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zondag 29 maart 2026

WORLD WORLDWIDE EUROPE BELGIUM PEER - THE PINK REBEL - By Luc Schrijvers - Part 30 - Sunday 29 March 2026.

 “I come!”

Almost immediately my phone rang. It was them: they thought I was joking!

“Then you don't know me yet,” I laughed in English. We set a date and decided that I would stay with them for a week. They both worked during the day, they said.

“Can you keep yourself busy throughout the day?” Nick asked.

“That won't be a problem.”

The flight was endlessly long. From Brussels to Los Angeles and from there a flight to San Francisco. Of course I made new friends on the plane – what else could you do. I arrived in San Francisco around 5 in the morning. Too early to bother Nick and Richard, I thought, so I set off on an adventure – exploring, looking for food. While walking I came across a typical American eatery, a “diner”. I went inside and settled in. Everything went very friendly and before I knew I was chatting with the “locals”. So many handsome men, so early in my journey. Wow. I've ended up in a candy cabinet, I thought. There was a group of them4 athletically built, handsome men walked in and I immediately made eye contact with one of them. I had decided to be careful.

My adventures in Belgium had taught me that you never know who you are going home with - and I wanted to be able to leave this country in one piece, too.

The whole diner started talking to each other. When they heard that I was Belgian, their interest was aroused and the chat ball started rolling.

I went to the toilet and saw that the entire toilet was covered with awareness posters about AIDS. They were hung next to several condom vending machines.

I came back and saw that my plate had been refilled. Strange, I thought, I hadn't ordered a second portion.

“Treat from the group!” said the manager. Wow, what hospitality here.

One of the four handsome men came to introduce himself as Mike. He also gave me his card. It said he was a “masseur”. Huh? Mike explained how that worked. He and the other men in his group were all masseurs: they rented a building with a large window, behind which massage chairs were placed. Their customers were all office workers who could use a good neck and shoulder massage after a whole day of desk work. I see! I thought. That was a very common profession in big cities, apparently.

“If you want a massage, or if you get into trouble or something during your trip here, just call us,” Mike told me. Very kind. “Thank you!” I said. “But I don't promise to call you.”

I remained on guard.

“No problem,” said Mike.

That was already a surprising and fun first morning. When I finally called Nick and Richard in a payphone, they said they would be home from 6pm.

“Can you keep yourself busy until then?” Nick asked.

"No problem!".

I was very tired, but still wanted to enjoy the day. I put my luggage somewhere safe at a local shop – the friendly owner was happy to look after it for me – and I started walking around. I decided to visit the Castro neighborhood: one of the iconic gay neighborhoods in San Francisco.

At 8 o'clock I started my walk there. Fortunately, walking went very well then, because - I didn't arrive until 4:30 PM. I had covered a very long stretch, just past towering skyscrapers. But I got there.

I entered the Twin Peaks Tavern, one of the oldest and first gay bars in the US. There was one old man inside as a customer. Another older man was behind the bar.

I told the bartender where I had walked from. I was getting a bit short of breath: how was I ever going to get back to that place within an hour?!

“Never heard of the subway, man?” he laughed.

“Metro?” I asked.

"Yes of course! There is a metro stop a little further away!”

Wow, indeed, I hadn't thought of that. The bartender pulled out a city map and showed me the underground metro lines. There was a perfect and smooth route for what I needed. What a relief. I was so tired. That endless flight, the jet lag, this walk, barely any sleep… It was enough for one day. I thanked the bartender, found the subway and went to the shop where I had left my bags. The owner was very friendly and also happy that he could help me; he even called up his son to take me by car to my destination with Nick and Richard.

We hugged each other hard when we met again. They let me into their home like a welcome guest. As a grateful guest, I gave them flowers and Belgian chocolate.


31.

WORLD WORLDWIDE INFORMATION - A-infos-index24 - Latest Headlines - 40 posts - News in all languages. Sunday 29 March 2026.

 


Latest Headlines:

[A-infos-index24] First few lines of the ainfos posts of the last 24 hours
a-infos-index24@ainfos.ca
Sun Mar 29 05:25:31 GMT 2026


(it) France, UCL AL #368 - Antifascismo - Mark Bray: "Fin dalla loro creazione, gli Stati Uniti sono stati un paese suprematista bianco" (ca, de, en, fr, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 05:00:31 GMT 2026


(en) France, UCL AL #368 - Antifascism - Mark Bray: "Since their creation, the USA has been a white supremacist country" (ca, de, fr, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 05:00:23 GMT 2026


(it) Spaine, Regeneration: Mascolinità pacifiche per una riformulazione del socialismo libertario (ca, de, en, fr, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 05:00:14 GMT 2026


(it) Italy, FAI, Umanita Nova #5-26 - Campagna di sostegno per l'Archivio Storico della FAI (ca, de, en, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 04:59:43 GMT 2026


(de) Spaine, Regeneration: Friedliche Männlichkeiten für eine Neuformulierung des libertären Sozialismus (ca, en, it, fr, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:59:42 GMT 2026


