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zaterdag 9 februari 2019

Anarchic update news all over the world - 9.02.2019

Today's Topics:

   

1.  Czech, Not for God -- Surely it is never a matter of
      brushing off anarchist anti-criticism. [machine translation]
      (a-infos-en@ainfos.ca)
 

2.  France, Alternative Libertaire AL #291 - India: The largest
      walkout in history (fr, it, pt) [machine translation]
      (a-infos-en@ainfos.ca)
   

3.  [France] Call to international solidarity By ANA (pt)
      [machine translation] (a-infos-en@ainfos.ca)
   

4.  Greece, Anarchist Political Organization APO - POLITICAL
      DECLARATION OF THE THIRD SESSION OF 

      ANARCHICAL ORGANIZATION
      POLICY [machine translation] (a-infos-en@ainfos.ca)
   

5.  France, Alternative Libertaire AL - International,
      Venezuela: No corrupt potentate, no pro-US puppet: for freedom
      (fr, it, pt)[machine translation] (a-infos-en@ainfos.ca)
   

6.  Czech, Punx for Rojava -- Benefit Concert Report to Support
      Royavian Autonomy [machine translation] (a-infos-en@ainfos.ca)


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Message: 1





Anarchists and anarchists have always been at odds with the authorities and publicly 
pardoned. Some forms of authority have already seemed to be a zenith, yet we find that 
they are re-emerging and reporting their share of power. Yes, I am talking about the 
Church. Perhaps it will not be a bit of anarchist antiquecriptionism. ---- There is no 
doubt that in the final phase of the Austro-Hungarian monarchy, which was very closely 
intertwined with the Roman Catholic clergy, it was just anarchists who promoted atheism 
among the simple people, called out to go out of the church and spoke aloud about the 
crimes of the so-called "blacksmiths" from past times, from our present day. The fact that 
their words were not just an accusation of unfair circumstances is evidenced by numerous 
censorship interventions in the anti -kleric texts in their prints.

Attitude to the clergy from anarchist positions has been spoken countless times. Let us 
quote, for example, the 1900 Independent Worker's Calendar: "The Thousand Head of 
Clericalism with Hatred spreads through the hypocrisy armed with its feet on the life of 
nations and by the name of Christ's love, and by the name of the forgiveness of Christ 
seeks to brush the brains of the crowds, and to cast their eyes upon the eyewitnesses. 
Honoring the way in the footsteps of that pointing to the kingdom that is not of this 
world, it fights with the least sacred means of government and power on earth. "The Church 
was conceived as" the most blasphemous opponent of all progress ", as an authority that 
besides its power ambitions and enrichment at the expense of others, focuses on the brains 
of people who try to keep themselves in a pliable ignorance. The so-called the religious 
plague is the words of Johann Most (1846-1906) "of all mental illnesses by which man 
systematically kills his brain, no doubt the most frightening" (see article Religious 
Plague in Existence No. 3/2016). However, the Czech anarchists of the 19th and 20th 
centuries opposed the official position of the Social Democratic Party, which claimed that 
religion is private. Ladislav Knotek wrote: "Yes, religion is a private thing, but a 
religion entirely internal, which feeds on the human soul that one feels warmly, which is 
his sincere conviction! Does this religion have anything to do with church accessories? 
No! He does not! He can not! It's his counterpart. And accessories to the church are not 
private; it imposes obligations upon us, the sadness of which all society suffers. "It is 
no wonder, therefore, that" the performance of the Church is a moral duty of every one of 
us ". And the anarchists, in spite of all the difficulties that this meant, acted out of 
the churches and did not let their children baptize demonstratively. And when the 
anarchist movement, after the emergence of independent Czechoslovakia, retreated, at least 
they assembled in unbelievable associations. We can be proud of the inheritance of our 
thoughts, which in our society has shut down the churches on the secondary college and 
replaced obscurantism with scientific knowledge and atheism.

