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dinsdag 6 augustus 2019

Anarchic update news all over the world - 6.08.2019

Today's Topics:

   

1.  al marseille: NEW ORGANIZATION, NEW BLOG (fr, it, pt)
      [machine translation] (a-infos-en@ainfos.ca)
   

2.  AFED, organise magazine: Why We Fight The TERF War - Theory
      And Analysis (a-infos-en@ainfos.ca)
   

3.  ait russia: France: 37th Yellow Vest Protest [machine
      translation] (a-infos-en@ainfos.ca)
   

4.  [Argentina] Buenos Aires: Following the march by Santiago
      Maldonado, a group of anarchists grappled with the Cabildo walls
      By ANA (pt) [machine translation] (a-infos-en@ainfos.ca)
   

5.  France, Manifesto of the Union Communist Libertaire UCL - An
      engine: the class struggle (fr, it, pt)[machine translation]
      (a-infos-en@ainfos.ca)
   

6.  France, Alternative Libertaire AL #296 - Contraception: The
      disturbing return of natural methods (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   

7.  usi-cit: ICS Trieste dispute (it) [machine translation]
      (a-infos-en@ainfos.ca)
   

8.  Turkey, DAF, Revolutionary Anarchist Activity (tr) [machine
      translation] (a-infos-en@ainfos.ca)


----------------------------------------------------------------------

Message: 1





The AL Marseille blog is over. This article is the last, the 334th since the first 
published in June 2010. It leaves room for the blog of UCL Marseille. New organization, 
new blog. ---- This is the opportunity to finally put into practice our librarian beliefs. 
Blogger is one of the many tentacles of the octopus Google, one of those multinational 
capitalists who control our digital lives, monitor us, market our data. ---- To move 
towards digital independence, we adopted Framasite . This is one of the free alternatives 
offered by Framasoft as part of its Dégooglisons Internet campaign . ---- However, this 
blog will not disappear from the web, it remains online as archives of 19 years of 
activism of Alternative Libertaire Marseille.  ---- The struggle continues! Now it's here 
that it's happening: https://ucl-marseille.frama.site/ ---- UCL Marseille

https://almarseille.blogspot.com/2019/08/ucl.html

------------------------------

Message: 2






This article is a call to action to protect and defend the trans community. ---- There is 
no space for neutrality. ---- We strongly suggest you listen to G.L.O.S.S. when reading 
this article. ---- [This article is lifted directly from the original zine format which 
you can download below.] ---- WHAT ARE TERFS? ---- TERFs, otherwise known as Trans 
Exclusionary Radical Feminists, are people who refuse to accept transgender identities, 
and who violently oppress trans people, especially trans women. ---- Many TERFs will claim 
they believe in trans rights and that trans people should be protected from violence. 
However, they incorrectly believe that people's biology (e.g. genitals and chromosomes) 
determine their gender and whether they experience sexism and gender -based violence. 
Their ideology results in them refusing to accept trans women as women and discriminating 
against them by excluding them from spaces cis women can go to.

Anyone who supports or promotes these ideas - whether it's attending events in person, 
sharing online, or any number of other questionable methods - is, in our view, a TERF.

TERMS
Transphobia: hatred of trans people (although in this zine we try to use more precise 
words e.g. trans hostile, or trans derogatory).
Trans misogyny: form of sexism aimed particularly at trans women and trans feminine people.
Dead naming:referring to someone by a former name they no longer use.
Mis-gendering: using the wrong pronouns.
Cis: people who aren't trans/ are assigned the appropriate gender at birth.

MEET THE TERFS
TERFs come in many shapes and sizes. Here are a few groups on the scene at the moment.

A Women's Place
They Say: "violence against women & sex discrimination still exist. Women need reserved 
places, separate spaces and distinct services"
But: Deny that trans women are women, question trans existence, and encourage trans misogyny.

