Anarchic update news all over the world - 13.10.2018

Today's Topics:

   
1.  France, Alternative Libertaire par AL - Libertarian
      Communists ? (fr, it, pt)[machine translation] 
     (a-infos-en@ainfos.ca)


2.  Ireland, derry anarchists: Barricade Bulletin No.6: OUT NOW!
      (a-infos-en@ainfos.ca)
   
3.  Czech, afed: Vzpurná Praha - Report from the festival
      titled Days of City Law (a-infos-en@ainfos.ca)
   
4.  Britain, anarchist communist group ACG: Shut up and vote
      Labour? (a-infos-en@ainfos.ca)
   
5.  alas barricadas - Costa Rica: Anarchist view of a month of
      general strike against the fiscal plan (ca, it) [machine
      translation] (a-infos-en@ainfos.ca)
   
6.  Britain, London Anarchist Communists ACG: 20th October at
      1pm - ACG meeting on The Dead End of Corbynism 
    (a-infos-en@ainfos.ca)
   
7.  France, Alternative Libertaire AL #286 - Read:
      Coquery-Vidrovitch, "The Roads of Slavery" (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   
8.  vrije bond - Flyer action: Not everyone travels voluntarily.
      Close the deportation prison Rotterdam / The Hague airport
      (a-infos-en@ainfos.ca)


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Message: 1






The text of Daniel Guérin, "  Three problems of the revolution  " is perfect for an " 
introduction to libertarian communism  ". When he published Jeunesse du libertarian 
socialism in 1959, Daniel Guérin was 55 years old, a revolutionary life already full. And 
yet, this tireless activist is at a turning point in his theoretical research. He strives 
to pose the modern problems of the revolution by taking stock of past revolutions, and 
appreciating the correctness of view of Marxists on the one hand, and anarchists on the 
other. He strives for objectivity, does not seek to conceal either the blindness or the 
lucidity that both have shown. He draws the conclusion of the necessity of anti-statism in 
the socialist transformation of society.

Libertarian Communists ?
Download here
Certain appreciations of this text, on the countries of the East for example, can seem 
very naive to sixty years of distance. But the interest of this reflection is well to 
constitute an introduction, by putting his finger on these famous "  three problems  " to 
solve in the conception of the revolution and of which, he thinks, the libertarian 
communism must contain the solution: 1. In the period of revolutionary struggle, what 
should be the respective shares of spontaneity and consciousness, masses and direction ? 
2. Once the old regime of oppression has been overthrown, what form of political or 
administrative organization should be substituted for that which has just been defeated?? 
3. Finally, by whom and how should the economy be administered after the abolition of 
property[...]?  This notebook is an introduction, it does not replace, for example, the 
Libertarian Communist Society Project edited by Alternative Libertaire, and which remains 
the reference text on the subject. At the end of this book, a bibliography gives some 
indications of texts to read to go further.

http://www.alternativelibertaire.org/?Communistes-libertaires

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Message: 2





Barricade Bulletin is now available in various bookshops and libraries around Derry. If 
you can't wait or live outside Derry then click the following link for PDF version
https://drive.google.com/open?id=1I9NhzxMr8DDiFj-JTUmD6T5SgtSHxw5f/view

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Message: 3





 From Thursday 27th to Saturday 29th September, Kolektiv 115 organized the festival 
"Vzpurná Praha", which devoted itself to the theme of the right to the city. The purpose 
of this multi-day event was "to bring together people who care about the place they live 
in, offer them opportunities to criticize the prevailing concept of the city, but also to 
put some optimism into the livelihoods and show them that another city is possible." The 
main emphasis was placed on lectures and workshops, but there were also daily concerts, 
screenings or direct events in the center of Prague. ---- The lectures and workshops held 
in Prague's Holesovice attracted dozens of listeners and discussors. Topics were 
different: AirBnB, tourism ---- and housing; the situation in Prague and its development 
after the year '89; spatial ageism and the right to the city of optics of a higher age; 
the city as a community; urban movements in the age of the climate crisis; housing crisis 
- causes and possible solutions; guerilla gardening; urban commons and autonomous spaces; 
theory and practice of tenancy ... One of the most interesting discussions was the fight 
against eviction , where the residents of Bedriška and Kuncovka hostels came out. Very 
inspirational. Clean practice. The films Rebellious Tenants , Ekumenopolis and Opak Gray 
were screened (the last one followed up with the director).

