Anarchic update news all over the world - 10.03.2019

Today's Topics:

   
1.  France, Alternative Libertaire AL #292 - Editorial: The
      challenge of the fight (fr, it, pt)[machine translation]
      (a-infos-en@ainfos.ca)
   
2.  France, Alternative Libertaire AL - Register !, Red and
      black summer days 2019 (fr, it, pt)[machine translation]
      (a-infos-en@ainfos.ca)
   
3.  Greece, SOLIDARITY WITH THE ZAPATISTIC COMMUNITIES AND THE
      STRUGGLE OF THE MEXICOUS PEOPLE By APO [machine translation]
      (a-infos-en@ainfos.ca)
   
4.  France, Alternative Libertaire AL - Tract, For a radical
      ecology at the height of the emergency ! (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   
5.  anarkismo.net: [Colombia] March 8 Feminist by Grupo
      Libertario (ca, it) [machine translation] (a-infos-en@ainfos.ca)
   
6.  [Chile] Anarchist women's communiqué on the International
      Day of Working Women By ANA (pt) [machine translation]
      (a-infos-en@ainfos.ca)
   
7.  Group Against Patriarchy - APO: 8 MARCH - DAY OF MONUMENT,
      RESISTANCE AND RACE [machine translation] 
      (a-infos-en@ainfos.ca)
   
8.  Greece, anarkismo.net: March 8 by Anarchist Collegium
      m(A)nifesto -- Day of memory of the victims of patriarchal
      violence [machine translation] (a-infos-en@ainfos.ca)


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Message: 1






After three months of struggle the movement of yellow vests remains a heterogeneous 
revolt: the dynamics according to the regions are not the same and the forms of investment 
either (manifs, actions, roundabouts). The political lines of fracture that appear are 
therefore normal. ---- First of all, they reflect a certain political confusionism that 
finds its roots in the successive betrayals of left-wing parties and in the retreat of 
militant collectives that gave political meaning to the social experience of exploitation. 
---- They also reflect forms of militant investment of very diverse natures that can 
influence the local political colorations of the movement. Certainly the social left has, 
for the most part, taken time to join the mobilization, which has benefited some far-right 
thugs.

Finally, they reflect the gradual structuring of a movement on democratic and social bases 
(as evidenced by the assembly of Commercy's assemblies) and whose opposition with the 
fachos and opportunists of all kinds must be frontal and uncompromising.

Because the stake of the fight is a stake of struggle. Nothing is being done in this 
movement, the outcome of which will depend on a possible convergence with other 
mobilizations, particularly those of youth for the climate, and its ability to propose a 
clear and ambitious political horizon of rallying.

Libertarian Alternative, February 18, 2019

http://www.alternativelibertaire.org/?Edito-L-enjeu-de-la-lutte

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Message: 2






 From July 13 to 14, 2019, participate in a week of exchanges, debates, training and 
relaxation. ---- In the continuity of Days of Alternative Libertaire was a week of 
discussion, debate, training and also relaxing is organized during the summer. ---- This 
is an opportunity for the libertarian communist current, to find themselves in a different 
setting, to put names on faces, to transmit experiences, to deepen knowledge and share 
moments of conviviality. ---- The setting is beautiful: it is the hamlet of Bécours , in 
the Aveyron. ---- MAY PARTICIPATE ---- LA and CGA activists ; ---- subscribers and 
subscribers to Friends of Libertarian Alternative monthly ; ---- subscribers to the 
monthly Alternative libertarian . ---- CONDITIONS OF PARTICIPATION ---- have read the 
short Charter of self-management for the Red and Black Summer Days pay 10 euros per adult 
per day
pay 5 euros per child per day
TO REGISTER
Thank you to fill:

one form per adult by clicking here
one form per child by clicking here
Example: 1 couple + 2 children = 4 forms


POSSIBILITIES OF REGULATION
On site: by check, cash, holiday vouchers
In advance (it suits us): by CB, here.

http://www.alternativelibertaire.org/?Journees-d-ete-rouge-et-noir-2019

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Message: 3





against the gigantic plans of pillage of nature and communities, state repression and 
propaganda, paramilitary groups, death and destruction caused by capitalist developmental 
advance ---- The Mexican state, having renewed its social legitimacy through the last 
electoral process in which the left-wing MORENA party headed by Andres Manuel Lopez 
Obrador, has emerged in the government, attempts to impose a series of "mega-plans" in the 
region the Chiapas, such as the Mayan Train, the Touantepeque Isthmus Project, forest 
industrial plantations in the Lacandona jungle, mining mines, the tourism industry and 
Special Economic Zones. An overall plan for the surrender of the earth and its surrender 
to great capital, which targets Zapatistyn Autonomy and threatens to annihilate any 
ability of indigenous communities to live dignified in their lands, which are firmly 
defended in their long struggle for land and freedom.