Transgender Trend
They Say: "We are a group of parents based in the UK, who are concerned about the current 
trend to diagnose "gender non-conforming children" as transgender."
But: Encourage parents to disbelieve and dismiss their trans children's identities; 
intensifying gender dysphoria.

Feminist Current
They Say: "We provide a unique perspective on male violence against women"
But: Intentionally mis-gender and dead name trans women and deny the existence of trans 
people.

We Need To Talk About Sex
They Say: "We discuss the Gender Recognition Act and its impact on the rights of women and 
children"
But: Target and harass trans women, deny that trans women are women and, mis-gender and 
dead trans women on purpose.

Mayday for Women
They Say: "Mayday are a collective of women who have come together to: Oppose the proposed 
changes to the Gender Recognition Act 2004, Stand up for women's rights and defend women's 
freedom of speech"
But: Campaign against self-identification from trans people, promote ideas that being 
transgender is idealogical brainwashing and intentionally mis-gender trans women.

Fair Play for Women and Girls
They Say: "We are a group of ordinary women who are concerned that in the rush to reform 
transgender laws that women's voices will not be listed to"
But: Promote lies about the trans community, campaign for trans women to go to male 
prisons and erase trans identities.

Lesbian Rights Alliance
They Say: "[We]defend lesbian rights to have same sex relationships and defend lesbian and 
women only space and stop the erasure of lesbians"
But: Intentionally mis-gender trans women, promote ideas that trans men are "sick", and 
blame trans people for the oppression of lesbians.

THE DANGER OF TERFS
TERFs may be a fringe group, but they tap into the trans-hostile and trans misogynistic 
views held by many, across the political spectrum. They are not the first hate group to 
hide under the guise of left wing struggle. We've seen it with right wing nationalists and 
racists working their way into the animal rights movement. Like Gays Against Sharia, TERFs 
weaponize victim status to demonize and encourage hatred. These are not views that can be 
"discussed" or "debated". They even attend anarchist events to campaign for more 
repressive state laws (can anybody see the irony there?)

They rely on a mixture of clever wording and a hope that the majority don't really 
understand what they are talking about. They are hiding under a thin disguise what is 
nothing more than hate speech. They aim to isolate and exclude trans people. They erase 
trans identities and fuel already high levels of violence against trans women.

This violence is predominantly targeted at trans women from working class backgrounds 
because TERFs campaign to exclude trans women from women's prisons and refuges which 
disproportionately affects trans women on the bread line. We all know prisons aren't full 
of rich people, and the rich rarely find themselves without a roof over their head. And 
given the institutional racism that both lands disproportionate numbers of people of 
colour in prison and excludes them from accessing services, it's safe to assume that trans 
women of colour are particularly affected by the words and actions of TERFs.

For these reasons and more, we don't see the struggle against TERFs as a struggle soley 
for trans women, or even the trans community as a whole. It's also a part of the class 
struggle, the feminist struggle, the anti-racist struggle, the prison abolitionist 
struggle and a struggle for anyone who doesn't want their group to be co-opted by right 
wing hate dweebs.

DEALING WITH TERFS
We must no platform and resist TERFs. This can be done in many ways, such as:

Organize demos when TERFs arrange to speak: sometimes their events are held in secret, and 
it may be necessary to buy a ticket. There are pros and cons to this; but if you decide 
to, use a fake name and email. Remember to cover your face at demos like this - TERFs will 
try to film you and then target you. Try to get Legal Observers on hand too, for when the 
pesky cops show up.

Proactive myth busting: hold events, talk to people, share stuff written by trans writers 
on social media, or whatever works for you!

Calling Out TERFs: when you hear TERFy stuff, or see it on social media. If people won't 
engage, exclude them from your groups.

Support Trans prisoners: show solidarity with trans people incarcerated by the state by 
writing to people inside (check out Bent Bars project) or raising money to support their 
legal cases and other needs (Empty Cages Collective can give you pointers there).

It is most important to offer one another support as we organize. TERFs try to pick out 
individuals, they try to isolate us from one another. But this will not succeed if we 
prioritize caring for one another.