There was, among other things, a distro of the Vienna infoshop. On Saturday, a commented 
walk on gentrification in Holešovice was held. The exhibition "Adaptation Measures in the 
Time of Climate Change" was on display, on Friday the Theater of the Damned Mother, the 
story of the street , and the youngest could play in the children's corner.

The notional end of the festival was the "Zabookuj si pokoj v centru" event, which, 
according to the organizers, wanted to "draw attention to the unsustainable situation (not 
only) in the center of Prague, which is no longer a place to live but an open-air museum 
and a space for mass gaining from mass tourism" . There were about seventy people gathered 
at the anti-social housing policy demonstration in Prague, the organizers' speech on the 
meaning of the event and its demands was heard in Republika Square.

For chanting passwords against AirBnB, for affordable housing and against capitalism, he 
headed with the transparent "Rebellious Prague. Being a solid city for all "to Old Town 
Square. But there was no such thing as the participants of the event blocked Celetna 
Street, which is one of the arteries of the tourist flow in Prague, for about three 
quarters of an hour. Here they installed a small street living room with a soundtrack, 
from which both poems and the criticism of the city's housing policy and unregulated 
tourism, when new hotels and commercial and office spaces were established instead of 
apartments. As an example, developers' intentions served directly in the street where the 
blockade took place.

Folders and biscuits were handed out, and passers-by explained the meaning of the action. 
Whoever wanted to have a voice and experience on the microphone. He also used one of the 
German tourists and pointed out that what is happening in Prague can be seen in other 
cities where people can not afford to pay an ever increasing rent.

The police did not like the blockade and tried to prevent the protesters from joining the 
bicycles across the street. Eventually, the police secured their own blockade, blocking 
the Celetna on the Old Town Square with tape, vans, and a cordon of heavyweight. Happening 
had already accomplished its purpose, and so did not mind listening to the police 
challenge sustained by the threat of violence and to stop the action in peace.

https://www.afed.cz/text/6890/vzpurna-praha

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Message: 4






The below is a dialogue based on lots of different conversations, Facebook comments and 
arguments. It is not a record of any one individual conversation but is rather an 
aggregate of different debates that anarchist communists have had with Labour Party 
members and supports. ---- Why not join the Labour Party? ---- Voting for any government 
is a leap of faith. Right now, people are hoping that the Labour Party will work in the 
interests of working people and not the rich. Anarchists are not willing to make that leap 
for many reasons. At a theoretical level we don't believe that the individuals in 
positions of power make much different as they are controlled by institutional 
constraints. We have also studied our history and we know that Labour leaders, with much 
more left-wing rhetoric and more structural and popular influences pressuring them from 
the left have sold out the working classes. The reactionary Ramsey McDonald Labour Party 
is generally acknowledged across the Labour left. But let's not forget Clement Attlee, who 
used troops to crush the dockers' strike and violently suppressed the 40,000 strong 
squatter movement. Also the passing of austerity budgets. Then there's Harold Wilson and, 
for example, the betrayal of the National Union of Seamen strikers. The list goes on and on...

What institutional constraints would hold back the Labour Party in government?

There are many. The Parliamentary Labour Party and the media will attack the Labour 
leadership from the first seconds of a Labour government. Furthermore capital will 
probably fly from the country and cause an economic crisis, right wing groups are likely 
to increase their activity in service of the wealthy. The reason that this is such a 
problem is because a significant number of those who vote for the Labour Party do not vote 
for radical change and are not ready for a conflict between capital and labour. There are 
those in the Labour Party who like to pretend that a parliamentary victory for the Labour 
Party constitutes a victory for socialism. This is not the case and many Labour voters 
will abandon the party during an economic and political crisis. The very compromises and 
tactical evasions which are required for a left wing party to win power make it impossible 
for it to wield this power once in office.  Its also worth noting that it's not at all 
clear how radical Jeremy Corbyn's politics are.

There are other constraints on the party that can't reasonably be called institution 
constraints but could possibly be called structural limitations. Parliamentary politics 
suggests to us that the general will of the public can be quantified via the ballot box. 
This isn't true, the idea of a "general will," is an intellectually useful lie but it is a 
lie. The public does not have a collective will, individuals and groups have opinions, 
views and interests and these tend to conflict. People change their mind and the framing 
of a question will illicit different responses. This means that no government can be said 
to have a meaningful mandate for radical change (or for maintaining a status quo) and 
therefore can only legitimate their claim to rule with violence. This in turn leads to 
governments having to oppress minority interests in a manner that divides their supporters 
and weakens their ability to make change. The strains which Brexit is putting on the 
Labour Party even whilst in opposition is a good example of this.

