Today's Topics:
1. ait russia: Warsaw: Demonstration of evicted tenants
[machine translation] (a-infos-en@ainfos.ca)
2. France, Union Communiste Libertaire AL #297 - Economics of
the data: If it's free, is it you who produce ? (fr, it,
pt)[machine translation] (a-infos-en@ainfos.ca)
3. Italy, Turin Anarchist Federation - FAI: Hands down from
exarchia! -- Solidarity without borders (it) [machine
translation] (a-infos-en@ainfos.ca)
4. Britain, AFED, organis emagazine: The End of Tolerance |
Book Review (a-infos-en@ainfos.ca)
5. Russia, avtonom: Lecture hall "Autonomy": "Harassment at the
workplace" [machine translation] (a-infos-en@ainfos.ca)
6. ait russia: Mass protest in Exarchy [machine translation]
(a-infos-en@ainfos.ca)
7. Greece, Anarchist Political Organization APO: AGAINST THE
STATE - Capitalist - PATRIARCHAL brutality, repression and social
EKFASISMO [machine translation] (a-infos-en@ainfos.ca)
8. Greece, Thessaloniki Libertarian Initiative: Thessaloniki:
Inter-racial briefing from anti-fascist march on 18/09/19 to mark
6 years since the fascist assassination of Paul Fyssa [machine
translation] (a-infos-en@ainfos.ca)
9. [France] Marseille Anarchist Book Fair | September 21 and
22, 2019 By ANA (pt) [machine translation] (a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
Activists of the Residents Rights Protection Committee (KOL), an organization that works
closely with the Union of Polish Syndicalists (ZSP, section of the International Workers'
Association) took part in the All-Polish demonstration of former residents of factory and
office apartments on September 13. ---- Protesters from various parts of Poland gathered
at 13.00 at the building of the Ministry of Investment and Development on Vspolna Street
in Vaprszawa. Participants held banners with the words: "Justice for tenants"; "Housing is
a right, not a commodity"; "Return the stolen housing." They demanded that they return the
housing they were deprived of. A police cordon diligently defended politicians from
protesters. In addition, at least 7 police vans were fitted.
At 14.30, the protesters went to the headquarters of the ruling Law and Justice party on
Novogrudskaya Street.
https://aitrus.info/node/5320
------------------------------
Message: 2
The idea that we would provide free work to major Internet platforms is becoming more
widespread. But it is not unanimous. A brief overview of the possibilities when
considering the relationship we have with the Gafam. ---- We call Gafam - for Google,
Apple, Facebook, Amazon, and Microsoft - the companies that are behind the major US
centralized digital platforms. These ubiquitous platforms are the subject of much debate:
mass surveillance, filings, democratic interference, collaboration with the states ... To
better understand the issues, we can question the nature of our relationship with these
companies. We often hear that "if it's free, you're the product". Is it so simple ?
What are Gafam? Essentially, they are sellers of advertising space. So we can already say
that we are not their customers and customers, who are the advertisers. The particularity,
and what makes the strong added value of the commercials sold by the Gafam, is that they
are strongly targeted and therefore effective. One wonders who contributes to the creation
of this added value. Of course, there are Gafam employees whose job is to develop tools
that turn raw data into as accurate profiles as possible. With these tools, valuable
advertising profiles are built and refined continuously from the personal data of users.
It would be tempting to answer that we are for Gafam a form of raw material. But that
would be confusing us with our data,
Indeed, to transform a raw material, it must first recover: before being transformed into
jewels in a jewelry, stones must be extracted from a mine by proletarians. In this
analogy, we would be ... mine ! We have seen that Gafam employees play the role of
jeweler, but then who plays the role of miners and miners ? Other Gafam employees produce
the extraction tools, namely the platforms, but it is the Internet users who, by their
activities on it, extract their own data. We would be for the Gafam at once a deposit of
raw material, and the proletarians who exploit it. Yet, we are not employees of these
companies but users of their platforms, and therefore consumers. Is it then reasonable to
talk about work ? Does this only concern the extraction of data ?