SHALL WE TALK ABOUT VIOLENCE?
When talking about this situation, we feel it is crucial to consider the levels of 
violence and oppression the TERFs are campaigning to be inflicted by the state and other 
elements of society on trans women.

They are campaigning for a world where trans women are refused appropriate refuge from 
abusive partners and dangerous situations, knowing full well the disproportionate levels 
of violence aimed at trans women. They seek to maintain a system in which women are sent 
to male prisons -a place we have lost far too many trans sisters in thelast 2 years alone. 
And this is just what they are openly campaigning for, without mentioning the obvious 
trans-hostile undertones and side agendas that they are less public about.

When opposing TERFs, protestors have experienced intense levels of trans-derogatory verbal 
abuse and physical violence. Whilst we are in no way telling people they should be 
violent, nor that it is the only effective tactic, we think it would be counter-productive 
and insensitive to condemn violence used in the fight against trans-hate given the real 
life dangers trans people face. For some this is an ideological, philosophical or academic 
fight but for people like us it's a fight to exist -so don't be so quick to judge the 
methods used by some of our allies and comrades.

MYTH BUSTING
"But SCIENCE!!!!" TERFs say that chromosomes are an absolute indicator of gender and that 
science thus "proves" that trans people can't exist. BUT the reality of biology is much 
more complicated, "Biologists have never been under the illusion that genes and 
chromosomes are all there is to the biology of sex." (Sarah Richardson, Sex Itself)

"Trans as a new/ modern idea."TERFs claim that being trans was "invented" in the early 
20thcentury by a patriarchal medical system. BUT in fact trans people have been known in 
many different cultures around the world and throughout history.

"Trans women are socialized as men."TERFs say trans women are raised as male making them 
violent, patriarchal aggressors BUT many undergo social transition as young as 5, and/or 
have lived as women longer than they have as men. Even those who do come out later don't 
experience growing up in the same way as cis men and are usually more critical of the way 
they were raised.

"Trans people are obsessed with conforming to gender stereotypes,"according to TERFs. BUT 
its not realistic for trans people to dress how they would ideally like -some elements of 
gender conforming are necessary for safety and well being. Despite the risks many trans 
people still resist gender stereotypes and thus aren't recognized as trans, making it 
easier for TERFs to gloss over this fact.

"You'll grow out of it/regret it." Saying these sorts of things does not have the effect 
of saving people from surgery, it just delays or even stops trans people from accessing 
the services they need. Whats more, there are many different ways of being trans not all 
of which involve the same amount of surgery, or necessarily any surgery at all. (SPOILER 
ALERT: if you're ever tempted to ask a trans person whether they've thought about this 
-YES THEY HAVE).

"Changing the gender recognition act will harm cis women."TERFs have been rallying around 
the claim that changes to the Gender Recognition Act will put women at risk as it will 
allow men to enter women-only spaces. This is false. Several countries, including Ireland, 
Norway and Denmark, have already passed laws to allow trans people to determine their own 
legal gender with great success.

In any case, trans women are already using women's toilets in the UK. They are also 
already accessing services via women's refuges. This is because the Equalities Act 2010 
recognises "gender reassignment"as a protected characteristic, and protects against trans 
people from being discriminated against when using facilities appropriate to their gender 
identity. Changes to the Gender Recognition Act will make no difference.

This zine/article was written by Sister Not Cister UK, An organisation who are angry with 
the recent rise of anti-trans feminism and organise workshops and media to help educate 
people on the issues around transphobia.

You can visit their Facebook account by clicking here.
You can visit their website by clicking here.