Even if the Labour Party cannot introduce socialism surely aren't they better than the 
conservatives?

This question is based on a false premise. That is that wealth and security of the working 
class is dependent on the charity or good will of parliament and not the class' strength 
and unity as a political force. Recent political history tells us that often the 
difference between Conservative and Labour governments is minimal (Wilson/Heath- 
Major/Blair- and do you really think that if Brown had won the 2010 election he would not 
have implemented austerity?). When governments have been able make significant changes, it 
has been after conflicts with the working class. That's not to say that the exact 
individuals in power cannot have some influence on events, but this is largely due to the 
weakness of the working class as a political force.

Voting is a form of gambling. No one who voted Labour in 2001 could possibly have 
predicted how the party would react to 9/11 or to Bush's invasion of Iraq, at best voting 
is calculated risk, often with other peoples lives as the stake.

What is the alternative?

The Anarchist Communist Group call for a revolution that abolishes private property and 
the state. A society that is based around free agreement and mutual aid...

But that isn't going to happen!

What happens or not is not ordained by fate, but is the result of the decisions of 
individuals or groups. As such  what is politically possible is dependent on the choices 
you make. But you are right that the political situation looks bad. The planet is on fire, 
capital is crushing the working class and the far right is on the rise. This is why it is 
vital that the radical left doesn't invest its time and effort in a project that is 
doomed.  Things change rapidly in politics and the Anarchist Communist Group aims to 
ensure that the next time crisis hits it is anarchist ideas which working people turn to. 
That's why we create propaganda and organise.

https://www.anarchistcommunism.org/2018/10/08/shut-up-and-vote-labour/

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Message: 5





Costa Rica, Central America. October 6, 2018. (Summary from the perspective of 
individualities and anarchist and anarchist groups). ---- Since September 10, the friendly 
and green country Costa Rica started a general strike in the public sector that lasted for 
26 uninterrupted days. The strike responds to the fiscal combo that seeks to pay from the 
pockets of the most vulnerable workers and classes a deficit of the central government of 
little more than 8% of the GDP Understanding a bit the context and the "Central American 
Switzerland", the unionization of the worker Private is almost nil because of complacency 
from the Ministry of Labor and Social Security (in most companies it is illegal to 
organize and form unions). ---- ( 
https://elpais.com/internacional/2018/09/20/america/1537408351_248571.html )

On day 3 of the strike, in which the state of Costa Rica shows its true repressive face, 
at dusk it attacks a group of hooded men who were in a blockade in San Pedro, San Jose. 
And which he can not stop; kidnaps some people who are encapsulated and processes only one 
partner. In the pursuit, the shock forces enter the University of Costa Rica violating 
university autonomy and break glass doors and the head of a company. They leave the room 
after recognizing the boo-boo. Hours later police forces kill a seventeen-year-old 
limonense young man in the head and injure another boy in the legs, just for being in his 
own neighborhood. The young man is Antown Serrano ( 
https://www.facebook.com/antown.serrano) shot down in a barricade in one of the poorest 
neighborhoods, but aware of Central American Switzerland. This happened in the early hours 
of September 13, 2018 and the media continues to be silent today.

(see more at:

https://actualidad.rt.com/actualidad/288545-costa-rica-policia-ingresa-universidad

https://www.elmundo.cr/oij-busca-esclarecer-muerte-de-menor-durante-protestas-en-limon/

http://www.diarioextra.com/Noticia/detalle/369872/menor-muere-de-balazo-en-la-cabeza-durante-protesta-

https://apnews.com/cb1337d68b434db580a7a47ec2220457  )

We retreated strategically and militarily for many days because we knew that the yuta has 
us well identified, intervened and infiltrated. The 12th set went for us but they only 
stopped and prosecuted those who stayed on the road.

There were days of inactivity of the anarchist sector as a block x the blow we received 
and the fear that, unquestionably, invaded us the present and the possible compas that 
could be added to future actions.

The rest of the days we withdrew individually and dissemination material was made about 
influential people (politicians and public officials who maintain luxury pensions between 
$ 6,000 and $ 28,000 a month).