But the black-men of today are shoving the corners again. Again, they go about wealth and 
wealth. They received billions in church restitutions. But was it a fair process, to 
return to someone something that his predecessors had swept out of the sweat and blood of 
ordinary people in the past centuries? The ecclesiastical subordination of the executive 
took new forms. Cardinal Duke and President Zeman are appealing in hate speech to trade 
unionists and bloody immigrants. Nothing good or stupid marching against the rights of 
queer people, abortion and contraception. It's lyingand a completely demagogic sermon on 
the subject of the Istanbul Convention is just the pinnacle of everything. At the moment, 
for all Catholics of this kind, whose purpose is the union of church and power, as in 
Catholic Poland or Orthodox Russia, perhaps the greatest misfortune of becoming the 
Christian head of the Vatican who promotes Christ's teaching of love to one's neighbor, 
calls for to help refugees and oppressed people, such as those living in the occupied 
Palestinian territory.

It is to be noted that anarchism has influenced various religions. As a rule, they tended 
towards the original teachings, placing people at the first place and opposing the 
religious hierarchy. Even today, anarchists and anarchists do not have a problem in 
subordinate cases to cooperate with believers and faith groups who are not concerned with 
the consolidation of power and the gathering of sheep but with unconditional help to 
others, as a rule, to needy people.

Even today there is a tendency to link anarchism and religion. For example, we are 
currently engaged in getting acquainted with the connection of anarchism and Buddhism (an 
article is prepared for the next Existence and a separate thematic publication). The paths 
of freedom are inexpressible, he would say. On the other hand, most anarchists and 
anarchists nowadays consider similar interconnections a step backward. Clearly, this is 
also the position of the Anarchist Federation declared in the document "Whom (We): "... we 
are alien so-called religious anarchism, whether with the effects of Christianity, 
paganism, Buddhism or other religious directions. We may be sympathetic to his followers 
against the institutionalization of their faith; on the other hand, we refuse not only 
unnatural earthly but also extraterrestrial authorities, and prefer a rational and 
materialistic view of the world, which must not become a new dogmatic religion. "

Anyone today fights against Islam. This is, among other things, a good distraction from 
the fascist tendencies of the Church represented by Dominic Duka in our country. It would 
not be fair to throw all Catholics, let alone Christians in one sack. We're far away. 
However, let us beware when the rattlesnake of the unidentified "European values", which 
is considered the worst thing that happened in this geopolitical space with the 
participation of the Church.

https://www.afed.cz/text/6945/ani-za-boha

------------------------------

Message: 2





At the beginning of 2019, India experienced the largest general strike in world history 
with 200 million participants. Trade union, peasant, environmentalist and feminist 
movements multiply struggles and converge against the liberal, nationalistic and 
reactionary power of Narendra Modi. ---- Far from the clichés so prized by Westerners, the 
daily India is not reduced to the sun setting on the Ganges where bath timeless saddhus. 
The country regularly breaks records, both positive and negative. India can boast of being 
the largest democracy in the world, at least by the numbers and the vividness of its 
ability to challenge a fascist and corrupt power to the extreme incarnated by Prime 
Minister Modi and his party the BJP (Bharatiya Janata Party, Hindu nationalist right). By 
putting 200 million people on strike on January 8 and 9, India is sure to sign the largest 
walkout in history.

M the Cursed
The gutter is washed in India, between sacred cows eating plastic bags and "  informal 
settlements  ", where the rural exodus piles up millions of uprooted peasants. We are 
born, we live, we work and we die under the gigantic  flyover "(Highways) of Mumbai or 
Delhi, without ever knowing any other place of life. Just as one commits suicide by the 
hundreds of thousands in the countryside: of despair, because one can no longer pay the 
mortgages or face an umpteenth harvest eaten by the worm of the cotton, in spite of the 
guarantees of Monsanto which sells the seed. Muslim, one can die in the hands of the 
ribbons of power. Woman, one can fear the real threat of rape or marital murder. The 
Ganges is dying of its pollution, as hunger strikers are dying to warn indifferent 
politicians. The teacher and religious leader GD Agarwal, great figure of the 
environmental protest, died on October 11 after 122 days of hunger strike to claim the 
cleaning and preservation of the river pollution,[1]. And yet, the capacity to mobilize 
Indians is unmatched in the world, fearing neither action, nor the street, nor the legal 
battle. The unionization rate is officially low but highly politicized, able to rake 
beyond the 100,000 or so referenced unions. The social movement, the anti-patriarchal 
NGOs, the landless peasants, the ecologists now associate systematically and create a 
wealth of effective tactics.