You can download the zine in print format below:-

WHY-WE-FIGHT-THE-TERF-WAR-ZINE Download 
http://organisemagazine.org.uk/wp-content/uploads/2019/07/WHY-WE-FIGHT-THE-TERF-WAR-ZINE.pdf

http://organisemagazine.org.uk/2019/07/30/why-we-fight-the-terf-war-theory-and-analysis/

------------------------------

Message: 3






The "yellow vests" movement continues in Paris, Toulouse, Perpignan, Montpellier, Rennes, 
Nice and other cities, on the streets, at crossroads, at checkpoints on toll roads, 
continues throughout France. On July 27, the 37th weekly protest was directed against the 
pension reform project. The longer the movement continues, the more demands are put 
forward by the protesters, because the government does not listen to them. The resolute 
"yellow vests" now declare that they will not leave the streets until Macron and his 
reforms are removed from the streets. ---- The authorities continue to unleash repressions 
on the protesters and psychologically terrorize them with a massive police presence. The 
media generally try to pretend that no more protests occur. However, the "yellow vests" 
are not going to retreat and surrender.

In Paris, the protesters began to gather at the Joffre Square from 9 o'clock in the 
morning. At about 11.30, they set out on a journey in a peaceful, almost festive 
atmosphere. "We are here, we are here!" - they chanted. The demonstrators were accompanied 
by police and riot policemen, who were simply swarming everywhere. At about 12.30 pm the 
procession was delayed on the Plaza Catalunya. Protesters shouted to gendarmes: "Where is 
Steve?". After some discussion, the demonstration moved on, still surrounded by police 
vans and the thunder of drums. From the open windows they were greeted by the Parisians. 
The demonstrators answered with a cry: "Paris, get up!"

After 1 pm the procession reached Dunfer-Rochereau. People chanted "Macron on the bench." 
Bumping into a police cordon, the demonstrators shouted to the guards of the capitalist 
order: "Beat each other! You are murderers!", "Where is Steve?", "Inject, consume and be 
silent!". The demonstration was blocked, despite permission - pure police provocation! The 
demonstrators remained calm, stood still and debated. They resumed movement only at 13.45. 
Passing by the prison of Sante, the protesters demanded: "Free our comrades!" From the 
inside they were answered with a roar of saucepans. There were shouts: "Justice is 
nowhere, the police are everywhere," "What is the police doing? It pokes out its eyes," 
"Revolution, revolution!", "Castaner on the bench!"

At 14.10, the advancement of the demonstrators was again stopped by police vans. People 
are outraged: "We are not sheep, so that we were stopped!", "This is the end of the 
Enlightenment!", "Everything will take off into the air!". At 14.20 near the square of 
Italy: a new stop! ...

Another one, at 15.40. Police surround the demonstrators. Protesters are chanting: "Free 
our comrade!" Marsh stopped - the participants intend not to go further until it is 
released. Riot police pushing helmets, brewing collision. Boulevard Bastille. To the 
sounds of the sirens, the protesters spread out and continue chanting the slogans of 
porotest ...

Later, the movement resumes, by 4 pm the demonstrators are entering the Bastille square. 
Police took positions to prevent "yellow vests" on the shopping streets. Here the 
promotion was again delayed, the demonstrators discussed further actions and sang 
"Marseillaise". The police were visibly nervous. Chorus "To arms, citizens!" echoing: "We 
are here!", "Paris, get up!" At 4.30 pm the demonstrators moved towards the square of Leon 
Blum ...

So, with the stumbling, stopping and chanting of slogans, the demonstrators marched along 
the route Danfer-Rochereau-Montparnasse-Place de la Bastille-the area of Leon Blum ...

Not without incident. In the evening, near a Republic Square, a certain loyalist Macron 
tried to prevent the protesters from blocking the road. He slightly naznit sides. The 
police seized 3 people, accusing them of harming the faithful dog of the regime.

In Toulouse, on the day of the protest, several activities were planned. At 11.00 a "civil 
cafe" was organized on Wilson Square. At 14.00 a demonstration was scheduled, and in the 
evening, at 21.00 - a picnic at a roundabout in the Mirai people's quarter.

