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dinsdag 21 augustus 2018
Anarchic update news all over the world - 21.08.2018
Today's Topics:
1. US, Lowell Anarchist Book Fair By ANA (a-infos-en@ainfos.ca)
2. Bangladesh Anarcho-Syndicalist Women's Union -BAWU
(a-infos-en@ainfos.ca)
3. Alt. media: rapportsdeforce - Small revolution among the
libertarians: AL and the CGA try their unification by Stéphane
Ortega (a-infos-en@ainfos.ca)
4. freedom news: On Education: An Interview with David Gilbert
and Jalil Muntaqim (a-infos-en@ainfos.ca)
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Message: 1
It happens on Saturday, August 25, from 11 am to 5 pm, at UnchArte Gallery, 103 Market St,
Lowell, Massachusetts (MA). ---- Join " Mill City Zine Distro! "At the Lowell Anarchist
Book Fair for a day of chats, workshops, and an opportunity to check out and acquire
radical literature from publishers and distributors throughout the New England area and
beyond. ---- This event will happen in a multilevel property, the lower floor is
accessible for wheelchair users. If anyone can not go up to the second floor but is
interested in a specific chat or workshop that will be taking place there, we can work on
the relocation, just send us an e-mail ringing: millcityzine@riseup.net . ---- The event
is also intended for children, we are working to accommodate them in the best possible
way. ---- Organization: Mill City Zine Distro!
anarchist-ana news agency
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Message: 2
Bangladesh Anarcho-Syndicalist Women's Union -BAWU, identified the cause of women's
oppression as the economic systems of feudalism and capitalism, rather than in a perceived
weakness in national character and culture. Most of its ideology was formulated by its
founder members, they focused on the exploitation of the class-based exploitation of
women, singling out prostitutes, domestic servants and female factory workers as the most
oppressed. they condemned the unequal distribution of wealth, and refused to subordinate
this women's class struggle to any other ideological cause. Declared that "the goal of
equality cannot be achieved except through women's liberation", BAWU - viewed female
freedom as something that women must accomplish on their own, since no one would give them
their rights. Revolutionary change, not reform, was seen as the only way forward.
https://www.facebook.com/Bangladesh-Anarcho-Syndicalist-Womens-Union-389164348281156/?__tn__=HHH-R
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Message: 3
After more than 15 years marked by splits within the libertarian movement, two
organizations outline a rapprochement. Libertarian Alternative (AL) and the Coordination
of Anarchist Groups (CGA), announced publicly on July 3 to have launched a discussion
process since February, aiming at the creation of a new organization in 2019. To this end,
both teams pitched the tent together at the AL Summer Meetings , July 22-28. A life-size
test in the heart of Aveyron. ---- "It's not a revolution, but it's still a small event."
Warns Samuel between two strokes. Under the marquee dedicated to collective meals the Lyon
activist of the CGA said: "This opens the prospect for once of a unification and an
overtaking rather than a split in the libertarian movement. With fifteen of his comrades,
he responded to the invitation of Alternative Libertaire by attending his summer camp.
Throughout the week, the moments of debates, exchanges and formations are linked,
interspersed with time of relaxation. This year, attendance is in full swing. AL members
came in more, attracted by the process of discussion between the two libertarian
organizations. " It's a moment we've been waiting for as important. These are meetings
without stakes decision with an equal participation in discussions and trainings. This
allows for tomb st fantasies and prejudices , "says William, a member of the federal AL
secretariat. " Or confirm them! He finished with a smile.
Joint Declaration
It was on 3 July that the two organizations publicly announced, in a joint statement , the
process of discussion in which they committed themselves. Making the observation " of a
general hardening of the political and social situation ", the text fixes the current
libertarian " the responsibility to develop an organization that gives visibility to the
project anticapitalist and self-management ". AL and the CGA report having dot ed a
roadmap spanning a little over a year to reach a unification at a conference in 2019. "
The trade union, labor or social movement has been defeated. The libertarian movement is
not in the most prosperous period it has known and the various organizations are often in
difficulty. We are down on all fronts. It's getting closer, " says Guillaume.
This time, the ' initiative of the first interview revien t to the smaller of the two
organizations, the CGA, in a letter dating from late 2017. Exchanges earlier, during the
ten years earlier, had come to nothing concrete. Following a meeting in Paris earlier this
year, G responds positively to the "advances" of the CGA and offers a limited roadmap th
time. The process is initiated and the art meeting s are linked together to makean
inventory of the positions of each other. After this first round, the two organizations
valid ent their separate continuing the process in June and it makes ent public together
early July . AL's summer camp serves as an informal confirmation moment, before attacking
a second round of meetings leading up to the launch of the top floor of the rocket: the
preparation of a joint congress next year .