Prime Minister Narendra Modi has blood on his hands [2]. Head of government of the state 
of Gujarat in the west of the country from 2002 to 2014, he has always combined economic 
ultra-liberalism with the most virulent Hindu nationalism. In February 2002, taking 
advantage of the fire of a Hindu pilgrim train causing 58 deaths, Modi shouted at the 
Pakistani plot, made burnt dead bodies in the city of Godhra, and this led to an 
unleashing of anti-Muslim violence. About 2,000 Muslim men are lynched, women and girls 
raped. One example among others for which he has been the subject of judicial investigations.

Elected for its "  balance sheet  " in Gujarat, Modi made the fortune of companies but his 
stronghold has the worst rate of undernourishment, infant mortality or wage development in 
India, symbols of growth without development. Manipulator, racist, reactionary and 
ultra-sectarian, Modi has managed to exasperate the whole country by digging social 
divisions and by undertaking no essential reform of work, ecology, status of women or 
agriculture in ruins.

For three months it's an unprecedented convergence that unites all the Indian protest in 
the street.

Peasant and ecological crisis
In 20 years, 350,000 peasants have killed themselves in India. In a culturally and 
economically agricultural society, the inability to break out of the productivist and 
monoculture model, heavily dependent on chemical inputs marketed by predatory 
multinationals such as Monsanto or Dow Chemical, is a serious threat. Dependent on the 
seedmen as bankers, the Indian peasant rarely owns his land but still pays rent to large 
landowners. He is a prisoner of an inextricable debt system.

So, on the basis of older movements, and to broaden its front still further, the All India 
Kisan Sangharsh Coordination Committee (AIKSCC) was founded in June 2017. [3]This peasant 
collective brings together 210 organizations and revolves around two major demands: total 
remittance of the peasant debt and minimum wage guarantee for agricultural production. Its 
largely legal action has helped relieve millions of farm women and farmers by obtaining 
reimbursements and compensation. Last November, it puts 35,000 protesters from across the 
country on the streets of Delhi, blocks trains, walks to parliament, summoning Modi to 
take into account the 69% of the Indian population who lives from agriculture and 
demonstrates to society as a whole the organizational capacity of the peasant world and 
its determination. Because the peasant protest does not only concern production issues, 
but it also touches the dramatic one of the condition of women (widows of suicides in 
particular), or that of ecological crises that follow each other, very serious and closely 
linked to rural life. Ekta Parishad[4], a Gandhian-type mass movement, claims that 
population displacements (70 million !) Caused by "  development  " projects , rural 
exodus, misery, and the worsening of the ecological problems that ensue , must be attacked 
head-on. At its head, and faithful to the idea of Gandhian autonomy-sovereignty (swaraj), 
Rajagopal PV, "  successor  " of Gandhi, makes from now on overflow the local movement, 
towards the agitation of the countryside and the cities with long marches 
Awareness-raising: India's problems are inextricably linked.

The largest strike in the world
As a good capitalist, Modi attacked union rights [5]with incredible arrogance and 
assurance in India. Bad calculation: ten union centers, peasant movements left, students 
disengage. The various Indian communist movements support actions with all the power of 
ancient and well-established movements in the population. And in two days of general 
strike, on January 8 and 9, 200 million Indians and women say their deep-seated of a 
system not only reactionary and ultra-liberal, but also profoundly antifemma. Because at 
the same time, in a perfect synergy, a human-only 600-kilometer chain of human beings 
stretches out in the state of Kerala on the southwestern coast of the country to protest 
against patriarchal obscurantism. This "  Wall of Women It was widely supported by the 
Communist Government of Kerala to support a court decision allowing women to enter a Hindu 
temple and to respond to attacks by Hindu fundamentalists and the BJP. Everything 
converges in India to deny the ultraliberal, ultraconservative, resolutely violent 
experience of Modi. Diversification of tactics, intensity of commitment, transition to the 
forefront of ecology in major human and social issues. A country of yoga, India is also 
one of continuous militant creativity of which there are still lessons to be learned.

