Today's Topics:
1. alas barricadas: [MEXICO] No one said it was peaceful + We
are his worst nightmare (ca) [machine translation]
(a-infos-en@ainfos.ca)
2. Britain, AFED, organise magazine: Solidarity with Exarcheia!
- Statement in Solidarity with Exarcheia! (a-infos-en@ainfos.ca)
3. Czech, AFED, Self-help culture: Review of a book with the
subtitle Economic and Political Dimensions in the Czech
Subcultural Environment of Late State Socialism and
Post-Socialism (a-infos-en@ainfos.ca)
4. Czech, AFED, The seventh among the anarchist books - A look
back at the 7th Anarchist Book Festival (a-infos-en@ainfos.ca)
5. ANNOUNCEMENT OF THE ANARCHIC POLITICAL ORGANIZATION APO
AGAINST THE STATE CONSTITUTIONAL CAMPAIGN (de, it, pt) [machine translation] (a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
Upon knowing in early August in Mexico City the sexual assaults by several police on
teenage girls of only 16 and 17 years old, the streets exploded and there were riots and
graffiti in front of the Ministry of Public Security, the Florence Police Station or Some
subway stations. Below we reproduce some of the releases issued after the actions. ---- WE
ARE BAD AND WE CAN BE WORSE: WE ARE HIS WORST NIGHTMARE! ---- published by FBI group (
Witch and Insurrectionist Females ) ---- "Provocation" and "Illegality" is any action that
is not executed by the State and exceeds its laws and regulations; That is why the
authorities insist on presenting the anarchic war against the system of domination as a
"provocation" that seeks to unleash repression. But reality teaches us that repression is
here and now and is practiced from power on a daily basis either veiled or brutally.
The State continues to exercise the monopoly of violence and is only willing to share it
with the so-called "organized crime" groups with those who also share DNA, demonstrating
that there is nothing new in its Fourth Transformation. As we have always said: they are
the same misogynist dogs now with the icing collar. Finally, the antisystemic rage managed
to spread rage to broad fractions of the so-called "feminist movement", sadly asleep until
yesterday afternoon. They have finally understood that pacifism is the most active
accomplice of patriarchal power and domination.
We have always expressed that we are not feminists. WE ARE ANARCHISTS and that's why we
fight against the Patriarchate, not for feminism. We know the feminist ideology and we see
it daily in "action", occupying seats and public positions, perching on our lives and our
bodies to propagate "the feminist Homeland" as a senator from MORENA declared, forgetting
(consequently) that the Homeland is the territory of the Patriarch.
Waltz421 design
Neither Martha Lucia Michel nor Marta Lamas nor Marilú Razo nor any of the systemic
feminists (political, academic and dialogue) represent us. His reaction against the purple
and black violence, his amasiato with the Sheimbaum, only reinforces his condition as
opportunists in search of bone, so they lick his boots and suck his president's wevos. The
best example of its complicity is the hashtag #ellas do not represent us, stating that
with anti-systemic violence we tarnish "the defense of women's rights", promoting
complicit passivity and imposing the politically correct conduct of the "good people".
We are not people. To be "people" is to delegate our reality as women, our freedom and our
autonomy to Another, is to deny our individuality and our essence. WE ARE ANARCHIC
WARRIORS IN FIGHT AGAINST THE PATRIARCHED.
We are aware that we are at war and know who our enemies are. We know what we are facing,
as we also know who are the allies of the system and who are our accomplices.
We recognize what others are silent: the presence in the national palace of a misogynist
and sexist, pro-life, ultra-conservative and evangelical fascist to whom the left has
allied in its constant opportunism to "take power" at all costs.
Therefore, we do not ask for justice from our executioners or the removal and punishment
of their puncturing swine pigs. That would distinguish between good and bad police. For us
the best policeman is the one who is dead.
We do not want dialogue, so we do not put limits to the revolt. Our desires for
destruction and our desire for freedom will not get stuck in the dream catchers: we will
be your worst nightmare!
If one day we do not return home: Do not light candles, light barricades!
Neither God, nor State, nor Master, nor Husband!
The Capital-State, with AMLO or without AMLO, patriarchy is what weaves!
Let's destroy everything that dominates and conditions us!
Anarchic solidarity with all the companions and fellow prisoners around the world!
Against the patriarchal civilization!
For the control of our lives!
For the destruction of gender! For the insurrectional anarchic tension!
For Anarchy!
Fire to all that exists!
Women Bruges and Insurrectionists (FBI)
Mexico City, August 17, 2019MEX]No one said it was peaceful + We are his worst nightmare
Submitted by anonerror (not verified) on Sun, 08/25/2019 - 09:12
Upon knowing in early August in Mexico City the sexual assaults by several police on
teenage girls of only 16 and 17 years old, the streets exploded and there were riots and
graffiti in front of the Ministry of Public Security, the Florence Police Station or Some
subway stations. Below we reproduce some of the releases issued after the actions.
