Reconstructing the history of the Catania section of the Arditi del popolo - the
first armed anti-fascist organization spread throughout the national territory -would be almost impossible, given the scarcity of official sources available, ifit weren't for the testimonies of some of the protagonists, collected over theyears 70s and 80s of the twentieth century by the communist historian FrancoPezzino in dozens of magnetic tapes still largely to be transcribed. Thedocumentation of a general nature, preserved in the Central State Archives, infact limits itself to indicating the number of members of the Catania section ofthe Arditi del popolo as at 31 October 1921 as 227, which would make it the mainsection of the South and one of the largest in Italy, surpassed at that date (butin July 1922 the number rose to over 400 members) only by the sections of Rome,Pisa, Perugia, Genoa, Cremona and Ancona. A month had passed since the birth ofthe national movement when, on the morning of 24 July 1921, the temporaryheadquarters of the Arditi del popolo was inaugurated in Catania, on the groundfloor of via Crociferi 53, in premises granted by the Federation of White Art(pasta workers, bakers and bakers), independent of the Socialist Chamber of Laborand the Social Democratic People's House. On that occasion, the first directoratewas also appointed, the political secretary was the lawyer. Benedetto Zuccarello(Catania 1896-1937) and the corresponding partner the shoemaker Giuseppe Giglio(Catania 1897-1941), both socialists of the third-internationalist current. Thatsame evening, in the central square of Villa Bellini, the first clash with thefascists took place, with blows of "gnarled sticks". The police, who intervenedto separate the contenders, will arrest a fascist who had been seen shooting inthe air, a certain Armando Santapaola, scion of a family who will make a careerin the criminal world. It is the first of an uninterrupted series, until February1923, of clashes between small groups or between individual militants of the twoopposing factions.THE "BLACK GROUP"The main nucleus of the Arditi del popolo of Catania consisted of the so-called"black group":"In the early 1920s, perhaps even after 28 October 1922, on summer evenings withmy sister and Michele[Tignino, her brother], at Villa Bellini we met with the"black group", that is, with the group of young anarchists and Republicans whowere called "blacks" because they all wore wide-brimmed black hats and flowingblack ties. Michele was also part of this "black group". These young friendsrented chairs in advance, and so when we arrived, to spend the evening in thecool, they found the chairs already ready. This happened in the Piazzale Grandeof the Villa, not on the hill" (Anna Tignino: testimony of 8 August 1984).The wide-brimmed black hat and the fluttering black tie will remain theidentifying dress of the young Catanian anarchists who will not stop wearing iteven on their way to work or behind bars in prison. The group was formed inCatania in the early months of 1920 from a split with the young socialists,engaged in constant ideological scuffles."We didn't fit well with the Socialist Youth ... There was a difficult moment inItaly, fascism was rising, it attacked, it beat up and we wanted to oppose thismovement of violence with a serious, youthful movement that could do somethinginstead of just sitting around argue and do nothing" (Michelangelo Tignino:testimony of 12.6.1974).It was made up of about forty young people, among whom stood out GiovanniMarinelli (Catania 1894-Palermo 1924), amateur painter and ex-combatant,Michelangelo Tignino (Gela 1903-Catania 1983), accountant, and his sister AnnaTignino, girlfriend of Giovanni Tccetto ( Leonforte 1902-Rome 1983), engineeringstudent, Giovanni Consalvo (Vittoria 1887-Catania 1966), ex combatant, also anengineering student, Gaetano Principato (Agira 1901-Catania 1978), medicalstudent, Nicola Giannotta (Misterbianco 1895 -Fiumefreddo 1940?), former fighter,baker, Alberto Albo (Arpino 1904), former Fiume legionnaire, medical student,Francesco Cavallaro Francesco (Giarre 1900), literature student, Alfio (Alfredo)Marletta (Catania 1903), plumber , and his sister Francesca, Giuseppe Fiorito(Misterbianco 1901), milkman, Luigi Giannini (Paternò ...), barber, Luca Librandoalias Tininu Stanziu (Mascalucia ...) On June 25, 1921, the "black group",strengthened by elements of the previous generation ( Gaetano Zurria, MarcellinoMarcellini, Rocco Emma and others), was transformed into the anarchist group"Mario Rapisardi" and placed its headquarters at the Camera del Lavoro in viaSanta Chiara 9, moving there from the small enclosure of Villa Bellini, where themonument to Mazzini, the original afternoon meeting place. The anarchists ofCatania reserved a special guard of honor for the Etna poet, on the anniversariesof his birth and death, with the deposition of a crown at the bronze bustexisting in Villa Bellini (undermined several times and subsequently removed bythe fascists). Right from the start, the new group set itself the goal ofovercoming the ideological contrasts between its components in order to bringtogether the anarchist forces