WORLD WORLDWIDE ITALY News Journal Update (en) Italy, UCADI #167: POPE ONE AND POPE TWO (ca, de, it, pt, tr)[machine translation]

 The death of Pope Two Josip Ratzinger-, incomprehensibly emeritus, has opened the

door to controversy and backbiting, but has closed the circle of a questionable
phase in the life of the Catholic Church together with the sanctification of John
Paul II, the most fascist Pope, to put it sheltered from sewage sewage which,
although it will gradually emerge to characterize his pontificate. And this
despite the fact that the many fanatical supporters of him have been ready to
support the existence of his improbable miracles, in order to obtain his
canonization. However, a historical cycle ends characterized by the opaque role
of the IOR, by stock speculation, by scandals, by murders (the obscure death of
Roberto Calvi), the kidnapping of Emanuela Orlanti and so on and so forth, a
historical cycle.
We are referring to the Catholic Church during the management of Carol Woytila
who moved the management axis and the composition of the institution's apical
components deeply to the right and to conservative positions, an operation
consolidated by his associate Josip Ratzinger. On the other hand, the pedophilia
chapter still remains open to which we would like to seal the story relating to
Cardinal Becciu whose trial is underway.
The fearful theologian died leaving behind a queue of controversies cleverly
fueled by his pawing supporters, blinded by his protective umbrella and invoking
theological reasons in support of the Mass in the Latin rite and the
much-declaimed struggle of the deceased towards relativism, flanked by "
thinkers", true rotten and rotten pears of philosophical thought, (the
self-styled philosopher Marcello Pera). The duo is known for having tried to
defend single thought in the face of the results of science and humanist thought
which makes pluralism and doubt of consciences an instrument for investigating
the relative value of truth, denying the absolute.
It is said that Josip Ratzinger went down in history for his speech in Regensburg
on December 12, 2006 which would have been prophetic.

A fearful Pope with weak thinking

The merit of what was said in that speech is to have made explicit the signals
intercepted by Vatican diplomacy also through the inter-religious relations
maintained by Vatican diplomacy the signals of the rising tide of the Islamist
attack on the West and its radical scope of contesting its western values. The
mode of explanation of this message were the use of philosophical language and
the explanation of the contents with a modality perhaps more typical of orthodoxy
than of Roman Christianity, that of the reference to tradition and the language
of history, in the belief that there is nothing new under the sky. After all,
this fragile and fluctuating philosopher showed the changing characteristics of
his personality: strongly influenced in his theological positions assumed during
Vatican II, captured by the progressive context, he supported the conciliar
theses, only to then accept the role of restorer after the Council and guardian
of orthodoxy, directing the Holy Office.
His passion and intimate pride for the respect of the ritual and the exaltation
for rediscovered and used ceremonies and vestments are testified by the accuracy,
the sumptuousness, the scenographic refinement, the rediscovery of so much of the
religious ceremonial clothes, anchored in a precise reproposition of the
traditionalist popes. The inconsistency of his personality finds a clear
opportunity to manifest itself in his actions to contain the explosion of sexual
abuse in the activity and life of the clergy, the violence perpetrated in the
shadow of the cassock towards boys and girls, the interweaving of connivances
among members of the clergy dedicated to these practices.
Despite this, his resignation paradoxically earned him both condemnations and
consent from a crowd of conservative canonists who, while condemning and judging
his resignation ineffective, continued to see in him the true reigning pope,
captured by his conservatism and in Francis a squatter.
His death leaves without a point of reference that part of the curial and
ecclesiastical world that appeals to tradition and the most sinister conservatism
to indicate the way of managing the Church of Rome. His disappearance opens the
door to an open confrontation on the characteristics that the successor of
Francis will have to have, to whom this Catholic component asks to stop the
messianic, charitable, pacifist drift of this pontificate.

Gianni Cimbalo

http://www.ucadi.org/2023/02/01/p-a-p-a-u-n-o-e-p-a-p-a-d-u-e/
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