WE ARE BAD AND WE CAN BE WORSE: WE ARE HIS WORST NIGHTMARE!
published by FBI group ( Witch and Insurrectionist Females )
"Provocation" and "Illegality" is any action that is not executed by the State and exceeds
its laws and regulations; That is why the authorities insist on presenting the anarchic
war against the system of domination as a "provocation" that seeks to unleash repression.
But reality teaches us that repression is here and now and is practiced from power on a
daily basis either veiled or brutally.
The State continues to exercise the monopoly of violence and is only willing to share it
with the so-called "organized crime" groups with those who also share DNA, demonstrating
that there is nothing new in its Fourth Transformation. As we have always said: they are
the same misogynist dogs now with the icing collar. Finally, the antisystemic rage managed
to spread rage to broad fractions of the so-called "feminist movement", sadly asleep until
yesterday afternoon. They have finally understood that pacifism is the most active
accomplice of patriarchal power and domination.
We have always expressed that we are not feminists. WE ARE ANARCHISTS and that's why we
fight against the Patriarchate, not for feminism. We know the feminist ideology and we see
it daily in "action", occupying seats and public positions, perching on our lives and our
bodies to propagate "the feminist Homeland" as a senator from MORENA declared, forgetting
(consequently) that the Homeland is the territory of the Patriarch.
Waltz421 design
Neither Martha Lucia Michel nor Marta Lamas nor Marilú Razo nor any of the systemic
feminists (political, academic and dialogue) represent us. His reaction against the purple
and black violence, his amasiato with the Sheimbaum, only reinforces his condition as
opportunists in search of bone, so they lick his boots and suck his president's wevos. The
best example of its complicity is the hashtag #ellas do not represent us, stating that
with anti-systemic violence we tarnish "the defense of women's rights", promoting
complicit passivity and imposing the politically correct conduct of the "good people".
We are not people. To be "people" is to delegate our reality as women, our freedom and our
autonomy to Another, is to deny our individuality and our essence. WE ARE ANARCHIC
WARRIORS IN FIGHT AGAINST THE PATRIARCHED.
We are aware that we are at war and know who our enemies are. We know what we are facing,
as we also know who are the allies of the system and who are our accomplices.
We recognize what others are silent: the presence in the national palace of a misogynist
and sexist, pro-life, ultra-conservative and evangelical fascist to whom the left has
allied in its constant opportunism to "take power" at all costs.
Therefore, we do not ask for justice from our executioners or the removal and punishment
of their puncturing swine pigs. That would distinguish between good and bad police. For us
the best policeman is the one who is dead.
We do not want dialogue, so we do not put limits to the revolt. Our desires for
destruction and our desire for freedom will not get stuck in the dream catchers: we will
be your worst nightmare!
If one day we do not return home: Do not light candles, light barricades!
Neither God, nor State, nor Master, nor Husband!
The Capital-State, with AMLO or without AMLO, patriarchy is what weaves!
Let's destroy everything that dominates and conditions us!
Anarchic solidarity with all the companions and fellow prisoners around the world!
Against the patriarchal civilization!
For the control of our lives!
For the destruction of gender! For the insurrectional anarchic tension!
For Anarchy!
Fire to all that exists!
Women Bruges and Insurrectionists (FBI)
Mexico City, August 17, 2019
Mexico: No one said it was peaceful
The passion for destruction is also creative passion.
The Mexican State, the media, people say that we lie whenever we denounce a sexual
assault, that we exaggerate, now publicly it is indicated as a lie a mass rape by police
towards a young woman who was afraid to continue with the complaint, because nobody
guaranteed her security to her and her family, and the unsuspecting moan and reaffirm
their putrid postures, rejoice that they were right and once again the woman lied,
reaffirm with grace that they are men and that they are innocent.
People are satisfied with the version of the videos published by the media, where they
deny the statement of the young vejada; it is easier, it fills them with peace of mind to
know that they can continue to trust their executioners, it is more comfortable for them,
so they can continue without feeling guilty of sustaining a social system that enhances
violence against a woman's body, they can walk calmly thinking that his cops wouldn't rape
his daughters ...
What they forget is that this is neither the first nor the last case where women report
that they have been raped by public officials throughout the world, they have always
abused their power, they will always do so, just as a man who is not an official hide in
the dark to attack, so they hide behind their titles of police, military and politicians.
August 16, 2019; Demonstrations against gender violence in the Mexican region .
At dusk everything enters the margins and statutes of good behavior, being citizens, well
behaved, shouting slogans, asking, almost begging to be heard ... that we do not like to
survive everyday life with fear of being taken, to torture us until death, that they kill
us, that our mothers see our bodies in a state of decomposition, or that they never find
us ...
