The poverty of our century is different from the poverty of any otherhttps://www.sicilialibertaria.it/ _________________________________________ A - I N F O S N E W S S E R V I C E By, For, and About Anarchists Send news reports to A-infos-en mailing list A-infos-en@ainfos.ca
time. It is not, as in the past, the result of natural scarcity, but of a set of priorities imposed on the rest of the world by the rich. ----- Nicoletta Dentico, Rich and good? ---- After a long experience in the Turin suburbs, last year I obtained a transfer to a middle school in my city, Catania, in a neighborhood considered "at risk" (but not too much, in the sense that in the city there are well-established contexts worse). I well remember the amazement of many welcoming colleagues who, even today, continue to ask me why I left the North - whose schools, in the collective imagination of southern teachers who escaped the migrations imposed by ministerial algorithms, appear clean, tidy and equipped with the most innovative, attended by educated students, with a solid cultural background and eager to learn - for a context considered demeaning. In reality I don't think I suffered any culture shock and the impact with the new school was not at all unsettling. From a structural point of view, first of all, the building, like those in the Turin neighborhoods where I taught, appears squalid, dirty and dusty, freezing in winter and scorching in summer. Perpetually humid. Smashed windows and shutters, broken doors or doors with faulty locks, peeling walls, inadequate heating, non-existent external lighting, frequent shortages of toilet paper or soap, entire wings abandoned. Missing, if nothing else, are those sinister gratings on the ground floor intended for defense against night-time attacks by vandals which give the similar buildings in the North a gloomy appearance of a place of detention. Common denominator: a general atmosphere of neglect, abandonment and demobilization, against which the useless efforts of numerically undersized and often poorly motivated school collaborators are shattered. The results of reporting the damage to the competent municipalities are similar between the North and the South. Punctually ignored. And we come to the "human" aspect. Net of a preponderant presence in the northern suburbs of pupils of foreign origin alongside those of more or less remote southern origin, the social, cultural and economic background also appears similar: parents who are largely poorly literate and have a calibrated cultural background on television shows and social media, with precarious and low-income jobs, sometimes with some criminal record, who treat their children as equals, raising them above everything else, only to then delegate their educational function to the smartphone and the PlayStation. Textbooks are often considered superfluous - as is the entire educational aspect of school, considered like a baby-parking - and in many cases are not purchased, while i-phones, designer clothes, expensive hairstyles, unlikely cosmetic interventions and various fetishes of consumer society are always exhibited with ease by influencers. Many students demonstrate cognitive, attention and memory deficits, behavioral disorders and dysfunctions of various kinds. Difficulty in relating to the "other", aggression and quarrelsomeness, apathy and apathy, gambling addiction and addiction to video screens now represent the rule rather than the exception. There is also a worrying increase in the case of students with an inverted circadian rhythm: they sleep during the day - even at school - and spend the night on digital devices. To be honest, there are significant exceptions of families who make many sacrifices for their children and who still believe in the value of school and its role - once essential, now who knows - as a social lift. However, despite themselves, they have to clash with a school system that advertises itself as "inclusive" for everyone, but which in fact is "exclusive" precisely for those few who really want to learn. Teaching in the suburbs of big cities - both in the North and in the South - becomes more and more difficult every year. My response to my colleagues, therefore, is always the same. In the general disaster of society and, specifically, of the Italian school system, perpetrated indiscriminately by all the ministers of public education who have succeeded one another from the Berlinguer Reform to today, with the complicity of the major trade unions, if we want to talk about class dialectics - and it is necessary to talk about it because the Italian school today is classist as never before - it should be identified not so much in a phantom North-South opposition - as the questionable Invalsi statistics would like, among other things -, but in a dialectic within the cities themselves, between "centre" (or at most "residential neighbourhoods") and "suburbs". Put in brutal terms: our country guarantees quality education - of course, always according to the technocratic and developmentalist business model imposed by the EU and the 2030 Agenda - in adequate and hospitable structures for the children of the rich or for the increasingly fewer children of the good bourgeoisie, destined to replenish the fortunes of their families of origin; all the others spend their days bivouacking, insulting and beating each other in dangerous caves where the daily physical survival - of the pupil, the teacher and the school assistant - appears to be anything but a foregone conclusion. In short, the situation seems desperate and the social gap is growing ever wider. But here, fortunately, the infamous "external" projects intervene to provide valuable support in alleviating inequalities, evidently intolerable for the high and magnanimous spheres of the new global governance... A few days after arriving at the new institute I learned that our school had been chosen, together with one hundred other "lucky" Italian institutes located in "at risk" areas, for an experimental project promoted by one of the most important NGOs in at an international level close to the United Nations, in partnership with a research group close to an equally renowned university in the North, aimed at combating "digital educational poverty". The reflections on this concept and on the entire project deserve much more discussion. Here I would like to at least underline on the one hand the senseless absurdity of an intervention regarding "digital educational poverty" in school contexts deprived of everything, attended by pupils - pre-adolescents often without space-time coordinates and semi-illiterate - who ask for meaning of words such as "highway", "station" or "orchard" - only to then not listen to the answer because they are distracted by other mental pop-ups - and in which overexposure to digital represents one of the most evident causes of the disarming conditions of students; on the other, the slimy hypocrisy that lies behind the post-colonial plots of global philanthrocapitalism, which with its right hand creates a social, cultural and economic inequality never experienced in another era and with its left distributes the rope to hang yourself as if it were a lifeline. The usual myth of development and innovation at all costs, the panacea for every social evil, reigns undisputed over everything. The dominant logic, however, is always the same: change everything so that nothing changes. Livio MarcheseSPREAD THE INFORMATION
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