THE MEMBER OF MEXICO HAS BEEN MADE

the fighter Samir Flores Soberanes, fell dead from paratroopers in the Amilcingo community 
of Morelos

He was head of the Amilcingo community, a representative of the National Indigenous 
Congress, and at the forefront of the struggle against the installation of a thermal power 
plant, a gas pipeline, and complementary projects that destroy the earth and threaten the 
life of the region. He was murdered on February 20, 2019 outside his home by an armed 
group of paratroopers, one day after he intervened in the "consultation" organized by the 
government to impose works in the area, where he defended the reasons why the Morelos 
people opposed that's all.

ORGANIZATION AND RACE FOR WORLD SOCIAL REVOLUTION, ANARCHY AND FREEDOM COMMUNICATION

  CONCENTRATION at the Mexican embassy Saturday 9 March, pl. Kolonaki, 12m.

Anarchist Political Organization - Federation of Collectivities

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Message: 4





2019, the global degradation of the environment is a finding now well established and 
supported by more and more studies. With the " gatherings for the climate ", the question 
of our action in front of the urgency arises now and concretely. Among the solutions, 
there is one that stands out: change the system (... and not the climate !). ---- A system 
from which you have to go out ---- This system has a name: capitalism. It is based on a 
logic of growth. Growth of production, consumption, and therefore profits, always in a 
short-term perspective, dictated by shareholders focused on their dividends. Because of 
this system, natural resources are running out faster and the day of the overtaking, day 
on which our ecological footprint exceeds the capacity of renewal of the biosphere, will 
arrive this year in July !

The problem is not simply that capitalists produce badly, it is that they produce too 
much, and always more. Repainting the facade in green will change nothing ! We must move 
towards an ecologically sustainable society in relation to our real needs, free from 
productivism, and therefore incompatible with capitalism.

AL Tract for download in PDF
Rely on our own strengths
In this context, what should we expect from governments and " decision-makers " ? They are 
totally subject to the system. The half-measures they will take will necessarily have a 
non-ecological aspect, for example by replacing oil with nuclear power in the production 
of energy, or else anti-social, through the various " ecological taxes " that affect the 
same way rich and poor. They never question productivism, which is responsible for the 
current ecological crises, and finally lead us to the wall.

Conversely, our gatherings are proof that we are ready to take the emergency seriously and 
do what it takes to avoid the impending crisis. They may be the first step in building a 
global alternative but will not be enough in themselves to turn the tide.

The ecological urgency: out of capitalism ! Libertarian Alternative parade at the NDDL ZAD 
after the abandonment of the airport project, February 10, 2018
 From observations to action
What strategies to adopt in the face of such a colossal system, which deeply permeated our 
way of life ? We believe that they must be multiple: from the experimentation of concrete 
alternatives to the combat of militant associations, while passing by the implication in 
the unions of struggle, first historical ramparts with the cupidity of the capitalists.

Climate rallies can become the bridge of all these strategies, with the focus on changing 
the economic and political system. We are the generation that must embrace the ecological 
emergency.

Let the capitalists hear this well: we are resolved because our future is not negotiable !

http://www.alternativelibertaire.org/?Pour-une-ecologie-radicale-a-la-hauteur-de-l-urgence

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Message: 5





For a free and dignified life for women in Colombia, Latin America and the world ---- 
Today, March 8, we celebrate and commemorate a new international day for women workers, 
one of the great dates of contemporary history, written in a feminine, secular, worker and 
popular key. This commemoration arises from the call of the International Conference of 
Socialist Women that in 1910 organized a unified protest for the rights of working women, 
adding to the rich experience of strikes and mobilizations of the working class of the 
industrialized world at the beginning of the 20th century. It becomes famous when it is 
associated with the Russian Revolution of February - March 1917 that had the workers as 
great initiators of the rebellion against hunger, war and tsarism, and becomes a global 
date, when it serves to strengthen waves of women's protest for civil, economic and 
cultural equality,