Then, you paint on the walls, performance with fire, pink and purple smoke, movement,
louder and louder shouts, the first glass collapses, the cries of empathy overflow,
improvised tools, more glass falls. We shout with fury, with joy, with sadness ... Yes we
were, if we would do it again and a thousand times more, if we ran to the men of our
contingents, of our space of action. They had nothing to do there, they were not invited.
They were not welcome or friends or allies.
Patrol destroyed by women in the state of Puebla, Mexico.
"Florence" Police Station
The night covered us and we felt no fear of the police, or of the dark streets, we were a
tide of strangers, together, strong, disorganized rabid, sick of anger and frustration. In
our path we paint everything, we break every symbol of the authority responsible for
everyday abuse. We burned what we could.
Why are they so angry? They ask
Others say: bitches, crazy, hysterical, whores, shameless. They make fun, they scoff, they
ask that they kill us, that they rape us, that they imprison us, that they are not ways of
protesting, that the walls are not, that the glass is not, that the monuments are not,
that who is going to clean the city, that we are kagonas chamacas, that we distort the
movement, that we are infiltrated, provocative, fascist, anvil agents, sent from the
right, batons from the left.
I was born with this body that identifies me with all the history and society of all
regions, as something they called a woman, and they built me to be subjected, trampled,
raped, to be a mother, to care, attend, endure, silence , serving the servant of the
master and the master ... identified the story of the other as mine, that's why I go out
with them, that's why we all went, that's why we don't leave any and celebrate each
other's actions.
Nobody called for a peaceful march, none of us came out in the name of the other, we do
not want to represent anyone and no one represents us, we do not ask for justice from the
executioner, we do not beg for crumbs of the traitor Sheinbaum, or the merolic of the
presidential chair, What happened yesterday was an explosion of fatigue, we know that they
will not move a finger to guarantee our safety or to punish those who violate us. There
will be more murders of women for being women around the world, they will continue to
blame us, they will continue to say that we lie, scammers of famished ideologies will come
to tell us that we are not true feminists or anarchists, that we do not do politics; the
mothers of the murdered and disappeared will continue with their pain, they will continue
searching in clandestine graves for their daughters, search organizations will continue to
be born,
Yesterday's events only allowed us to see and recognize in complicit glances, in polished,
naked and vibrant bodies that we are not alone ... And that we do not want to continue
hiding and perpetuating a social system of death, neither as women, nor as human.
I recognized myself in the look of the other, I took her hand, then we gave each other an
honest hug, a hug from a woman, from companions, after breaking a few glasses and chasing
away nosy men and policemen we returned home each, last message of the night and for what
it is worth fighting for: get home well, rest.
Just one more anecdote.
Anti-democratic proletarians
As a final detail, an association of women cultural heritage restorers, Restauradores with
Glitter , refused to clean the graffiti made during the demonstrations.
"Cultural heritage, as defined by UNESCO, is" a product and a process that provides
societies with a wealth of resources that are inherited from the past, created in the
present and transmitted to future generations. "
This does not encourage the deterioration of other cultural assets, but they do expose
that last week's protests are "a desperate cry" against "normalized" violence against
women and that the media focused more on violence against objects. than in feminicides and
sexual violence.
Tags:
Mexico DF
Women Witches and Insurrectionists
Special:
Anti repressive
Related Links / Source:
https://vozcomoarma.noblogs.org/?p=22865
https://antagonismorp.wordpress.com/2019/08/17/mexico-nadie-yó-que-era-pacifica/
http://alasbarricadas.org/noticias/node/42022
------------------------------
Message: 2
On Monday the 26th of August, the Greek police launched a large operation in Exarcheia,
the famous rebel district in the centre of Athens. This is a unique place in Europe for
its high concentration of squats and other self-organised spaces, but also for its
resistance against repression and solidarity with migrants and the precariat. ---- Early
in the morning, the squats of Spirou Trikoupi 17, Gare, Rosa de Fon and Transito were
surrounded by huge police forces: anti-riot police, anti-terrorism police and secret
police. The police then launched a large repression operation, leading to over 100
arrests. Migrants have been sent to camps known for inhuman living conditions. More than
15 kids that grew up in Athens and had their life there were deported. The security forces
are now walling up the buildings that used to be home to so many.
This operation aimed to directly attack the incredible solidarity efforts that were
developed by a network of people, many of them anarchists, to cope with the austerity
measures the Greek state and the EU implemented.
It aimed to destroy a neighbourhood that has invented a new world where it has been
possible to exist and live regardless of your economical, social or cultural background.
It aimed to keep Exarcheia under the control of a violent state that, like the rest of
Europe, is ready to put humans in camps, simply because they were born on the other side
of a border.
Exarcheia has many other squats, around 20, but the newly elected Greek prime minister
promised a complete "cleaning". More battles are to come.
