They would like to close this column! But yes, they, the clericals withhttps://www.sicilialibertaria.it/ _________________________________________ A - I N F O S N E W S S E R V I C E By, For, and About Anarchists Send news reports to A-infos-en mailing list A-infos-en@ainfos.ca
their pope, shamelessly launched to occupy the spaces of the secular and libertarian, internationalist and anti-militarist left, and even the anticlerical ones. ---- They would like to force us into silence, because everything we have said and could say, they want to say. ---- On the climate, Pope Francis' "Laudate deum" seems to have become the creed of ecologists. If it weren't for that ending in which it is stated that "it is necessary to be sincere and recognize that the most effective solutions will not only come from individual efforts, but above all from the great decisions of national and international politics", in which the vice of delegation is confirmed institutional and statist of the Catholic Church (very popular among much of the left), the denunciation of climate change and its causes might seem banally acceptable. On the war, Pope Francis is now very quoted, and the Santoros of the moment are preparing for the electoral battle for the next European elections by replacing the effigy of Che with that of this other modern Argentinian, big-bellied and mass-motivator. The Vatican opens the way to baptism for the children of same-sex and trans couples, bypassing the clerical-fascist government of Meloni and Fontana "on the left". They would like to leave us the crumbs of fish market anticlericalism: to talk about the hard parties in the diocese of Sosnowiec in Poland, based on gay orgies between priests, viagra and escorts, discovered due to the collapse of a prostitute between 30 and last August 31st, who, poor thing, risked his life because the priest in whose house the orgy took place did not want to call for help to avoid the scandal. It is a "hot" diocese, if already in 2010 the rector of the local seminary had a fight in a gay club, while last March the body of a 26-year-old deacon was found with wounds that suggested a murder; according to the magistrates, he had been killed by a 40-year-old priest who then committed suicide. Now, is this what our readers deserve? Or even the story of Soile Lautsi's sudden death in hospital, after an operation that apparently went well; For over twenty years Soile has been the protagonist of a secularist campaign against the display of crucifixes in public places, which has led some gossips to think that his death was not entirely causal, as happened to other figures such as Ernesto Rossi in 1967 or Pablo Neruda in Chile in 1973. Should we therefore reduce ourselves to conspiracy theories just to fill our two columns? Or we should scrape the bottom of the anti-clerical barrel and talk about the new mega financing for the Basilica Sanctuary of the Madonna delle Tears in Syracuse: 2.5 million euros for consolidation and maintenance works, while another 750 thousand euros will go to the church Maria Santissima della Misericordia and of Pericoli, also in Syracuse. The money was allocated by the Ministry of Infrastructure under the heading "for the protection and promotion of historical cultural heritage". Now, someone should explain to us what is cultural and historical about the ugliness of the Syracuse sanctuary: the sanctuary dates back to the eighties of the last century, and it is the most horrifying thing concrete architecture has been able to create. But this is a detail, what matters are the sums that Italian citizens (all: atheists, secularists, Muslims, agnostics, evangelists, Jews and... Catholics) are obliged to pay to finance a structure for the use and consumption of the Catholic church. No, we don't want our anticlericalism to be reduced to a collection of atrocities; these will be significant as they confirm the general assumption of a church that is in any case thieving, sexophobic, perched on positions of power and privilege, but they must not lead us into the temptation to lose sight of the general picture: the Vatican today assumes an objective role of calmer of social contradictions, and thanks to this it does a great service to the powerful and to the capital that it verbally contests, since it channels the anger and conscience of many people into submissive and losing attitudes, proposing prayers, torchlight processions and symbolic protests, spreading the cult of delegation in national and international institutions in place of direct action. The forms and ways change, but the substance is always the same. Moreover, from the throne of Saint Peter - an absolute and ahistorical monarchy - we continue to promote the word of democracy in other people's homes, while it is evident that the place of the Vatican is objectively closer to that of the ayatollahs and sheikhs. And not only for the absolute power of the sovereign, but also for the persistent attack on women (see the sermons against the abomination of abortion), on "sick" homosexuals and for the strenuous defense of a male and chauvinistic hierarchy. And so we are certain that these attempts to occupy our spaces will not succeed in closing us down: behind the papal and clerical protagonism so loved by the progressive and revolutionary world (but also by the reactionary and fascist one), lies the usual chameleonism, the one that it has allowed the church to last over 2000 years. Above all, they will not succeed because our anticlericalism rhymes with atheism, it is inextricably the product of it, and today more than ever we must have the courage to call ourselves and show ourselves atheists, non-believers, unbelievers. Brother Dubbiosio
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