We share this text has come to us via email. Feel free to do the same and send us your
news and opinion letters. ---- No offense to the local chambers of commerce, small
intellectual elite and technocratic regionalist, the rulers and the "saints" of the
Catholic Hierarchy, property rights in the traditional territory of the Innu, Nitassinan,
were not obtained legally. Moreover, remember that property rights have always been behind
the effect of the expropriation process. The Nitassinan this expropriation is to be linked
to colonialism. Life in tiny reserves, which have much in common with apartheid regimes
elsewhere in the world, has never been a choice for the Innu. This is not an act of
charity of Canada and Quebec States! It's quite the opposite, something imposed by the
constraints, by law and by state coercion. On the "North Shore" as in "Saguenay-Lac
St-Jean," and we are living on stolen land. Not only does he remain so even today, but
perpetuates systemic relationship of domination: we see the "Quebec" a white majority and
French "dominant" versus "minorities" ethnocultural (especially those associated with
countries Third World) and indigenous communities "dominated". It is racism, oppression a
specific system whose mechanisms are designed to assign a place to a social group, based
on criteria essentializing, so are built subgroups in the population (groups of "race "),
positioned in a hierarchical relationship. [1] Racism does not just amount to just
prejudice - it's more a matter of power. As non-natives of the dominant white majority,
our first step is to recognize the existence of this system to recognize the privileges
assigned to us-es as a social group, to move from thought to action by confronting racist
behavior and everyday words and to question our privileges, even in the course struggles.
The claims of a privileged social group does not worth more than the rhetoric of a
politician or a union leader; centuries of domination are not cleared by repeating
conscience or adopting a correct political line.
There are nearly a week, we learned that the Muslim cultural center under construction in
Sept-?les was the target repeatedly, vandalism and hateful Islamophobic (
http://tvanouvelles.ca/ lcn / info / regional / estduquebec / archive / 2014/09 /
20140916-123444.html ). A few months ago, Micka?l Bergeron, a blogger Voir.ca had already
identified many examples of hate speech on social media inciting to commit acts of nature
in the place of the cultural center under construction. Micka?l particularly denounced
publications facebook page "Spotted" of Port-Cartier where many people poured their venom
and an immeasurable lot of nonsense and ignorance towards Muslims and Muslim (
https://www.facebook.com/permalink. php? story_fbid = 409133779225857 & id =
245853862220517 & fref = nf ). The following are some particularly explicit hate speech
excerpts on this page:
Note that another racist page was formed during the summer: "Movement against the
Islamization of the North Shore" I invite subscriber-es facebook to report and denounce
this page which relays including speech and xenophobic acts of European neo-fascist factions.
On one hand, we can not trivialize the influence or impact of these comments and racist
incitement on social networks. On the other hand, one can observe the role that try to
play by the fanaticism of racist insults on the internet or off the internet, racist
groups such as the Federation of Quebec-born, who are banking on the ignorance of many
parts of the population to stir up hatred of the Other. Of course, the events that occur
are reminiscent touchdown against the mosque in Saguenay (with pamphlets of "Nationalists
Saguenay" as a business card) racist gesture. Le Collectif Emma Goldman, supported by more
than a hundred people and organizations had also then issued a "Joint Declaration for an
inclusive and anti-racist community in Saguenay ( http://ucl-saguenay.blogspot.ca/2013/ 09
/ declaration-town-for-a-communaute.html ) "that remains clearly visible ... highly topical.
However, it should be remembered that the action of racist and fascist factions only a
peak intensity in the racist continuum that is the Canada-Quebec's social fabric. Also
questionable are the citizens who are offended by the bad publicity for their environment
while trivializing the pervasiveness of racism and the impact of their privileges; their
own actions are also the result of the racist and colonialist system in which we live.
Also during the week that just passed, the display by a resident of Rouyn-Noranda Nazi and
Confederate flags in their windows attracted media attention in the province. If, without
further information, such a move can indeed be associated with small groups identifying
with the extreme right, it remains that this is a rather extreme commoditization of ideas
and plans racist that these flags are associated. Its impact is particularly violent and
is an additional source of insecurity, and potentially social exclusion for indigenous,
people from immigrant and other racialized person. Again, this incident in Rouyn-Noranda
is reminiscent of similar flags have been exposed at homes in, closer to home, for
example, Saguenay and Dolbeau.
Its systemic nature, racism is embedded in the very foundation of Canadian and Quebec
institutions. Colonialism remains well today. Discrimination takes place for example in
the police, in government, private companies, to the Church and in court. These
institutions have played a historic role in the reproduction of racism by promoting
structurally privileged white majority. They are also the result of management of
non-white populations whose function is to ensure that land grabbing and resources. The
supposed "benefits" (in the eyes of whites) of the Indian cards are nothing more than a
symbol of a long history of extermination and assimilation, theft and destruction of
ancestral lands. The Indian Act has legally established inequality giving a lower status
to natives. The police are a highlight of the racism of their historical baggage to daily
discrimination. The history of the Royal Canadian Mounted Police also goes precisely to
the Mounted Police Northwest, a colonial paramilitary force that was responsible for
suppressing rebellions Aboriginal and M?tis. [2] In recent decades, about 3,000 Aboriginal
women have gone missing or been murdered across the country; violence that has been
facilitated by a quasi-laissez-faire police and various institutions dealing with these
homicides. The racist and colonialist bias are also reflected in the work of police
officers across racial profiling. Random identity checks, zeal and intimidating
harassment, criminalization, abuse ... outright killing of innocent people, judged by
their looks suspicious. Two examples closer to home: the murder of Terry Lalo in Sept-?les
in 2002 ( http://ucl-saguenay.blogspot.ca/2011/08/un-other-face-of-racism-terry-lalo. html
) and the brutal assault on a young father in La Romaine in 2013 (
http://ucl-saguenay.blogspot.ca/2013/07/agressions-POLICE-racist-de-la.html ) . There is
nothing in this system to deter police abuse. The incarceration of Aboriginal rate is 5 to
6 times higher than the national average. On another note, indigenous resistance against
the colonial system continues and embers barricades at Oka still burning.
To conclude, I want to relay an announcement. Of v igiles and events will be held soon on
October 4 in many cities and many villages across Canada. These are organized to honor the
memory of missing aboriginal women and to pressure the government to acquiesce to the
claim of families and affected communities is to hold a public inquiry into the systemic
violence. In Chicoutimi, a march followed by a vigil and a talking circle will take place.
The program will start at 19:00 at the Native Friendship Centre in Saguenay (491
Jacques-Cartier East, the former Auberge Villa at Green Gable) and is organized by people
from the community in collaboration with the Native Friendship Centre of Saguenay . A news
is coming in about a week to announce the various vigils in several parts of the region.
Alan Gilbert
-------------------------
[1] Christine Delphy, 2008, "Order, which dominate the" other "? "P. 197 - Change in the
newspaper Pic-Bois # 2, which focused on racism in the Saguenay-Lac St-Jean
[2] "History of Colonialism RCMP & State Violence"
http://copwatchvancouver.wordpress.com/2011/12/03/rcmp-history-of-colonialism-state-violence/
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dinsdag 30 september 2014
Canada, ucl-saguenay: Collective Emma Goldman - confront racism: A non-negotiable necessity (fr)
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