against the reaction that was already raging at anational level (Errico Malatesta had recently been arrested) and againstsquadrism Catania area which became more threatening in recent months: on 28February the headquarters of the newspaper "La Liberaword" had been attacked, on10 March that of the Arte Bianca, devastating it, on 23 April and 3 July theChambers of the work of Leonforte and Misterbianco, the two Municipalities of theprovince administered by the socialists. In the first months of 1922 he will takea further step: he will share the new headquarters in via Oberdan, on the cornerwith piazza Umberto, with a small group of young republicans with libertariansympathies: Attilio Palmisciano (Castel di Iudica 1901), law student, MatteoRagusa (Catania, 1900), private employee, Giuseppe Falsaperla (Catania 1898),accountant, Giuseppe Brancati (Catania ...), medical student, and a few others.The coexistence between the two groups, initially difficult due to a differentevaluation of the Fiume enterprise, will be cemented by the commonanti-monarchist and anti-clerical sentiment, which will translate into actions ofdisturbance against the Catholic Youth Congress (Catania 1-3 September 1922) andthe anniversary of September 20:"The band under the glass stage[in Villa Bellini]played the national anthems. Iwas a bit pushed at the time. There was with me a small group of anarchists withTccetto and Tignino. I had a stick and the inspector asked me why. We said thatthe royal march had to be excluded from the national anthems because it was not anational anthem, but a partisan anthem, while the national anthem was Garibaldi'santhem. The inspector tried to send us away by promising me that he wouldintervene. But the royal march was played. There was rioting and a generalstampede. The villa displaced. We went out to go to the section of thenationalists and we beat them forcing them to flee, even though we were very few"(Atrtilio Palmisciano: testimony of November 26, 1975).RED AND BLACK ARDITISMIn addition to anarchists and republicans, the Arditi del Popolo of Catania weremade up of socialists, such as the lawyers Pasquale Spampinato (Biancavilla 1888)and Giovanni Gorgone (Bronte 1895), the Agatino brothers (Catania 1896),shoemaker, Salvatore Maugeri (Catania 1903) , basket maker, the very young GinoRaia (Mineo 1906-Rome 1987) and Salvatore (Turi) Trovato (Catania 1907), highschool students; by communists, such as the lawyer Arnaldo (Nanà) Verzì(Mistretta 1897-Catania 1939), Vito Longo (Misterbianco 1896-1984), laborer, thenitinerant photographer; by D'Annunzios, such as Nicolò Costa (Catania 1906); bymembers of the White Art like Salvatore De Forte (Catania 1885) or of the RailwayUnion like Alfio Di Prima (Zafferana Etnea 1884). The immediate purpose of theorganization was to protect the workers' headquarters and the meeting places ofthe anti-fascists from the fascists, military garrisoning them especially duringthe frequent occasions of meeting (rallies, conventions, conferences). But it wasnot limited only to the "defensive" phase:"Many young people have passed to the Arditi del Popolo which practically meantfighting fascist violence with violence. In fact we got together and when ithappened, sometimes we took them, sometimes when we met some fascist we beatthem. We were 30 or 40 of the[socialist]Youth, but then there were very manyyoung people; there was a great movement, to the point of almost frighteningthese fascists. We did not let's say defensive actions, but offensive ones. Itwas almost us who took over the leadership... We took all the ideas to go againstthe fascists... As a political current, within the Arditi del popolo, there weresocialists but especially anarchists. I remember ... we went to Misterbianco.Comrade Vito Longo was there, he cheered us on, we sang along the way, we werefollowed by a few trucks, by the police station, but week after week we alwayswent to comrade Vito Longo... We had a sort of outing. With the fascists who werealso in Catania we then went to Cibali and in the districts to sing "Bandierarossa". Everyone in a group, like a procession and there was always some exchangeof (sticks)..." (Salvatore Trovato: testimony dated May 2, 1975)In this way the initiative was wrested from the fascists, their arrogance wasrebuffed, at the same time fortifying the fighting spirit (ardorism) of themilitants of left-wing groups, so much so that up until the March on Rome,fascism in Catania was unable to achieve no "conquests" in the military field,but continuous reverses where he tried to obtain them, in the city as in theprovince. Indeed, groups of Arditi del popolo formed themselves in Lentini,Carlentini, Avola, Vizzini, San Cono, Modica and Vittoria, by students enrolledin the Catania "central". However, the results of the struggle were not alwayspositive:"The truth was that, when we were at the Villa, we patrolled to give a fewfascists a beating ... If we met a large group of fascists: we regularly did nothave any weapons, as the police searched us as we went out in twos ... Then oneof our comrade - we found him towards the exit of S. Domenico - a certain Cané, alittle disoriented you know ... it