Today's Topics:
1. France, Alternative Libertaire AL #292 - Feminism and Yellow
Vests, Invisible peasant women (fr, it, pt)[machine translation]
(a-infos-en@ainfos.ca)
2. [Spain] The success of the feminist general strike By ANA
(pt) [machine translation] (a-infos-en@ainfos.ca)
3. [Patras] CONCENTRATION IN THE ITALIAN
CONSULATE: SOLIDARITY IN ANARCHICAL FOOTBALL IN
TORINO AND TRENTO By APO [machine
translation] (a-infos-en@ainfos.ca)
4. France, The Gueux celebrate Karnaval despite bans and cops
[machine translation] (a-infos-en@ainfos.ca)
5. France, Alternative Libertaire AL - policy, Against state
racism and police violence, March 16th in Paris (fr, it,
pt)[machine translation] (a-infos-en@ainfos.ca)
6. Melbourne Anarchist Communist Group The Anvil Vol 8 No 2 Mar
- Apr 2019 (a-infos-en@ainfos.ca)
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Message: 1
In the XIX th century, agricultural Women are hardly represented. With the rise of the
industrial age, the woman farmer is often confined to her role of farmer's wife. In any
case, this is what history seems to want us to hear. Yet the reality is certainly more
complex and reflective for today. ---- In the division of labor, gender induces
differentiations, although they are weaker when the community is in difficulty. The
harsher the material conditions, the weaker the gender differentiation (which explains,
among other things, that women take part in wars and even take up arms, it is not only for
the eroticization of powerful femininity, but this is another subject). Outside of crisis
situations, therefore, we divide the work of the fields. And the exhausting task of
picking up the wheat, after the machine has passed, is reserved for the lot of women and
children. " Bucolic " image that is often represented, the women being this time in
position therefore to perform the lowest tasks of the social structure.
Naturally, women are assigned to domestic tasks, those of the education of children, the
search for wood for heating and cooking, the household and I do not know what other tasks.
But this time, the images are much rarer. Domestic work is rarely represented. [1]
Tasty Communities
In Auvergne, the taisible community is quite widespread. This system of organization
differs from what history has retained as a majority: the mononuclear family. This system
comes from the society of the 1960s. The old social system is not ordered around the
mononuclear family. The name of the taisible community comes from its oral tradition: the
contracts are silent, that is to say that they are agreed by the word. In this
communitarian system - whose historians have much procrastinated about naming them
communists - the social structure differs from the family community, which is mainly heard
in France.
The community is defined as a group of people who share the same farm, so it is the
economic link that defines the community. Yet it is structured by blood ties and then
takes on the meaning of family. The tense community probably comes from the Middle Ages,
the Balkans and Southern Europe. In France, it has two important centers: the
center-France and Corsica.
If these communities have tended to disappear from the XIX th century and the use of
writing through the Civil Code, one can still find traces in the social organization of
some families. This family differs in many ways from the traditional nuclear division
(where the relationship between the couple and parent / child is the core of the social
structure).
In the tense community, authority is shared between two figures, one masculine and the
other feminine, the master and the mistress. A master and a mistress are most often
elected, but it may happen that this is a tacit role. Once determined, he is endorsed for
life. It will be the most experienced or the oldest or sometimes the one with the most
qualities for the role. We have already seen a master under 20 years old. The master and
the mistress are never in a relationship.
This rule is defined to avoid concentration of authority within the same couple. Roles are
defined according to gender: the master directs exploitation and defends the interests of
the community, he is a moral authority without being authoritarian. The mistress is chosen
solely by women and is in charge of distributing the work of the house, the education of
children, caring for the sick and field work. Among all members of the community, the
income from the farm is equitably distributed.
The harsher the material conditions, the lower the gender differentiation. Outside crisis
situations, we divide the work of the fields. And the exhausting task of picking up the
wheat, after the machine has passed, is reserved for the lot of women and children.
In domestic labor cities, agricultural production is a major source of household income
since the XIX th century, even in the nuclear household, more common in urban and suburban
environments.
Saccaraudes
In Allier, we must mention the work of saccaraudes, which do not have their own existence
of agricultural farmers, but who, as women of workers grow the vegetable garden and come
to sell the surplus of the family to the market. There are still a few of these women in
rural markets and small towns. Statues in their homage sometimes adorn the market places.
