Although little known on this side of the Atlantic, Juan Carlos Mechoso was one
of the most important figures of Latin American organized anarchism. Founder ofthe Uruguayan Anarchist Federation, trade union official, artisan of theclandestine struggle against the dictatorship, imprisoned and tortured. Militant,until his last days, of social and popular struggles, we would like to pay him anessential tribute. ---- Juan Carlos Mechoso, el viejo as his comradesaffectionately nicknamed him, left us on Tuesday, October 11th. Although littleknown on this side of the Atlantic, he was one of the most important figures ofLatin American organized anarchism.Mechoso, although according to himself only a part of this collective experienceof the workers of Uruguay organized within the Uruguayan Anarchist Federation(fAu), is a prominent figure in the history of anarchism. Born in 1935, the sonof a domestic worker and a barber worker, he had to drop out of school very earlyand started working in a slaughterhouse when the meat industry was one of themost important in the country. . A supporter of anarchism barely 14 years old, aunion activist from his teenage years, he participated in the founding of the fAuin 1956 alongside, among others, his brother, Pocho Mechoso[1].He was a very young community activist at the Ateneo del Cerro, a social centerlocated in the popular del Cerro neighborhood of Montevideo[2], and later a unionofficial in the meat industry and then graphic design. He actively participatedin the creation of the Student Worker Resistance (ROE), a trend group thatunited, and still unites, workers and students in mass struggles and mobilizations.Armed struggle and reconstruction of the fAu From 1969 to 1973 he was one of the leaders of the Popular RevolutionaryOrganization 33 Orientales (OPR-33), an armed wing of the fAu, which itself wentinto hiding in 1967, which carried out actions such as kidnappings policies,expropriations and exfiltrations.Imprisoned for twelve years, from 1973 to 1985, he was brutally tortured by theforces of the military dictatorship who were never able to break him, and that ishow, upon his release, he successfully set about reconstruction of the fAu. From then on, it directly influenced the spread of specifism (a conception ofanarchism based on the need for organization and on insertion in social movementsand popular struggles) in the South American continent. All his life he will havedefended with love and humility anarchism and popular struggles.The house of the old man and of Marina, his companion, has always been open tothose who wanted to "study" as he said. To those who wanted to exchange, debate,learn or listen. Plates were always added to the table and the "olla" shared. Thediscussions were long, because he always took the time, Uruguayan style, slowly,with a mate that lasts and passes from hand to hand to the rhythm of theexchanges. For many of us, knowing the story of the fAu and that of Juan Carlos,it was something impressive to go and meet the old man, but this feeling wasquickly erased by the humility of the character, to hardly the step of thecrossed door. How many activists, how many organizations, formed or in formation,have passed through this small house in the neighborhood of del Cerro ? Manycertainly.We weren't going to look for answers at Mechoso, we were going to discuss,express our doubts and questions with someone who took the time to think about itwith you and help you find the resources to answer them. He was able, after hisyears in prison, not only to restore an organization which had suffered the lossof a great many of its activists, with the trauma that accompanies it, but alsoto bring it up to date, to give it the ability to respond to new realities andnot remain stuck in the past.The fAu celebrated its 65th anniversary last year. With all its history, itcontinues to support the social struggles of those from below in Uruguay. TheAteneo del cerro continues to exist and to accompany the inhabitants in theirfights. The PIT-CNT, the only trade union confederation in the country, whichMechoso and many of his comrades helped to create and sustain, has more than300,000 members in a country of approximately 3.5 million inhabitants, and thefAu comrades continue to have a strong influence there. These are only smallexamples of the scope of his work and that of all the comrades of this period,such as his companion Marina, a historic activist of the ROE.We cannot forget the commitment of all those who are no longer there, disappearedor murdered in the violence of the years of the Condor plan[3]. They havecontinued and will continue to accompany all our struggles and influence ourpolitical current through the history we inherit. We are talking here about thefire of the revolution. This fire, Mechoso knew how to keep it preciously, tofeed it and above all to transmit it, to diffuse it and to stir it up again andagain. We miss you already mate.A revolutionary legacyI will end by giving him the floor, with a quote from the conclusion The Strategyof Specifism[4]: "There is an old saying around here: ‘Anarchism is a way oflife'. This is what the old comrades who were militant at the beginning of thecentury told us, in the years 1905, 1910, 1920 and so on. In the early days ofthe fAu, this saying, which had been uttered so many times by these sober, modestand self-sacrificing comrades, became an ideological and ethical element of thefirst order. It is something very simple, but which had so much importance. Howimportant that was! Really nothing prideful or elitist. We were looking tosynthesise in one sentence something like complete commitment to the cause,feeling it and practicing it every day, being consistent, resisting complicitywith the system through practice.These former and former activists wanted to tell us that there is something forwhich it is worth risking, even giving your life: the encounter and the searchfor a just, free and united society. They and they meant that it was impossibleto see so much infamy and atrocities and remain indifferent and indifferent orpreoccupied only with personal matters, seeing the rest as something secondary.But we are not going to mislead ourselves by saying that this implied isolationor contempt for different habits. No. These activists were among the people, theyorganized fraternal parties, football clubs, carnival groups, theaters, picnicsand had completely normal human contact in their communities as well as in theirfamily life, which were like that of any other neighbour. For them and them, itwas necessary to permanently correct the rooted defects and to dedicate allpossible time to the struggle and the propagation of the ideal, to thepreparation of the revolution.We believe that the commitment to the cause must be deep, like that towards thepolitical organization which has a social project of transformation, andespecially the anarchist organization which claims to reorganize everything in adifferent way. So that the collective does not cancel but improves theindividual. In relation to the question on anarchism or libertarian socialism, Iconsider them to be synonymous. However, I must say that I prefer the term"anarchism". It is a sentimental question, which involves emotions and memories.I now return to the present tense and conclude our conversation.For the final word on the commitment to the cause, I will let all the comrades ofthe fAu speak who have been tortured, murdered, the "disappeared", the shot, likeso many others in our dear story. They and they desired, from the bottom of their"soul" this tomorrow of socialism and freedom, and had no doubt to devotethemselves completely to it. They are the ones who continue to tell us: "Arribalas y los que luchan" ! (Let's go ! Let's go ! Because this cause deserveseverything !) "Juan Carlos Mechoso, present! Ahora y siempre ! (Juan Carlos Mechoso, alwayspresent ! Today and forever !)Bast (UCL Lyon)To validate[1]Pocho Mechoso, militant founder of the fAu, expropriator imprisoned severaltimes then exiled to Argentina, is one of the more than 30,000 people whodisappeared during the dictatorship, the remains of his body were found andburied just ten years ago. year.[2]the history of his neighborhood is mentioned in particular in an interviewavailable in English[3]"Anti-subversive" campaign of assassination and terror led by South Americandictatorships in the 1970s and 1980s with the support of the United States.[4]This book is the result of a discussion during which Felipe Corrêa, militantof the Brazilian Anarchist Coordination, questions Juan Carlos Mechoso. Frenchtranslation: The Strategy of Latin American Anarchism, Libertarian Alternative,2021, 5 euros.https://www.unioncommunistelibertaire.org/?Hommage-Juan-Carlos-Mechoso-artisan-de-la-lutte-contre-la-dictature_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.caSPREAD THE INFORMATION
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