#Worldwide #Information #Blogger #LucSchrijvers: #Update: #anarchist #nieuws and #information from all over the world - 15.05.2020

Today's Topics:

   
1.  France, Union Communiste Libertaire UCL press release:
      Distribution of masks: to everyone according to their needs! (fr,
      it, pt)[machine translation] (a-infos-en@ainfos.ca)
   
2.  Canada, Collectif Emma Goldman - When our food production
      turns on the exploitation without limit (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   
3.  collective action au: Now is not the time for concessions,
      it's the time for utopian thinking (a-infos-en@ainfos.ca)
   
4.  Greece, AGAINST THE PANDEMIC AND STATE-CAPITALIST CRIME...
      WE STAND IN SOLIDARITY! By A.P.O. [machine translation]
      (a-infos-en@ainfos.ca)
   
5.  Greece, Freedom Initiative of Thessaloniki: Kursal Freedoms
      Publications, Political Review "Social Anarchism" Founding
      declaration [machine translation] (a-infos-en@ainfos.ca)
   
6.  Slovakia, SAF: The bird rose from the ashes again nová (new
      A-contra is coming out for the 5th Anarchist Book Festival)
      [machine translation] (a-infos-en@ainfos.ca)
   
7.  anarkismo.net - Society positive in the virus of patriarchy
      - racism by Fuerza Femenina - What we saw in the days of
      quarantine (a-infos-en@ainfos.ca)


----------------------------------------------------------------------

Message: 1


Clearly, the deconfinement will be just as unequal as the confinement: the wearing of the mask will be made compulsory in many cases, but
the masks will not be free. They will even severely burden the budget of low-income families. It is still the sacrosanct law of the market
that will prevail! For UCL, this demonstrates once again the need for socializing the production of medical and prevention equipment, and
its free and regulated distribution, according to the needs of each and everyone. ---- Several cities such as Paris, Nice, Bordeaux and even
Lyon want to impose the wearing of masks throughout public space. In the Paris region, it will be 135 euros fine for not wearing the mask in
public transport.
Now a mask should cost between 3 and 5 euros, we are told for fabric masks. Those in paper should be sold around 1 euro. Each mask can only
be worn for four hours straight. And it is recommended to throw away the cloth masks after 5 to 10 washes. This represents an additional
cost for many precarious workers who already could not finish the month. You will have to buy masks for yourself, masks for children. And
what about migrants, the homeless? Complicated maintenance

Beyond this cost, it will also be a question of washing. The Afnor and ANSM advocate a machine wash thirty minutes at 60 ° C, followed by
rapid drying and ironing steam at 120 ° C. Suffice to say that this requires having a machine, a dryer and an iron. And yet many and many
are those who have neither the means nor the space to have the full panoply.

For the precarious, the homeless or the migrants, protecting themselves will be complex. It is feared that the masks will be worn several
times without being washed. Less to protect yourself from the virus than to avoid a fine. However, the INRS tells us that the risk of
respiratory infection is greater when wearing a fabric mask than when wearing a surgical mask. Beyond the coronavirus, it is germs, fungi
and other viruses that will develop in masks.

cc Coburn Dukehart
The law of the jungle
Some local authorities have promised distributions of free masks, but have come up against the harsh reality: the country's productive
capacities have been so reduced by relocation and site closings, such as that of Plaintel (Côtes-d'Armor) that this basic and essential
equipment has become exceedingly difficult to find.

It is the rat race on the world market and even the competition between the State and the local communities! The black market explodes.
Convoys are pointed, like that of 200,000 masks intended for several Ile-de-France municipalities, on May 7 in Spain.

For UCL, the best remedy for the law of the jungle is socialization under the control of workers, and the relocation, within this framework,
of productive capacities without which all autonomy is illusory. And the only remedy for the law of money is distribution, free and
regulated, to the population.

 From each according to his means, to each according to his needs!

Libertarian Communist Union, May 9, 2020

https://www.unioncommunistelibertaire.org/?Distribution-des-masques-a-chacun-e-selon-ses-besoins

------------------------------

Message: 2



The Covid-19 pandemic is shaking up several economic sectors and, as always, it is the most vulnerable people who are bearing the brunt of
these changes. While politicians, actors and other personalities of the showbizask us to do "our share" by staying at home in our small
apartments while they are confined in their luxurious homes of well-stocked bourgeois, the most exploited people must put themselves in
danger and work to continue to turn the essential sectors of the economy. This is, among other things, the case for foreign workers who have
come to work in agricultural fields for the summer. This year, approximately 4,000 people from Mexico and Guatemala arrived in Quebec, down
from 17,000 last year. Faced with the lack of labor, agricultural producers are increasing the abuses. According to Michel Pilon of the
Network for assistance to migrant agricultural workers in Quebec (RATTMAQ), which is linked to foreign workers: "We make them work 16, 17,
even 18 hours a day. They are tired. They are told that they do not have to, but they are afraid. " Indeed, thebosses put a lot of pressure
on workers since there is always work to be done.