Demonstrators in Toulouse, walking along the city's streets, chanting to the thunder of 
the drum: "More property taxes, less homeless," "We are here," "Work, consume, be silent," 
"Where is Steve?", "Police everywhere, justice nowhere" , "Let us pass," "Toulouse, get 
up!" "Anti, anti, anti-capitalism," "Free our prisoners." Despite the rain, the protesters 
were determined, the mood was festive. Speakers through the megaphone urged to continue 
the movement of "yellow vests" , resist and do not give up.

In Perpignan, the "yellow vests" that came out for the demonstration crushed the bureau of 
the deputy from the ruling party, Romain Grau, and tried to set it on fire.

In Rennes, during a protest demonstration, clashes with the police took place. "We are 
here" - chanted "yellow vests". "We will not retreat. Yes, it is true, everything has been 
going on for 8 months now and there are less of us. But we hope that everything will 
resume in September," said one of the demonstrators, Louis-Joseph. At about 2.30 pm, 
demonstrators gathered in the Republic Square moved along the embankments, despite the ban 
of the prefecture. Pushed back, they tried to break through to the city hall, the 
approaches to which were blocked by the police. Then the protesters again headed along the 
embankments; Ahead were dozens of activists from the Black Block dressed in black. On 
Freedom Boulevard, they brought bottles and cans prepared there from neighboring lanes. On 
Nemur Street, a battle broke out with the police who had blocked their path, which started 
up gas. Having regrouped in the city center, the demonstrators continued on their way 
through the streets, completing the procession around 5:15 pm. Police detained a total of 
5 people.

In Nice, "yellow vests" played a street performance during the demonstration, 
demonstrating the scene of bloody police violence.

In addition to street demonstrations, "yellow vests" continued actions on the roads and 
highways, blocking traffic or letting motorists along toll roads free of charge.

President Macron acknowledged that the protests of the "yellow vests" were caused by 
social injustice in France. Social injustice and the difficult financial and economic 
situation of part of the population are the unresolved problems of France, which lead to 
protests of the "yellow vests". This opinion was expressed on July 27 by President 
Emmanuel Macron. A report on his communication with journalists and residents of 
Bormes-les-Mimosas, located next to the summer presidential residence, Fort Bregancon, 
showed the BFM channel.

"In our country, the deep-seated problems that have long been known to us, caused by the 
existing[social]injustice and economic difficulties of the population," continue to remain 
unresolved, the president acknowledged. Answering the question about the situation with 
the protests of the "yellow vests", he said: "I absolutely do not think that what caused 
the sincere rage of a part of the French population at some point now no longer exists." 
"In my opinion, we were able to answer some of the problems - but at the same time, there 
are some unresolved issues that we couldn't take due measures, as this takes time. There 
are also reasons for people's outrage to be eliminated exists in the near future, "- said 
the French president. He promised that in 
September,https://tass.ru/mezhdunarodnaya-panorama/6709337 )

https://aitrus.info/node/5301

------------------------------

Message: 4






The messages were against the state and the political parties, but were personified by 
Minister of Security Patricia Bullrich. ---- As it was time to deconcentrate the two-year 
march of Santiago Maldonado's disappearance in Buenos Aires on Thursday, August 1, a group 
of anarchists grappled the walls of Cabildo¹ with anti-state messages. ---- "Death to the 
State," "War to the State and Political Parties," "Against All Authorities," among other 
slogans, were some of the pixos made after the mobilization ended. ---- As in previous 
marches, they also tried to set fire to some parts of the site, but police intervened 
quickly and the group dissolved. ---- >> Note: ---- Cabildo de Buenos Aires is a historic 
building located in Plaza de Mayo of the Argentine capital. During colonial times, the 
building was the seat of the cabildo in charge of representing the city in front of the 
metropolis, with various legal and administrative functions, as well as serving as a 
prison. (Source: Wikipedia)