The Anarchist Federation is expressing its full support to everyone in Exarcheia.
For a future without state, police or borders.
Anarchist Federation
http://organisemagazine.org.uk/2019/08/26/solidarity-with-exarcheia-statement/
------------------------------
Message: 3
It seems that dealing with subcultures is trendy. For university students, this is because
they can capitalize on their subcultural experience in their bachelors and follow-up work,
and witnesses need to leave a trace in the form of a few memories, visually it is a catchy
matter, so even photos are not spared. Sometimes it is hilarious, sometimes superficial
and unprofitable. If I were to evaluate the book Self-help Culture , I would definitely
place it in the first category. The work with the subtitle Economic and Political
Dimensions in the Czech Subcultural Environment of Late State Socialism and Post-Socialism
was attended by nine authors around the Archive of Czech-Slovak Subcultures, which is
reflected in the thematic diversity and diversity of approaches to the subject of study.
The work focuses on three different but related aspects: 1) self-formation of the
subcultural scene and creation of one's own collective memory, 2) political (in) activity
and 3) self-help strategies. Needless to say, the center of interest is subcultural
autonomy, or dealing with the DIY principle (do it yourself), which in itself is often the
ideological basis of many subcultures. The book is also interesting in that it does not
adhere to the distinction "before and after 1989", which in a way relaxes her hands on
questions about the changes set by this historic landmark, for example in relation to
drawing inspiration or the subcultural "economy".
Although the introductory chapters are devoted to the theory of subculture research, do
not be afraid of the reader's ungrateful concept of a la reprinting of structured
dissertations. On the other hand, do not expect any "big conclusions". According to the
authors, this publication does not aspire to those.
The DIY principle is commonly associated with progressive subcultures. However, these case
studies prove that it is a 'dead shell' above which both free-minded and strictly
apolitical as well as completely reactionary streams can operate. And where will each
study lead us? The Czech underground and its mythical and enchanted identity. Oral history
of rock-and-billy. Attempts at neo-Nazi association in the 1980s. From HC / punk to
alterglobalization barricades. Cassettes and their samizdat propagation. Music exchanges
outside the official economy. Commodification of punk or who is a commercialist here? Be
aware that each chapter is informationally enriching and at the same time leads to many
reflections. But let us leave it to the reader.
Ondrej Daniel et al .: Self-help culture. Economic and political dimensions in the Czech
subcultural environment of late state socialism and post-socialism . Charles University,
Faculty of Arts 2017. 170 pages A5, 195 CZK.
https://www.afed.cz/text/7014/kultura-svepomoci
------------------------------
Message: 4
On May 18 and 19, 2019, the seventh year of the Anarchist Book Festival took place in
Prague . In recent years, it has emerged as one of the most important events of the local
anarchist movement during the year, an opportunity to meet calmly, discuss a number of
anarchist publications, get to know new (and old) initiatives and collectives, learn
something during lectures and discuss together and have fun too. ---- For several times,
the festival was situated in Žižkov, this time in the relatively newly opened Area 39 in
Rehorova Street. Another program took place about 200 meters further in the downstream
Orebitská Street, at the Bike Jesus, where lectures and screenings were held, and at the
Salé infoshop, where something to eat was prepared and consumed immediately. Given this
layout and the sunny weather, it was no wonder that the street itself became another busy
festival venue.
Word printed
This horizontal distribution was followed by vertical. On the ground floor of Area 39,
where excellent vegan gyros were being prepared from the region, you could throw in a
voluntary contribution to cover the festival costs and buy a hastily hacked bedekr, which
in addition to the program Sauer or an interview about the Zizkov Clinic. If you were
thirsty, you could get to the beer bar and a variety of soft drinks through the Salé
distro , which provided enough foreign titles on one side of the aisle and the Black Seeds
team offeron the other side. This included cooperative Zapatista coffee and thematic
graphics and handicrafts from Mexico. Followed by Broken Books and the rich table Active
Distribution - a large selection of stickers, cakes, badges and, of course,
English-language books from both Active Distribution and AK Press and PM Press anarchist
publishers . For those who rule English, a paradise. The Zagreb publishing house Sto Citáš
also appeared with foreign-language titles. The ground floor was closed with a table with
desserts, a benefit bazaar of older magazines and books, which were richly contributed
mainly by the AF publishing house, comfortable seating for tired souls and a children's
corner to entertain the smallest visitors.