Abuses by employers have no limits. They "fear" that the Covid-19 will "enter" on their farm, so they prevent workers from leaving the
agricultural facilities. Still according to Mr. Pilon: "There was one who had decided to buy food during his day off. He kept the required
distance, but he still had disciplinary action because he left the farm. Producers say they are afraid COVID will enter their farms, so they
control movement. It does not work. " Recall that the workers had to make a quarantine of 14 days when they arrived on Quebec territory, so
there is absolutely nothing that justifies such a violation of fundamental human rights.

In one of its newsletters, the Union des producteurs agricoles (UPA) declares: "After quarantine, workers are subject to the same traffic
rules as all of us. They can therefore leave the farm if they wish and the employer has a duty to make them aware of traffic rules, social
distancing measures and the risks of contamination, she wrote. Even during a pandemic, after quarantine, it is out of the question to ban
outings, which would be contrary to the Charter of Human Rights and Freedoms. " Some workers are even suspended by the employer and they can
no longer work for a time X. And on the other hand, it is clear that the bosses do not impose the same restrictions on non-movement. On top
of all that, as of May 1, no workers have been diagnosed with Covid-19 infection. There is only one foreign worker who has been tested for
symptoms related to Covid-19 and is awaiting the results[1].

A double operation

While these South American workers are exploited in Quebec, in the countries of Latin America, the same capitalist exploitation system is in
place. Through the long centuries of colonialism, the peoples of the South were robbed of their agricultural land by Western multinationals
for the production of food for the North. From production in the fields to delivery to the West, the entire chain belongs to Western
companies[2]. In addition, we must add to this the destruction of ecosystems to increase mass production and animal husbandry as well as the
difficulty of eating well for local populations since almost all of the production is sent abroad. Three very striking contemporary examples
are the production of quinoa in the Andean countries (Peru,

Photo credit: Carl de Souza Agence France-Presse. Deforestation of the Amazon in Brazil
This international division of labor, where countries "specialize" in certain production sectors, generates inequalities and exploitation.
It is due to the capitalist production system which creates competition between the various countries. Thus, each must find his specialty
and exchange with the other "Nations". Obviously, this is not done on an egalitarian basis and those who have the means of production and
distribution are not the local populations, especially in the countries of the South. This international division of labor fuels unnecessary
consumption. Now we can eat year-round oranges in Canada, pineapples, avocados and lots of other fruits and vegetables that grow tens of
thousands of kilometers from where we buy them... And at what environmental price? Our territories allow us to produce and find what we need
to support ourselves. But for that, it is necessary to reclaim knowledge and techniques. This vision of peasant agriculture opposed to
capitalist mass production is already implemented by several organizations which advocate and campaign for food sovereignty. For This vision
of peasant agriculture opposed to capitalist mass production is already implemented by several organizations which advocate and campaign for
food sovereignty. For This vision of peasant agriculture opposed to capitalist mass production is already implemented by several
organizations which advocate and campaign for food sovereignty. ForLa Via Campesina , an international peasant movement with more than 180
member organizations in 81 countries, food sovereignty is defined as follows:

"A concept developed by the people most threatened by the processes of consolidating power in the food and agricultural systems: the
peasants. Rather than accepting the historic fate, they put forward a proposal to resolve the multiple crises facing humanity. Food
sovereignty is a process of building social movements and allows individuals to organize their societies in a way that transcends the
neoliberal vision of a world of goods, markets and selfish economic actors and actresses. There is no one-size-fits-all solution to the
myriad of complex problems we face today. On the contrary, the food sovereignty process adapts to the individuals and places where it is put
into practice.

Food sovereignty is synonymous with solidarity, not competition. It helps build a fairer world from the bottom up. Food sovereignty has
emerged to offer an answer and an alternative to the neoliberal model of corporate globalization. As such, it is internationalist in nature
and provides a framework for understanding and transforming international governance around food and agriculture. "[4].

In these moments of pandemic, let's take the opportunity to rethink our system, put in place alternatives for food sovereignty and support
the peasants who are already working in this direction.

[1]Isabelle Porter, Le Devoir: Foreign workers forced to work for up to 18 hours straight.

[2]On exploitation and colonization in Latin America, read the work of the Uruguayan writer Eduardo Galeano The open veins of Latin America
. The latter traces the history of the plundering of the natural resources of this territory from the beginning of European colonization in
the Americas to contemporary times.

[3]In Mexico, several forests are burned to plant avocado trees and rivers are dried up since this type of culture requires a lot of water.
The level of lakes and water tables drops, causing a water war between the villages. For more information, Radio-Canada: Avocado, cursed
gold from Mexico .

For quinoa, production has increased as have the prices for this food. Because of this, local people are no longer able to afford it. Read
this article in the newspaper Le Monde: Quinoa, the controversial gold of the Andes .