Who are we for Gafam ?
For advertisers to buy advertising space, there must be some public for these ads.
However, unlike media traditionally advertising, a particularity of Gafam is that they do
not propose anything except a platform. Indeed, it is the Internet users who provide the
content that will be used to attract other users on the platform, and to return them
there, then stay as long as possible (although in some cases targeted advertising also
plays the role of content). Whether it is a very elaborate video or a simple message of a
hundred characters, these productions are essential for the platform. Are there then two
types of use: content production and consumption ?
But if it is difficult to imagine a use that produces no content - a comment, a "I like",
or a share is already content - it is almost impossible to conceive of one that does not
produce no data, just the fact of accessing content rather than another, at one time
rather than another, from one place to another, from a computer rather than a telephone,
etc. are already information to refine advertising profiles. From the economic point of
view of Gafam, there is not really any relevant distinction between " active " and "
passive " production»Content and data. In both cases, the interest is twofold. On the one
hand, provide content: whether it's a holiday photo or a "like" type of notification , the
interest for the platform is to make (come) and stay people, both as targets for
advertisers and as producers of content and data.
On the other hand, improve advertising profiles: publish a message with a link to an
article of Alternative libertarian rather than the World or like this message allows in
both cases to refine a profile. In addition, it may be noted that "active" production of
content may be paid for by sharing part of the advertising revenue. This is for example
the case for monetized YouTube videos: videographer ("youtubeur", "youtubeuse") is today a
profession, an activity recognized as work by the Gafam themselves. As we have just seen,
from the point of view of the Gafam, there is no difference in nature between this paid
work and other productions, "active As "passive", which are not. The simple use of these
platforms therefore consists of free work (in the same sense as the domestic work
mentioned by Christine Delphy, for example).
Establish a balance of power
Consumers, raw material, unpaid proletarians ... Our relationship with Gafam is clearly
complex. In the long run, it is clear that the project of libertarian communist society is
incompatible with the existence of these monsters. In terms of immediate demands, we can
ask for more transparency, interoperability, better control of our data, stopping the file
... But these requests are already incompatible with the economic model of surveillance
capitalism and therefore Gafam. A fight is inevitable. Whether we talk about a boycott (of
consumption), a strike (of work), or something else, such as a massive stoppage of use,
even temporary, which would establish an economic balance of power.
In the meantime, there are alternative platforms, free, open, interoperable, and based on
a federation model compatible with our social project. While it is via an instance of
Mastodon, PeerTube, Diaspora, soon Mobilizon, ... go to the Fediverse !
Pablo (UCL Saint-Denis) & Mary
https://www.unioncommunistelibertaire.org/?Economie-de-la-donnee-Si-c-est-gratuit-c-est-toi-qui-produis
------------------------------
Message: 3
It's Saturday 14 September when thousands of people fill the streets of the city of Athens
in response to the violent social repression unleashed by the new government in Greece.
The budget of the last repressive episodes is the clearing of 4 squats, the arrest of 3
occupants and the detention of over 140 between rifugiat * and immigrat *. a communicative
and determined exit of the square could not be waiting for . ---- Meanwhile, in Turin, the
sun is shining since the early morning, it warms and so the anarchists and local
anarchists who have decided to organize for the occasion a solidarity presidium at the
balon market. An boundless solidarity shared with comrades and migrants in fight, with
those who do not intend to attend helpless to the assaults and provocations that these
days, in the central district of exarchia, are investing spaces free from state control
and the ferocious logic of the Market. A huge popular area, which through the mobilization
from the bottom and the direct action, has been able to cope with the social crisis that
in the last 10 years has tightened the country in a stuffy grip, successfully sopperendo
to the numerous shortcomings that inevitably came In to.