Cuervo (AL Marseille)

[1] " 112 days hunger strike for Ganga: Deceased environmentalist GD Agarwal's demands " , 
Times Now News .

[2] Read The Guardian .

[3] Website: aikscc.com

[4] Website: www.ektaparishad.in

[5] " Trade Unions protest contre Modi's" pro-corporate "and" anti-people "labor Reforms " 
, Tricontinental Center (CETRI) .

http://www.alternativelibertaire.org/?Inde-Le-plus-grand-debrayage-de-l-Histoire

------------------------------

Message: 3





In France, since November 17, a social movement of unprecedented magnitude has taken shape 
and is spreading throughout the country. We, called "yellow vests," occupy and block, take 
to the streets, face the repressive apparatus, sabotage, debate and dream of a better 
future! This movement is characterized by the action of the participants. The rulers fear 
the reappearance of direct action, preferring that the exploited of this world remain 
silent participating in the electoral farce. We organize from the grassroots, reject the 
representatives and thus avoid that power has its usual connections to weaken the 
struggle. ---- The state can only count on the police to return home. And it uses it like 
never before ... In the last decades, the security policies have been reinforced 
throughout the world. These policies allow the capitalist class to protect itself and try 
to survive. This is why fighting allows us to develop practices and means to defend 
ourselves. We are facing new police weapons, new laws for new offenses, new prisons. In 
France, the repressive arsenal is steadily increasing and repeated statements of the state 
of emergency have given carte blanche to the police and justice.

The levels of repression achieved in recent weeks are alarming and clearly try to 
establish fear so that we stop fighting, mutilating and arresting ourselves. We can not 
share a detailed account of the violence suffered, as we do not have all the necessary 
information. However, we can say that there have been thousands of arrests, among which 
are pending legal proceedings, which count hundreds of convictions and dozens of people 
imprisoned. Several investigations were initiated in relation to looting and fire. In 
addition, a person injured by a tear gas grenade has died. There are also several people 
in coma after receiving flash-ball shots on the head, 4 people lost their hand (ripped off 
by a GL4 F4 grenade bearing TNT), 12 people lost an eye, including a person who has 
definitely lost his hearing. and hundreds of people mutilated in different ways 
(fractures, shattered faces, ripped cheeks ...).

Most people convicted are workers, with or without work and often without money and alone. 
For us revolutionaries, it is very important to express our active solidarity with those 
convicted and imprisoned and demand their release. There are instruments in various cities 
to express their solidarity (pressure groups, funds to support the prisoners ...) The 
movement requires the general amnesty. However, given the magnitude of the situation, we 
do not have sufficient means to cover all needs. That is why we ask for the solidarity 
(financial, logistical, political ...) of the revolutionaries of the world so that the 
opinions against nationalism can be expressed, which is necessary regardless of the side 
of the border where we are.

Revolutionaries and revolutionaries from various cities in France

To contact us: solidarity2019ARROBAriseup.net

We are responsible for spreading actions and solidarity events, as well as managing the 
money raised.

For a French summary of police violence:

https://desarmons.net/index.php/2019/01/04/recensement-provisoire-des-blesses-graves-des-manifestations-du-mois-de-decembre-2018/

------------------------------

Message: 4





The 3rd Sessionof the An Anarchist Politics Organization-Federation of Collectives took 
place in the occupation of Mundo Nuevo, in Thessaloniki, on 2 and 1 December. On the 
morning of the first day, the open discussion of the analysis of the social and political 
circumstances and the open political statements regarding the hitherto experience of the 
operation of the organizational project took place. In this process, apart from the 
collectives-members of APO. (anarchist collections "Circle of Fire" and "Omikron 72" from 
Athens, collectivity for libertarian Communism Libertatia and collectivity for social 
anarchism "Black and Red" from Thessaloniki and anarchist group "Dysenium Equus" from 
Patras) participated the Pueblo anarchist college was also placed in Thessaloniki.
The conference continued with the enrichment of the statute's positions (two new positions 
for the "looting of nature" and the "educational process" after the completion of the 
pre-congress dialogue procedures), the review of the permanent collective and decisive 
body of A, PO, working groups (anti-information, translations and international contacts), 
editorial team of the anarchist newspaper "Earth and Freedom" and special thematic groups 
(anti-patriarchal group). Also, the initiatives taken over by the APO have been rewarded. 
and the strategy was drawn up until the next conference.

