SPREAD THE INFORMATION
Any information or special reports about various countries may be published with photos/videos on the world blog with bold legit source. All languages are welcome. Mail to lucschrijvers@hotmail.com.
Donations
Search for an article in this Worldwide information blog
zondag 12 augustus 2018
Anarchic update news all over the world - 12.08.2018
Today's Topics:
1. anarkismo.net: Greece, After the disaster what? by provo
(gr) [machine translation] (a-infos-en@ainfos.ca)
2. France, Alternative Libertaire AL - Digital self-defense
(fr, it, pt)[machine translation] (a-infos-en@ainfos.ca)
3. Germany, FAU, Call for a protest rally in front of the
Leipzig US Consulate and for further actions (de) [machine
translation] (a-infos-en@ainfos.ca)
4. Greece, provo: Anarchism in Portugal, summary of a multiform
movement by Dimitris Plastiras (gr) [machine translation]
(a-infos-en@ainfos.ca)
5. palanghitam - Indonesian Black Cross: Global Solidarity Week
for Prisoners (a-infos-en@ainfos.ca)
6. "Zine Anarco Feminista Insubmissas" will be released this
Saturday in São Paulo (SP) By ANA (pt) [machine translation]
(a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
I wish this new catastrophe to be done over mourning and demonstration of volunteerism and
social solidarity (which must be said to be overwhelmingly touching) and a reason for
reflection. Deep reflection on the quality and hierarchy of social values. Because of the
past major disasters, the only thing left was unfortunately more arbitrary. ---- After the
disaster what? ---- One moment we see the disaster. The fiery havoc that swallowed whole
areas. Dozens of victims, hundreds of injured countless dead animals, a skull spot ... And
as a report a cynical finding once again. Thousands of cottages (or permanent residences)
were built on the coastal forested areas of the Attica area with the classic, modern Greek
cousin of the beach. Because if you only have access to your beach you are a "player", a
fool, counting on the stock market of new social values. Whole coasts are cut off by roads
and accessible only from houses, villas and luxurious residential complexes.
Less or more, petty bourgeois, middle-aged and big-grand houses monopolize beaches because
this is the epitome of the modern Greek mogas I build cottage on the wave. They are
protected by beaches, protected by the gutters, and are mounted on the rocks. Why so? Why
the contrary is a preaching of misery, nagging and mistreatment of those who envy.
However, in the event of fire, anyone can cut off. Anyone without access, no specific key
to specific doors and docks leading to the sea. Doors and pillars of buildings that were
also built in their majority buildings on burned areas. In off-plan settlements. Where the
roads were equal for the communication of the houses between them, and with the regional
at the best.
An endless criminal circle that is currently shocking because of the dead of the dead. Not
just the wind or weather phenomena. It is mainly the prevalence of social values in the
social field. The widespread devaluation of natural wealth, deprivation of wildlife, and
the perception that it exists for the enjoyment of "viewing plots". I wish it was only the
rich. I wish it was only the big investment plans to open roads, mining, wind turbines or
hotel and casino construction. Then it would be easier. It would be clearer for
responsibilities, more "class" crime. Unfortunately, it is more complex. More complicated.
And more inconvenient. More inconvenient because the conflict with the dominant social
values in dead time means taking on the political risk of becoming socially disliked.
Reproducing the phrase "no state" that is often heard is nothing more than a reflection of
the diffused dependence on the state mechanism that is responsible for saving you even if
Revelation is made. An understanding that partly conceals the nuclear belief that man can
control everything. This is the most overwhelming deployment of the most arrogant
anthropocentrism. At the same time, it is a tragic irony when "where is the state" comes
to be heard in an environment where vulgar personalization, total indifference to values
beyond the demonstration of neoplustism, obsolescence of collective acquisitions as well
as vertical or horizontal corruption and interdependence with persons and services of the
state.
I wish this new catastrophe to be done over mourning and demonstration of volunteerism and
social solidarity (which must be said to be overwhelmingly touching) and a reason for
reflection. Deep reflection on the quality and hierarchy of social values. Because of the
past major disasters, the only thing left was, unfortunately, more arbitrary.
