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https://organizacion-obrera.fora.com.ar/wp-content/themes/organizacion-obrera/uploads/marzo-abril-2023.pdfEDITORIAL: THE WORKER ORGANIZATION YESTERDAY AND TODAYThe labor organization from yesterday to todayHISTORYRelations of domination in informational capitalismLABOR LEGISLATIONnot placesINTERNATIONALMu'awadhah: reciprocityINTERNATIONALMarch 8. Like yesterday, today the fight continues.OPINIONsisyphusOPINIONhistorical precariousnessOPINIONEditorial: THE WORKER ORGANIZATION YESTERDAY AND TODAYThe number 96 of Organización Obrera (O.O) proposes to draw a line between theways of organizing demands, struggles, utopias, placing the center of thediscussion in the ways of organization of yesterday and those that arise in thedystopian reality. Perhaps it sounds somewhat counterfactual to analyze from thepresent those decisions that arose in moments of despair or outbursts of thosewho helped to forge part of our identity as workers.How then to draw a line between our ancestors and us? Ancestors who come fromcutting sugarcane, shining shoes, sewing for others, using risky machinery,fighting (or being deserters) in other people's wars, helping communities intimes of famine or opening spaces for organizations that have been plunged intodarkness since they were young.Until not long ago, we could find a child between the ages of 7 and 10 cuttingdown sugar cane or working in a brick factory for little money. But today we findyoung people who, in order to earn those same coins, the only way is to work forthe extractivism of companies like Yamana Gold in towns where it seems that thisis the only source of subsistence (in a clear marriage between companies andvernacular politics). . Towns where ambulances carry the logo of the miningcompany and who have the courage to raise their voices to organize another typeof subsistence are harassed, persecuted and prosecuted with armed causes.Yesterday and today, with its nuances, the organization of workers continues tobe a threat.In the 90s there was a television program that mentioned a new word for the time,"STRESS". He passed by, creating a joke and minimizing what this word really meant.The broken bodies of our grandparents had gestated a generation that now, amongall pathologies, also suffered from STRESS. What used to be carrying bags withtons of cane on the back, in the nineties became the weight of office hours. Whatbefore had been tanned hands, cracked by the sun, or by the bleach, is now a headwarning that there is no body that can bank the market.In the years that followed the 1990s, stress gradually increased to panic attacksmanifested by people locked in bathrooms crying in the midst of hostileconditions, for not being there, not being able to, not creating or "performing"enough.Everyone the sorrows were retransforming, just like the market under thedevelopment and use of technology processes the bodies of the workers like acitrus juicer.The gap is that: those of us who break our bodies against those who live bypiling our blood somewhere, without a name, without a face, without an identity.The question then is, will we continue naturalizing the adverse conditions of thestackers of our blood or resume those organizational experiences to re-configurethem and think about their execution in this dystopian present? Because childrencontinue to work in the fields, people shackled to sewing machines or computers,exhausting days of work in exchange for chirolas and the loss of those moments ofleisure defended and claimed by ancestors.That quality of life that today we basically need to live. A rested body to beable to read, write, enjoy, weekends that are for something more than being ableto sleep without an alarm clock. How many colleagues do not get to share timewith their children, or develop in occupations or trades that they are passionateabout? We need to stop giving away our bodies and stop this machinery that istaking everything from us.Yesterday and today the workers' organization continues to be a transformationtool for the conditions of work and existence as a whole. The invitation then isto go through the newspaper articles looking for clues about what a differentdawn may be for all workers.https://organizacion-obrera.fora.com.ar/https://organizacion-obrera.fora.com.ar/2023/03/06/la-organizacion-obrera-ayer-y-hoy/_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.ca
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