After a few days, a barricade was lit in the vicinity of the faculty of letters of the 
University of Costa Rica without greater scope and / or impact. Then, varixs compas 
accompanied the demonstrations and pickets from their trenches since there has not been a 
flame to ignite the rage of the revolt.

The core of the Resistance was given by the formal[public]unions, peasants, indigenous 
people, university students and won the sympathy of some workers in the private sector 
with the passing of days, while repression and militarization intensified. of the 
"civilista" police.

On October 5, around 5:30 pm, the legislature passed with a majority of 35 votes in favor 
(they needed 38 to approve one) who at no time during all the days of the protest thought 
to open another dialogue. democratic "with other sectors of the population that were not 
government and unions. Even extraordinary days were extended by the deputies to accelerate 
the approval of the same.

At this moment, we are waiting for the following institutional stages so that the 20,580 
fiscal plan comes into effect in January 2019. It would be a couple of technical stages 
that should. This is not an austerity plan, similar to Greek or Spanish. It is more that 
"the poor pay the embezzlement that they have carried out above" for years and years.

This would be the summary of the plan approved on October 5, 2018,  eye on the exemptions:

Value Added Tax

Rates

General rate of 13%
4% for air tickets and private health services
2% for medicines, raw materials, supplies, machinery and reagents for their production; 
personal insurance premiums; the purchase and sale of goods from universities.
1% for the basic basket established by the Ministry of Economy based on Inec information; 
the agricultural goods included in the basic basket; import of wheat, soy, sorghum, oil 
palm kernel, corn and veterinary products.
Exemptions

The  exports  of goods
The  sales of goods or services for free zones (free trade zones, where most of 
transnational operating in Costa laughter)
Interest and fees for loans and credits
The  financial and operating leases
The guarantees and guarantees of compliance
The commissions paid to complementary pension operators
The rentals of housing, SMEs and garages that are less than 1.5 base salaries.
The electricity consumption less than 280 kW / h
Water consumption less than 30 cubic meters
The orthopedic equipment, rehabilitation and wheelchairs
The goods and services provided or acquired by the Red Cross
The goods and services provided or acquired by the Costa Rican Fire Department
Enrollment in public universities
The goods and services provided or acquired by the Association Works of the Holy Spirit
The acquisition of goods and services from the Earth University
The  internal advertising space of radio and television programs
The electric self-consumption
The books in any of their formats.
The  fees and monthly payments of professional associations
Premiums for labor, agricultural and social interest housing
The  services of livestock auction
Care and elderly care networks
The goods and services acquired by the Boards of Education
The goods and services acquired by the Community Development Associations
The goods and services acquired by the Asadas
Private education (preschool, primary, secondary, university, para-university and technical)
  Not subject to tax ***

·          The State, municipalities, autonomous and semi-autonomous institutions and 
universities

·          Political parties and religious institutions

·          Companies in the Free Zone Regime

·          The trade union organizations

·          Cooperatives

·          The organizations of the Magisterium

·          Civil associations that join small producers

·          Education boards

·          The Hospicio de Huérfanos de San José

·          Other

See more:  https://www.crhoy.com/economia/reforma-fiscal-asi-seran-los-nuevos-impuestos

  In other words, they are not subject to the same taxes that have caused us to live in 
this misery since the beginning of time.

*** We urge libertarian diffusion in the absence of merely local anarchist means that have 
an important international reach. ***

Health and Anarchy!

ALL COPS ARE BASTARDS!!

  We will come to all our dead!

  For a concrete offensive, more fire and fewer banners!

http://alasbarricadas.org/noticias/node/40811

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Message: 6





Takes place at the May Day Rooms, 88 Fleet Street, London EC4Y 1DH.
The Anarchist Communist Group notes the recent trend of many on the Left (including some 
who call themselves anarchists, libertarian socialists and anti-authoritarian communists) 
seeing a Corbyn led Labour Party as a great step forward in the class struggle. In this 
meeting, the ACG will be hosting a discussion on why the Labour Party can never offer hope 
for anti-capitalists in the UK and we will be looking at what we should do instead.

https://londonacg.blogspot.com/2018/10/london-acg-meeing-on-dead-end-of.html

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Message: 7






Two co-authored books by Catherine Coquery-Vidrovitch offer a remarkable synthesis, 
drawing from the most recent sources, on the tragedy of the African drafts. ---- The 
beautiful four-part documentary The Roads to Slavery , released by Arte in the spring of 
2018, made the public aware of some of the extensive synthesis work done by historian 
Catherine Coquery-Vidrovitch. Since the 2000s, the rise of research on slavery has indeed 
brought a finer understanding of its mechanisms, both in the transatlantic space and at 
the heart of the African continent and in the Arab-Muslim world. The importation of slaves 
by India and China remains a poorly known phenomenon. ---- The documentary was accompanied 
by a book, which itself takes a lot of an excellent book published four years ago, Being a 
slave, there is still time to discover. There are many things to remember from these two 
titles, which can not be fully reproduced here. Here are a few.