The proceedings of the conference were closed by ratification of decisions on positions, 
tactics and strategy issues and the definition of the next Conference to be held in the 
summer of 2019 in Patras and the next Conference to be held at a year in Athens.

The positions of the APO-member groups they start from the notion that the organization is 
part of the wider movement against state and capitalist barbarism, refers to it and 
interacts with it, highlighting the realism and effectiveness of the choice of organized 
anarchist struggle and attempting to provide ground for overcoming the partial and 
reflexive protest, in order to create a comprehensive anarchist revolutionary proposal 
drawing inspiration from the struggles of today. The experience itself and the chronic 
involvement in this struggle show that the organization is an important prerequisite for 
its development, aiming at the preparation of as complete as possible a more comprehensive 
political-revolutionary project-plan, both for the ever-increasing needs of the struggles 
in the present and for eloquence in society of a realistic proposal that puts at the core 
of the vision of a future emancipated and self-directed social organization. As life is 
not possible without co-operation and solidarity, so the struggle and the revolution are 
not feasible without a pre-existing revolutionary organization.

In the present historical phase, the bankrupt political, ideological, value and economic 
status, no longer promising anything beyond wars, exclusions, and impoverishment, is 
shielded from the prospect of a dynamic expression of generalized social dissatisfaction, 
both locally and internationally. It is the time when states and bosses are trying to 
impose in the social majority their announcements of "the end of history", trying to 
convince in every way that there is no alternative to human societies beyond where the 
great a social majority will be forced to live stigmatized by poverty and poverty, 
hardships and illnesses, wars and disasters. The state and capitalist machinery is 
attempting to intensify inequalities, oppression and exploitation. With the aim of 
increasing power and control, sovereignty does not hesitate to form warfare in the 
periphery, while continuing to strike against the rebellious strata in the West, 
establishing the bleak reality of modern totalitarianism. The Emergency Regime is 
widening, consolidating the Exclusion Status as the basic norm of organizing life, and 
shaping the conditions for the constitution of the Society-Camp. establishing the grim 
reality of modern totalitarianism. The Emergency Regime is widening, consolidating the 
Exclusion Status as the basic norm of organizing life, and shaping the conditions for the 
constitution of the Society-Camp. establishing the grim reality of modern totalitarianism. 
The Emergency Regime is widening, consolidating the Exclusion Status as the basic norm of 
organizing life, and shaping the conditions for the constitution of the Society-Camp.

This generalized attack on the sovereigns is conducted with the ultimate goal of fully 
controlling human societies, enforcing absolute power over them, plundering the natural 
world and wealth. From Syria to the United States, from Istanbul to Western Europe and 
South America, political and economic bosses have targeted the overwhelming majority of 
exploited and oppressed people, quenching more and more repression, plunder and death.

On the other hand, in the face of the international anti-social alliance of the world 
elites and the warring societies they prepare, the endless liberation capabilities of 
raids that break out all over the world are emerging. From Rosawa to Chiapas, from 
Brazilian favela to the anti-fascist barricades of Western Europe and the Balkans, the 
Social Revolution Case is still alive, puts down the attack on the state and the bosses 
and shapes the terms of the social and class retaliation .

It is this social and classical counterattache that frightens the masters so much that 
they employ the more black the human history has to show to stop it. Because of the 
generalized crisis of the state-capitalist system, the margin for consensus is 
increasingly limited in its sovereign plans. For this reason, they are already being taken 
over by the quaint power of the Powers, and their right-wing and fascist reserves, the 
Counter-Resistance Camp, have taken international action to pave the way for the 
achievement of the strategic aspirations of the Power. From Brazil to Bolsonaro, to 
Europe-Visegrad Fortress, the right-hand turn to Italy and France, the Balkans of 
nationalism and Turkey's Erdogan, fascism is the "response" of the system to its overall 
and profound crisis, to its own contradictions. Controversies caused by the irrepressible 
conflict imposed by its basic principle, exploitation and oppression of man by man. 
Together with the war, and the threat of generalization, they make up the iron grid of 
power that spreads globally.