These examples drawn from stories more or less distant in time and space allow us to
understand a mechanism still at play in patriarchal oppression: the low representation of
women in a position of power in the community as a whole .
To support this argument, let us note that artisanal work is represented. Since the
medieval paintings, the woman weaver, the dairy, are seen as a woman " serious ", "
laborious ". The warrior woman in arms is represented, and she is always represented. They
are always " intermediary " women: we do not show the female designer of the book, leader,
or war leader, but on the contrary, we show the intermediate exception by showing some
interest in this position of exception controllable because despite everything removed
from the genius.
Women's groups for agricultural development
To conclude and remedy this, let us look at a little known model: the women's group of
agricultural development, which allows to federate after the 1960s. In the workers'
setting - and often masculine, except for the Lejaby workers and their famous struggle -
we know the format of the cooperative worker production society (Scop) to implement
immediately self-management. Women's groups for agricultural development are a means for
them to federate after the 1960s in the agricultural context. An invisible solution for
many of us that deserves to be analyzed and inspired to create contemporary projects.
Anna Jaclard (AL Auvergne-Paris)
We will read with profit the work of Louis Baritou and Abel Beaufrère, Cheylade: a rural
community in Haute-Auvergne through the ages , Gerbert, 1979, Aurillac.
[1] Mentioning the special case of the virgin representations of motherhood is necessary,
but there is already an exceptional title to be noted, as well as a representation remark
" In majesty " and not in work.
http://www.alternativelibertaire.org/?Invisibles-femmes-de-paysans
------------------------------
Message: 2
Today (09/03) at CNT we still savor the energy, the warmth, the unanimous cry of all the
people who yesterday (08/03) flooded the streets of Madrid. The soul of a woman who
breathed everywhere. The feminist face, the looks set to make way. ---- For the second
year in a row, the aerial imagery on the TV screens did not give a good account of the
airborne crash, or the overflowing joy that had sprung up since someone was riding the
nearby train or the subway to try to get to any of the points where the various
collectives had stayed to meet. Since the first hour of afternoon, there was no longer a
pin in the streets, although the calls for the demonstration were hours later.
Behind it was the intense work of the CNT's companions, participating in a thousand
assemblies and neighborhood collectives, meeting with women's groups, organizing internal
training workshops, giving lectures in work centers, in a thousand places, without
stopping for months and months.
Organized in the Greve committees, legalizing documentation or negotiating minimum
services with companies and administrations. And of its extraordinary, complex, arduous
and difficult fruit for a union that has neither liberated, nor subsidies, nor great
structures, suddenly the magic of revolution, Strike, mutual support, the achievement of
common dreams.
For a day, as the beginning of what is to come, we have all been companions in the street.
Alongside the 8M Commissions, from the PAH (Mortgage Amateur Platform) companions, along
with women's fighters from "Domestic Territory", gypsy communities, giving voice to all
women from other places, from other worlds. Together. unstoppable.
The journey had begun on Thursday, the 7th, at midnight. Throughout the Spanish territory
were organized trade unions, strike pickets, communication groups, care spaces. The
companions had put on the apron and rolled up their sleeves decisively to leave the street
and the word to the women. In all the unions we organized breakfasts, lunches, and places
where children and old people could rest, in the care of our companions.
Annotated and denounced are attempts to boycott the strike by state institutions. We saw
how the city of Madrid prevented the passage of sound equipment of the "Class and Combat
Block" in a new order, as the Valladolid did not allow the comrades of the strike
committee to enter their premises, as the Barcelona police cornered to the companions
defending the capitalist castle of El Corte Inglés. And many other examples of how
politics fills the mouth with feminist intentions and soon uses its arms against us.
Hoje, o dia depois de outro histórico 8 de Março, não vamos ficar paradas. Vamos levantar
desse chão pegajoso que costuma nos engolir, e assentaremos as bases para desmantelar este
depredador sistema capitalista. Amamos a Mãe Terra que pisamos. Sabemos o que significa
cooperação e apoio mútuo. Não nos interessa o êxito, nem a ambição. Não queremos
participar em nenhuma forma de poder ou dominação. Não nos interessa reproduzir as
estruturas hierarquizadas do sistema patriarcal.