seems to me that he didn't have all themechanisms in place - he addressed the fascist group: "Exit out Cornuti". Then wewent out ahead (of them) and we are still fleeing. The fascists cornered andstarted shooting and we fled. The newspaper the next day reported that we wereshooting. We are still running away... Another conflict took place at the QuattroCanti. In one of our groups there was a Master of St. Christopher's sticks. I washis favorite pupil. I held the targets for him, the cigarette in my mouth. We didsome performances at Cibali. He was good, but I too had learned well. Then (a)group of fascists arrives ... There was this conflict ... I was unable to doanything with the stick but I defended myself from several beatings. This fencingmaster had his head broken. I heard: "To the master. To the master!", but the onewith all that knew how to handle the stick could not face them (all) and theybroke his head. We escaped and took refuge in a bar... But in these clashes therewere never any dead. Small clashes, scuffles. They were throwing me off abridge...but there was never any deaths." (Salvatore Trovato: c.s.)The most salient episodes took place on 4 September 1921 in viale ReginaMargherita, on 10 November 1921 on the occasion of the commemoration of the 4thyear of the Russian revolution, on 15 January 1922 on the sidelines of the jointrally in protest against the death sentence of Sacco and Vanzetti , on 28 Julyand at the beginning of August 1922 in relation to the failure of the fascistattempts to invade again the towns of Leonforte and Misterbianco, in the periodfollowing the "legalitarian" strike of 2 August 1922, on 12 September 1922 afterthe commemoration of the march of Ronchi, on 16 September 1922 during anattempted attack on the socialist leader Albergo, on 17 September 1922 during anattempted invasion of the "Corriere di Sicilia".The purpose underlying the establishment of the Catania section of the Arditi delpopolo was also to advocate the unity of all anti-fascist forces. Theorganization constituted in fact a testing ground for political convergencesbetween its various components (despite the widely disregarded "call to order" bythe communist and republican parties). We understand then the full solidaritythat she gave to the militants targeted by the police and by the fascists; activesupport for the strikes of the workers of the White Art held from 21 to 27October 1921 and, to the bitter end, from early December 1921 to the end ofJanuary 1922; unanimous support for the initiative of the railway workers, whichmaterialized on 27 March 1922, for the establishment of the Labor Alliance; thefusion, which took place on March 22, 1922, of the socialist, communist andanarchist student groups into a single body: the "Mario Rapisardi" SubversiveStudent Union, which will bring fresh forces to the movement and will continue tooperate, after the advent of fascism, under the name of Goliardic Group for Freedom.A FINAL FINALWe will find again many of the protagonists of this first season of anti-fascismin Catania after the Second World War, active in anarchist groups (Principalityand Fiorito), in the action party (Palmisciano and Brancati), in the socialistand communist parties (Michelangelo Tignino will be top executive since theclandestine period). Giovanni Marinelli will be missing, victim of a policemachination (he was caught in the act while getting a bomb) will be killed by thefascist regime in the criminal asylum of Palermo; Giovanni Tccetto, also lockedup in a mental hospital, guilty of addressing the fascists on the street with thetypical phrase: "Be careful, the flies will shit you!"; Benedetto Zuccarello andArnaldo Verzì, who died of cancer after years of abuse and in prison. However,the legacy of the Arditi del Popolo will be collected by the subsequentmovements, the "Italia Libera", which in Catania reached 3,000 adherents (anotherstory to be reconstructed), the "money", the "Protesta Matteotti" and, on the eveof the Second World War, the Italian (but Sicilian) Anti-Fascist United Front."Il Piccone", single issue that the anarchists of Catania published on 16September 1922, contains an article (Parma doceat ...), signed by Euno (probablyGiovanni Tccetto), which we could consider a summary of the experience of theArditi del popolo in Catania:"We have always preached that the salvation of the proletariat is not placed inthese or those leaders, in this or that party, but simply in the proletariatitself; and they called us violent, and they still tell us today, because wewanted and want the workers to always be in arms against the eternal enemy and todefend and repel any reactionary attack in every possible way. But the factsproved us right everywhere. We have been able to ascertain that the direct actionthat we have continuously indicated has borne good fruit and, where the entireproletariat has decided to give bread for cake, the reaction has had to stop orgive in, or, if it has won, has obtained a very small victory".Natale Musarrahttps://www.sicilialibertaria.it/_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.caSPREAD THE INFORMATION
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