[4]Source for the definition, the website of La Via Campesina .
Listed 16 hours ago by Collectif Emma Goldman

http://ucl-saguenay.blogspot.com/2020/05/quand-notre-production-alimentaire.html

------------------------------

Message: 3



With both major parties jostling to position themselves as the most fiscally responsible, we must wholeheartedly reject the premise of
neo-liberal austerity and dream of a new world. ---- As the ever-inspiring Arundhati Roy explained, the corona virus pandemic is a portal
where a new world awaits us on the other side, one that is only limited by our imagination. As calls are mounting to "return to normality"
we must question what was normal and reject the desire of simply reverting to the previous conditions. ---- Normality was the ongoing
colonisation of First Nations land. It was Aboriginal and Torres Strait Islander deaths in custody. It was the ever-growing prisons with
more people locked in cages. It was make-shift detention centres in suburban hotels, because the other detention centres that are modelled
on prisons are overflowing. Normality was, and still is, politicians from both major parties scapegoating people of colour and migrant
workers to gain political capital, with disregard to the consequences. Normality was the resurgence of overt white supremacist ideology into
the mainstream.

Normality was growing inequality driven by a financialised housing market. It was more empty houses than people without houses. It was
systematic precarity for workers through increased casualisation and the absolute reliance for some workers on the so-called gig economy.
Normal was hundreds of thousands of unemployed workers living below the poverty line. It was millions of elderly Australians, people with a
disability and their carers receiving poverty line payments, often forcing them to choose between food, rent or medication.

Normality was the widespread instances of family violence, largely perpetrated by men, which is only escalating under the current
circumstances. It was the weekly occurrence of a women being murdered by their current or former partner. It was ongoing attacks against
LGBTQ people facing regular street and police harassment. Normality was the accelerating decimation of our planet and climate. The hottest,
driest and most dangerous bushfire season we've experienced.

To avoid returning to normal, we need to unequivocally reject proposals from political parties that centre around austerity and neo-liberal
solutions. We must imagine a world built on the foundational belief of mutual aid and solidarity. On this continent, it must begin with a
deep understanding and unflinching commitment to decolonisation. Recent examples of the importance of Aboriginal community-controlled health
services and autonomous decarceral solutions outline the importance of Aboriginal and Torres Strait Islander led initiatives. Through the
process of decolonisation we must dismantle the structures of white supremacy that maintain the current settler society to create a world
without racism and oppressive power structures.

We must imagine a world without prisons, detention centres or cages of any kind. A world that abolishes the cis-hetero patriarchy which
continues to oppress and murder women, non-binary and trans folk. We must imagine a world where housing isn't at the whim of financial
speculators but provided to everyone. A world where everyone that wants to work can securely and safely work toward an ecologically
sustainable future. A world that has its foundations rooted in climate justice, providing sustainable solutions to the current ecological
disaster that centre the role of Indigenous led climate groups. A world that removes hierarchies and established power asymmetries to one
that is organised horizontally on the basis of mutual aid and solidarity.

Our future is not pre-determined, we are not locked into conventional politics of austerity and corporatisation. However, we cannot simply
dream our utopian future into existence, we must act. We must organise with our local communities, be they newly established mutual aid
networks, existing community groups, faith-based organisations, activist groups or simply our friends, family, neighbours and co-workers.
Organising is essential to achieving the goals that we want, but importantly, we must not limit our imaginations of what is possible.

Now is the time to be utopian, to discuss with those in your life what a world that sincerely inspires you to fight for might look like.
While it is not safe to organise in person at this time, it is an opportunity to build connections with the local groups and organisations.
A list of mutual aid networks can be found here, join your local group and start a conversation. If there's other groups or community
organisations in your area that are already engaged in community organising, reach out to them and express your interest. If you can't find
a group in your area consider joining your local Australian Unemployed Workers Union branch, your local IWW branch, join in on public
discussion groups or reach out to us to see if we know of groups in your area. Being connected allows us to collectively dream of the world
we deserve, the world we must create before we organise and fight like hell for it.

http://www.collectiveaction.org.au/2020/05/11/now-is-not-the-time-for-concessions-its-the-time-for-utopian-thinking/

------------------------------

Message: 4


For several weeks now we have been in the midst of an unprecedented health, humanitarian and social crisis, in which the spread of the
pandemic of covid-19 highlights in the most emphatic way the criminal nature of the state and capitalism. The state and capitalist system of
organizing society, which is already condemning millions of people to death by hunger, disease and warfare, is struggling not against the
evolving pandemic, but in order to preserve their privileges, their position of power, the politically and economically powerful ---- To
date, the state has not taken any measures that are really related to the treatment of the virus, measures that pass primarily through the
strengthening of the public health system. A system that the state and capital have been trying for years to dismantle through underfunding,
redundancies of medical and nursing staff, equipment cuts and hospital closures. The result is that today, the already ravaged public health
system, is in danger of collapsing if it is called upon to deal with massive instances in the population.