The Greek government, for a long time carries on strongly xenophobic, xenophobic and
racist policies (cuts of services and laws proposed against the right of strike, the right
of asylum to the university, etc. ). The escalation of capitalist speculation and the
consequent gentrification of the capital, is favored by the maneuvers of the current Greek
government, in continuity with previous governments. Anarchists, occupiers, poor, refugees
and immigrants, are now under attack by the police, who would like to sound of evictions,
arrests and internments in real concentration camps for migrants, put the word end to the
precious experiences of self-management and Concrete experimentation of solidarity and
social relations. Exarchia is a powerful symbol, born and raised in the sign of freedom
and social cult, as such would like to take it away.
Meanwhile in Turin the hours pass but the bright rays do not cease to heat the spirits of
the present, solidarity is moved from the colorful benches of the mercatari to the grey
walls of the CPR of cso brunelleschi, a prison structure away from prying eyes, where the
without documents come Locked up waiting to be deported elsewhere. From the first moment,
signs of ferment. The solidarity on the outside is committed to supporting the prisoners
of the slogans, when suddenly they see fire beyond the wall of cops and concrete: some
furnishings have been given to flames. You know that in 4 they tried to escape from the
center without unfortunately being able to. Some music and interventions, one last
solidarity greeting and even this presidium melts.
They can also try to strangle the strength of social movements but the fire of the
struggle never gets old.
From Greece to Italy, against the state!
Below the text of the flyer distributed during the appointments of the day:
" evictions and repression in Greece: hands down from exarchia!
Solidarity without borders
On August 26 in Athens the police officers invaded and occupied the neighborhood of
exarchia. We are in the center of the city, where anarchists and fighting movements are
very rooted. In this area, the many occupied buildings are vital knots of the communities.
Abandoned places, transformed into homes, canteens, managed health clinics, but also
political venues, libraries, open spaces to solidarity.
On August 26th the police cleared 4 occupied spaces and arrested 143 people of which 140
migrants. People who had found hospitality in two projects projects, excluded from state
social and health services for the devastating policies of the governments that have
succeeded. People who have now been incarcerated in detention camps for migrants out of
town. With this repressive operation, long prepared and accompanied by a general
restriction of freedom, the Greek government attacks the forms of society of society, the
movement of occupations and the anarchist movement, to have free hand in the
implementation of new policies of predation and looting Of the territory and those who
live there.
Since time exarchia is in the scope of speculation, which aims to implement of exclusive,
which will oblige the poor and immigrants to move towards the immense urban periphery,
where fascists perform the role of police complement forces.
After the evictions the streets of a neighborhood, where the police did not dare to enter,
they are always There are continuous searches for people, violent assaults and deliberate
police attacks in locals and spaces to provoke and intimidate companions and companions,
to scare the local population.
On August 31, thousands of people fell on the road to exarchia to manifest against the
militarisation of the area and to defend occupations.
On Saturday 14 September there will be an additional great event in Athens.
In every where there were events and solidarity actions of the square with those who today
in Greece continue to experiment alternative forms of sociability, based on equality and
solidarity, and, at the same time, must resist repression.
Even in Italy those who fight and act to build a world of free and equal must face the
same repressive strategies implemented by the Greek Government: restriction of freedom of
manifesting, evictions of occupations, criminalisation of those who build solidarity with
migrants and migrants, repression Towards fighting movements and antianarchiche operations.
Solidarity with those who fight, with the anarchist movement and the movement of
occupations in Greece!"
Turin Anarchist Federation - do
https://www.facebook.com/InternationalOfAnarchistFederations/posts/1178638195679837?__tn__=K-R
------------------------------
Message: 4
The End of Tolerance was written by Arun Kundnani twelve years ago - the book now seems to
serve as some kind of eerie foreshadowing, or horrific prologue to where we are now. ----
The book traces racism in England back before the Empire, going as far back as the
Victorian area, becoming more detailed as we come towards modern day, with the main focus
being on immigration control under New Labour. He highlights how the concept of
‘whiteness', and the idea of a racial hierarchy, has changed over time to suit the needs
of the changing economic systems in place. ---- Later in the book, it focusses mainly on
how Islamophobia has become more prevalent in recent years, and what has helped lead up to
that fact. Kundnani specifically focuses on the idea that ‘British' values and ‘Muslim'
values are somehow incompatible. Of course, reviewing this book in 2019, it's scary to
think how much this idea has permeated into mainstream media, and it is often this
rhetoric that is used by the far right. The author points just how ill-defined and
nonsensical these terms are, and how ideas of freedom and democracy that politicians like
to use when discussing these supposed British values, are contrary to our colonial and
racist past, and present.