" We are in an intelligence of the moment, " says Anne, a CGA activist in Montpellier,
to explain the process. An opinion shared by Amandine, member of the federal secretariat
of the same organization, for whom it is a rational choice in a difficult context. " We
are on all fronts, few, and we hold the walls, " she says. For every two, beyond a
necessity, this reconciliation is " galvanizing ". " From our side, we have Vons a
strong culture of social involvement and fieldwork with real local realities. As an
organization National , A L has managed to build a presence in the most important social
field at d u number and how to think , " says Anne in relying on intelligence
collectively to sustain that she considers to be a complementarity. The debates discussed
during the summer meetings echo the interests of activists. Syndicalism, university
struggles, feminism, resistance to Macron, migrantsand international issues punctuate the
week.
Fusion, gathering, unification, passing, to each his words to say it
In debates or at the corner of a more informal conversation , everyone names the process
in their own way. Words to describe a novel situation are looking for. Here, an e activist
e evokes a merger, before recovering to avoid offending or susceptibility to stick as pr
Bachelor of words of the joint statement. Unification and overtaking of both organizations
are the most consensual terms. Whatever the way she is called , for Valérian, Toulouse
activist of the CGA " the stake is the number ". heimagine " a real federal tool that
builds around 500 or 600 people with real groups and a real network " to support the
federalism he declares failing in the libertarian movement . He, like many other
participants in the X Rencontres d'été, anticipates a militant call for air.
To become more numerous after the "fusion" , Sandra, activist at AL in Le Puy- de- Dome,
is convinced. And this , beyond the mere addition of members of both organizations. As
long as the process is successful. E lle admits that there have been at in his training "
big questions on how could be a merger ," and retains some fears following e roadmap .
But, it relies on the complementarity of the two structuresand sees in this gathering the
means " to extend the libertarian movement, with more individuals in groups and more
means to do actions ". In case of failure or scuttling of u process , it does not exclude
returning for self or join the CGA, whose operations the allure.
The difficulties to abandon his old organization, Amandine of the CGA does not hide them
either. But when these R eetings summer, the enthusiasm related to the discovery " of
comrades from different collectives A LTERNATIVE libertarian " takes over. A u beyond the
number, unification has other virtues to Sam uel the CGA of Lyon : " U do networking
facilitators and leaders of the struggles can withstand a recurring trend in the social
movement to seek a political outlet of the electoral type ".
U no good reason to put their differences aside? Anyway, for Guillaume, member of the
Federal Secretariat of G " i s are more cultural differences that political differences
between us ." An analysis that seems to confirm the daily camp where the distinctions
between organizations gum nt in debates and in the management of tasks. " This camp is
already proof that it is acquired ", wants to believe Valérian of the CGA Toulouse .
Excessive optimism? Response to the first half of 2019.
https://rapportsdeforce.fr/pouvoir-et-contre-pouvoir/petite-revolution-chez-les-libertaires-al-et-la-cga-tentent-leur-unification-08162096
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Message: 4
Political struggle, anarchism, and education have a long, complex history. To help shed
some critical light, and cut through layers of academic debris, I sought two political
prisoners', and long-term peer educators', views on education and struggle. ---- How
important is education in radical or revolutionary struggle? ---- Jalil: You did not
define what you mean by education (?), therefore, the open ended question can only be
answered that any form of education that serves to raise consciousness[sic]toward a
revolutionary determination is important. ---- In your view, as a revolutionary, what are
key aspects of radical or revolutionary education? ---- Jalil: The study of revolutions
throughout the world, the writings of other revolutionaries is extremely important to hone
ones analysis and understanding of the forces opposing liberation. Secondly, study of the
system one is opposing is necessary to better field a strategy to combat systems of
oppression, repression.
David:[answering 1 & 2 together]Education is absolutely essential! We are barraged with
the dominant ideology and a totally one-sided presentation of the "facts." To take just
one of the infinite e.g.s, the crown prince of Saudi Arabia was just welcomed as a friend
of democracy while the media and politicians are decrying the "dictator" in Venezuela. And
it's not just that all the political terms and facts are wrong, but mass culture is
designed to divert people and keep them misdirected or passive. Education is absolutely
essential to help people see the world as it really is and to nurture critical thinking.
Given your experience as a peer educator in prison, what teaching or education methods did
you find effective?
Jalil: The effective way of teaching in prison is providing study materials, group
discussions on the materials and writing assignments.
David: It usually works best with something that matters to the students. We got a great
response in using education to respond to the AIDS crisis. Our method was in some way
Freirean, in that we opened up ways for people to be active in facing the needs and crises
in their lives. But we also needed to be very rigorous about mastering a body of material.
Have you had many experiences communicating or collaborating with academics?
Jalil: My experience communicating with or collaborating with academics has been limited.
Generally speaking, academic's[sic]are not pragmatic, certainly not revolutionary, and
express little desire for engaging in challenging the system.