On the contrary, political managers are attempting, through the media, using the rhetoric of individual responsibility, to transfer full
responsibility for the covid-19 instances and the victims to us, to the bottom of this world, by laundering the governments and states of
their own responsibilities, while also laying the foundations for giving the deathblow to people's rights, achievements and freedoms. The
pandemic is used by the state and the bosses to impose more and more weighty conditions of exploitation and oppression and to shift the
burden of the system crisis to the social base

In this context, the ruling patriarchal capitalist system is attacking even more the women of the plebeian layers.

This means the continuation and intensification of the class exploitation of working women, state repression of those who are fighting, the
inhumane detention of refugees and immigrant women in concentration camps, the spread of nationalism and fascism, the overcrowding of people
in terrible imprisonment conditions, the cultivation and legitimization of social cannibalism by the institutions - which also expressed
through gender violence, an aspect of which is the domestic violence. All this highlights the hypocritical interest of the state and its
mechanisms, both in society in general and in the conditions of brutality suffered by women. Women workers, unemployed, refugees, immigrant
women, the prisoners that riot. Patriarchal violence is present in all fields shaped by power as an integral part of state and capitalist
barbarity.

The curfew, the compulsory confinement at home, the constant control and the fines are not related to the treatment of the pandemic, because
the population overwhelmingly respected the self-protection measures, but to the military management of the crisis. Although accompanied by
gold-priced "cute" advertising spots on the "stay at home" channels, they were and are for many women and children experiencing violence in
their homes, devastating.

Under conditions of imprisonment, sexual violence takes off: the "stay at home" slogan, with the compulsory and uninterrupted cohabitation
it entails, is a nightmare for women and children who suffer domestic violence. It is no accident that recorded cases of domestic violence
have increased by 30% worldwide. Typical incidents are those of the young nurse's murder by her partner inside their home in Italy and the
double murder of two women by her cop husband in Kifissia. Of course, the media rushed to portray the murders as a logical consequence of
the confinement amid quarantine, of "excessive love", of "losing control" and not as the ultimate consequence of a system that promotes
gender violence and social cannibalism. As for state campaigns to counter domestic violence, they are highly hypocritical. Because there is
no more hypocrisy than talking about confronting gender violence by the very institutions of a system that promotes it through its laws and
mechanisms. There is nothing more outrageous than the institutions that nurture and reproduce gender violence, to present themselves as
those who fight against it. We stand in solidarity with the women who are subjected to gender violence and we stand by their side in their
every attempt to protect themselves!

On the other hand, in fact, the ‘we are staying at home' imperative does not apply to a large extent to thousands of workers in many sectors
who are forced to work day and night.

Hundreds of doctors and medical staff - the vast majority of whom are women - are fighting a huge struggle with inadequate self-protection
measures, day and night, with self-denial and solidarity, responding to these critical moments, working hard and standing by all patients,
isolated for hours in the chambers of coronavirus-infected patients. We stand in solidarity with women workers in the health sector and
stand with them in their every claim!

Workers in supermarkets, workers in telephone centers (where countless complaints about dangerous working conditions have been made), in
cleaning workshops and elsewhere are forced to work exhausting hours, stowed on top of each other, without the necessary protective measures
and with an obvious risk to their health. In other cases, they are forced to work from home, without being given the necessary means and
without a specific work shift. Job rotation can also be imposed, cutbacks up to half the salary and with the possibility of prolonging the
payment of the Easter gift until the summer. And all of this in the middle of a curfew, where any claim in these spaces is labeled by the
state as "unnecessary movement".

In addition, a large number of people employed in black jobs in businesses and/or domestic work (baby sitters, care of the elderly), the
majority of whom are women, are invisible and fully exposed to the pandemic since no measure is taken to their survival, leading them to
total misery and poverty. We stand in solidarity with the (women) workers who are exhausted every day by keeping the production chain open,
with the mothers who are working and at the same time trying to support their family, with the women who are raising their own children and
even face the risk of being fired when they have nowhere to leave them and with the unemployed in the middle of a pandemic!

"Stay at home" is not at all about the populations that are under exclusion regime: homeless people, immigrants, refugees and prisoners are
being sidelined into a deadlock situation for their own lives, for their own survival.

