THE DISCRIMINATION OPPOSE! -- Everything Nazis or what? ---- We are against the protests against the education plan. But why? ---- Several previous reports (article at the bottom left) stiffened on the theme of Neo-Nazis at the demonstrators against the training plan. Here we consider a more differentiated view is necessary. Although neo-Nazis find clear starting points, but are not the initiator * inside and do not represent the majority of participants * inside of the protests. * Participants are recruited internally rather from the entire spectrum of conservative and reactionary: Christian fundamentalists, PI News 1 , Conservative action, AFD, etc. Also, the Russian Orthodox church appears to play a relevant role. . In our opinion, heterosexism and homophobia, a central drive for the protests of the education plan opponents * inside, even if they deny it and "only about the welfare of their children concerned are" Here there is always the danger: If our criticism too much on individual actor aims * inside, you are the rest of the protesters the room, content to distance themselves from that actor * inside and to play their "concerned parents" charade continues. In order to counter at this point we will hereafter fundamentally with the social mechanisms behind the training plan opponents * are inside, grapple. We would like to go back a little and put the ever takes place under conscious categorization of human perception in the context of social forms of discrimination. We explain the tags heteronormativity and heterosexism. We first want to pick up * inside the building on discrimination by the education plan opponents. Are we neutral? We people from western Europe keep us happy for informed and objective. Whatever we do in our everyday life when we walk through the streets and other people perceive, in television, in the movies ... - everywhere we see other people or get in touch with them, we take one of us that we live in a relative impartiality towards other people live. Sure, sometimes we do not like a hairstyle or we do not like certain people especially. But otherwise we are neutral. Or not? Socialization and subconscious categorization Here us is usually not even be aware that our brains continuously people into categories divides: teen, female, from here (probably German), thin, trendy, attractive, or: male, fat, middle-aged, southern, conservative, unattractive, probably poor. Whether used as a limitation on the essentials or lack of time enable us categories and stereotypes as a simplified and generalized beliefs about people first of all orientation, safety, and are used for quick communication. Well theoretically would be an unconscious categorization of other people around us nothing to reproach , they would be neutral and flexible when needed. But if they do not. Though we take its own neutrality, but in reality we grow in a certain inequality of society and internalize roles and forms of discrimination. What is normal, what is different, who / what are "we", who / what are "the others". This knowledge is a social code that many people internalize and pass on since her earliest youth. In the family, friendships and relationships, about media, politics, science, education and so on. socialization refers to the internalization of such social norms. We learn to think in terms that have arisen in the relevant context, and (genesis) history of our social environment through socialization. Be included here different categories that determine the status and recognition of people in a society, for example: gender, skin color, culture, social class, background, disability / non-disability, age, ... These categories are man-made and have . a real impact on the individuals concerned Today (Western European) social actual state privileged carrier * inside certain properties (eg: male, heterosexual, white, German, well dressed, not poor). All people who have been socialized within that society (and thus have these "privileges" internalized as positive and normal), strive for these characteristics. If people do not meet these societal "ideal state" (can not or will), they are considered "different" classifications. "Different" does not just mean different from the actual state of society, but at the same time also rated negatively. Societal starting point We live in a society in which as "different" perceived People - People are not the values of the dominant majority society meet -. Exclusion, non-recognition, and learn different forms of violence suppression mechanisms such as social exclusion and discrimination go with the existing hierarchies accompanied that shape our society. They lead to inequality, already underpin existing discrimination and constantly renew itself This constant renewal does not happen by itself, but is consciously or unconsciously performed by people. Rather than challenge existing inequalities and hierarchies in question, adjacent to each other and people from this from. Special deprivation, violence and vilification experienced people who are discriminated against because of externals and other features of their culture, (adopted) origin, sexual orientation, disability experience, age and / or gender. Discrimination An essential component of discrimination is the summary and categorization of people into groups and the associated assumption of certain properties. The widespread attitude and acceptance of prejudice that affects people, this restricts their actions and thus has a real impact on their daily life, is called discrimination. 2 There are many different forms of discrimination that overlap each other and condition. Together they have that the people concerned are disadvantaged or marginalized because of certain characteristics or their group membership. than the "different" perceived people, those who do not fit into the generally socially accepted values are daily confronted with discrimination. Violent Discrimination is always and can have profound effects on the physical, emotional and mental integrity and empowering the people affected. We therefore see three levels at which violence manifests itself through discrimination. 