can meet us in workplaces and cleaned tenement houses, that is in places 
gathering employee environments. The prospect of employees and tenants is an essential 
point of reference for us and therefore we are associated with the left, although probably 
for people from the so-called leftist media unrelated to workers' environments, this 
approach may seem sectarian. The prospect of employees and tenants is an essential point 
of reference for us and therefore we are associated with the left, although probably for 
people from the so-called leftist media unrelated to workers' environments, this approach 
may seem sectarian. The prospect of employees and tenants is an essential point of 
reference for us and therefore we are associated with the left, although probably for 
people from the so-called leftist media unrelated to workers' environments, this approach 
may seem sectarian.

Contrary to the trivialization made by Sutowski and Wisniewska, the current discussion 
regarding the Congress of Women is not of a generational character (young radical versus 
old liberal). If you look at the warehouse movement, it is dominated by women over 50, 
whose demands and actions are often much more progressive than the commitment of young 
leftist intelligentsia. Lack of knowledge about the nature of a specific social movement 
(in this case, a tenant who is part of the Social Congress of Women) runs a journalistic 
tandem with erroneous political conclusions.

The Women's Congress will not move more to the left until the worst women ever won will 
strengthen their strength in the process of economic struggles. The interpretation that 
the cases of intensified exploitation of women by other women during the Congress were a 
stage of "conflict in the family", pushes us away from the vision of the leftist Congress 
of Women. For decades, we have heard similar rhetoric referring to social solidarity, the 
effects of which we feel on our own skin every day. Calls for joint struggle against 
communism, fascism or a limited form of democracy for the elites for almost 30 years serve 
them to silence class conflicts occurring within production relations. As a result, in the 
workplace there is currently a murder from the nineteenth century. The problems we focus 
on concern how to stop fascist tendencies in a situation where the union movement is 
largely associated with the right wing, and the women's movement with neoliberalism? Why 
create a left that is rooted out of the current struggles that are currently being waged 
by female employees and tenants? For the Krytyka postulated by the environment of openness 
towards the liberal-centered environments, the left pays the cutoff from the working 
environment, which for years has been preparing the ground for the development of the 
extreme right. This is not about opening up to the so-called moral issues, but for the 
openness of accepting liberal economic policy. which are currently occupied by female 
employees and tenants? For the Krytyka postulated by the environment of openness towards 
the liberal-centered environments, the left pays the cutoff from the working environment, 
which for years has been preparing the ground for the development of the extreme right. 
This is not about opening up to the so-called moral issues, but for the openness of 
accepting liberal economic policy. which are currently occupied by female employees and 
tenants? For the Krytyka postulated by the environment of openness towards the 
liberal-centered environments, the left pays the cutoff from the working environment, 
which for years has been preparing the ground for the development of the extreme right. 
This is not about opening up to the so-called moral issues, but for the openness of 
accepting liberal economic policy.

In the last two years, women in Poland have attracted the attention of the whole world, 
but not because of the existence of the Congress of Women or politicians sitting in the 
seats of the Seym. It was the independent actions of women on the black protest that 
forced the right to abandon the issue of abortion. Thanks to the bottom-up activities of 
women, among others from the Warsaw Tenant Association, the ruling governor of Warsaw 
withdrew from reprivatizing her housing stock. These facts contradict the thesis that the 
further development of the women's movement may take place by opening up to liberalism (as 
if its influence was now too small) or promoted by its supporters to start women in all 
kinds of elections.

Liberal parliamentarians have been compromised at the beginning of the year during the 
vote on abortion. Do women using limousines as a means of transport, living in apartments 
somewhere between Warsaw and Brussels, possibly coming to coffee in London City, are able 
to represent the interests of women who work tirelessly and without prospects on assembly 
lines, in warehouses, on junk contracts, for the lowest national etc.?