The outrageous campaign by state institutions, "we are staying on the camp", which is being marketed as the equivalent of "staying at home"
and which, in pandemic conditions, calls on refugees and immigrants to remain in concentration camps, is the most vulgar manifestation of
the exclusion regime. Isolation in the horrors of concentration camps and detention centers, where even the most necessary infrastructure is
lacking - accommodation in makeshift lodgments and tents, and in some cases, there is not even drinking water - does not provide basic
medical care, and calls for emergency items, medicines and self-protection facilities are increasing from the camps of Richona, Malakasa.
All these clearly constitute a state and capitalistic crime. Within this treaty, migrant women and women refugees, who have been forced to
leave their countries because of war or economic impoverishment, are called upon to fight to survive themselves and their children, coming
out to obtain the necessary supplies, even putting their health at risk. Also, as an undocumented illegalized population in an exclusion
regime, migrant women remain vulnerable to slavers and trafficking rings. Neither threats of fines nor repression can silence the voices of
the excluded. This is evinced by the hunger strikes and demonstrations in Moria, Paranesti, Drama, peaking in the clashes that broke out
between refugees and the cops on Saturday, April 18, following the death of a refugee at a hotspot in Chios by unknown causes, after having
been taken to the hospital with suspected coronavirus symptoms and contemplated by presenting an underlying disease. We stand in solidarity
with women refugees and migrants who live in an exclusion regime, and we are fighting together against the state and the repression, for
solidarity and freedom!

At the same time, the same conditions of overcrowding and congestion apply in prisons that violate even the very laws of the rotten system
of power and oppression. A top incident of state crimes committed daily in the warehouses of souls that the state itself has built is the
death of detainee Azizel Deniroglu in Thebes's Elaionas prison on April 9th, who died helpless in her cell, suffering from cardiological
problems and having symptoms of coronavirus. There was a prison uprising by her fellow inmates brutally suppressed by riot police. The
detainees are calling for the obvious, amid a pandemic: immediate prison decongesting due to the coronavirus pandemic, release of patients,
the elderly and those considered vulnerable, release of all prisoners who have served 2/5 gross sentence. We stand in solidarity with the
prisoners in prisons and stand alongside them in every claim. Immediate fulfillment of their requests!

Against the gloomy reality of the world's dominants hold for us, we stand in solidarity with and propose the organization of all those from
the bottom and the assertation of all these that belong to us. We propose the organized class counter-attack of all the exploited, women and
men, to overthrow the world of patriarchy, the state and capitalism, to create a society without exploitation and oppression, to create a
society of equality, solidarity and justice.

EVERYTHING FOR EVERYONE FOOD, HEALTHCARE, HOUSING

GENDER VIOLENCE IS A REGIME AS LONG AS THERE IS A STATE AND CAPITALISM

HANDS OFF THE WOMEN WHO FIGHT!

AGAINST STATE AND PATRIARCHY - FOR EMANCIPATION AND ANARCHY

http://apo.squathost.com/against-the-pandemic-and-state-capitalist-crime-we-stand-in-solidarity

------------------------------

Message: 5



Anti-fascist rally: Sunday 10/5/2020, Tsimiski with Navarino. ---- In the wake of quarantine, at the dawn of a new and more acute phase of
the capitalist structural crisis, the working class position, that is, the working and living conditions, is further underestimated, as
capital is already transferring the burden of this crisis to backs of the broad social majority. The pandemic of covid-19 was an external
factor that accelerated only the easing of the crisis arising from the very internal contradictions of capitalism, that is, the inherent
downward trend in the rate of profit, the contrast of overproduction with underconsumption, investment thresholds. accumulated capital and
the ever-fragile bubbles of the financial system. The new eruption of the recession will mean a new and more intense cycle of redistribution
of wealth from the grassroots to the top of the social and productive pyramid. The loans that the Greek state is going to take, in order to
strengthen all kinds of business groups, inevitably lead to new memoranda, since wages, pensions, labor rights will be swept away for the
repayment of interest arrears, every available part of the public will be sold and the taxation of the lower social strata.