Upstairs, Prague's Kolektiv 115 , the Extinction Rebelion climate campaign and the Limits
Initiative were our tables . There was also the main lecture hall. Those who did not
linger and climbed up to the third floor could stop at the stalls of the underground
publishing house Pravek , the Prague solidarity network Solis , the Historical Association
Zádruha , the environmental bimonthly Seventh Generation , the Rubato publishing studio ,
KPK group , independent cultural biweekly A2 . Our two fully loaded tables were also
presentAnarchist Federation publishing house , which presented mainly three new books (
A-song , Anarchy works and Radical Buddhism ). In addition to our own books, brochures,
comic books and anarchist revue Existence, we also offered beneficial handmade cigars,
black and red flags, bags, stickers and poetry titles of rebels Milan Kozelka and Milan
Kohout. Our stand also included Rupression distro - benefit t - shirts and sweatshirts to
support anarchists and anti - fascists imprisoned in Russia in the Network case,
supplemented with leaflets describing the case and introducing individual prosecuted
activists.
Word spoken
As the accompanying program was very rich, we split up again so that we could bring the
readers closer to what was offered in this report.
Jana: "The first event of this year's Anarchist Book Festival was a lecture by the
historical association Zádruha on the history of Czech anarchism. There were few people
(not everyone wants to get up on Saturday morning), but even so I would say that the
lecture was very successful. We learned about mining strikes in the late 19th and early
20th centuries and about the radical actions of the old anarchists. The ensuing discussion
was inspiring and continued well beyond the set time. "
At noon, the Anarchist Federation Publishing House presented its book novelties: Marek
Seckar, translator of the book Anarchy Works by Peter Gelderloos, summarized above all the
reasons for the Czech edition, and Max Šcur, who compiled a reader of radical Buddhism not
only for anarchists.
Emil: " I will never miss the Lectures Collectively Against Capital (KPK) at the festival
because the problems are mainly from the class point of view and try to be based on
practice. This time they chose a somewhat more abstract theme, but still managed to tie it
to the experience of concrete workers 'groups - the welfare state versus workers'
self-organization.. At the beginning, the lecturer focused on the radical left, which
after 2008 became attached to the defense of the welfare state and became such a 'social
democracy on steroids'. However, similar demands can also be seen on the current extreme
right. The truth is, however, that the welfare state can never be the basis for a social
revolution, it will not remove the dictatorship of profit, on the contrary, it creates a
playground for capital accumulation and leaves people unprepared for the crisis of
capitalism. He then demonstrated two different political concepts on the example of
meetings between teams working from two hospitals. The first is to rely on our own
self-organization, with the greatest power we can have in the workplace. The second is to
speak out in public space and to appeal to representatives of the public interest, based
on the illusion that the state is on the side of the people and that the real struggle can
be avoided. While the radical left wants to solve problems across the board at the state
level, we must focus more on how 'human resources' can become an active, state-independent
actor. It is a question of power in the workplace, for which no formalities at the state
level is enough. In answering the following questions, the welfare state was spoken of as
a de facto loss of the real workers' movement, of the Yellow Vests as a anti-fascist
movement, calling for a strong state and building its identity on the absence of debate.
In this regard, the KPK spokesman said: 'We are in chaos.' He was referring to it: rather
the possibility of free expression of everything than doubtful unity without discussion.
for which no formalities at national level are enough. In answering the following
questions, the welfare state was spoken of as a de facto loss of the real workers'
movement, of the Yellow Vests as a anti-fascist movement, calling for a strong state and
building its identity on the absence of debate. In this regard, the KPK spokesman said:
'We are in chaos.' He was referring to it: rather the possibility of free expression of
everything than doubtful unity without discussion. for which no formalities at national
level are enough. In answering the following questions, the welfare state was spoken of as
a de facto loss of the real workers' movement, of the Yellow Vests as a anti-fascist
movement, calling for a strong state and building its identity on the absence of debate.
In this regard, the KPK spokesman said: 'We are in chaos.' He was referring to it: rather
the possibility of free expression of everything than doubtful unity without discussion.