Kundnani's knowledge of the laws, legal system and statistics is beyond impressive and I
was amazed by the detail he was able to go into. I think this element of the book helps
make it so compelling - it's the type of book I'd give to someone who may have more
liberal ideas or hasn't really considered just how institutionalised racism is. The
policies put in place, especially under New Labour, and the effect they have had, can't be
considered anything but racist. Of course, these have continued, and worsened by the
coalition government and the Conservative Party - with the Home Secretary, Theresa May,
declaring the ‘hostile environment'.
One of the most interesting aspects of the book is how Kundnani explains how through the
idea of multiculturism it was possible for politicians to keep race policy and immigration
policy as two separate things. He asserts that this was often used as a form of control in
an attempt to depoliticise Asian and black youths who had rose up in anger at their
conditions, and with this came the purposeful separating of different ethnic groups in an
attempt to fragment a broad reaching political movement. Of course, we see how this has
now been turned into the idea of a ‘refusal' to integrate within wider society. Reading
the book, I was made aware just how much government action and policy has shaped racism in
modern Britain, and how this is was often done intentionally in order to keep state control.
Kundnani focuses specifically on immigration control and how this is often arbitrary and
meaningless. These controls are far further reaching than just the visa process, and they
have gradually become a part of the benefits system, housing and education. He details the
role of globalisation, contrasting the movement of people to the movement of capital and
how this has meant that the old colonial, more developed countries have been able to amass
large amounts of wealth, often at the expense of the global south.
I learnt lots of interesting, and horrible facts, for example:
Roughly two-thirds of all asylum seeker claims are refused.
Out of 380 decisions made on applications by Iraqis in the first quarter of 2008, 280 were
refusals.
The percentage of asylum applicants refused at initial decision reached its highest point
at 88% in 2004.
As Kundnani points out, this approach to people who are trying to seek escape from
persecution, leads to more trafficking, and people being forced to put themselves, and
possibly their families, in unsafe conditions or work - which the government then uses as
a reason to condemn people.
Aspects of this book feel slightly outdated, it is now over a decade old, which is a lot
in political terms. However, I do think this is a great background text to understanding
the government's role, with a particular focus on New Labour, in shaping race relations in
Britain. I learnt a hell of a lot from this book, and it is interesting (and infuriating)
to see how these ideas and laws, continue to have impact in the present day. ?
Northern Jam is an Anarchist and Feminist from reet up North. Passionate about cross
stitching, reading and the downfall of the white supremacist capitalist patriarchy.
The End of Tolerance. Published September 2007 by Pluto Press . Written by Arun Kundnani
http://organisemagazine.org.uk/2019/09/18/the-end-of-tolerance-book-review/
------------------------------
Message: 5
On Sunday, September 22, at 19 o'clock in the framework of the lecture hall of the Avtonom
magazine, sociologist and feminist Olga Miryasova will talk about the situation with
sexual harassment in labor relations in Russia. The event will be held in Moscow in the
Sakharov Center. ---- The problem of harassment is usually considered in the context of
business / work relations, because unlike communication in the company of friends, there
is no freedom of choice to "communicate / not communicate". When there is a working
relationship, it is impossible or not easy to get out of communication, and often one side
has power over the other and can use it. This may be a higher position in the job
hierarchy, the power of a person stronger physically or self-confident, the position of an
"active macho" who is confident that everyone will take his behavior for granted.
Harassment can be both an integral part and a cause of bullying, and is especially
problematic for those employees / employees who are extremely dependent on the employer
and / or cannot change their jobs for economic reasons.
In the topic of harassment, the problem of sexism is closely related to class inequality.
The event will be held not so much in the format of a lecture, but as a discussion of what
can be done to combat harassment.