The intensity of poverty and misery is already happening and we are experiencing it in our own skin. The work environment has become even
more deregulated due to the peculiar state of the corona. Labor rights have been violated and employers' arbitrariness has become a status
quo and unwritten law (see flexible, intensive, uninsured and rotating work, unpaid overtime, non-payment of gifts and refusal to grant
permits, suspension of employment contracts, increase of employment and establishment of telework, , crumbs-allowances for those included in
the lists of beneficiaries, imposition of a single minimum wage of 533 euros, lack of health protection measures in the workplace, 50%
reductions in wages employees accompanied by a reduction in their working hours). In reality, however, bosses do whatever it takes. what
goes through their hands, to save and increase their profits. The quarantine not only did not suspend the class struggle, but apparently
intensified its conditions. During this tense period, the anti-social class nature of the capitalist system was fully demonstrated. Everyone
and everyone was able to understand who was the one who paid - and pay every day - the maximum effort to serve the needs of society. They
are the people of toil and work, those who produce all the social wealth. On the contrary, a privileged parasitic class, that of the
capitalists, in other words, appropriates this wealth by force and coercion, accumulating profits which it invests, in order to further
increase the wealth it possesses. This dominant class, The capitalists are served by the states and the respective governments with their
policies, acting as political exponents of capitalist interests, and therefore as oppressors and exploiters of the social base. The system
turns every human need into a commodity and counts human lives only on the basis of the accumulation of capital, that is, as the necessary
fuel required to plunder the surplus value produced only by the labor force. Under these conditions, health, then, is another commodity. We
have seen this, after all, in a very painful way at the moment. Market laws require the gradual privatization of health (thus excluding the
poor), after first undermining the state-funded public health system through state underfunding. they serve the states and the respective
governments with their policies, acting as political exponents of capitalist interests, and therefore as oppressors and exploiters of the
social base. The system turns every human need into a commodity and counts human lives only on the basis of the accumulation of capital,
that is, as the necessary fuel required to plunder the surplus value produced only by the labor force. Under these conditions, health, then,
is another commodity. We have seen this, after all, in a very painful way at the moment. Market laws require the gradual privatization of
health (thus excluding the poor), after first undermining the state-funded public health system through state underfunding. they serve the
states and the respective governments with their policies, acting as political exponents of capitalist interests, and therefore as
oppressors and exploiters of the social base. The system turns every human need into a commodity and counts human lives only on the basis of
the accumulation of capital, that is, as the necessary fuel required to plunder the surplus value produced only by the labor force. Under
these conditions, health, then, is another commodity. We found out, after all, in a very painful way at this time. Market laws require the
gradual privatization of health (thus excluding the poor), after first undermining the state-funded public health system through state
underfunding.

Throughout this painful condition of impoverishment and impoverishment from below, the remnants of the conservative and reactionary estates,
the lackeys of the capitalists, the fascists in a nutshell, seek to occupy public space, opportunizing once again as cannibals. What
bothered them is not that there is a loss, as a result of the intensification of the class devaluation of the workers and the poor people.
On the contrary, they are once again at the expense of the socially disadvantaged, the immigrants in this case, the people who marginalize
capital in the most heinous terms, when they do not need their labor. Racism and nationalism are traditional bourgeois weapons for
disrupting workers' unity. We can understand why this is happening. Material capital and labor interests are diametrically opposed. In
addition, the fascists have been deprived, it seems, by insisting that the churches be opened immediately, so that the foolish, who cannot
comprehend the adverse health consequences of such a reckless and blindly fanatical move, may be able to communicate in a series of ways. .
In fact, a few days ago, the fascist squadrons of the Holy Corps appealed for the reconciliation of the two warring classes, thus giving
evidence of subjugation to the capitalists, while not failing to distort the class nature and historical memory of May Day. speech for
"Greek May Day", attempting a desperate attempt to plunder the labor struggles from a nationalist, therefore capitalist, point of view.

It is a disastrous mistake to regard fascism as a manifestation of naivete and graphicity, or as something insignificant, let alone that it
can be defeated through marginalization and indifference. Fascism is the product of the capitalist system, it is its most aggressive backup,
the most advanced lever of the bourgeois counter-revolution. Fascism is the mastiff of capitalism, which is called upon to undertake, on
behalf of capital, the task of repression and attack on the struggling social base, the militant working class. Fascism, therefore, cannot
be crushed by the mechanisms of the bourgeois system of economic and political power of capital, because its strategic purpose is to serve
capitalist interests. Therefore, fascism cannot be crushed in parliaments either. nor in the courts. Only the organized anti-fascist action
of the working and popular masses can fight fascism militarily and effectively. The world of the struggle, the exploited and the oppressed,
all and sundry that we have not forgotten the bestiality of the historical past, which was born by the predominance of fascist regimes in
many European countries, the overwhelming for the peoples world imperialist war in 1939-1945 , capitalism itself in the end, we must
drastically stop any attempt to develop fascism and social cannibalism in the world of the social base. We have to crush fascism in all the
social realm in which we move and live: on the streets, at work, in schools and colleges, in our neighborhoods. Only the organized
anti-fascist action of the working and popular masses can tackle fascism militarily and effectively. The world of the struggle, the
exploited and the oppressed, all of whom we have not forgotten the bestiality of the historical past, which was born by the predominance of
fascist regimes in many European countries, the overwhelming for the peoples world imperialist war in 1939-1945 , capitalism itself in the
end, we must drastically stop any attempt to develop fascism and social cannibalism in the world of the social base. We have to crush
fascism in all the social sphere in which we move and live: on the streets, at work, in schools and colleges, in our neighborhoods. Only the
organized anti-fascist action of the working and popular masses can fight fascism militarily and effectively. The world of the struggle, the
exploited and the oppressed, all of whom we have not forgotten the bestiality of the historical past, which was born by the predominance of
fascist regimes in many European countries, the overwhelming for the peoples world imperialist war in 1939-1945 , capitalism itself in the
end, we must drastically stop any attempt to develop fascism and social cannibalism in the world of the social base. We have to crush
fascism in all the social sphere in which we move and live: on the streets, at work, in schools and colleges, in our neighborhoods.