This is also a deeply current date, one that connects the massive mobilizations of the 
women's movement in Argentina against gender-based murders and because free, safe and free 
abortion is law; the calls for the international strike of women who take shape in 
countries like Spain where the general strike seeks to paralyze both the intimate tasks of 
care as well as the production and services of the general economy; of the activity of the 
movement of Kurdish women participating in a revolution that today builds an 
anti-patriarchal, ecologist, multicultural, secular and socialist alternative for a Middle 
East torn by colonialism, dictatorship and religious fanaticism;

Today in Colombia the patriarchal system is experienced in all its harshness, with 
exacerbated features of violence, economic inequality and religious coercion. Here, 
working women are the poorest of the poor, those who are subjected to the most precarious 
jobs and the worst paid, those most exposed to unemployment and informal jobs, the most 
violated in their places of production and those who are most denied their jobs. already 
cut labor rights, in addition to those most affected by the neoliberal economic adjustment 
plan of Minister Carrasquilla and the government Iván Duque. Women live the insecurity of 
street harassment, of the different violence of their partners and family, of femicide 
that murders them because of their sex, of a broken judicial system and accomplice of the 
power of the above, today exemplified by the management of the prosecutor's office of 
Odebrecht lawyer Néstor Humberto Martínez. Women continue to live under the denial of the 
right to decide over their own bodies, see their movement limited by a culture of 
religious inspiration of submission and silence, and their ability to decide on their 
gestation process, strongly restricted by a conservative establishment that today Duke 
heads, which puts everything before the life and well-being of women.

But today also in the country, a new upsurge of the feminist struggle is experienced, and 
a project of equal cultural transformation is suggested that must take deep roots in our 
population. Our tasks then go on, among others, to systematize and generalize the many 
experiences of combat and prevention of all forms of violence against women that today are 
carried out by women's commissions of the National Union of Students of Higher Education 
(UNEES); to strengthen and cross-section the diverse expressions of non-sexist education 
in all the formal and informal pedagogical processes that today are built by popular 
education organizations and sectors of teachers' unions; to strengthen the current tissues 
of safe abortion while fighting for legal abortion and assumed by the hospital system; to 
elaborate feminist programs synthesizing demands and alternatives to incorporate them in 
all the social and popular struggles; to conquer in all households, training centers, 
workplaces and leisure spaces, the protagonism of women and diverse sexualities; to form 
an ethic of care,
solidarity and collective action between women and popular movements; to organize from 
below a massive and democratic movement of women and sexual dissidence that wins the 
street for those below.

When a woman advances, the patriarchy recedes and the organization grows!
Up those who fight!

Grupo Libertario Vía Libre
Bogotá, Colombia. March 2019.

Related Link: 
https://www.facebook.com/notes/v%C3%ADa-libre-grupo-libertario/8-de-marzo-feminista-por-una-vida-digna-y-libre-para-las-mujeres-de-colombia-lat/2039586582828837/

https://www.anarkismo.net/article/31324

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Message: 6





Today our voices reach the streets as they have always done from the heart of the working 
class. The anarchists advanced with the living memory of all the women who proclaimed 
anarchy and rebelled against the ecclesiastical, state and matrimonial yoke. ---- Em 
nossos corações permanece vivo o fogo que impulsionou a mulheres como Emma Goldman, Louise 
Michel, Lucía Sánchez Saornil, Virginia Bolten, Luisa Capetillo, Petronila Infantes e 
tantas outras anarquistas a converter-se em oradoras em marchas obreiras, lutadoras 
internacionalistas, gestoras de imprensa escrita por mulheres e para mulheres, defensoras 
de seu povo e seu território contra qualquer sistema de opressão, amantes da igualdade 
como uma forma de relação social em liberdade e forjadoras incansáveis do desenvolvimento 
pleno do indivíduo.

The anarchists knew how to recognize the double exploitation to which we have been 
subjected, we have fought for the abolition of the State, Capitalism and the Patriarchate. 
That is why from our day to day we insist on transgressing the barriers that have imposed 
us, through horizontal organization and assembly, mutual support and self-management. We 
will defend our autonomy and work to overturn any space where hierarchy is imposed and 
with it, inequality and oppression.