O Estado não poderá nunca garantir a igualdade. Horizontalidade, solidariedade, elevar o
olhar mais além de nosso território. Humanidade, no feminino, essa será nossa estratégia
na hora de terminar com todas as relações de dominação.
There is no turning back. We want you alive. Free. Gorgeous. Crazy. And we will not stop
until our voice goes around the world from end to end of the planet. Yesterday we felt we
had strength. How together and organized we are going to change the world. We are not in a
hurry. We will not stop until we get it. And on this trip to the horizon, we will learn to
unlearn and build this new world that we carry in our hearts. Tomorrow is ours, comrades.
us.cnt.es
Translation> Sol de Abril
Related Items:
https://noticiasanarquistas.noblogs.org/post/2019/03/08/espanha-a-confederaca-nacional-do-trato-cnt-considera-que-a-segunda-greve-geral-feminista-internacional-esta-
being-all-one-success-of-participation /
https://noticiasanarquistas.noblogs.org/post/2019/02/15/espanha-cnt-convocara-greve-geral-feminista-de-24-horas-em-8-de-marco/
anarchist-ana news agency
------------------------------
Message: 3
SOLIDARITY IN ASILO OCCUPATO FALLING AT THE TORINO -- LEAVES TO THE TORINO AND TRENTO
FOOTBALL ---- On Thursday 7/2/2019 the police invaded and evacuated after 24 years of
occupation, Asilo Occupato in the city of Turin. Asilo has played a leading role in social
and class struggles against the eviction and reconstruction of the old working quarters
from Turin's big cities, against immigration detention centers, against the construction
of TAV, anti-fascist mobilizations. The police appeared not only for the evacuation in
Asilo but also for the arrest of 6 comrades and comrades, who are accused under Article
270 of the Penal Code for "subversive action", a repressive method used to strike
anarchists for years Italy. Comrades and comrades are already jailed in isolation.
Under the same suppressive doctrine of the Salvini government against the "internal enemy"
on 19/2/2019 in Trento, they are arrested and detained, following police invasion of
homes, comrades, facing severe charges in the context of Italian counter-terrorism law.
TOWARDS STATE TERRORISM ... INTERNATIONAL SOLIDARITY AND STRENGTHENING THE GAME FOR SOCIAL
RESPONSE
CONCENTRATION IN THE ITALIAN CONSULATE OF PATRAS (PP GERMANOU 63) - SATURDAY 16 MARCH IN 12 m.
anarchist group "dignified horse"
http://apo.squathost.com/
------------------------------
Message: 4
Some 400 people, according to the police, participated on Tuesday evening in Montpellier,
despite a prefectural ban, in the "Karnaval of Gueux ", anarcho-libertarian nocturnal
wandering. Seven people were arrested, police said. ---- Unlike previous years, the
procession failed to enter the city centre, protected by several trucks of the forces of
order, including a water cannon. The procession, which included a dozen people dressed in
yellow vests, wandered the streets around the historical centre of the city, for nearly
three hours, to the sound of medieval songs. Several elements of street furniture were
damaged by the participants and bins burned. ---- A scarecrow with the effigy of Philippe
Pétel, - former dean of the Faculty of Law of Montpellier forbidden to teach for five
years following violence in the faculty in 2018 - was burned in front of the door of the
University of Montpellier.
In the late evening, about one hundred people, some of whom were in fancy dress, and wore
masks, remained on the place Carnot whose exits were blocked by the police. Some tear gas
grenades were launched by law enforcement halfway along the road.
Around 22:30, a dispersal order was issued by the police. This event had been banned by
the prefect of Herault Pierre Pouëssel, who had put forward "recurrent overflows"
concerning this annual event. In February 2018, a prefectural ban had not prevented the
holding of this event.
According to the préfecture, four policemen had been wounded, one seriously in the face,
and 200 people had marched through the streets of Montpellier, where degradation of shops,
billboards and furniture
had been committed.
According to MidiLibre,[...]incidents occurred in the Antigone neighbourhood, where the
police used tear gas to disperse the crowd. At least one bank was vandalized as well as
billboards and tags scattered everywhere.