In Greece, the administrative delusions that the Social Democratic version of modern 
totalitarianism has sowed in recent years have done their part fully. The state and 
capitalist assault continues, imposing the one-way course of exploitation and oppression, 
while attempting to extend the life of the already bankrupt system through the 
decomposition of social-class resistances, national reconciliation and disagreement. At 
the same time, through a renewed rhetoric about "leaving the memorandums", it is once 
again attempted to obtain legitimacy for the next rounds of plunder of the overwhelming 
majority of society being prepared, once again cultivating delusions of embellishing the 
system.

At the same time, the counter-revolutionary camp is already here and prepares to perform 
its special role. On the occasion of the stir of the so-called "Macedonian issue" 
according to the EU's instructions. and NATO, nationalism is being reconstructed in order 
to prepare the strategic plan for the interdependence of the exploited classes. Fascist 
strike groups are coordinated with the most conservative aspects of the nation's torso 
(paramilitary groups, ecclesiastical organizations, far-right parties, paratroopers), 
compiling the counter-revolutionary and fascist reserve for the state and the ruling 
class. At the same time, they create a climate of disorientation of those exploited by 
real social problems, disseminating intolerance and clustering the most reactionary social 
reflexes.

In addition, in the present political context, the regime exploits left-wing political 
management by promoting, alongside the blow, the integration and decommissioning of social 
and class resistances, the coexistence of diffuse anti-government social indignation with 
the fascist rhetoric of nationalism, racism , intolerance and security, looking forward to 
the spread of its influence. At the same time, the leftist left, as the other facet of 
modern state totalitarianism, denounces, lapses and denigrates the universal values of 
solidarity, humanity and equality.

In the formation of conditions of social decision-making, the dissolution of social ties, 
the lack of class consciousness and the absence of a culture of collective solution of the 
problems arising from the war of state and bosses against every concept of common and 
collective, with the main result the conflict between the poor and excluded. A revolving 
force between the slaves of society. Social cannibalism is a condition desired and 
promoted by the masters, since it manipulates social anger by transferring its outburst 
from the real responsible for the misery of this world and channeling it into an endless 
war of "all against all" within the ranks of the exploited.

Within this reality of complete sepsis, it is required for the system to postpone social 
consensus in its design. However, state and capitalist barbarism is not eligible for 
electoral "solutions" nor does it raise any other consensus. For the exploited masses, the 
polls that are about to be set up in the next period have nothing to promise but a greater 
exacerbation of the conditions of slavery through the strengthening of the regime's 
re-legitimation of its representation policy. Intensity of exploitation and oppression, 
social intimidation through unemployment, impoverishment and repression.

  On the one hand, the continuation of existing management will mean even greater 
denervation of social-class resistances and kinematic disarmament, at a time when the 
recovery and widening of the collective struggles of society - and especially those 
emerging from the bottom - is a constant stake , in order to put a barrier in the pursuit 
of state-capital-fascists. On the other hand, the return to the neo-liberal version will 
trigger a new war round to those currently in the political-economic system. The poor, the 
parodies, the struggling. The obvious aim is to subdue them to pave the way for the 
unimpeded enforcement of the plans of the political and economic elites who want to impose 
social conditions on labor camps.

