Every year, on the occasion of November 20 (Trans Day of Remembrance)
and November 25 (world day for the elimination of violence againstwomen), we try on the one hand to draw up a portrait of gender-based andsexual violence (SGBV) with a libertarian feminist analysis, and on theother hand, to propose political avenues to abolish them. This year,focus on the link between gender-based violence and parenting. ----Every year, on the occasion of November 20 (Trans Day of Remembrance)and November 25 (world day for the elimination of violence againstwomen), we try on the one hand to portray sexist and sexual violence(SGBV) with a libertarian feminist analysis, and on the other hand,propose political avenues to abolish them. This year, focus on the linkbetween gender-based violence and parenting.Far from an essentialist analysis which would suggest that women arevictims of violence due to their biology, this article seeks to dissectthe way in which our society constructs the vulnerability of womenduring the period of pregnancy, and during the first years of children,whose care is mainly attached to women. It is their social and economicvulnerability which leads to an increase in violence during this period.To analyze this subject, we will approach it from three angles:dependence on the medical profession and obstetric violence; dependenceon the couple and the increase in domestic violence during pregnancy;and finally, more generally, the social organization of the reception ofchildren in life as structural violence against women. This articlefocuses on cis hetero contexts and deserves an extension to talk aboutsituations outside this context such as violence suffered by pregnanttrans men.Obstetric violenceIf gynecological violence occurs throughout the life of women, whosebodies are socially more controlled than those of men by the medicalprofession[1], this control, and therefore the potential for violence,is notably increased in time of pregnancy and childbirth. Feministanalyzes have now shown how women's health, and in particular supportand care during pregnancy and childbirth, historically in the hands of(mid)wives, has gradually been monopolized by a male medicalprofession[2]. And even if the evolution of medical means has allowed adrastic reduction in mortality at the time of childbirth, many peopletoday denounce the harmful effects of the overmedicalization of childbirth.Above all designed to meet the needs of doctors, childbirth protocolscause physical and psychological after-effects for women. Episiotomies,induction of labor, use of forceps, lying down position... all theseactions are not always necessary, and above all, they are very oftencarried out without consent or explanations to the parturients. Added tothis is a layer of racism, which makes black women even more numerousvictims of obstetric violence.The media coverage of several situations of violence and themobilization of women may have enabled some developments such as theemergence of a vast public debate on medical practices duringchildbirth, or the publication of an opinion from the NationalConsultative Ethics Committee (CCNE) which issued an opinion on the needto obtain explicit consent from patients, without fundamentally callinginto question medical power and its influence over women's bodies.Couple dependence and domestic violenceBetween 2 and 6% of women experience physical violence from theirpartner during their pregnancy[3]. And, according to the few studiesavailable, for 40% of women victims of physical domestic violence, theabuse began while they were pregnant. As for other forms of domesticviolence, no study allows us to provide figures. While for some women,pregnancy can be a period of calm in violence, it can also very often beeither a trigger or an aggravating factor. Thus, for two thirds of womenexperiencing violence before their pregnancy, the violence worsenedafter their delivery with four times as many women reporting very badtreatment compared to domestic violence in general[4].How to analyze these elements? Two joint phenomena take place duringthis period. First of all, the moment of pregnancy, the vast majority ofwhich is taken care of, both physically and in terms of organization andpreparation, by women. Added to this is the arrival of the child whichbreaks the couple's exclusive relationship. These two elements can be asource of development of a greater form of autonomy for women, throughthe development of a form of expertise. This potential source ofemancipation is opposed by an increase in violence to guarantee control.Furthermore, leaving your home and your relationship is harder with achild than without. Beyond the social injunctions to maintain theparental couple for the well-being of the children, the need forfinancial and material resources is in fact more important, even thoughwomen are economically weakened after the arrival of the first child,and even more so for the following[5]. More vulnerable, physically andeconomically, which therefore offers more opportunities for