Related Link: https://www.provo.gr/meta-tin-katastrofi-ti/
https://www.anarkismo.net/article/31098
------------------------------
Message: 2
While the means of surveillance and repression available to our various political
opponents (States, capitalists, fascists, etc.) are developing at an alarming speed, the
need to demystify and democratize good practices of digital self-defense is becoming more
and more difficult. in addition to striking. ---- Alternative Libertaire, as a libertarian
communist organization, must at the same time take care of its own self-defense and that
of the numerous and numerous oppressed whom it intends to defend. This guide is an answer
to this problem. A lucid answer, pedagogical and public, that can be diffused in our
networks sympathizers, trade unions, associative, affinity. ---- If the social and
libertarian revolution is delayed, the " digital revolution She is on her way. Attempting
to photograph a snapshot on which to concentrate efforts would be both a mistake and a
waste of time. In addition, we are not the first to want to work on our digital
self-defense and many high quality documents, regularly updated to take into account
technological developments, already exist. The main objective of this guide is to state
the few great timeless principles of digital self-defense, in order to deconstruct certain
recurring illusions and to provide a correct theoretical basis, while referring to more
complete and carefully selected references for all that pertains precise and valid
practical instructions at a given moment (choice of this or that software, etc.). A static
guide referring to dynamic references. In doing so, we hope to update this guide as seldom
as possible.
Lastly, following good practice does not guarantee absolute protection or absolute
anonymity. Following good digital self-defense practices implies broader and growing
collective protection with the number of participants. Yes, the more numerous and
numerous, the more powerful the monitoring tools will have difficulty to access our
personal data and those shared in our circles of social life (including the activist).
This notebook does not claim either to give the infallible means or the only means. The
goal is also, in all good practices of popular education and self-management, initiate the
debate, share, build and change the arguments. Happy reading !
http://www.alternativelibertaire.org/?Autodefense-numerique
------------------------------
Message: 3
Solidarity with the prisoner strike against the slaughter in the USA! ---- >From the
solidarity groups Jena, Leipzig, Berlin and Cologne of the Prisoner Union, supported by
the FAU-IKA. ---- Rally on Tuesday, August 21, 2018, 5:00 pm in front of the US Consulate
in Leipzig ---- The US prison system is holding and exploiting about two million people,
of which a disproportionate number are non-whites (People of Color) and migrants. Nearly
half of them are forced to work under the US Constitution. It is nothing less than the
modern continuation of slavery. ---- The protests and strike movement of the prisoners
against this system, which has been going on for years, is to be continued from 21 August
to 9 September 2018 with a new US-wide prisoner strike. As Solidarity Groups of the
Prisoner Union and FAU-IKA, we call for support for this struggle. Come to the protest
rally in front of the US Consulate in Leipzig on Tuesday, August 21st, starting at 5pm!
Send protest letters to the US Representations in the FRG! Send letters to the prisoner!
Find your own forms of solidarity!
The labor strike movement of prison slaves
Since the 1970s, a massive expansion of the prison system has taken place in the USA.
Increasingly stringent laws are aimed at the mass imprisonment of the black, colored,
migrant and poor populations of the United States. The forced labor behind bars has its
legal basis in the 13th article of the US Constitution. Slavery was abolished in 1865 with
this article. However, it was a loophole left: No one must be forced to work, unless he
was legally convicted of a crime.
Against these conditions, a broad and very combative prisoner movement has formed in the
USA. Prisoners of various national, ethnic, religious and political backgrounds organize
themselves behind bars, supported by a broad solidarity movement from outside. This
movement ranges from liberal NGOs to anarchist groups.
Since 2010, a strategic reorientation has taken place within the US prisoner movement,
away from hunger strikes and other forms of protest, to labor strikes. Thus, the prison
industry is to be paralyzed and put under such pressure that the massive detention and
exploitation of prisoners for the state and the bosses no longer worthwhile. As part of
countless local and regional strikes and uprisings in US detention centers, prisoners
called for a US-wide prisoner strike against prison slavery on September 9, 2016, the
anniversary of the 1971 Attica prison riots. The strike was largely organized by the
prisoner organization Free Alabama Movement, which in 2015 made mass strike strikes with
its text "Let the Crops Red in the Field".
There is also a strong solidarity movement from outside. During the historic 9/9 strike,
many actions took place in prisons and in the cities. Just over a year later, on August
19, 2017, an action weekend of the Millions for Prisoners with demos took place in
Washington and 16 other cities. For fear of action, even behind bars, all detention
centers in Florida and South Carolina have been confiscated. Of these more than 120,000
prisoners were affected and thus the entire jail operation was paralyzed for the days.