  Regardless of the outcome of the election, it is certain that the next day will be the 
beginning of a new fierce round of repression of the social and class movements, 
especially the anarchist-anti-authoritarian, against which a sweeping repressive attack 
which will aim not only at limiting it, but at its total extermination. The political 
presence and action of anarchists all past years, the project of self-organized and 
bottom-resistance, the vision of the Social Revolution, as the only realistic alternative 
to society in the face of the allegedly inaction of state and capitalist septicemia, in 
its darkness fascism and the deadlocks of reformist,

Against the bleak outlook of Modern Integration, social and class resistance, the 
struggles of people around the world to thwart state capitalist barbarity, emerge as the 
only hope. Within these struggles, anarchists live and breathe. Our organized political 
presence and action on the existing struggle fronts and the formation of young people want 
to be the bridge between real social needs and moods and anarchist worldview and practice 
so that the resistance becomes the spur of social and class emancipation. From these 
struggles we draw power and we are told to continue:

In struggles against war, military bases, and militarism, while the clouds of yet another 
great war are thickening over humanity.
Solidarity mobilizations for migrants and refugees, opt-outs, squatters and concentration 
camps. For freedom of movement and solidarity between peoples.
The internationalist barricades against war, nationalism and fascism. From Kamara and 
Propylaea, to the Transylvanian, internationalist demonstration of solidarity in the 
occupation of Libertatia in Thessaloniki.
In the crack of the fascist-fascist strike groups on the streets, neighborhoods and 
schools, in whatever field they attempt to raise their heads, and resistances stand up 
against them.
In the struggles to defend the occupied and self-organized areas of life and resistance, 
as a reference point for the struggle for the Social Revolution. In implementing the plan 
to rebuild the occupation of Libertatia by the forces of the movement. To defeat solidarity!
In the struggles to defend class gains. From defending the first home and the Sunday 
holiday to safeguarding the right to strike up to the possibilities of developing a 
base-based assertive and militant syndication, as demonstrated by the organized November 1 
cross-party strike.
In the struggles to defend the basic social goods and to give them free access to them. 
 From food and housing, to electricity, water and transport.
On the mobilizations of women - from Mexico to Turkey - against the state, capitalism and 
patriarchy, for emancipation and freedom.
In the struggles to defend the natural world and the local societies against their plunder 
and destruction. From Acheloos and Skouries to Lefkimmi and Agrafa.
In the militant protests against drug abuse, state repression and social cannibalism in 
Exarchia, revitalizing resistance and kinematic culture in an area of historical symbolic 
significance for the struggle.
In the struggles for the prevalence of collectivity and solidarity towards 
individualization and social cannibalism.
In the protests for the preservation of social and class memory and for the promotion of 
the historic necessity to reopen the uprisings of today. From May 1st to the Polytechnic 
uprising and December. And from Chile, Mexico and the USA, to France and Turkey.
Against the barbarity of the war and modern totalitarianism manifested on a global scale 
(restructuring, emergency, exception regime, pillage of nature, war operations and 
constant preparations for new ones), as anarchists, we have to foreclose the weapons of 
social, of international solidarity, recognizing that nowadays it is more imperative than 
ever to link the struggling internationally and the common struggle against the common 
assault we accept. In every open front of the social and class struggle, where the 
aggression of the state and capital manifests, attempting the radicalization of the 
struggles through their connection with the universal social vision of social and class 
emancipation.
Faced with the attack of the decadent power world, we have to confront the solidarity of 
our common struggles. Against the dystopia of modern totalitarianism, where the vast 
majority is impoverished and subdued, we contrast the libertarian society, organized by 
the federal social councils "for Freedom of Everyone and Equality of All."

AGAINST THE WORLD'S DIVERSITY OF STATE AND CAPITAL, THE GAME FOR WORLD SOCIAL REVOLUTION, 
ANARCHY AND FREEDOM OF COMMUNICATION WILL WIN!

January 2019

Anarchist Political Organization - Federation of Collectivities

https://apo.squathost.com

------------------------------

Message: 5





Because the current anti-Maduro revolt is above all a revolt against misery, 
authoritarianism and corruption, it deserves to have another spokesman than the sad 
Washington puppet named Juan Guaido. No to imperialist interference, it is up to the 
Venezuelan people to take their destiny into their own hands ! ---- In Venezuela, the 
Maduro government is under increasing pressure from the streets, while its popular support 
has narrowed significantly for several years. ---- This is sparking foreign interference 
from the United States, and South American and European states aligned with Washington. In 
contrast, Hugo Chavez's heir is supported by Cuba, Russia and China. An additional episode 
of the inter-imperialist rivalries of our time.