men to carryout violence.Finally, we must mention the recurring strategy of violent fathers andmasculinist groups, of using children to maintain contact and exerttheir control over the mother.Finally, while maternity could be a key moment for identifying domesticviolence and supporting female victims, this period is under-exploitedby public prevention policies and by doctors.Postpartum social organizationThe reality for women after giving birth, when their partner returns towork after three weeks of leave (25 days of paternity leave, since2019), is not glorious:physical and psychological consequences of childbirthsocial isolation: absence of paternity leave worthy of the name, lack ofnearby parent-child reception areas, welcoming socialization spaces foryoung children (activist places included), unsuitable public transport,disappearance of family friends the entourage of young parents, lack offriendly solidarity networks, and refocusing on the family space, oftenthe other women in the family (mother, sister). This can lead to astaggering number of women not interacting with adults other than theirpartner for months.inequality within the couple and assignment to poorly valued tasks.Thus, according to INSEE, in 2010, women performed 72% of householdtasks and 65% of parental tasks, and the arrival of a child is often aperiod of worsening inequalities in the distribution of household tasks.injunction to happy motherhood, lack of support for parenthood,contradictory social injunctions...While the "baby blues" are mainly presented as the consequence of ahormonal drop, or the indicator of a previous unhappiness, we can affirmthat it is also the consequence of a patriarchal organization ofsociety, which comes placing almost all of this exhausting work, tingedwith social contempt, and degraded symbolically and economically, on women.The consequences of this social organization are dramatic. It isestimated that 80% of new mothers suffer from baby blues and 15 to 20%suffer from postpartum depression. Furthermore, suicide is the leadingcause of death for women in the year following the birth of a child(risk seventy times higher than at any other time in a woman's life[6]).Faced with this staggering observation, it becomes urgent to rethink theorganization of postpartum, if only at our level, by making our spacesaccessible to mothers, and by recreating friendly and militantsolidarity around young parents. .Parenthood, an integral part of feminismWhile feminists have long hesitated to take an interest in pregnancy andmotherhood as a political issue[7] , it seems to us on the contrary thatthe struggles for the self-determination of women, and in particularconcerning sexual and reproductive life, must integrate all thequestions surrounding parenthood. And even if pregnancy and childbirthare often the Trojan horse of essentialist feminists, it is necessarynot to abandon this field of struggle.Even today, the social practices of giving birth to children and theirsupport increase the vulnerability of women, and therefore theirexposure to violence. The field of feminist demands which has opened upsince the 2010s, with the appearance of viral hashtags and parentcollectives, must be explored further. Obstetric violence,overmedicalization of childbirth, distribution of parental and domestictasks, parental leave, public early childhood service, assistedreproduction for all... so many subjects that deserve the full attentionof feminist movements.This fight for self-determination, against the obsession with bodycontrol and the assignment to the maternal role and for the collectiveemancipation of women, must go through a radical change in the socialorganization of parenthood, in connection with the LGBTI movements,which shake up, and for our greater good, the shackles of heterosexuality.Albe (UCL Savoies) and Antonin (UCL Marseille)To validate[1]Elsa Dorlin, The Matrix of Race. Sexual and colonial genealogy of theFrench nation, La Découverte, 2006.[2]Sharmila Naudou, "Wise witches, the profession of knowing and givingbirth" to read on Cairn.info.[3]"In France, 2 women out of 100 experience violence during theirpregnancy", Inserm.fr.[4]Muriel Salmona, "Pregnancy and domestic violence: impact on thechild", L'Observatoire, December 2008, to read on Memoiretraumatic.org.[5]"The contribution of women is 39% in childless couples, compared torespectively 38% and 36% when there are one or two children, and finally27% when there are three or more children" in "Eparts de income withincouples", March 2014, Insee.fr..[6]CNGOF press release, March 5, 2019, ""Blues" or depression afterchildbirth, consequences too often neglected".[7]Béatrice Cascales, Laëtitia Négrié, "Childbirth, a divisive issue forfeminist movements?», Béatrice Cascales, Laëtitia Négrié, to read onCairn.info.https://www.unioncommunistelibertaire.org/?VSS-faire-face-aux-violences-de-la-maternite-au-post-partum_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.caSPREAD THE INFORMATION
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