And, according to e-metropolitain, [...] six people were arrested, taken to the central
police station and placed in police custody for transport of incendiary devices - Molotov
cocktails -, according to our information, unlawful inscriptions and tags, rebellion and
insulting agents of the police force, depositary of public authority.[...]
------------------------------
Message: 5
On 16 March, the entire anti-racist movement will demonstrate in Paris against racism and
police violence, and for the freedom of movement and settlement of migrants. ---- We,
families of victims killed, raped, mutilated, injured by the police ; ---- We, displaced,
tortured, traumatized, persecuted by the State and the system of borders ; ---- We, living
in the popular neighborhoods harassed and humiliated daily by police forces and targeted
by state racism ; ---- Supported by collectives, associations, unions and political
parties ; ---- We will march together, against state racism and police violence ----
SATURDAY 16 MARCH 2019 AT 13:12, ---- PLACE OF THE MAGDALEN IN PARIS. ---- In a context
where police violence, first of all mainly in working-class neighborhoods, is spreading
more and more throughout society,
In a state of emergency constitutionalized where our freedoms recede and state violence is
gaining ground against the entire population, including since November 17 more than 1,000
convictions, nearly 3000 wounded, including a hundred seriously, and over 20 mutilé.es and
1 dead M me Zineb Redouane,
In a context where racism is progressing,
We will protest, against the logic of capitalism that divides to better rule and break the
social fabric, against the apology of hatred of the other, against the crime of
solidarity, against all forms of discrimination that deprive their victims of their
rights. hiring, housing, health, education.
We will protest against police impunity and the memory of those who died as a result of
police violence.
We will manifest for the right to exist and to protest, for the right to be who we are and
for the right to publicly express our political opinions.
We will manifest to build an egalitarian society based on justice, truth and dignity of each.
Together to Demand Another Model of Society: Truth and Justice for All Victims of Police
Violence and the Border System Prohibition of the Choke Key, Folding and Ventral Plating
(Fatal Immobilization Techniques Used by the Police) and facies checks Withdrawal of LBDs,
Flashballs, all types of grenades and the electric impulse pistol Regularization of all
undocumented migrants and repeal of the asylum-immigration law Freedom of movement and the
installation and closure of centers Retention of all xenophobic and racist laws Equal
rights in access to housing with or without papers, employment, retirement, training and
health Right of residents of homes to decent and stable housing, whether individual or
collective Right to privacy, right to shelter, right to maintain its cultural practices of
solidarity and mutual aid in homes.
On call
collectives of undocumented migrants:
CEESSP (Collectif étudiants étrangers Lyon), CISPM (International Coordination of
Undocumented Migrants, CSP 17-Foyer St Just, CSP20, CSP59, CSP75, CSP95, Rights Front !!
groups and associations of victims and families of victims of police violence:
Assembly of the Wounded, Collective Justice for Angelo Garand, Collective Justice and
Truth for Ali Ziri, Collective Justice and Truth for Babacar Gueye, Collective of the
mothers solidarity, Collective Emergency Our Police Assassin, Committee Truth and Justice
for Adama Traore, Committee Truth and Justice for Gaye Camara, Truth and Justice Committee
for Lamine Dieng, Truth and Justice Committee for Wissam El Yamni, Collectif Vies Volées,
Copaf (Collective for the Future of Homes),
and of:
20th Solidarity with all the migrants, Action Anti-Fascist Paris-Suburbs (AFA
Paris-Suburbs), AFD International, Citizens 'Assembly of Paris 14, Citizens' Assembly of
Originatives of Turkey (ACORT), Assembly of the Multicontinentale, Association Cultural
Immigrant Workers of Turkey (ACTIT), Association Femmes Plurielles, Hirondelle Association