During the Social Congress of Women, we established the foundations of our program 
postulates (link). The so-called. the social issue, contrary to the perspective of Izabela 
Desperak, does not only concern the problem of poverty and the development of charity. The 
first of the list of our postulates is to shorten the working week to 35 hours. If the 
face of Congress, Henryka Bochniarz, convinced the postulate of the Confederation of 
Lewiatan, with its support until the end of the year, the problem of overworking women 
would be reduced, even symbolically, by five hours, and the Congress of Women would 
register with gold letters in the history of Poland. We realize, however, that no one 
except working people will be willing to force the ruling class to approve this postulate. 
This state of affairs makes us consider the issue of the organizational form that should 
be taken by women's environments,

Another issue concerns the situations in which anti-woman actions of the right will have 
the support of liberal circles. On the one hand, in the struggle for lost power, they 
refer to social movements, but as far as maintaining economic inequalities are concerned, 
they go hand in hand with the right hand, often overtaking it. In addition to these 
issues, there are also those concerning the shape of social security (we are satisfied 
with 500 plus or maybe we want 1500 plus?), Universal access to municipal housing, access 
to free health services including the possibility of abortion, payment of commuting time, 
liquidation of junk contracts , avoiding devastating work, which is currently referred to 
as "occupational activity". We encounter this type of problems every day.

If we manage to solve them, it is not in the way of a dispute that, as the Critic would 
like, is taking place in the public sphere. As long as the conditions of our maintenance 
are not significantly improved, the public sphere will remain an abstract concept reserved 
for a few women and men. If we think about a dispute, it is rather a collective dispute as 
an introduction to the strike. Closer to our experience is the concept of circulation of 
fights, which are undertaken by successive groups of women in workplaces and outside their 
walls. We do not cheat each other, that the discussion is able to get our bosses or 
tenants to make concessions. These people, like politicians, do not have the habit of 
retreating until they lose their image or suffer financial losses. We are building a 
woman's strength in the course of blocking evictions, rent strikes, jointly slowing down 
work and lengthening breaks, sabotaging anti-employee activities of plant management, 
exerting pressure on local government authorities through demonstrations and occupations. 
During the years of our activity, we have repeatedly convinced ourselves that openness to 
independent forms of struggle against exploitation is one of the ways of overcoming the 
limits imposed on us by the supporters and advocates of capitalism.

the text was originally published in the feminist daily

http://www.rozbrat.org/publicystyka/kontrola-spoeczna/4628-w-zakadach-pracy-panuje-zamordyzm-rodem-z-xix-w-ochroniarki-z-kongresu-to-nie-incydent-polemika-z-krytyk-polityczn

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Message: 5
Date: Wed, 25 Jul 2018 11:56:40 +0300
From: a-infos-en@ainfos.ca
To: en <a-infos-en@ainfos.ca>
Subject: (en) France, Alternative Libertaire AL #285 - Nicaragua:
        Power in the Storm Zone (fr, it, pt)[machine translation]
Message-ID: <mailman.43.1532509004.13534.a-infos-en@ainfos.ca>
Content-Type: text/plain; charset="windows-1252"; Format="flowed"

Since April 18, 2018, the country is shaken by a protest movement born of the brutal 
repression that the Ortega government unleashed on the opponents of the social security 
reform it wanted to impose. At first, the challenge was directed against the social 
security reform. However, in a context of indignation provoked by the mismanagement of the 
fire that ravaged the Indio Maiz nature reserve, this dispute turned into a composite 
movement against the authoritarian system of the unconstitutional president Daniel Ortega. 
Back on those 3 months that woke Nicaragua. ---- On April 16, the government launched a 
social security reform without debate in the Assembly, signed directly by Ortega and 
published two days later. On April 18th, young students decide to demonstrate and do not 
communicate the place of the demonstration until one hour before its beginning. The 
meeting place was to remain secret for a while, so that the government could not occupy 
this space beforehand by its sympathizers and officials forced to demonstrate in favor of 
the Ortega regime. The goal is not to let young people demonstrate on this public space 
and to dislocate their movements. Indeed, a week before, the locations planned for the 
demonstrations against the negligence of the government in the management of the fire of 
the Indio Maiz nature reserve in the south-east of the country, festivity  "organized by 
the government to show the support of the people in Ortega.

During the demonstration on April 18 against the reform of social security, students are 
very violently attacked by the Sandinista Youth, civilians organized and paid by the 
government. Present at this time, the National Police does not intervene and, in 
complicity, let the "  Youth Sandinist  " suppress the protesters with aluminum tubes and 
other knives in complete impunity, or even under their protection.