On 9/5, 75 years have passed since the Anti-Fascist Victory of the Peoples, reminding us on the one hand of the reactionary and murderous
nature of fascism - and therefore of capitalism - and on the other hand the memorable anti-fascist struggle of the peoples and the
liberating collective dynamics that can liberate action of the proletariat. This day is a landmark for the anti-fascist struggles that the
world working class is called upon to wage today. It is a day that serves as a reminder of the millions of victims caused by the most
barbaric form of capitalism, fascism. We hold as a historical legacy of the revolutionary workers' movement the great, militant anti-fascist
action of the partisan movement that buried fascism at the time. Today, We are committed to helping our efforts to recover from
anti-capitalist, anti-state, anti-war, anti-imperialist and anti-fascist resistance on an international scale. The conflict with fascism can
only fall into the general conflict of the oppressed and the exploited with the state and capital.

We call on the social base world to unite on the basis of material interests arising from its class position. Those of us who are at the
base of the social and productive pyramid have a duty to organize the lines of the anti-fascist struggle and the anti-state and
anti-capitalist revolutionary struggle. So let us all keep this in mind: with fascism we can get rid of it permanently, only when we get rid
of the system that gives birth to and nourishes it, that is, capitalism.

NOR IN EARTH inch FASCISTS

to crush fascism AND THE SYSTEM THAT MAKES THE born and nourished

ANYPOCHORITOS, DIETHNISTIKOS AND CLASS STRUGGLE AGAINST TO THE tormented working class

antifascist CONCENTRATION:
SUNDAY 05/10/2020 11:00 TSIMISKI WITH NAVARINOU

Libertarian Initiative of Thessaloniki ( member of the Anarchist Federation)
e-mail:lib_thess@hotmail.com
blog: libertasalonica.wordpress.com

https://libertasalonica.wordpress.com/2020/05/09/

------------------------------

Message: 6



We have no idea whether the fantasies of police officers in choosing the name of Operation Phoenix were to have a broader scope, but after
another year and a half since the last issue, it can be said that this police curse included our publishing period. We issue a number, burn
to ashes, and rise again. However, this is not such a bad option, because if we strictly described the ancient legend, we would be published
once every five hundred years. ---- The September 2015 issue largely focused on ongoing police repression and subsequent reactions. After a
year and a half, it is much clearer in many ways, but still not in many ways. The trial is still ongoing, or after it became clear that one
of the jurors is a former ÚOOZ police officer and a publicly publishing racist, who is also clear about the case and the sentence in
advance, has been canceled and will run again. Due to these facts, we will postpone further necessary reflections until later and focus our
attention on everyday life.

During the editorial meetings, the topic of "everyday anarchism" crystallized for us. One friend was joking if she could draw it... Well,
she probably can't, but maybe she can write it. So such a thread connects this number. In it you will find the "confession" of an ac working
at a corporate company as well as the practical and tested knowledge of a vegan behind the prison walls. Also an interview with one of our
former editors, who is now a municipal representative, the experience of reaching a consensus and the historical parallel between "gypsies"
and technonomists.

One of the other interviews describes the meritorious activity of the anarchist associations Zádruha - a historical association that
systematically maps the history of the Czech anarchist movement in the period 1880¬-1926. The third conversation of the issue goes more to
the future, perhaps directly to paradise and the kingdom of God. An interview with a young anarcho-Christian community may surprise you in
many ways and not only you. We believe that our clients will also be surprised in repressive positions when they find out that spiritual
radicality is flourishing here without spectacular fires, but with fire in their hearts.

Of course, something has happened in the world and a lot is happening, we must admit that in our current condition we do not manage to
process it meaningfully, but the prospect of further editions is tempting. Of course, it also depends on your support and reactions,
cooperates, spread, because without your participation and response, we will not move on. You can write to anna.kontra (zav) safe-mail.net ,
you can also find us at twitter.com/akontracz .

Posted in Aktuality

https://safed.noblogs.org/post/2017/05/12/ptak-z-popela-zase-vstal-nova-a-kontra-vychazi-k-5-anarchisticky-knizni-festival/