The former explains why we insist on distancing ourselves from a feminism which in the 
name of sorority supports support for the repressive structures of the State under the 
argument that "there are also women in them." Our feminism is not for the police or 
bourgeois but against the structures of which they are part.

We embrace an anti-authoritarian feminism, which renounces biologistic perspectives on 
gender, nourishes itself from the contributions of a radical but also anticolonial, 
anti-racist feminism. Our embrace then is for the Mapuche woman, black woman, immigrant 
that we are also and not for the police who persecute us, beat and criminalize.

The feminism we embrace is what advocates for dismantling an anthropocentric view of the 
world in order to forge community without violating the land that sustains us or the other 
species that inhabit it.

The feminism that we embrace is what waives the reproductive impositions that fall on our 
bodies and advocates the total decriminalization of abortion.

The feminism we embrace is what rejects all gender binarism and violent expression against 
bodies that do not respond to the patriarchal mandate and proposes the free expression of 
our diverse and complex sexuality.

The feminism we embrace is an anti-capitalist because we are sure that only by building 
horizontal forms of social organization will we cease to be slaves to the wage system. And 
because we understand the enormous risk of death that the extractivist capitalism that 
nurtures corporations and plunder our territories today puts us.

The feminism we embrace is what strives to make visible the productive and reproductive 
work of women and their generative value, because only by being fully aware of it can we 
advance to a genuine general strike that puts the powerful in check.

The feminism we embrace is the willingness to build in self-management, to fight for the 
socialization of all means of production without mediation or leadership. It expects 
nothing of the state more than its abolition and rejects quotas of participation in the 
banquet that the powerful ones serve at the expense of our poverty.

Since this feminism, our call is to reject the passive and citizenist logic of petitions 
and embrace direct action, that is, the autonomous and assembly organization for the 
satisfaction of our needs and the radical transformation of society. Transformation where 
the yoke of the hierarchy is forever destroyed, opening the way to a horizontal and truly 
free society.

Neither do you love nor slaves.

ANARCHY-FEMINISTS ALWAYS

Santiago, March 2019

Source: facebook.com/revistaarpillera/

Translation> Sol de Abril

Related Content:

https://noticiasanarquistas.noblogs.org/post/2019/03/06/turquia-somos-as-mulheres-de-anatolia-e-mesopotamia/

anarchist-ana news agency

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Message: 7






 From the strikes of migrant labors at the beginning of the 20th century in the USA to the 
struggles of today, the rebellious Zapatista communities and the resistance of the 
indigenous Tupuse, to Turkey and occupied Palestine ... ---- ... the assumption of female 
emancipation will always be an indispensable part of the struggle from below for social 
liberation towards any form of humiliation, inequality and power ---- against its 
assimilation from the state, capitalist and patriarchal system, which distorts it as a 
request for "co-management of power", with the aim of perpetuating and landscaping it ---- 
AGAINST THE SYSTEMAL INSTITUTIONAL AND MATERIAL VIOLENCE TARGETED TO COMING WOMEN IN ALL 
THE WORLD ---- ANTI-STATE, AFFECTING, POLICE AND FASHION CONFORMITY
AGAINST LIFE VIOLENCE RECYCLING IN THE BODY OF SOCIETY AS A PUBLIC OF EMPHASIS AND 
CUNAVALISM, WITH WOMEN'S HARVESTING, WAITING AND WELFARE AND WOMEN'S HUNTING

AGAINST EMPLOYMENT, DISCOVERIES, UNEMPLOYMENT, SEXUAL DISTINCTIONS AND SEXUAL 
PARTICIPATION IN WORKPLACES

AGAINST THE MODERN WOMEN DUKLEBOURNE THROUGH TRAFFICKING

ENANTIA IN THE ACCOMMODATION OF REFUGEES AND MIGRANTS IN CONCENTRATION STRATEGIES

FROM MEXICO TO TURKEY - FEMALE WOMEN FOR FREEDOM

AGAINST A STATE AND PATRIARCH, ABOUT MANAGEMENT AND ANARCHY

Group Against Patriarchy - Anarchist Political Organization

FRIDAY 8 MARCH

Thessaloniki: Statue of Venizelos, 6.30 pm

Patras: Georgiou square, 12m.