Reason and demands of the prisoner strike 2018
The reason for this year's strike call was the uprising that took place on April 15, 2018
in the Lee Detention Center. In the uprising, seven prisoners were killed, dozens were
injured, of which 22 prisoners had to be hospitalized. Prisoners accuse the officials of
contributing to the violence through long-term prison policies and then not having
prevented them and subsequently even having abducted medical aid. After the uprising,
permanent detention was ordered in detention centers across South Carolina for several
weeks, leaving prisoners out of regular access to their inmates, showers, recreational
facilities, and tasting outside their own cells.
As a result, the US-wide prisoner collective Jailhouse Lawyers Speak called on 23 April
2018 for a nationwide prisoner strike from 21 August to 9 September 2018. This is to name
the real reasons for the uprising and its deadly consequences, namely the unspeakable
conditions of detention and living and the despair of the prisoners. The goal is also that
the prisoners no longer be agitated against each other, but fight together against the
prison system. In addition, the strike will continue the prisoner strike movement of
recent years.
The choice of data is not random. On August 21, 1971, George Jackson, a black
revolutionist, was shot dead trying to escape. As a result, protests began, culminating in
the Attica prisoners' uprising on September 9, 1971.
The list of demands of the strike is:
1. Immediate improvement of prison conditions and a prison policy recognizing the humanity
of imprisoned men and women
2. Abolition of prison slavery. All those who have been jailed under US jurisdiction must
be paid according to the wage level of the relevant state or territory.
3. Abolition of the "Law on the Reform of Prison Rules", so that prisoners really have the
opportunity to defend themselves against grievances and violations of their rights.
4. Abolition of the "Law on the Truth in the Judgment Process" and the "Law on the Reform
of the Judgment Process" so that prisoners are given the opportunity of rehabilitation and
probation. No one may be sentenced to death by immobilisation or have to serve a sentence
without probation.
5. An immediate end to the practice of indicting black and brown people with
disproportionately high sentences, sentencing them to disproportionately high sentences
and denying them probation. Blacks can no longer be denied probation because the victim of
the crime was white, which is a problem especially in the southern states.
6. Abolition of the "Criminal Law Penalty Laws", which are primarily directed against
blacks and brown people.
7. Prisoners may not be denied access to rehabilitation programs in their detention
centers on the grounds that they are labeled as violent offenders.
8. Financing rehabilitation services in prisons for long-time prisoners.
9. Reintroduction of education grants in all US states and territories.
10. The right of suffrage of all citizens imprisoned on remand or in custody and of all
ex-prisoners shall be respected. We demand representation, all votes count.
Jailhouse Lawyers Speak calls for the following actions: hunger strikes, sit-ins, labor
strikes and boycott of any consumption by prisoners.
The appeal and catalog of demands of the Jailhouse Lawyers Speak are supported by, among
others, the following organizations: the Committee on the Organization of Imprisoned
Workers of the Revolutionary Industrial Workers of the World Union, the People's and
Citizens' Rights Organization The People's Consortium, of the Alliance Millions for the
Prisoners' Human Rights, as well as numerous socialist, anarchist and anti-racist
organizations, anti-police, anti-prison and prisoner solidarity organizations, etc.
More info can be found here .
On the way to the 21st of August
Since the announcement of the US-wide strike, prisoners in numerous detention centers have
declared their support. There have even been protests to mobilize. For example, four
groups of prisoners in Missouri have signed an agreement and organized a sit-in strike
that escalated to the extent that the prisoners invaded one of the huge production
facilities, destroying their production facilities and machinery, and used slogans such as
"21. August "on the walls. Prisoners in Texas and Florida also held protests on June 19,
the anniversary of the abolition of slavery.
Outside of the detention centers, the preparations for the strike in the US are in full
swing. For months, legal aid structures, an information campaign and solidarity rallies
have been planned and organized. Articles, zines, notebooks and calls circulate throughout
the United States.
Let us also support the prisoner strike in Germany!
Announce the prisoner strike! Use own channels and bring it to the press!
Come to our rally on August 21 at 5pm in front of the US Consulate in Leipzig. Organize
your own rallies in front of US Representations in your cities.
Send protest letters to US Representations in Germany.
Send solidarity letters to militant prisoners in the US.