Social Media Meetings:
- on facebook https://www.facebook.com/events/1421742031300103/
https://avtonom.org/news/lektoriy-avtonoma-harassment-na-rabochem-meste
------------------------------
Message: 6
At least 5,000 people took part on 14 September in a protest march in central Athens,
demanding an end to the police occupation of the Exarchia urban area and an end to the
sweeping and eviction of Athens squats. The demonstration was organized by anarchists and
anti-government groups. It began at the spiers of the University of Athens and was
originally supposed to end on the central Syntagma Square in front of Parliament, but
moved to Exarchy, causing disruptions in transport in the center of the Greek capital.
---- The demonstrators marched behind a large banner that read "No Pasaran, no surrender,
no cease-fire!" Other posters called for "mass resistance against state repression." The
protest march escalated into clashes with the police, who beat the protesters with batons
and, according to some reports, used tear gas.
https://www.thenationalherald.com/260779/protesters-want-end-to-squatters-rousting-in-exarchia/
https://heraldpublicist.com/baton-wielding-greek-riot-squads-clash-with-protesters-marching-through-athens/
https://aitrus.info/node/5321
------------------------------
Message: 7
WE DON'T FORGET - WE DON'T FORGET ABOUT ZACKIE OH MURDER! ---- September 21, 2018: Jacques
Kostopoulos is assassinated at noon in downtown Athens, in Omonia. Trapped inside a
jewelry store where he has been hunted down, while shouting "help" on the street a little
earlier, he is kicked out by the boss of the shop and a fascist who maintains a real
estate agency in the area. The two of them kick him in the head as he tries to get out of
his way while a crowd of people surround him. The police arrive to finish the crime - they
beat him bloody and fallen to the ground, arrest him, handcuff him and drag him to the
street. He is rushed to the hospital and tied up dead. ---- Jacques's face sees a poor,
excluded, a pariah, a user, a potential thief - a life that the state capitalist and
patriarchal system repeatedly describes as a "threat" to order and security, a life that
costs it negligible. , which methodically legitimizes its killing. Jacques's assassins do
not hesitate to try and sentence him to death by "taking the law into their own hands",
moving in the context of the dominant orders as paramilitary locks - a kleptopath -
pawnbroker who feeds on the despair of others, the brutal murderers and torturers of ELAS.
Because the violence they have is under cover of official law, in support of the
institutionalized barbarism of the regime: the demonization of poverty, the hunt and
punishment of the weak in the class and social hierarchy, the sanctity of ownership so as
to safeguard their rights. sovereignty and its social reproduction. And this is the
organized uprising of the Power that allows them to be killed off, because they move
within the framework of sovereign orders as paramilitary locks.
It is the state-capitalist-patriarchal system itself that targets the resistance and those
who characterize surplus populations at the time of its deep crisis, suppressing,
cultivating fear and promoting social excitement: racist pogroms with covert by Shahzad
Lukman and Paul Fyssa from the Golden Dawn Nazis, concentration camps and drownings of
migrants and refugees at the border, deaths of prisoners in prisons and police
departments, workers and workers in the payroll slavery sector, the condemnation and
incarceration of sexually transmitted women, the evacuation of squatters, the launch of a
repressive campaign against anarchists and the wider ones,
Jacques's assassins, the police, the judiciary, the media who rushed to conceal and
justify the killing, building consensus, misinforming him, presenting him as dangerous,
dogging his life and his identity as a serialist, member of the LA activists, as well as
those who applaud the power barbarism, identifying with the interests of the powerful,
represent in reality the most antisocial thing the rotting world of Power has to show.
In contrast, the very life of Zackie Oh, his LOATKI community, the thousands who marched
against his assassination claiming public visibility and blocking cannibalistic rhetoric,
whoever and whatever they refuse to condone in the dominant prototype of social
cannibalism, the thousands of people who rallied on September 14 against state repression
and counter-exploitation and subjugation represent the most promising this country has to
offer. Fiber: solidarity, rebellion, the prospect of social revolution, for a world that
will fit many worlds.