Being a slave in Africa
What distinguishes slavery from forced labor is the status of the person. In the case of 
the slave-born individual, his " humanity is denied ": his children belong to the master ; 
he has no parents ; deprived of lineage, he can not honor his ancestors. In the enslaved 
African states of the Middle Ages, a servile caste was formed, traces of which remain to 
this day. In the Sahel, some surnames, because they relate you to this caste, remain still 
discriminating today.

Was this slavery more " sweet " than in the Americas ? Catherine Coquery-Vidrovitch 
defeats this paternalistic myth. On the one hand, " domestic slavery ", which would have 
prevailed in Africa and in the Arab-Muslim space, was no more debonair than the plantation 
slavery that dominated the Americas. On the other hand, the use of slavery masses in 
plantations, large-scale works or as soldiers was also a common occurrence in East Africa 
and the Middle East. The books also mention the castration of young boys destined for sale 
as eunuchs in the Middle East - at a price of 75 % of deaths - but without speculating on 
the origin and motives of this practice, nor on its proportions.

The enslaved individual was above all an uprooted one, deported from one end of the 
continent to the other to be sold in areas of which he or she knew nothing, and where he 
or she could not escape. But the worst remained, at the end of this journey, to be engaged 
in the " great crossing " of the Sahara or the Atlantic, in abominable conditions.

A demographic catastrophe
The figures of the African slave trade have been the subject of a quarrel with obvious 
memory implications. Catherine Coquery-Vidrovitch, who rejects the relevance of a " 
hierarchy in horror " , retains " the classical hypothesis proposed by specialists today 
", that is to say about 12 million deportees via the Atlantic, 6 million across the 
Sahara, 4 million via the Indian Ocean, or about 22 million in total, previously spent, 
for the most part, by intra-African circuits. In adding the likely number of deaths in the 
convoys, we can estimate that trafficking has deprived Africa of about 50 million 
inhabitants and residents between the VII th and XIX th century: a tragedy that has 
deconstructed societies and obsessed the development of the continent.

Two symbolic dates
As elsewhere, slavery in Africa probably dates back to antiquity. But two founding acts 
symbolize the beginning of foreign trade: the year 652 for the Arab slave trade ; the year 
1452 for the western slave trade.

In 652 (year 31 of the Muslim calendar), the governor of Egypt Abd-fallah ben Said imposed 
on Nubia a treaty - the Baqt - forcing him to deliver nearly 400 slaves each year.
In 1452, the pope promulgated the Dum Diversas bull confirming the right of the kingdom of 
Portugal to reduce " perpetual servitude " the " Sarrazins " of Africa.
 From cultural racism to biological racism
Slavery contradicted the values of equality promoted by Islam and early Christianity ... 
but it represented such a source of economic profit that we sought religious and 
scientific alibis to override and justify that the peoples blacks be put out of humanity.

At first, Jews, Muslims and Christians extensively used the biblical myth of the curse of 
Ham, one of Noah's sons, a curse that would have affected all his black-skinned offspring. 
 From the VIII th and IX th centuries, the Mediterranean Arab literature animalisa black 
people, giving them " a bad smell, a repulsive appearance, unbridled sexuality, a certain 
savagery or debility ." This bestialisation made it possible to justify the slavery of 
blacks, even those who converted to Islam, while religion theoretically proscribed slavery 
between Muslims.

On the Christian side, Catholic councils had always been limited to forbidding the master 
the right of life and death over his slave. When, in the XVIII th century, the 
Enlightenment began to denounce slavery and religious hypocrisy, the slave lobby grabbed a 
new justification, more " scientific ", by the Swedish naturalist Carl Linnaeus: that of a 
biological hierarchy of races.