If so, what are some of the shortfalls you see with academics interested in or working on
topics related to radical social change?
Jalil: See above!
David:[answering 4 & 5 together]My limited interaction with academics have pretty much
been with some gems who are activist orient-Becky Thompson, Joys James, Victor Wallis,
Ward Churchill, Dan Berger and a few others. There are many more I haven't worked with
directly who do great work, like Angela Davis and Barbara Ransby. So that experience has
been rewarding. Naturally there is a problem when people get too severed from actual
struggles of the oppressed. An example might be the ways that "identity politics" got
severed from its original sense of the many voices of the oppressed against the systems as
a whole to, for some, more of a cultural safe space. I'm not sure. But I think the key is
for academics to work closely with oppressed people and their movements.
What do you think academics, scholars, and researchers need to know when they are thinking
about working with political prisoners?
Jalil: Working with political prisoners demand[sic]preparation to do work, be dedicated
and willing to sacrifice to manifest specific tasks consistent with an agreed goal or
objective to achieve.
David: That we represent a continuity of struggles from the 1960s to today. That we don't
need or want sympathy for our situation but rather serious and critical engagement with
the ideas we put forward.
What research questions do you, as a political prisoner, think has been overlooked by
academics or scholars?
Jalil: Academics has sorely failed to critique the capitalist system with an objective to
forge a revolutionary determination. They have failed to give a class analysis of
capitalism that exposes the reality that a capitalist system requires divisions,
competition and a compliant work force to be exploited, using racism as a tool of racial
division and exploitation. This is hypocritical on the part of scholars who find
themselves feeding out of the trough of capitalist exploitation and oppression.
David: First of all, radical academics have been doing some invaluable work in recent
years. There's been a real flowering of analysis of racial capitalism-Robin D. G. Kelly,
Gerald Horne and several others. There's also been valuable analysis of patriarchy and
capitalism, such as Maria Mies and Silvia Federici, and how it all fits together, such as
Nancy Fraser. There's been some excellent work on analyzing the mad dash toward
environmental catastrophe. I'm only mentioning a tiny fraction of academics doing very
worthwhile, helpful work.
To me the biggest gap now is internationalism. It's so lamentable that we don't have a
strong anti-wars mvt.[underlining in original], at a time when imperial interventions are
turning whole countries-Afghanistan, Iraq, Libya, Somalia, Sudan, Syria, Yemen, and
more-into humanitarian disasters. I'd love to see academics do a lot more to expose the
lies on why the U.S. intervenes and the horrors of what it does, maybe at least something
like the teach-ins we did early in the Vietnam War. Also, I'm sure there's some, but I'd
love to see more, analysis of how white supremacy at home and imperialism abroad are all
one system, one system also along with patriarchy and class rule.
What is the best way that you think academics, scholars, and researchers can use their
platform to support political prisoners and/or radical social change?
Jalil: Scholars and academics need to demand the U.S. government recognize the existence
of U.S. political prisoners! They need to especially demand the amnesty and release of
COINTELPRO convicted political prisoners, subject to the Senate Church report establishing
the unconstitutional practices of the FBI's COINTELPRO practices. If they were to
collectively do this, it would be a paradigm shift of national political
awaking[sic]challenging the governments[sic]practice of political suppression and repression.
David: Support for PPs should be part of a broader program to promote radical social
change. The reality of PPs gives lie to the U.S. pretensions about human rights and at the
same time, as mentioned above, underscores the continuity of the ongoing struggles for
social justice. Encouraging students to write or visit PPs is one way to promote both
goals. Also, support for PPs is intimately connected to opposing mass incarceration, the
cutting edge of racism in the contemporary U.S. The rulers felt so threatened by Black
lib. Struggle that they a. developed COINTELPRO to destroy rev. Black orgs. And b.
promoted the "war on crime and drugs" to incapacitate the rebellious Black community.
What's most important is for academics to work in close solidarity with the movements for
social justice.
Interview by Luther Blissett
Jalil Muntaqim is one of the longest held political prisoners in the world, having been
incarcerated since 1971. He is a former member of the Black Panther Party and the Black
Liberation Army. He is convicted for alleged killing of two police officers.
Jalil Muntaqim can be reached at:
Anthony J. Bottom 77-A-4283
Sullivan C.F.
P.O. Box 116
Fallsburg, NY 12733-0116
David Gilbert is a long time anti-racist and anti-imperialist who is serving a life
sentence for his involvement as a white comrade to the Black Liberation Army during an
attempted expropriation, better known as the Brinks Robbery. He is a founding member of
Weather Underground.
David Gilbert can be reached at:
David Gilbert 83-A-6158
P.O. Box 618
Auburn Correctional Facility
Auburn, NY 13024
https://freedomnews.org.uk/on-education-an-interview-with-david-gilbert-and-jalil-muntaqim/
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