Strengthens the prisoner movement in Germany with support for the prisoner union and other
active prisoners.
http://www.fau.org/artikel/art_180808-230459
------------------------------
Message: 4
During the period from the mid-eighteenth century to the beginning of the twentieth
century, anarchism has gone from being virtually non-existent as a political movement in
Portugal to being the principal version of radical left-wing thinking in the labor
movement of the country . ---- The first Portuguese unions were not anarchist in nature:
the Associa ca o dos Oper a rios (Labor Union) schimatistike in Lisbon in 1851 as a mutual
aid association with workers to contribute to a common fund to insure themselves against
disease and old age, the Centro Promotor dos Melhoramentos das Classes Laboriosas (Center
for the Promotion of the Rights of Working Classes), created in 1852, not only managed a
similar fund but offered education and pushing for this legislation, the Associacao dos
Trabalhores da Região Portuguesa (Union of Workers of the Portuguese Region) was created
in 1873, while serving essentially the same purposes, organized strikes and helped
disseminate a new party, the Socialist Party.
The open anarchist groups began to appear in Portugal at the end of the nineteenth
century. The anarchist Uniao Democratica Social (Union for Social Democracy) and Grupo
Comunista-Anarquista (Anarchist-Communist Organization) was formed in the 1880s, while
Grupo Revolucionario Anarquista II de Novembro (Revolutionary Anarchist Organization of
the 2 nd November) organized during of the 1890s. By 1902, the anarchist Federação
Socialista Livre (Concerned Socialist Federation) was trying to coordinate action among
the many different groups in Portugal.
Anarchist libraries began to open their doors to the working class at the beginning of the
twentieth century. The Grupo de Propaganda Libertária in the city of Porto, a group
created in 1904, not only published its own newspaper, but also provided reading material
to the Centro e Biblioteca de Estudos Sociais (Center for Social Studies ) that worked.
A number of anarchist publications were available to workers, including forms such as O
Protesto-Guerra Social , A Comuna , O Libertário , and Comuna Livre (Free Commune).
Portuguese migrants in Brazil participated in the simultaneous spread of the anarchist
movement in that country. The Portuguese immigrant José Marques da Costa anarchist
articles published in journals of northern Brazil A Revolta (The Revolution) , O
Trabalhador (The Worker), Voz do Povo (People's Voice) , and Renovacao (Reload). Neno
Vasco was born near the city of Porto and migrated to Brazil at an early age, returning to
Portugal to study at the university and then settling back in Sao Paulo, issuing the
anarchist newspaper Terra Livre(Free Land) in 1905. In Brazil, he worked with Italian
immigrants and thus met the ideas of the classical Italian anarchist Errico Malatesta, and
then devoted himself to the translation and dissemination of Malatesta's works in Portugal
and Brazil. Pinto Quartin was born in Brazil by Portuguese parents and migrated to
Portugal with his family, working in the Portuguese version of the Terra Livre newspaper
and the Brazilian radical newspaper A Vida .
The Portuguese anarchists generally followed the current of anarchist communism as
analyzed by classical anarchists such as Pyotr Kropotkin. According to this philosophy,
every property, including factories and farms like the houses, should be the common
property of residents in small communes as part of a federation, forming a loosely
organized entity. Thus anarchism is similar to Marxism in the demand for the abolition of
private property but differ on the immediate requirement concerning the abolition of the
state, rejecting the position on the provisional establishment of a workers' state in the
form of the proletarian dictatorship. In the anarchist communist perspective, the whole
state machine to be destroyed immediately after the expropriation of wealth from the
workers who will govern themselves through free associations - the dictatorship of the
proletariat would delay the creation of these self-managed, self entities. Anarchists
Communists believed that all the legal rules should be abolished, among them the criminal
code and title deeds, and how salaries should be repealed and replaced with equal access
to the common goods produced mainly in the local economy where workers they alternate
their work to agricultural, constructional and spiritual pursuits. In the anarchist
communist system, everyone will perform a small piece of different types of work so that
everyone will be a farmer, industrial worker, teachers,
The anarchist communist position for the expropriation of wealth was so widespread in
Portugal during the early twentieth century that the idea of socialization of production
was represented in the organization of trade unions. CGT created the Liga Operária de
Expropriação Económica to attack the capitalist system through "expropriação total e
completa" (complete and absolute expropriation) of the means of production, organizing the
workers to study how each industry preparing them for the social revolution - finally, the
Liga was organized in a federal council organization in different industries with specific
workplaces to report directly to the CGT leadership.