As anarchists we are striving to exacerbate social and class resistances, with the aim of
overthrowing the political and economic bosses responsible for exploitation, oppression,
poverty, poverty, social cannibalism. With our weapon of solidarity, we stand against
counterfeits and the fear that power constantly reproduces. We are struggling to overcome
the imposed mode of society by the state and capital.
FOR CREATING A SOCIETY OF EQUALITY, SOLIDARITY, FREEDOM
ON SOCIAL REVOLUTION, ANARITY AND FREEDOM COMMUNISM
CONVENTIONS - DAYS ON SATURDAY 21 SEPTEMBER
Athens: At 14.00 Gladstone Street, at the point of Zackie Oh's murder
Patras: At 14.00 in Georgiou Square
Thessaloniki: At 18:00 in the Statue of Venizelos
Anarchist Political Organization / Federation of Collections
September 20, 2019
------------------------------
Message: 8
On Wednesday 18/9, a massive anti-fascist march took place in Thessaloniki on the occasion
of the six-year anniversary of the fascist assassination of rapper Paul Fyssa by the knife
of Chrysavigite Rupakia. Along the way, the following groups were called: the Thessaloniki
Freedom Initiative, the Pueblo Anarchist Collective, the Terra Incognita Occupation, the
"School" Free Social Area, the Western Quarter Open, the Eastern Antarctic Collective, the
Eastern Antarctic comrades and companions and other anarchist / antisocial collectives in
the city. Also present were the Anarchist Student Group "Ataxia", the Collectivity for
Social Anarchism "Black & Red", the Collectivity for Liberal Communism "Libertatia", the
Anarchist Student Assembly / Quieta Movere, as well as organizations and organizations on
the left. The common anti-fascist bloc that we have set up has more than 600 people.
Starting at Kamara the route went along the streets: Egnatia, Ionos Dragoumi, Tsimiski,
Salaminos, Nike Avenue, Venizelos, Egnatia, to reach the Venizelos statue. The
organizations of the extra-parliamentary Left chose to carry out a separate itinerary, so
they cut off the rest of the course, turning off Agia Sofia Street. The anti-fascist blocs
formed by the anarchist and anti-authoritarian collectivities were strongly guarded and
had a dynamic pulse throughout the process. The common anti-fascist bloc that we have set
up has more than 600 people. Starting at Kamara the route went along the streets: Egnatia,
Ionos Dragoumi, Tsimiski, Salaminos, Nike Avenue, Venizelos, Egnatia, to reach the
Venizelos statue. The organizations of the extra-parliamentary Left chose to carry out a
separate itinerary, so they cut off the rest of the course, turning off Agia Sofia Street.
The anti-fascist blocs formed by the anarchist and anti-authoritarian collectivities were
strongly guarded and had a dynamic pulse throughout the process. The common anti-fascist
bloc that we have set up has more than 600 people. Starting at Kamara the route went along
the streets: Egnatia, Ionos Dragoumi, Tsimiski, Salaminos, Nike Avenue, Venizelos,
Egnatia, to reach the Venizelos statue. The organizations of the extra-parliamentary Left
chose to carry out a separate itinerary, so they cut off the rest of the course, turning
off Agia Sofia Street. The anti-fascist blocs formed by the anarchist and
anti-authoritarian collectivities were strongly guarded and had a dynamic pulse throughout
the process. to arrive at the statue of Venizelos. The organizations of the
extra-parliamentary Left chose to carry out a separate itinerary, so they cut off the rest
of the course, turning off Agia Sofia Street. The anti-fascist blocs formed by the
anarchist and anti-authoritarian collectivities were strongly guarded and had a dynamic
pulse throughout the process. to arrive at the statue of Venizelos. The organizations of
the extra-parliamentary Left chose to carry out a separate itinerary, so they cut off the
rest of the course, turning off Agia Sofia Street. The anti-fascist blocs formed by the
anarchist and anti-authoritarian collectivities were strongly guarded and had a dynamic
pulse throughout the process.