Athens: Klaathmonos Square, 6.00 pm

SEPTEMBER 9 MARCH

CONCENTRATION IN THE MEXICO EMBASSY

KOLONAKI PLACE, 12 m.

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Message: 8





The antipatriarchal struggle is not a sex war against sex, as provocative attempts are 
being made by the devotees of sexism and the apologists of the culture of rape. But it is 
inevitable, a cruel, a raging, an evolving social and political struggle, against any 
gender discrimination and exploitation, but at the same time against any class and racist 
oppression. ---- Within a few months, they are emerging in a constant and unstoppable 
rhythm all over Greece in the public sphere, feminicide, rape and abuse. The psychic power 
of the survivors of patriarchal violence, the moral support they received through family, 
friendly and companion encouragement, helped to break the silence imposed on the countless 
victims by the fascist dwarf patriarchy. Each survivor takes power from the past that has 
overcome self-indulgence and self-indulgence, exposing her life. Following the path of 
rupture with the dystopia of patriarchal regularity, several women managed to find the 
strength to break their silence, conflicting with the institutional and social mechanisms 
that disguise the perpetrators and at the same time slander and stigmatize the victims of 
sexist crimes. It is a condition of sovereign enforcement, which is the rule of 
institutional and social management of incidents of patriarchal violence by whole 
communities, even by self-proclaimed "radical". Survivors have pumped the power they 
needed to denounce the patriarchal sediments that forced brutal sexist violence on their 
bodies.

We will never forget the sexist comments and the patriarchal propaganda that were 
artificially and subtly distracted by both television and radio broadcasting panels, as 
well as in the wider social space, the first 48 hours after the announcement of the 
feminicide by Eleni Tofaloudis in Rhodes. The well-known patriarchal "arguments" of rape 
and assassin acquittal, of the type "what did she go with them in the night?", "She went 
with her will" and "wanted them" and "once again" sphere. At the same time, the rapists of 
the rape culture, as consistent lawyers of racist, abusive and bullying sexists, echoed 
the banner of the "innocence" of the victims. The well-known dude "we can not know exactly 
what happened" made her festive appearance once again. Ignorance! The best lawyer for 
every gynecticide, for every rapist, for every abuser, for every sexist hater. And when 
the social rage day by day began to inflate, especially because of her family's 
unwavering, passionate and public struggle to justify her memory, then the patriarchal 
goddess was short-lived, stepped back and put forward the planned alternative masking 
mechanism. This time, exclusively for Greek citizenship and nationality, rapist and 
gynecticide, leaving the social outcry to be rashly ravaged by racism, on his Albanian 
background his partner in rape and feminicide. As the days go by, the media were now 
almost exclusively publishing photographs of the only one who was of Albanian descent. Few 
people now remember the name and face of the rapist and gynecologist, this "good kid". The 
name and the previous sexist-criminal action of the Albanian origin of his partner are 
constantly highlighted in the rampage, but the name of the "Greek Leventis" is slowly 
fading away from publicity as if it did not exist. The "confidential" leaks in the media 
about his alleged prayers and his in-prison "repentance" of the rape and feminicide he 
committed, as well as the powerful media (economic, political, etc.) of his middle-class 
family, were enough to they slowly erase it from publicity. The name and the previous 
sexist-criminal action of the Albanian origin of his partner are constantly highlighted in 
the rampage, but the name of the "Greek Leventis" is slowly fading away from publicity as 
if it did not exist. The "confidential" leaks in the media about his alleged prayers and 
his in-prison "repentance" of the rape and feminicide he committed, as well as the 
powerful media (economic, political, etc.) of his middle-class family, were enough to they 
slowly erase it from publicity. The name and the previous sexist-criminal action of the 
Albanian origin of his partner are constantly highlighted in the rampage, but the name of 
the "Greek Leventis" is slowly fading away from publicity as if it did not exist. The 
"confidential" leaks in the media about his alleged prayers and his in-prison "repentance" 
of the rape and feminicide he committed, as well as the powerful media (economic, 
political, etc.) of his middle-class family, were enough to they slowly erase it from 
publicity.