This lecture seemed to be indirectly followed by the one and a half later Arnošt Novák
discussed the topic Outside the State and Parties: the Politics of the Autonomous Left. It
was a controversy with the notion of a homogeneous left. We can divide it according to
generalized characteristics into two basic streams, institutionalized, party, playing
according to the rules of statute quo and autonomous, criticizing state, with horizontal
structure... He pointed out different practices of these two directions, different
space-time in which they operate, and different relationship to the non-human world. In
short, he recalled the various historical forms of disputes between these two approaches
and the theoretical perception of their relationships. He returned to the hopes that left
the political projects, such as Syriza and Podemos, on the left, which had come from
bottom-up mobilization to end up in liberal centrism and reactionary 'responsibility for
the state'. In reflecting the situation in the Czech Republic, he criticized "Daddy's
politics", which resulted in vain reliance on enlightened 'personalities at the head of
the state, and the legacy of the Czech dissident who, instead of the more far-sighted view
of Jan Tesar, inclined to the legacy of Vaclav Havel. Subsequent reactions initially
blamed the lecture that it generalized it and did not contain it as if it could be
inflatable and last for half a day. Opposition from the majority of the audience was
appealed to be united against capital and complementary on the left. In vain, I wondered
when, over the last 150 years, this strategy had not betrayed anti-authoritarians from
their 'allies'. The voice of the audience objected to such a challenge through the
experience of Italian workers' autonomists. " that it generalized it and it did not, as if
it could be inflatable and last half a day. Opposition from the majority of the audience
was appealed to be united against capital and complementary on the left. In vain, I
wondered when, over the last 150 years, this strategy had not betrayed anti-authoritarians
from their 'allies'. The voice of the audience objected to such a challenge through the
experience of Italian workers' autonomists. " that it generalized it and it did not, as if
it could be inflatable and last half a day. Opposition from the majority of the audience
was appealed to be united against capital and complementary on the left. In vain, I
wondered when, over the last 150 years, this strategy had not betrayed anti-authoritarians
from their 'allies'. The voice of the audience objected to such a challenge through the
experience of Italian workers' autonomists. "
Andrej: "We were followed by a speech by a representative of the Limity group,
environmental organizations fighting especially against coal mining and burning. The
initial historical excursion revealed that fighters against the exploitation of this rock
shifted from the original strategy of lobbying to the promotion of general interests
through direct action. Limitak emphasized the significant interconnection of coal business
and the state. A friendship firm and disadvantageous for all but the few charcoals to
which black gold sprinkles while villages are demolishing, emissions are rising and small
ones that fail to translate into tax havens can never be enough to eliminate the
environmental damage done for the profit of several people. It is similar at the global
level: more than half of the emissions are emitted by a few dozen companies, which of
course belong to the rich global north, while the poor global south suffers the most from
the effects of pollution. The speaker may have asked the audience somewhat in a hurry to
ask questions during the lecture, which was used by only a small part of the audience but
intensely. As a result, the lecture was somewhat disjointed, but the speaker managed to
satisfactorily answer the inquisitive questions and say a lot of essential information.
Among the more interesting contributions from the audience it is necessary to mention
above all criticism of the apolitical nature of environmental organizations or emphasize
the need for decentralized networks using ecological energy sources. There was also the
question of what to do when an individual ecological approach is no longer enough.
Associate in environmental organizations such as Limits and act collectively and
decisively. The opportunity for this was at this year's climate camp. " but the speaker
was able to satisfactorily answer the inquisitive questions and say a lot of essential
information. Among the more interesting contributions from the audience it is necessary to
mention above all criticism of the apolitical nature of environmental organizations or
emphasize the need for decentralized networks using ecological energy sources. There was
also the question of what to do when an individual ecological approach is no longer
enough. Associate in environmental organizations such as Limits and act collectively and
decisively. The opportunity for this was at this year's climate camp. " but the speaker
was able to satisfactorily answer the inquisitive questions and say a lot of essential
information. Among the more interesting contributions from the audience it is necessary to
mention above all criticism of the apolitical nature of environmental organizations or
emphasize the need for decentralized networks using ecological energy sources. There was
also the question of what to do when an individual ecological approach is no longer
enough. Associate in environmental organizations such as Limits and act collectively and
decisively. The opportunity for this was at this year's climate camp. " when an individual
ecological approach is clearly not enough. Associate in environmental organizations such
as Limits and act collectively and decisively. The opportunity for this was at this year's
climate camp. " when an individual ecological approach is clearly not enough. Associate in
environmental organizations such as Limits and act collectively and decisively. The
opportunity for this was at this year's climate camp. "
After Pavel Karous's lecture on anti-fascist art in the Czech Republic, she resumed
Magda's lecture hall: " Bob Kurík (and Ondrej Slacálek from the audience) introduced the
book Microphone is Our Bomb within this year's programthat everyone probably already has,
and who doesn't, he certainly bought it after this lecture. It's a bomb, too. Describes
and analyzes the politicization of subcultural scenes (so of course it is mainly music and
also squating) in individual thematic chapters in quite a large time span - from the turn
of the 80s and 90s to today, not only in the navel of the Czech Republic, but also in
Northern Bohemia or Wallachia. The formal language is a case study, in a book we will read
in the book about our activist life, our struggles, ideals and the contradictory everyday
life. And writers about it write: besides Bob Kurík and Ondra Slacálek Arnošt Novák, Petra
Kumová, Marta Kolarová, Anna Oravcová and Jan Charvát. It was no coincidence that the
lecture was crowded.
People wishing to learn something were also squeezed in the basement of Bike Jesus.
Olga: "This year's bookfair also included feminist themes. The Spanish writer María Barba
has come to present her book Overview of Depilation Techniques from the End of the 19th
Century to the Beginning of the Twentieth Century in Spain ( Depilación (definitiva).)),
which she originally wrote as a diploma thesis and her friend offered her a book edition.