As a radical, class movement, anarchism was sometimes able to build bridges between
disparate communities, even when differences arose. This solidarity-based overcoming of
differences was not confined to the anarchist movement in Brazil. At the beginning of the
twentieth century, a Portuguese activist named Big John Avila, who belonged to the radical
Industrialists of the World (IWW), which had a number of anarchist members, mobilized the
"Brazilian Negroes" (probably immigrants from Cape Verde) to strike in Rhode Island. In
New Bedford and the Massachusetts Fall River, radical workers' unions joined members from
Portugal and Cape Verde. Anarchism in Brazil was very diverse. The Portuguese anarchist
José Marques da Costa has worked closely with Domingo Passos, a native of native and
African origin, known as "Brazilian Bakunin," an activist who spread anarchism across
Brazil as the leading form of the labor movement. was imprisoned by the Brazilian
authorities for his subversive actions. The African-Arab activist Natalino Rodrigues was
an anarchist who organized the workers in bakeries, was constantly being persecuted by the
authorities, a campaign to liberate him had the support of anarchists across Brazil. an
activist who spread anarchism across Brazil as a leading form of the labor movement and
was imprisoned by the Brazilian authorities for its subversive actions. The African-Arab
activist Natalino Rodrigues was an anarchist who organized the workers in bakeries, was
constantly being persecuted by the authorities, a campaign to liberate him had the support
of anarchists across Brazil. an activist who spread anarchism across Brazil as a leading
form of the labor movement and was imprisoned by the Brazilian authorities for its
subversive actions. The African-Arab activist Natalino Rodrigues was an anarchist who
organized the workers in bakeries, was constantly being persecuted by the authorities, a
campaign to liberate him had the support of anarchists across Brazil.
Solidarity between Portuguese-speaking anarchists of a different race was not limited to
Brazil. The same caste system that existed in Brazil and distinguished between negros ,
mulattos and brancos was also found in the Portuguese colonies in Africa, such as Angola
and Mozambique. In the town of Mautus in Mozambique, once known as the Loirenz, the
Portuguese and Mozambican workers were organized, some of them spreading anarchist ideas
or reading incoming issues of A Batalha . A number of anarchists in Laurens Marques at the
beginning of the twentieth century who admired the Spanish anarchist pedagogue Francisco
Ferrer y Guardia created Grupo Libertário Francisco Ferrer(Francisco Ferrer's Liberation
Organization) in 1910. Of course, the Labor movement in Lourgnano Marques was racially
segregated. Within this separation, however, forms such as O Emancipador created a space
of solidarity not only in its pages but also in working class centers such as the Centro
Socialist Revolucionário (Center of Revolutionary Socialism). The essence is that radical
circles could offer an environment where differences could be overcome to a considerable
extent, as in the case of Brazil.
In Portugal, the trend towards solidarity pushed Portuguese anarchists to help Spanish
anarchists organize themselves. In 1923, anarchist activists formed the União Anarquista
Portuguesa (Portuguese Anarchist Union) or UAP and began publishing the newspaper O
Anarquista (Anarchist), which published a proposed program for an Iberian anarchist
congress in 1926 - 1927, an Iberian anarchist congress it actually took place and led to
the creation of the Federación Anarquista Ibérica (FAI), an influential organization that
supported the armed resistance to the rise of Franco.
In Portugal, the rise of Salazar's dictatorship was resisted by anarchists who suffered
persecution. The Portuguese government created the concentration camp in Tarapac in Cape
Verde in 1936, capturing and sending anarchist activists to the camp, many died as a
consequence of the lack of adequate medical care. Anarchists have created secret
resistance organizations such as Aliança Libertadora de Lisboa(Liberation Alliance of
Lisbon). As censorship in Portugal banned the publication of anarchist newspapers, the
anarchists carried smuggling subversive Brazilian newspapers to the country to be read by
the laborers or listening to them read aloud. Anarchist resistance tried to assassinate
Salazar in 1937 but failed. The rise and dominance of anarchism within the Portuguese
working class had a declining course as repression increased after that.