The next day, several universities rebel and protest. The police strongly repressed these 
demonstrations and deplore the first extrajudicial executions provoked by real shots aimed 
at the protesters' heads, breasts and stomachs. Several media that transmitted the clashes 
are censored. From then on, the protests broaden in favor of freedom of expression, the 
right to demonstrate peacefully and demand justice for the murdered youth.

Since the suspension of the reform, the repression continues in the popular districts of 
several cities, on the highways occupied by the peasants and even in the houses of the 
opponents. As of 4 July the toll is heavy, 309 people have been murdered, thousands 
injured and hundreds of people detained and tortured in prison ; and the numbers continue 
to increase.

This protest movement that awakened Nicaragua began with the mobilization of students from 
several universities spontaneously. In other words, these young people were not members of 
a political party or organized movement. It is after the repression of April 18 and the 
death of the demonstrators that the Nicaraguan society has solidarisée with the students: 
spontaneously people provide food, medicines and create makeshift hospitals for the 
wounded who are not admitted in state hospitals. Notably because of the order that some 
public hospitals have to not receive young people shot and wounded. On 22 April, as Ortega 
decided to revoke the reform and organize a national dialogue, the movement began to 
organize. The student youth is getting organized and is starting to receive support from 
other sectors such as employers (Higher Council of Private Enterprise, former ally of 
Ortega), peasants, especially the movement against the Nicaraguan canal, and the 
organizations in favor of human rights. Today, this movement is represented by the Civic 
Alliance for Justice and Democracy whose objectives are to democratize the country, 
restore the independence of state institutions and obtain justice for the victims of 
extrajudicial executions, the wounded , detainees, threatened and victims of enforced 
disappearances. All this being possible only if Ortega decides to leave the power. No 
political party is part of either the Civic Alliance or the movement in general. Some 
politicians,

In the demonstrations it is possible to see Catholics, evangelists, atheists, feminists, 
ecologists, people of right, left, including Sandinistas who also claim the liberation of 
the FSLN from the domination of the clan Ortega. The movement is therefore marked by 
diversity and seeks a concrete goal: to get Ortega and his family out of power to organize 
new political parties for early elections.

Pavel Bautista July 9, 2018

http://www.alternativelibertaire.org/?Nicaragua-Le-pouvoir-dans-la-zone-des-tempetes

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Message: 6






The summit between the US President, Donald Trump, and Russian President Vladimir Putin, 
held in Helsinki on Monday (16/07), was marked by many protests, which became known as 
"Helsinki against Trump and Putin" ("Helsink against Trump and Putin"). ---- In one of the 
protests, the Helsinki police attacked and detained about 40 anarchists participating in 
an anti-Trump-Putin march. The arrests were made under a local law that allows for 
pre-trial detention. After more than 5 hours at the police station, demonstrators were 
released on charges of "blocking traffic". ---- Hundreds of people took part in the 
anarchist demonstration with posters, banners, drums and shouts, such as "Fascists will 
not pass", "Freedom to political prisoners in Russia", "Shame, Putin, Trump, their hands 
are stained with blood", among others. ---- Related Items: 
https://noticiasanarquistas.noblogs.org/post/2018/07/16/escocia-milhares-de-people-protestam-contra-trump-en-edinburgh/

https://noticiasanarquistas.noblogs.org/post/2018/07/13/reino-unido-protesto-contra-trump-reune-mais-de-250-mil-pessoas-nas-ruas-de-londres/

anarchist-ana news agency

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Message: 7






The day before yesterday (19/07) the Spanish Language Classes began for the African 
immigrants who are arriving in Jerez, at the La Granja Social Center. Organized by CNT de 
Jerez and with the collaboration of the "Bululú" Youth Association, the classes take place 
in the morning in the Social Center, just 100 meters from the Poliesportivo where the 
immigrants are temporarily accommodated. ---- In the first class, we made a map with the 
countries of origin (Senegal, Guinea Conakry, Nigeria, Ivory Coast, Sierra Leone ...) and 
their respective names. We asked them what they wanted to learn to speak in Spanish. "I'm 
looking for work," "I want to eat," "My name is ...". ---- Bienvenue, freres!, Welcome 
brothers and sisters! ---- CNT - Jerez de la Frontera ---- FB: Cnt Jerez Local Federation 
of Trade Unions ---- Related Content:

https://noticiasanarquistas.noblogs.org/post/2018/06/19/espanha-ninguem-e-ilegal/

anarchist-ana news agency

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