of Martigné-Ferchaud (35), Association of Solidarity and Information for Access to the
Rights of Foreigners outside Community (ASIAD), Association of North African Workers of
France (ATMF), ATTAC-Rennes, Association for Peace in Syria, WISE Association, Center for
Research and Information for Development (CRID), Louis Guilloux Circle, CADTM France,
Collective Cases Rebelles, Youth Defense Collective of Mantois, Collectif Faty Koumba,
Irrecoverable Collective,Migrant Solidarity Collective Paris Center, Support Collective of
the EHESS for the Undocumented and Migrants, Collective Ni Guerre No State of War,
Collective Ivryen of Vigilance Against Racism (CIVCR), Committee for the Respect of
Freedoms and Human Rights in Tunisia (CRLDHT), Moreover We Are Here 37, Elsewhere We Are
Here 67, DesLitsSolidaires, DiEM25 France, Right to Housing (DAL), Rights Here and There (
DIEL), Federation of Solidarity Associations with All Immigrants (FASTI), Tunisian
Federation for Citizenship of the Two Shores (FTCR), Women Equality, Women in Fight 93,
Frantz Fanon Foundation, United Front Immigrations and Popular Neighborhoods (FUIQP), La
Chapelle DeboutCollectif Ni guerre No state of war, Ivryen Collective of Vigilance Against
Racism (CIVCR), Committee for the Respect of Freedoms and Human Rights in Tunisia
(CRLDHT), Besides We Are Here 37, D ' Elsewhere We Are Here 67, DesLitsSolidaires, DiEM25
France, Right to Housing (DAL), Rights Here and There (DIEL), Federation of Solidarity
Associations with All Immigrants (FASTI), Federation Tunisians for Citizenship of the Two
Shores (FTCR), Equality Women, Women in Struggle 93, Frantz Fanon Foundation, United Front
of Immigrations and Popular Neighborhoods (FUIQP), La Chapelle DeboutCollectif Ni guerre
No state of war, Ivryen Collective of Vigilance Against Racism (CIVCR), Committee for the
Respect of Freedoms and Human Rights in Tunisia (CRLDHT), Besides We Are Here 37, D '
Elsewhere We Are Here 67, DesLitsSolidaires, DiEM25 France, Right to Housing (DAL), Rights
Here and There (DIEL), Federation of Solidarity Associations with All Immigrants (FASTI),
Federation Tunisians for Citizenship of the Two Shores (FTCR), Equality Women, Women in
Struggle 93, Frantz Fanon Foundation, United Front of Immigrations and Popular
Neighborhoods (FUIQP), La Chapelle DeboutDesLitsSolidaires, DiEM25 France, Right to
Housing (DAL), Rights Here and There (DIEL), Federation of Solidarity Associations with
All Immigrants (FASTI), Federation of Tunisians for a Citizenship of the Two Banks (FTCR),
Equality Women, Women in Struggle 93, Frantz Fanon Foundation, United Front of
Immigrations and Popular Neighborhoods (FUIQP), La Chapelle DeboutDesLitsSolidaires,
DiEM25 France, Right to Housing (DAL), Rights Here and There (DIEL), Federation of
Solidarity Associations with All Immigrants (FASTI), Federation of Tunisians for a
Citizenship of the Two Banks (FTCR), Equality Women, Women in Struggle 93, Frantz Fanon
Foundation, United Front of Immigrations and Popular Neighborhoods (FUIQP), La Chapelle
Debout!, The Revolution is On the Move, The Pariah, Citizen Rally in Normandy,
Euro-Maghreb Network Citizenship and Culture (REMCC), Faith and Justice Network Africa
Europe, Antifascist Response, Survival Ile de France, French Jewish Union for Peace (UJFP
), Union of Tunisians for Citizen Action (UTAC), Popular Solidarity Zone 18 (ZSP18),
ASSO-Solidaires, CNT Education, Emancipation trend inter-union, South-PTT Federation, CGT
Section of the National Cite of the History of Immigration, Union of General Medicine,
Union Syndicale Solidaires,
Alternative Libertarian, NPA, OCL Paris, PCOF, PIR ...
http://www.alternativelibertaire.org/?Contre-le-racisme-d-Etat-et-les-violences-policieres-le-16-mars-a-Paris
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Message: 6
Dear Comrades
The Melbourne Anarchist Communist Group is pleased to announce the publication of our
newsletter. Volume 8, No 2 of The Anvil is at the bottom of the linked page:
https://melbacg.wordpress.com/the-anvil/
In Solidarity,
mac group
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