Plínio de Góes Jr
A quote from Ferreira de Castro's Emigrantes: An Anarchist Portuguese Novel Responds to
the Myth of the 'Brasileiro' published in Anarchist Studies Vol 26, No 1
https://www.provo.gr/anarchism_in_portugal/
------------------------------
Message: 5
We are back again with a week of global solidarity with anarchist prisoners. Since last
year, there have been many changes in our country, but a general trend is heading in a bad
direction with more repression against anarchists not only in Europe but also throughout
the world. Given this, we call for the sixth annual solidarity week. ---- Late last year
many people gave reports from all over the world that were different and we hope that this
year the tradition will grow even bigger. We need to support our comrades! Use this week
to spread information about the anarchists who are behind bars. Support prisoners from
other countries in your area or use these days to raise awareness of the mechanisms of
repression and how anarchist communities can rise against them! Build a culture of
security, support your local anarchist prisoners and fight back.
What can you help?
Conduct prisoner visits to correctional facilities, detention centers and detention of
local police. Provide support, reading material, and whatever assistance you can give them.
Make visits and contact detainees' families and tell their family members that you support
and help them. Especially for families who depend on family members who are detained and
receive multiple impacts.
Write and send a letter of support for solidarity, tell them they are not fighting alone.
Continue to campaign for their existence to the public. Making artwork, putting up banners
or posters, murals or graffiti, demonstrations and other forms of unique and creative
solidarity. Upload with hashtags #bebasanpejuangrakyat , #kaliantinself , and
#bebasankawankami .
Engage in all activities and demonstrations carried out by the anti-criminalization
solidarity network.
Support advocates and any legal aid agencies involved in advocacy in the realm of litigation.
Prevent more of our comrades from being detained by helping every fugitive and political
escape. Become their spokesperson and notify the movement network that they are safe, be
uncooperative towards the police, and provide accommodation and assistance needed for them.
List of prisoners
We compiled not only a list of anarchist prisoners but also activists, farmers, laborers
and other civilian elements who were imprisoned and were in court as a result of their
involvement in the movement. We believe that the Anarchist Black Cross also needs to help
and campaign for non-anarchist prisoners as a form of building a broader solidarity
movement. The Black Cross also openly supports those who have carried out illegal
activities as a revolutionary goal which is accepted by anarchists as something that is
justified and demands release even for those considered guilty. This list will continue to
be updated until 29 August 2018. After that, each prisoner's status and condition can be
irrelevant.
---------------------------------------------------
WHO ARE WE?
The Indonesian Black Cross is a network for information networks, a campaign of
solidarity, medical and legal assistance to criminalize anti-authoritarian activists,
which was formed in May 2018 in Indonesia. We consist of anarchist militants, students,
ordinary civilians, health / medical people and field activists who are engaged in
activities for the purposes we have described above.
https://palanghitam.noblogs.org/minggu-solidaritas/
------------------------------
Message: 6
The Collective Anarco Feminista Insubmissas (CAFI), Carlo Aldegheri Center for
Libertarian Studies (NELCA) and the Center for Social Culture (CCS) invite the launch
of "Zine Anarco Feminista Insubmissas" next Saturday, 11, in São Paulo ( SP). ---- P
rogramming ---- * Launch "Zine Anarco Feminista Insubmissas". ---- * Presentation of the
documentary "Maria Lacerda de Moura: Trajectory of a Rebel", followed by a chat. ---- *
Sale of Vegan Range. ---- * Brechó Solidário. ---- * Artistic Exhibition by Beatriz
Oliveira. ---- >> When: Saturday, August 11, from 3 pm. ---- >> Where: Centro de Cultura
Social (CCS), Rua General Jardim, 253, sala 22, Vila Buarque, São Paulo (SP). (Near the
Republic Subway) ---- FB: https://www.facebook.com/events/233326430633735/ ---- Related
Items:
https://noticiasanarquistas.noblogs.org/post/2018/07/26/santos-sp-cronica-about-the-zine-anking-anarco-feminista-insubmissas/
https://noticiasanarquistas.noblogs.org/post/2018/06/27/na-cinemateca-de-santos-neste-sabado-lancamento-do-zine-anarco-feminista-insubmissas-e-exibicao-do-documentario-
maria-lacerda-de-moura-trajectory-of-a-rebelde /
https://noticiasanarquistas.noblogs.org/post/2018/06/16/sao-paulo-sp-campanha-de-pre-venda-do-livro-a-mulher-e-a-degenerada-de-maria-
lacerda-de-moura /
anarchist-ana news agency
------------------------------
Abonneren op:
Reacties posten (Atom)
Geen opmerkingen:
Een reactie posten