Related Contents:

https://noticiasanarquistas.noblogs.org/post/2019/07/31/argentina-para-lechu-santiago-maldonado/

https://noticiasanarquistas.noblogs.org/post/2019/07/30/argentina-santiago-present-terrorista-eo-estado/

https://noticiasanarquistas.noblogs.org/post/2019/07/18/internacional-agosto-mes-de-agitacao-em-memoria-de-santiago-maldonado/

anarchist news agency-ana

------------------------------

Message: 5





The class struggle is at the heart of our revolutionary struggle. It is at the same time a 
carrier of partial transformations opposed to the logic and interests of the dominant, and 
of a revolutionary rupture laying the foundations of a new society. ---- The workers of 
Goodyear, Rueil-Malmaison, February 12, 2013. ---- Marie-Au Krasnyi ---- We affirm that 
the division of society into antagonistic social classes remains the major fact of modern 
capitalism. Capitalism has undergone profound changes, it has continued and will continue 
to change, through a cycle of crises and expansions. But it still rests first and foremost 
on relations of domination, leaders / leaders, with their corollary: the exploitation of 
manual and intellectual workers by the ruling classes.

A modern conception of the proletariat
Social classes are determined by their place in power relations and in production - be it 
the production of material goods, goods, equipment, or the production of services - in the 
private sector as well as in the private sector. the public sector. The class struggle is 
opposed mainly by the capitalist class and the modern proletariat.

The capitalist class is made up of categories that, owners and managers of the means of 
production, organize production and monopolize the surplus value that they distribute 
among themselves.

The modern proletariat brings together all the social groups which, because they are 
deprived of any property or possession of means of production, are forced to sell their 
labor force (manual and / or intellectual) for most of them in the form of wage labor and 
without any real decision power over production.

Between the capitalist class and the proletariat, new salaried middle classes have 
developed (managers, engineers, technicians, etc.), who occupy managerial and supervisory 
tasks. These layers always weigh more, politically but also culturally. The conduct of the 
class struggle presupposes that the distinction be made among them, between those whose 
command is only technical and professional, and those who participate in the establishment 
of the purpose of production.

Part of the independents and independents oscillate, from a material and ideological point 
of view, between the higher and the popular categories, according to the capital (social, 
cultural, and economic) possessed, the revenues derived from their activity and their 
conditions of job. Non-salaried workers in land, construction, or health, most of whom are 
exploited by this system of domination, are still an important social category, both 
because of the purpose of their work. than their place in the natural and social environment.

The recent mutations of capitalism in the richest societies have diversified and 
fragmented the proletariat despite its important place in society, making the construction 
and transmission of class consciousness more difficult. The acceleration of the class 
struggle led by the capitalist class is leading to a steady and growing share of workers 
in unemployment or precariousness. New forms of labor exploitation are developing outside 
of wage labor, such as self-entrepreneurship, which allows large private groups, sometimes 
through digital platforms, to employ underpaid and falsely employed workers. "Independent" 
without guaranteeing them legal and social protection.

The use of outsourcing that characterizes today's capitalism, sometimes with several 
layers of subcontracting, dilutes the employers' responsibilities and divides the 
proletariat even more, between subcontractors and those with a status.

For an inclusive approach
Despite common conditions and experiences, the proletariat is not a uniform social class. 
It is crossed by other systems of domination that subdivide it into distinct social 
groups. Working conditions, remuneration, or the possibilities of finding a job depend on 
the qualification, but also on gender, gender, disability, skin color, abilities, language 
(s) spoken, origin, sexual orientation, nationality, actual or supposed religion ... 
Women, LGBTI people, and racialized people generally experience increased and multifaceted 
exploitation.

Capitalism instrumentalises these divisions to put these different fractions of the 
proletariat into competition. Fighting for professional equality between men and women, 
against racist or LGBTIphobic discrimination at work, and for the rights of undocumented 
workers is an integral part of the class struggle. Similarly, people with disabilities are 
particularly discriminated against and marginalized. Their specific needs are ignored by 
capitalism and normative institutions who regard them as "costs Additional, making it 
difficult, if not impossible, their full integration into society. That's why we support 
their struggles for equal rights and living conditions. Added to all this, and an integral 
part of the class struggle, is the struggle against the hierarchy aimed at the abolition 
of the opposition leader-executing in the work.