The threat of military intervention by the United States is unacceptable. Here and 
everywhere in the world, it must be denounced and opposed. But this should not lead to the 
silence that Venezuela's fed up with the misery of authoritarianism and corruption is such 
that many of the people - whether on the spot or refugees abroad - also continue to to 
demand the departure of Nicolás Maduro.

Maduro is a potentate whose only role today is to preserve the interests of a small 
military and bourgeois caste, the " boligarchy ", which has long been limited to share the 
spoils of oil revenue .

To read: " Venezuela:" Boligarchy "chaviste against pro-Washington oligarchy " , in 
Alternative Libertaire, September 2017.
Facing him, a right-wing adventurer, representative of a bourgeoisie more traditionally 
linked to the United States: Juan Guaido, knighted by Trump, Bolsonaro, Macron, Merkel ... 
So in no case a hope for Venezuelan workers.

The interest of the Venezuelan popular classes would be to chase one without replacing it 
with the other. Neither a boligarchy nor a pro-US bourgeoisie ... An anticapitalist left 
remains to be invented. Will it be drawn in the current revolt movement ?

Libertarian Alternative, February 7, 2019

Events for the departure of Maduro, January 2019.

http://www.alternativelibertaire.org/?Venezuela-Ni-potentat-corrompu-ni-marionnette-pro-US-pour-la-liberte

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Message: 6






At the Underdogs' club in Smíchov, on February 2, a benefit concert took place on Punks 
for Rojava. Punks and Punkkers who are not indifferent to the world around and subculture 
for them are not just one of the ways to consume but, on the contrary, they are actively 
engaged and act on the principles of DIY, so they have shown their support for the social 
revolution in North Bohemian Rojava. ---- The Punks for Rojava project is a network of 
people from the punk community, according to which Rojava's ideology, democratic 
confederalism, from the same principles as the international punk community are based. 
"Our goal is to support the revolution in Rojava." By doing so, it sells recordings , 
shirts and organizing benefit events.

That it was not just about music, it meant the presence of several stalls. There were two 
distrasses in the hall on one large table - Collective at 115, and the Associated Distro 
Publishing House of the Anarchist Federation and the Anarchist Black Cross . The first one 
included the Czech edition of the Kobane Calling comic book, Make Rojava Green Again, 
published in the framework of the campaign of the International Communist Party in Rojava, 
or a book from Broken Books . AF and ABC members and members, along with a traditionally 
rich offer of anarchist publications, offered zapatistic coffee or benefit bracelets for 
Rojava. At the entrance he had his brochures distributed by Zádruha, to which he disturbed 
the distro with the poodle in his back. At the back of the offer, the underground 
publishing house Pravek and the VAP community spread out. Those who rushed out for culture 
and did not manage to have dinner, surely came to benefit from the goulash from the food 
team of the Food no Bombs in Prague.

The entrance to the event was voluntary. But everyone knew why he had come, and so the 
experience was confirmed that voluntary entry is the best choice for benefit events. On 
the podium were the flags of the Antifascist action, the YPJ and YPGs of the Kurdish 
defenses, and the Solidarity with Rojava.

At seven o'clock in the evening, the Lil Milice band's music production started. After the 
play of the Aliens in Brno and the other band, the member of the Kolektiv 115 stepped out 
on stage. In the following quarter, he briefly introduced the radical-democratic 
experiment in Rojava. It has taken it since the emergence of the Marx-Leninist Party of 
Kurdish workers over its later transformation towards democratic confederalism strongly 
influenced by the work of anarchist thinker Muray Bookchin. He also spoke about defense 
militias and their struggles with the so-called Islamic State, about internationalist 
projects, and the current situation in Rojava, complicated by the aggressive disruption of 
the Turkish army. The massive applause that followed was not routed to a speaker, much 
like fighters and fighters for Rwava's autonomy.a statement by the Committee for the 
Defense of the Revolution in Rojava .

Then they played their sets of RV-4, Krüger, Rosa Parks, Punctuation, The Wine Complex and 
The Wilderness. The event was attended by an estimated 150 people.

https://www.afed.cz/text/6952/punx-for-rojava

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