The book was published a week before the Spanish Book Fair. At the outset, Maria pointed
out that the phenomenon of shaving did not appear until the 1960s, as many think, but that
hair removal has been a concern for people since ancient Egypt. At that time, it was
common to shave the whole body, including hair, for both men and women. The reason for
hair removal in the course of history was both trying to differentiate from animals and,
second, to artificially highlight the difference between man and woman. In presenting the
main theme of the book, which is hair removal in modern history, Maria mentioned some of
the techniques that have emerged over the course of the history. Some have had fatal
consequences, such as the use of X-rays, scraping the top layer of the skin along with
hair or anointing the skin with poisonous arsenic. You can order the book online, but so
far only in Spanish. "
Lectures followed by Klara Lang "The Body as Space for Anarchist Strategy" and The
Anarchist Black Cross on the Phoenix Case.
Petr: "Lecture I cry" It's me. "Milos Hroch and Viktor Palak, which took place in the
afternoon in the Bike Jesus club (and due to its overlap with Arnošt Novák's lecture), she
presented the book of Hippo and Palák of the same name. It deals with Czech fanzines from
the 1980s to the present and various authors present fanzines about computer games, riot
girrrls and feminist zines, sci-fi, hardcore, comics, photographic and metal zines. The
author of the latter chapter is Viktor Palák, and so the lecture after a more general
introduction by Miloš Hroch focused on this subculture and its zines. Palák mentioned
several subcultures of major fanzines and then devoted himself to one of the most
important (and perhaps even the most bizarre) characters of this scene - Lada, who is a
long-time organizer of the poll for the best metal band Britva. Anyway, everyone,
Another interesting lecture was given by members and a member of the Exarchia team from
Bologna, Italy. They presented their book Precarietà novaand its background. Their
motivation for writing it was, of course, that precarization is generally paid far less
attention than it would deserve. In their words, however, they lacked particularly good
qualitative research, because this topic is too sensitive to be quantitative. That is why
they also tried to find people from the broadest possible social groups. In the lecture,
they first discussed the situation at their university where, as the only anarchist
organization, several 'established' left-wing organizations are devoted to the rights of
students. They often do not want to let anyone new among themselves, and this was also the
case with research for this book, when they encountered various obstacles on their part.
Most of the lecture, however, was devoted to the precarization of studenthood itself and
how it affects the rest of the city around them. Interesting were, for example,
descriptions of compulsory traineeships, in which students have to work tens of hours for
free and others for ridiculous wages, while in some fields they do not even get to their
specialization and do jumps in companies. In the ensuing discussion, there was also a
comparison of conditions at Italian and Czech schools. "
Word sung
The cultural program of the festival was started by the release party of the anarchist
hymn A-song . Selected songs were played by Dáša Fon Flaš, Oi Oi Piratoi and Beltza
Gorria. It was nice, so in Area 39 the shutters were opened, the audience filled the whole
street and old anarchist songs and contemporary radical works were carried by Zizkov. The
atmosphere was pleasant and the party on the street lasted long after the concert, so
passers-by police bodies just looked like fans.
In addition, on Saturday, attendees could visit the screening of the documentary Network
and discuss repression in Russia , learn about the Black Isla Mystic Brothers art project
, which can give you an interview in the latest issue of Existence , or discuss the
experiences of Food not Bombs . And who did not have enough, could rejoice with others at
the Night Afterparty in Bike Jesus.
For the most enduring ones, a Sunday (yet more relaxing) program started with a zinc
workshop .
Marcel: "Sunday is often weaker in terms of the number of participants, but surprisingly
many people did not miss the Fridays For Future afternoon lecture(FFF), a newly emerging
ecological movement. At first, the speakers gave a very general introduction to the
worldwide inception of the FFF in 2018, with reference to its pioneer, the Swedish
activist Greta Thunberg. Lecturers then showed how this growing movement influenced the
youth in the Czech Republic, which joined the movement in 2019. The principles and reasons
for striking Czech students were very briefly mentioned, as most of the listeners already
knew the FFF. A large part of the lecture was devoted to the description of the
functioning of the FFF, for example that Czech students have over one hundred members from
various cities across the country. This large amount must be organized somehow. The whole
Czech FFF is a strictly non-hierarchical movement. Thus, there is no vote in this large
group and there must always be a 100% consensus. As has been said, the movement is spread
all over the country, Therefore, FFF uses mainly Internet channels for communication. To
exchange views and organize common action, young activists also hold meetings to discuss
passionately. This lecture was also followed by a discussion of the participants. Most of
them were primarily interested in how the movement works and how decisions are made in
practice. There were also very interesting stimuli for discussion, for example regarding
the requirements and whether they should be asked at all. Another of the questions focused
on how the movement is linked to other environmental organizations and why, for example,
it does not reciprocate the support it receives. " how the movement works and how
decisions are made in practice. There were also very interesting stimuli for discussion,
for example regarding the requirements and whether they should be asked at all. Another of
the questions focused on how the movement is linked to other environmental organizations
and why, for example, it does not reciprocate the support it receives. " how the movement
works and how decisions are made in practice. There were also very interesting stimuli for
discussion, for example regarding the requirements and whether they should be asked at
all. Another of the questions focused on how the movement is linked to other environmental
organizations and why, for example, it does not reciprocate the support it receives. "
The whole bookfair was then closed at four in the afternoon on the activities of the
Prague Solidarity Network SOL! S, the work and the importance of organizing and trade
unions. Interesting comments were made and several people were talking about their bad
experiences with the employer.