A decisive role to play
The vision of a class that is only worker, minority, sociological avant-garde and unique 
driving force is an outdated vision that only takes into account capitalist domination and 
denies other oppressions.

This new proletariat, multifarious but unified on the basis of its common, dominated and 
exploited situation, must seek claims and anticapitalist convergences with large sections 
of the wage-earning middle classes and other social categories dominated by capitalism. 
These convergences will be constructed through social struggles, collective awareness, and 
the emergence of new projects for the transformation of society.

Today, it is up to us, revolutionaries, to reinforce the inclusivity of struggles. We must 
stop talking and fighting only with a particular fringe of the proletariat. This one is 
multiple, our claims must be too. To associate with our anticapitalist vision an 
anti-patriarchal and anti-racist vision is to strengthen the camp of the revolutionaries, 
it is to fight together for the whole of the proletarians. This convergence will be built 
through social struggles, individual and collective awareness, and the emergence of new 
projects for the transformation of society.

The class struggle is at the heart of our revolutionary struggle. It is at the same time a 
carrier of partial transformations (on work, the sharing of wealth, law, institutions ...) 
opposed to the logic and interests of the dominant, and a revolutionary rupture laying the 
foundations of a new society. emancipating all of humanity. The proletariat, because of 
its place in the relations of domination and production, will have a central role to play 
in breaking with capitalism and the establishment of self-management.

http://www.alternativelibertaire.org/?Un-moteur-la-lutte-des-classes

------------------------------

Message: 6





More than sixty years after the invention of the pill (authorized in France since only the 
Neuwirth law of 1967), the debate is revived on hormonal contraception and its "  misdeeds 
  " according to critics. Many applications are flourishing, praising the so-called 
natural methods, and the guilt of women is in full swing. ---- For several years, 
publications have followed one another to explain to women how contraception is dangerous 
for their health and harmful for the environment. While there is no question of denying 
the troublesome side effects for some women, it is important to remember the benefits of 
hormonal contraception, their living conditions and their sexuality. ---- The discovery of 
the pill marked a revolution in the history of women. It has allowed them to plan their 
pregnancies, to allow those who do not want a child not to have, to have sex (including 
before marriage) without fear of pregnancy. Remember that until the 1960s, "  mother-girls 
  " (and their children) were extremely stigmatized. Girls and women were reproached for 
being pregnant, while prohibiting contraception. It was about controlling female sexuality.

The methods of contraception of the time (Ogino, Billings, temperature, withdrawal ...) 
had a failure rate of more than 25  %. They come back in force, touted by applications but 
also doctors and associations.

Under the pretext of boasting a healthier and more ecological life (polluted rivers by the 
urine of women on hormonal contraception), women are put at risk of pregnancy.

The advertised rate of 98  % success of so-called "  natural  " methods is a lure. It only 
corresponds to women having a perfect knowledge of their body and does not take into 
account the events of life that can shift ovulation (stress, mourning, desire, emotional 
shock, trauma ...). Natural methods also advocate periods of abstinence during which a 
woman is fertile. This is to ignore the situation of women victims of violence, for whom 
it is impossible to choose the timing of reports (actually rapes).

These methods are reserved for those who have time to listen to their body (who has time 
to take its temperature morning and evening, to count its cycle over several months, to 
check every day its cervical mucus ?). Such methods deprive women of a fulfilling and 
chosen sexuality.

The purpose here is not to stigmatize women who use these "  natural  " methods . On the 
other hand, there is no question of making those who use hormonal contraception feel guilty.

The best contraception is the one we choose, free and enlightened. This is also the right 
to dispose of one's body without pressure, be it medical or social.