The fascists may now have been shunned by the public sphere as a result of the final
weakening of the nationalist flare-up of the neighboring country's nomenclature, the
long-running ATHEX trial, its exit from the Parliament, whatever This implies (deprivation
of state funds, office closures, membership cuts, internal disruptions) and mainly because
of the militant reflexes that the anti-fascist movement has consistently shown, but the
fight against fascism is still ongoing. capitalism and the state, while social and class
oppositions continue to be reproduced for the benefit of the urban camp.
The change in state management with the emergence of the traditional right, namely the ND,
in a ruling party has made the fascist reserves of capital inactive in the present
context. The New Delhi government it has reduced state repression to the forefront of its
political program, as opposed to the previous one which, for communication reasons, did
not publicize its rich repressive work (see occupation evacuations, unjustified attacks on
anarchist blocs, inhumane management of immigrants in the army concentration). It is
therefore concluded that at this stage official state repression is sufficient to suppress
the existing social and class struggles that are attempting to recover after their period
of partial integration by the social democratic promises of SYRIZA.
We, as antifascists and antiauthorists, as part of the bottom of the oppressed and
exploited, will continue to strike not only fascism, but also the system that generates it
by fighting for the destruction of the state and capitalism, for freedom of everyone and
equality for all, for generalized social self-management. We know that we must clash with
all kinds of mechanisms of capital and of the state, including the fascists, that is to
say, their most aggressive reserve. However, in order to be able to win, we must compose
broad fronts of internationalist solidarity against the artificial divisions (on the basis
of gender, race, religion, age) that economic and political powers are trying to impose on us.
To dare the 'impossible', not to be confronted with the unthinkable, to put into practice
our vast creative potentials, to unleash our empowering potentials, to build solidarity
communities of free and equal people, bearing in mind that they that the war with fascism
is so long-lasting, those who offer it peace.
THIS PRECISION OF LAND TO Fascists
STATE AND Fascists Murder WHO'S STRUGGLE, WHO ARE EXPECTING - TO KILL THEM
Thessaloniki Freedom Initiative
Anarchist Collective Pueblo
Free School Space "School"
Collectivity of anarchists from the East
Open Assembly of Western Suburbs
Occupation Terra Incognita
https://libertasalonica.wordpress.com/2019/09/20
------------------------------
Message: 9
Always there. Embark on the rampant adventure of anarchist practice in this hurricane of
free ideas that tends to the storm of unregulated action, game without prize, life without
mediation. ---- Always there. On the sidelines and against the ideologies promoted by
political subjects, against the misty glasses of citizenship, against the imposition of a
safe life transformed into habit and obedience. ---- Always there. Despite attempts to
recover and annihilate the idea of freedom. Despite realism, moralism, and the integration
of the logic of power by their false critics, who aim at domain reform rather than
destruction. ---- Always there. Persist in the search for meanings to weave complicities
to combat the technological offensive in the process of renewing and deepening the domain,
passionately engaging in the destruction of oppression and exploitation, to look beyond
the horizons of this tasteless present.
Always there. Even though the vices of these technological prostheses seek to distract us
from the continuing annihilation of our sensitivity and imagination. Even though virtual
relationships seek to take away our complicity and humanity.
Always there. To claim with love and pride the anarchist ideas, at a time when integration
and repression go hand in hand, increasingly obscuring the horizons of revolt.
Two days to meet for anarchism and its proposals, to discuss and deepen them; around the
books and our press, witnesses of our revolutionary heritage and around the new sparks of
paper, about to ignite this gift torn between deep resignation and occasional anger.
Two days and an anarchist book fair, free of commercial and institutional compromises.
Two days drenched in libertarian ideas, far from the old and new shepherds of the masses,
far from the old and new followers of the flocks. For everything is always possible for
the individual who, between individual tension and social transformation, feels like an
individual struggling to fuse ideas and practices.
These two days will take place in Marseille on 21 and 22 September 2019.
>> More info (programming):
foireanarchistemarseille.noblogs.org
Translation> MarkusMarkus
anarchist news agency-ana
------------------------------
Geen opmerkingen:
Een reactie posten