Undoubtedly it was a great weekend full of books, lectures and entertainment. We can only
look forward to the next year.
https://www.afed.cz/text/7023/posedme-mezi-anarchistickymi-knihami
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Message: 5
The repressive operations of August 26, with the invasion of a squadron of MAT squads and
the evacuation of four occupied sites, the arrest of 3 occupiers, the recruitment of 143
refugees and immigrants and their expulsion from housing squads, are the first major
occupations. business. A business that has long been heralded by the ruling elite, and
challenged by the systematic targeting of the anarchist movement and those fighting by the
media. ---- This operation was preceded by the adoption of anti-labor measures, the
abolition of asylum, the reinforcement of racist legislation against immigrants and
refugees, repressive movements against occupied sites in Athens and Ioannina. Following
the elections, the new government, pushing ahead with the actions of the previous
government, unfolded the agenda for the coming years and highlighted its main enemies, the
enemies of every government: Anarchists, militants, immigrants and workers. This war
against those who fight is part of a systematic effort on the part of the Greek state for
decades to subdue social and class resistances and enforce subordination. An effort that
hit the wall of mass and militant mobilizations, uprisings, struggles.
The bankruptcy of the state and capitalist system, the constant reproduction and deepening
of its ransom, entails escalating exclusions and countless violence for the poor, looting,
and irreversible destruction of the natural world, the death toll and death in the world.
, miserable survival in the workplace.
At both the international and local levels, the fear of the rulers for resentment and
anger at these conditions leads to the upgrading of their legal and repressive armor, to
the gruesome ideological warfare that reaches the point of humanizing the opponents and
annoying about the regime. From Greece to France, power lords call "trash" and "trash"
those who target, as a prelude to the practice of murderous violence.
They are trying to sow fear because they have thousands against them. The images of
armored cops and the invasion of the platoons in Exarchia and the occupations have many
recipients, all of them drowning in exploitation and subjugation. The anarchist movement
appeals to them and from there draws its strength and is a key issue for the days when the
mass and militant descent are coming to the streets, the counterattack of the Praetorian
guards, the colonization of the fighters and the oppressed. The outcome of the battle
against this long-term repressive campaign will judge the power correlations between the
state and the bosses on the one hand and the affected on the other for years to come.
With our weapon of solidarity we give the slogan of counterattack to state and capitalist
barbarism. To rekindle the outbreaks of social and class resistance. We call on the
anarchist comrades, the squatters, those who fight all over the world to organize
solidarity actions and movements in the anarchist movement and squatters in Greece.
Transnational solidarity can be another embodiment of the plans of the state and of
capital and enhance the resistance of all competitors in every corner of the globe.
As an Anarchist Political Organization, we participate, support and call on the
mobilizations organized by the Assembly of Anarchist Occupations, Occupations of Refugees
and Immigrants, Haunts and Political Collections NOPASARAN! in Athens, as well as the
demonstrations on August 31 and September 14. We support the Occupy Festival in
Thessaloniki (September 3-6) and call for a demonstration against TIF on September 7, and
a rally in Patras on Saturday August 31 in Espero.
BEFORE THE GOVERNMENT SUPPLIES
NO DELIVERY OR RECOVERY
They will NOT!
AGAINST THE CONSTITUTIONAL CAMPAIGN
SOLIDARITY CAMPAIGN AND THE STRUCTURES OF THE STRUGGLE
SOLIDARITY CALLS
SATURDAY AUGUST 31, 12:00 PM, FROM EXCHANGE SQUARE, ATHENS
SATURDAY AUGUST 31 CONCENTRATION, 12.OE, ESPEROS PL. GEORGIOU, PATRA
SEPTEMBER 3-6 FREEDOM FESTIVAL FESTIVAL AND COLLECTION, THESSALONIKI
SATURDAY 7 SEPTEMBER, Lecture 17.00 KAMARA, THESSALONIKI
SATURDAY 14 SEPTEMBER 12:00, PROPHYLIA'S STATEMENT, ATHENS
ANARCHIC POLITICAL ORGANIZATION-
FEDERATION OF COLLECTIONS
August 28 , 2019
http://apo.squathost.com
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