Gaëlle Backer (UCL Saint-Denis)

http://www.alternativelibertaire.org/?Contraception-L-inquietant-retour-des-methodes-naturelles

------------------------------

Message: 7






As workers and workers of ICS (Italian Solidarity Association) members of the USI union, 
we are shocked by the statements made by two regional councilors regarding the employment 
crisis that is hitting reception in Trieste, which suggests that the responsibility for 
the redundancies would be who, like ICS, does not participate in the calls. ---- In fact, 
the responsibility is obviously political: it depends on the decisions of the current 
government and ministry of the interior and, consequently, of the prefecture and the 
region. These are in fact the institutional subjects that intend to cut the funds for the 
reception. Contrary to what public officials say, participating in tenders would mean 
accepting a much greater number of layoffs than ICS announced in recent days.
Usi-Cit Trieste http://www.triesteprima.it/persone/ics-unione-sindacale-italiana/

http://www.usi-cit.org/index.php/1617-vertenza-ics-trieste

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Message: 8






The Governorship of Istanbul recently made a statement entitled "Regarding the Fight 
Against Irregular Migration;; the Syrians who were not registered in Istanbul, had given 
until 20 August to return to the provinces where they were registered. On the same dates 
the immigration policies of Turkey with Interior Minister Suleiman Noble also made a 
statement, "human" conditions, although he committed the alleged hate speeches against 
migrants often fueling, he was feeding racism. ---- After the announcement of the 
governor's immigration, "tens of thousands of migrants were transferred to the removal 
centers after the studies carried out between 12-31 July and the studies will continue". 
Stating that 2 thousand 630 Syrian migrants who were not registered in any province were 
sent to temporary accommodation centers, the governorship stressed that the process 
regarding the return of registered Syrian migrants to the provinces where they are 
registered in other provinces continues. On the other hand, the news of the return of 
immigrants continued in many cities other than Istanbul during this period.

It is still unclear what will be the situation of immigrants who are not already 
registered nowadays when the news of repatriation and yönelik operation against immigrants 
bit is endless.

For nearly 10 years, millions of Syrians have been displaced from the territory of the 
Republic of Turkey due to the ongoing war in the Syrian geography, where both the Turkish 
State and its own intelligence and army are involved. Since 2014 in Turkey "temporary 
protected status" in the Syrians, and sometimes it was a propaganda tool in the area of 
interstate power sometimes has been used in Europe as a threat.

Under the influence of these latest practices for immigrants, countless immigrants were 
forced to wait with concern and fear without knowing what would happen to them. Thousands 
of immigrants who were faced with the fear of being repatriated became scared to go out.

Hate and racism towards immigrants are increasingly normalized by the influence of power 
policies. Hate and racism are being promoted especially with false news spread by the 
media. Official figures indicate that nearly 4 million Syrians live in the land we live 
in. More than 10,000 Syrians go to Syria for the feast, as if all Syrians are making these 
visits.

Disinformation is not only that, thousands of people who have been displaced from their 
lands in this geography where they migrate in the hope of a new life as a cheap workforce 
"take our bread" is said. Let the insurance to be done even below the minimum wage, these 
people are forced to work again easily spread with false news is exposed to the lince. 
Moreover, even the most inhuman crimes against the Syrians are ignored. And the most 
oppressed Syrians are exposed to all these atrocities.

The Syrians fleeing the war are forced to struggle here. Why the Syrians fleeing the war 
without questioning why the soldiers of the Turkish Republic are in Syria are questioned. 
The question of why Syrians are employed at the expense of extinction is touted as aid 
that is not made to Syrians. All this shows how artificial the boundaries between states 
are. In fact, the limits to be drawn are not between people, but between those who 
exercise authority over people and those who are oppressed. Time is the time to shout 
loudly at the faces of the oppressors of a world where peoples can live brotherly against 
war and lies. Right now!

Against the borders and wars of states; long live the brotherhood of peoples!

Revolutionary Anarchist Activity

https://anarsistfaaliyet.org/sokak/devletlerin-sinirlarina-ve-savaslarina-karsi-yasasin-halklarin-kardesligi/

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