The turning point of Cape Verde
It is hard to imagine that while in France the Hundred Years War was still raging, the 
Portuguese King Henry the Navigator was already launching his caraques along the West 
African coast, in search of gold. But instead of the yellow metal, it is above all the 
slavery economy that was going to snatch up the Portuguese. As early as the 1440s, they 
became part of the Berber and Wolof trade circuits. Then, quickly, they innovated.

In their new possessions of Cape Verde and Saõ Tomé, they invented a pre-industrial model 
called to flourish: that of the " sugar island " where battalions of slaves trimmed in 
vast plantations of canes. By helping miscegenation, a Creole-African society was born on 
the coast between Senegal and Congo before spreading to Brazil. The slave trade between 
Africa and Brazil - called " in righteousness " - organized by the Luso-Africans, preceded 
by a century the " triangular trade " more known - between Africa, Europe and the 
Caribbean . It accounted for roughly half of the Atlantic slave trade.

The motivations for abolition
Four concomitant factors explain the abolition of slavery and slavery during the XIX th 
century.

The first was the insurrection of the slaves of Santo Domingo, which led, in 1804, to the 
foundation of the " first black republic ": Haiti, whose only existence encouraged the 
slaves of neighboring countries to revolt.
The second factor was abolitionist propaganda in Europe, from both religious (Quakers and 
Methodists in England) and secular (Enlightenment in France), which gained public opinion 
and put the slave lobby in the hot seat.
The third factor, economic, was decisive. It is about the industrial revolution, which 
induces a mode of production more lucrative, less perilous and more " moral ": the 
wage-earning. The bourgeoisie of the planters of America resisted as much as it could, 
before bowing ... against compensation !
The fourth factor was geopolitical: being at the forefront of the industrial revolution, 
the United Kingdom decided that the extinction of the slave trade and then slavery would 
weaken its competitors, in addition to raising its moral prestige. London displayed a real 
diplomatic and military activism, intercepting French, Dutch or Portuguese smugglers, and 
releasing their captives in Sierra Leone.
It was under British pressure that the Ottoman Empire progressively restricted trafficking 
- African as Caucasian - and slavery, but never officially abolished. A sub-chapter on 
abolition in the land of Islam - where the resistance of merchants was sometimes very 
violent, as in Sudan or Arabia - would have been welcome.

William Davranche (AL Montreuil)

Catherine Coquery-Vidrovitch, The Roads of Slavery. History of African drafts, VI th -XX 
th century , Albin Michel / Arte Publishing, 2018, 284 pages, 19.50 euros
Catherine Coquery- Vidrovitch and Eric Mesnard Being slave, African-Americas XV e -XIX th 
centuries , La Découverte, 2014, 332 pages, 22.50 euros.

http://www.alternativelibertaire.org/?Les-Routes-de-l-esclavage

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Message: 8





Today antifascists were handing out flyers inside and in front of the door of Rotterdam / 
the Hague airport against the deportation prison that is located next to the runway. You 
can read the text of the flyer below: ---- Not everyone travels voluntarily. Close the 
deportation prison Rotterdam/The Hague airport ---- While you travel from this airport 
hundreds of migrants are being held prisoner in a deportation prison next to the airport's 
runway. Just because they do not possess the correct papers. The conditions are bad. No 
healthcare, no rights, almost no pass-time and bad food. ---- If undocumented migrants are 
caught they can be locked up for up to 18 months in prison. If they face fines they are 
unable to pay them, as the state does not allow them to work. If the state does not manage 
to deport them they are kicked out onto the street with nowhere to go, no rights and no 
healthcare. Until they are stopped by the police again, after which they face another 18 
months in prison. This process can repeat itself indefinitely, refugees can spend years in 
prison for simply seeking a better life. The deportation prison is a tool of the state to 
dehumanise people and to deport them against their will back to poverty, war and oppression.

We deem it unacceptable that people are branded as illegal. The state tries to hush and 
hide its inhuman policies. Let's brake the silence! Spread the text on social media under 
#stopdeportation.
Mail the airports and airline companies facilitating deportations like KLM or contact them 
on Twitter:

Airline company: @KLM
Deportation prison: @Detentiecentru1
Ministry of ‘Security and Justice': @ministerieJenV

We demand the immediate closure of all the deportation prisons. Freedom of movement for all!
Bron: AFA Den Haag

AFA den haag, deportaties, gevangenis

Vrije Bond Secretariaat

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