A similar condemnation and normalization condition has also evolved for the 
rapist-pedophile, a ND politician. Statements by his colleagues who described a "personal 
affair" as rape and pedophilia, statements that "each of us could get involved" give the 
mark of the relativisation and normalization of patriarchal violence with absolute 
precision when the perpetrators do not fall into the prefabricated for racist social 
consumption of profiles of "foreign", "disturbed", "humorous beast". When the offenders 
are not public figures, politicians, or bastards of the bourgeoisie and affluent 
middle-class, when they are not "fighters", university professors, military or other 
"reputable citizens", if they do not possess Greek citizenship, then all the racist 
canister is led by a state and mass media to express themselves unhindered. When the 
suicide busts of the fascist dick of patriarchy, rapists, abusers, pedophiles, 
gynecologists are either public and / or political, when they are recorded in local 
societies as "good guys" as "good families" "Militants", businesspeople, military, etc., 
then the social and political environment begins with the coat of arms of a web of 
relativisation, masking and enforcing the forbidding of their crimes. There is no social 
ostracism, but on the contrary there is silence and substantial underground support. The 
goal is obvious. They must be morally discharged, socially flushed, in order to be able to 
come back later in their social and political environment, as if nothing ever happened. 
The best laundry is the imposition of oblivion over time. The oldest case of Amarinthos 
and the younger of Xanthi, and the treatment of the local rapists by the local societies, 
which embraced them affectionately, with parallel social stigmatization and substantial 
ostracization of their victims, is extremely instructive of how this social mechanism 
works masking and normalization of gendered violence in patriarchal structured communities.

Patriarchy is not "upward", it is not the result of the mechanism of social and political 
propaganda and ideological imposition, which every day implements state and capital, as 
simplifying and agitatorically propagating specific "radical" organizations, parties and 
groups to relativize and ultimately downgrading its essence. Patriarchy is one of the most 
ancient forms of power. It is the male dominion imposed within the human communities and 
not institutionalized "from above" in the social body. It is a pre-capitalist dominating 
social struggle of hundreds of centuries and draws its power so far, with the fascist 
imposition of masculinity through the physical force that it applies seamlessly to the 
bodies of the rest of the sexes, to confirm and reproduce its domination ceremoniously. 
Patriarchy is the first and principal fascist imposition of physical power on a body, and 
then - and by extension - ideologized and reproduced as an ideological mechanism of 
worship of power and the imposition of male sex. It was based on the racist view that a 
man as a biological and social gender, as a larger body (statistically in the social body) 
of physical strength, must dominate the woman and every other social gender. In other 
words, the imposition of the man on the other members of the human community, as leader of 
the community, as a manipulator or even owner of human bodies and lives was established. 
It is an authoritative social construction that is global, through many different 
(monotheistic and polytheistic) religious doctrines and their constant adaptation and 
evolution over time, along with the development of productive relations and the 
improvement of the material conditions of survival of the human species, rooted, 
reproduced and normalized in the millennia, communities, feuds, kingdoms, empires and 
bourgeois states, in rural, urban and peri-urban areas, in sophisticated but also in 
technologically retarded societies, reaching to the present day socially, under the 
conditions of dominance of globalized capital, under conditions of modern capitalism of 
the 21st century.

Expressions and individual aspects of pre-existing patriarchal ideology have adopted 
modern urban "nations" - States, just a few centuries ago, incorporating in their 
constitutional and institutional framework their establishment and operation a series of 
patriarchal doctrines and perceptions that existed and functioned indiscriminately within 
the social body. Depending on the degree of capitalist development of each state and the 
cultural level of within societies, we find worldwide different degrees of integration of 
patriarchy into the institutional framework of modern urban sovereignty. For example, in 
other states, abortion, according to the will of the woman, in other states, even the 
so-called "First World" is still a criminal offense. Both the degree of social and 
institutional legitimacy of the remaining genders, as well as the civic political rights 
to vote and stand for women, are still differentiated from state to state on the planet. 
As a matter of fact, the Greek state, although in Europe, and in 1844 constitutionally 
proclaiming the equality of all its citizens to the law, the self-evident civil right to 
stand for women was recognized for 108 years after its foundation, N. 2159). Until 1952 it 
was socially (and by extension politically) unthinkable, even for the bourgeois women, to 
play a decisive role in the political staff of bourgeois domination. The gendered 
discriminations that have embraced the modern "nations" - the planet, in their 
constitutions and laws, was not an "upward" imposition of capitalist interests. It was a 
smooth, formal state incorporation of patriarchy within the framework of the institutional 
functioning of the modern urban world.