1 At the individual level: Here discrimination is expressed for example through verbal violence in the form of prejudice, jokes and remarks, or by direct physical violence. 2 At the societal level, such as in the form of exclusion and a generally accepted knowledge about what is natural and what is unnatural, who to the "we" and who belongs to "the other"; also by psychological violence such as non-recognition of identity and (loading) disability a personal, individual development. 3 On the structural and institutional level: the discriminated know no equal involvement / participation / involvement / participation in social resources, social, political, material, cultural areas. Heteronormativity and heterosexism as a form of discrimination As heteronormativity a gender system is referred to, in which only two sexes, namely men and women, are raised socially the norm. Here, the respective gender (male or female) social role expectations for men and women connected with both, as well as with the heterosexual orientation. This means that there are certain socially accepted ideas about what roles each men and women meet, which (rather) not, and that the only natural form of relationship is a heterosexual relationship between two people between man and woman. Heteronormativity therefore determines what is "normal" sexuality is considered and is at the same time, ... linked with respect to the internalized by many people standards and conceptions body, gender, character write-ups, family. The resulting form of discrimination is referred to as heterosexism. It allows for no other sexualities and genders. "I have nothing against gays, but ..." As mentioned in the introduction, we accuse the education plan opponents * inside heterosexist and homophobic discrimination. In our opinion, heterosexism and homophobia, a central drive for the protests of the education plan opponents * inside, even if they deny it and be represented as "concerned parents". The heteronormative form of social life (father, mother, children) is self-evident and self-assured place in the public space. Other concepts of coexistence, however, have to play in private - and stay there also. This double standard clearly shows the discriminatory attitude of the education plan opponents * inside. The silence and the non-recognition of certain identities in other areas (eg racism) a powerful instrument of exclusion and oppression. The frighten people by the mere mention of alternative sexualities and gender roles were children and family threatened, based on prejudice and false assumptions, it is heterosexist and homophobic. This distribution of diffuse fears and assumptions we want to oppose us and for mutual esteem and self-determined sexuality occur. , we have decided against the arguments of the education plan opponents to give * inside another room in our text. Our criticism We criticize the idea of naturally-given heterosexuality of man and woman and the associated heteronormativity in society. We assume that notions of gender and sexuality are always embedded in a social context and arise from this. Here these assumptions are by media, literature, music, ... and by institutions such as the church, school, (parts of) Science, underpinned ... as alleged truth. In this hypothetical assumption heterosexual man / straight woman as the only valid way of life we perceive as inhumane and diskrimierend, because it is not of human diversity fair in our view. Education plan Of course we are the strange irony of the initial situation aware: We support and defend an initiative of the state government. It is clear that we do not always find good, what the government is and that we find the education plan only partially be supported. We, however, it is important to send a clear message against the reactionary forces which abound there to tackle the education plan. Our interests in an education system will be different from that of the state. But the current education system should be further along with many people give to the necessary coordinates to which they can orient themselves and convey criticism and tolerance capabilities. Moreover, it is important that young adolescents knowledge and resources at hand are given, which enable them to own particular bias self-awareness of own sexuality. At this point we welcome the approach in the draft versions of the new education plan on alternative forms regarding sexuality and gender educate. 's silence over or even taboo by certain forms of sexuality or life plans precludes a healthy self-determined development of young people and their sexuality. educational work in schools So is not "propaganda", but serves the best interest of all children. What we want We reject hierarchies and the associated mechanisms of oppression and discrimination. In order to abolish this, we need to recognize this and reflect. We want to fight hierarchies that divided the people in a society of power and non-power into higher and lower status groups. For this purpose, it is necessary to become active. This also includes questioning their own roles, to listen carefully, to draw attention to put yourself in the way, writing, there are very many ways ... each r * can do something! The aim is to come to another people dealing with each other - beyond discrimination, oppression mechanisms and power structures. If we want a society in which diversity characterizes the social image and different lifestyles can stand next to each other on an equal footing, has in this form of pluralism discrimination not have permission. Since discrimination is always violent - in one way or another - may you no space left to spread out. Therefore, we face this discrimination decisive and creative answer. On the road, in our daily lives and in their minds. For the free union of free individuals. Footnotes: 1 Politically Incorrect News: right, reactionary Internet portal 2 Also in other ways such as institutional violence can occur discrimination Link to the original post http://lblb.pytalhost.de/texte/grundsatztext-zu-diskriminierung-und-heterosexismus.html
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donderdag 10 april 2014
(en) Federation of German anarchists (FdA-IFA) - Basic text on discrimination and heterosexism (de )
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