------------------------------

Message: 7



The same state that criminalizes and suppresses access to public places to protect the population from the coronation, prohibits court
access to avoid overcrowding but turns a blind eye to overcrowding in workplaces, concentration camps and prisons and frees pedophiles. ----
It has been almost 2 months since the start of quarantine due to the covid-19 pandemic. The media and the majority of Greek society express
their pride in praising the Greek state for how well it has handled this critical situation in relation to the rest of the world. Even the
Ministry of Civil Protection made TV spots about gender-based violence, an issue that until recently was well forgotten under the rug. The
media reports that the incidence of gender-domestic violence has increased due to the coronary artery. The virus itself, that is,
quarantine. A 24-hour stay at home (for those who have a home) is the cause of abuse against women and not this "vague" notion of
patriarchy. If this quarantine has managed to increase anything, this is the perception of how big the problem of gender-based violence is.
The state and the media, with a delusion of risk and under the guise of global health and individual responsibility, are forcing women and
queer people who are subjected to gender-based violence to stay at home. At the same time, what these women have in mind is to keep them and
their children alive. "Get a call on the support line," "Call the police," suggest the infamous spotlights, suggestions that do not protect
the abused woman in any way, and that there are no adequate / appropriate accommodation facilities, and the police have never been able to
resolve such issues. In addition, the ball is thrown back to the women themselves, they must pick up the phone (while staying 24/7 with
their abuser), do they have to protect themselves again, do they have to make the decision to go to their paternal home, or will they spread
the virus to their vulnerable parents? An eternal impasse that is increasingly burdening the hand of patriarchy on our bodies.

At the same time, #menoumespiti, we stay safe, seems to apply to everyone unless you are an immigrant, homeless, imprisoned. While proper
hand hygiene is recommended, avoidance of overcrowding indoors, at the same time thousands of migrants live one on top of the other in
concentration camps, hundreds of prisoners live daily with zero hygiene and health care facilities. In the midst of these contradictions,
racism has found fertile ground to attack again people living in an exceptional state. A typical example is the case in Kranidi, where if
the "honest" family heads of the area did not come out negative in the virus, the state was ready to re-establish a witch hunt, targeting
the immigrants as carriers. A hunt that we had seen before with the interception of HIV-positive people in 2012 by Loverdos. In this
ethno-patriotic narrative, the only source of the virus was the structure of immigrants and the victims were the locals. The zero case was a
couple of Greek-Americans, who came to make a luxurious quarantine at their holiday home in the area, and transmitted the virus to the
cleaning lady they called, who also worked in the structure. However, he was buried because he did not serve racist propaganda. which also
worked on the structure. However, he was buried because he did not serve racist propaganda. which also worked on the structure. However, he
was buried because he did not serve racist propaganda.

Another face of racism is social indifference. During the quarantine days, a detainee in Thebes prison died helpless, with the state denying
her any health care. When her inmates reacted, they were "punished" by the state with repression, that is, with MAT who beat them and sent
them to hospital. For the lives of prisoners in terms of the virus, there is silence and indifference both from the state and the media and
from a large part of society. In short, it is clear that these lives do not deserve the same protection. Several state health structures
have moved to the same level of racism, where we have seen dozens of examples of cases based on not so much the symptoms but the social,
racial and class profile of the patients. That is, homeless, mentally ill, Toxic addicts, Roma / Romani when they reach the emergency room,
regardless of the clinical picture, are automatically considered suspicious for a coronary artery. It is an exceptional regime that has been
normalized under the pretext of protecting public health. The sanctification and applause of healthcare does not negate the racism that is
being reproduced in these industries as well. The above are perhaps the most indicative examples of the normalization of racism and
patriarchy with the data so far regarding the mockery. The sanctification and applause of healthcare does not negate the racism that is
being reproduced in these industries as well. The above are perhaps the most indicative examples of the normalization of racism and
patriarchy with the data so far regarding the mockery. The sanctification and applause of healthcare does not negate the racism that is
being reproduced in these industries as well. The above are perhaps the most indicative examples of the normalization of racism and
patriarchy with the data so far regarding the mockery.

What we see after quarantine

In the trial for the case of the murder of Eleni Topaloudi, we see the parody continuing. Eleni and every survivor of sexual violence is
raped and murdered in every trial, which lasts until the mockery of all women is normalized and forgotten. At each trial, the defendants
falsely claim to be lying, blaming each other, both relinquishing their responsibilities. We saw in their apology that "pity was paranoid
about drugs", "it was hard to play", that one "went crazy" because he was rejected and started beating her, that "wrongly" they didn't take
her to the hospital. "Excuses" which invalidate the concept of consent and normalize cases of gender-based violence. Even the pretext of the
mockery was used by the Rhodian to prolong the trial. While the first trial was held behind closed doors,

Also suspended was the pedophile Nikos Seiragakis, with an initial sentence of 400 years, 8 years after his request for release due to good
conduct and the merging of the sentences from the daily allowances he made in the prison canteen. At the same time, pedophile Nikos
Georgiadis, of N.D., is acquitted due to statute of limitations.

The same state that criminalizes and suppresses access to public places to protect the population from the mockery, prohibits court access
to avoid overcrowding but turns a blind eye to overcrowding in workplaces, concentration camps and prisons and frees pedophiles.

Fuerza Femenina

https://fuerzafemeninavolos.home.blog/2020/05/09/patriarchy-positive-society/?fbclid=IwAR0InIVPkkkmHx7CMYYPwjlNKa 90Q6sihxyqoGIjro5lmSNYBTOgivI

Related Link: https://fuerzafemeninavolos.home.blog

https://www.anarkismo.net/article/31886

------------------------------