By dynamically ridiculing a libertarian political strategy for the present and the future, 
a strategy that will faithfully illuminate the goal of the revolutionary prospect, we must 
clarify that the struggle against patriarchy is not a "partial issue" of the most 
comprehensive struggle against state and capitalist barbarism . Patriarchy is not a 
"sub-question" of class struggles, as fans of the Marxist reading of history, lovers of 
the simplistic dipole "base-construct" have to show. The class (wages, etc.) 
discrimination suffered by women in the lower social strata in the workplaces, apparently 
and still exist, despite the continuous and uninterrupted (more than 150 years) class 
struggles, both in general of the trade unions, especially female workers. These 
struggles, however, for equal labor rights and equal pay, are neither the exclusive nor 
the main field of struggle against patriarchy, although 8 March as "Women's Day" has its 
roots in the bloody class struggles of women working in the textile industry and who have 
fought equally and massively in the workplace. If, as political subjects, we are 
struggling for the total (atomic, class and social) liberation of human societies, then 
history itself teaches us and leads us to recognize patriarchy as a distinct authoritative 
social pyramid, drenched with blood, oppression and gendered violence and with very deep 
roots in time and in the collective social unconscious. Horrible roots that continue to 
spread, not exclusively from the top, from the state and from capitalism, but mainly from 
the human communities themselves. When in the future the evolving collective libertarian 
struggles around the world, articulated in a world revolutionary movement, succeed in 
overthrowing the rotten world of modern totalitarianism of state and capital, this 
overthrow does not in itself guarantee the collapse of patriarchy, such as anti-struggle 
and aggravation propagated by various Marxist origins.

The struggle against sexism, against patriarchal violence and its normalization, the 
unwavering struggle of memory against oblivion, publicly raising every gender 
discrimination and acting against any sexist attack and every effort to conceal it, 
inevitably passes through and from the struggles of the political communities constituted 
on libertarian value agreements that give a daily and tough struggle to preserve, guard 
and act upon the operation of these if ipatriarchikon values, without politicking 
relativism sexist crimes without exculpatory acquittal-narratives for perpetrators without 
chameleon agnosticism without silence and without taktikismous.

Against the (institutional and non-) zeal of patriarchy, instrumental in everything, even 
as occasionally and hypocritically masquerading as a "radical" and "antipatriarchal" 
"rights" fighter, in order to rinse and reproduce by perpetuating its sovereignty, and / 
or political ensembles that affectionately embrace and conceal rapists, abusers and sexist 
bullies, struggling to impose oblivion and patriarchal regularity, the only way ahead of 
us to walk, is the constant and unwavering struggle, with all our strength. The 
co-ordinated common value struggle of groups, collectives, thematic initiatives and 
individuals who have experienced and experience daily the fascist imposition of patriarchy 
on their lives and who perceive politically,

The antipatriarchal struggle is not a sex war against sex, as provocative attempts are 
being made by the devotees of sexism and the apologists of the culture of rape. But it is 
inevitable, a cruel, a raging, an evolving social and political struggle, against any 
gender discrimination and exploitation, but at the same time against any class and racist 
oppression. It is a struggle that, without detracting from it, does not restrict itself to 
institutional claims of "rights", because on the basis of historical experience, it is 
assumed that any legal regulation is neither a guarantee of its implementation by the 
state mechanisms nor a guarantee of its social legitimacy. It is a bizarre struggle, to 
eradicate both the state institutions that reproduce the patriarchal doctrines and the 
sexist perceptions that, for millennia, are the social communities, the human communities. 
It is a continuous individual, social and class struggle for life, a struggle against death.

 From Volos to Thessaloniki and Mytilene, from Xanthi and Komotini to Heraklion and 
Chania, from Corfu and Giannena to Patras and Rhodes, from Athens and Berlin to Milan and 
Barcelona, and everywhere in the whole earth,

NO ONE IN THE PHASE OF THE PATRIARCHING

EVERY DAY OF THE GAME AGAINST THE PURPOSE, THE RELATIONSHIP AND NORMALIZATION OF LIFE VIOLENCE

DEATH IN DEATH FROM LOVE FOR LIFE

Volos, March 7, 2019

Anarchist Collegiate m(A)nifesto

https://www.anarkismo.net/article/31322

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