(it) Greece, APO, Land & Freedom - Il Pantheon partecipa ai preparativi di guerra e all'imminente massacro | Raduno 2/11 (ca, de, en, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 04:59:23 GMT 2026


(it) Spaine, Catalunya, FAC: L'ANARCHISMO SUBIRÀ LA STESSA DESTINA DEL COMUNISMO IN INDONESIA? (ca, de, en, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 04:59:19 GMT 2026


(it) Germany, FDA-IFA: Manifestazione a livello statale contro la carta di pagamento e la riforma del CEAS a Stoccarda il 21 febbraio /di nigra (ca, de, en, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sun Mar 29 04:59:12 GMT 2026


(de) Germany, FDA-IFA: Landesweite Demo gegen die Bezahlkarte und die GEAS-Reform in Stuttgart am 21.02. /von nigra (ca, en, it, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:59:10 GMT 2026


(ca) Italy, FAI, Umanita Nova #5-26 - Campaña de Apoyo al Archivo Histórico de la FAI (de, en, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:58:58 GMT 2026


(en) Spaine, Regeneration: Peaceful Masculinities for a Reformulation of Libertarian Socialism (ca, de, fr, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 04:58:43 GMT 2026


(en) Greece, APO, Land & Freedom - The pantheon participates in war preparations and the upcoming massacre | Rally 11/2 (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 04:58:29 GMT 2026


(en) Spaine, Catalunya, FAC: WILL ANARCHISM SUFFER THE SAME FATE AS COMMUNISM IN INDONESIA? (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 04:58:07 GMT 2026


(en) Italy, FAI, Umanita Nova #5-26 - Support Campaign for the FAI Historical Archive (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 04:58:04 GMT 2026


(en) Germany, FDA-IFA: Statewide demonstration against the payment card and the CEAS reform in Stuttgart on February 21st /by nigra (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sun Mar 29 04:58:00 GMT 2026


(de) France, UCL AL #368 - Antifaschismus - Mark Bray: "Seit ihrer Gründung sind die USA ein Land weißer Rassisten." (ca, en, it, fr, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:57:58 GMT 2026


(de) France, OCL CA #357 - Was tun? Der theoretische Beitrag der Freunde von Durruti (ca, en, it, fr, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:57:39 GMT 2026


(de) Greece, APO, Land & Freedom - Das Pantheon beteiligt sich an Kriegsvorbereitungen und dem bevorstehenden Massaker | Kundgebung 11.2. (ca, en, it, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:57:24 GMT 2026


(ca) France, UCL AL #368 - Antifascismo - Mark Bray: "Desde su creación, EE. UU. ha sido un país supremacista blanco" (en, fr, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:57:24 GMT 2026


(de) Spaine, Catalunya, FAC: Wird der Anarchismus in Indonesien dasselbe Schicksal erleiden wie der Kommunismus? (ca, en, it, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sun Mar 29 04:57:15 GMT 2026


(ca) Spaine, Regeneracion: El lado oscuro del ser humano. Lo que nos traen los papeles de Epstein Por EMBAT (de, en, fr, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:56:21 GMT 2026


(ca) Spaine, Catalunya, FAC: ¿EL ANARQUISMO PATIRÁ LA MISMA SUERTE QUE EL COMUNISMO EN INDONESIA? (de, en, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:56:09 GMT 2026


(ca) France, OCL CA #357 - ¿Qué hacer? La aportación teórica de los Amigos de Durruti (en, fr, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:55:45 GMT 2026


(ca) Spaine, Regeneration: Masculinidades pacíficas para unha reformulación do socialismo libertario (en, fr, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:55:32 GMT 2026


(ca) Germany, FDA-IFA: Manifestación estatal contra la tarjeta de pago y la reforma del SECA en Stuttgart el 21 de febrero / por nigra (de, en, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sun Mar 29 04:55:17 GMT 2026


(tr) Italy, FAI, Umanita Nova #5-26 - Gerçek güvenlik, devlet ve polissiz bir dünyadır. (ca, de, en, it, pt)[makine çevirisi]
a-infos-tr@ainfos.ca
Sun Mar 29 04:55:11 GMT 2026


(tr) France, OCL CA #357 - Sağlık Sektörünün Askerileştirilmesi (ca, de, en, fr, it, pt)[makine çevirisi]
a-infos-tr@ainfos.ca
Sun Mar 29 04:55:05 GMT 2026


(tr) Greece, APO, Land & Freedom - İntikam ve sabır... -- Selanik'teki 6 Aralık gösterisi vesilesiyle siyasi notlar (ca, de, en, it, pt)[makine çevirisi]
a-infos-tr@ainfos.ca
Sun Mar 29 04:54:44 GMT 2026


(tr) France, PCL: Venezuela: Emperyalizm ve Diktatörlüğe Karşı (ca, de, en, fr, it, pt)[makine çevirisi]
a-infos-tr@ainfos.ca
Sun Mar 29 04:54:36 GMT 2026


(tr) France, PCL: Özgürlüğe Giden Yol (ca, de, en, fr, it, pt)[makine çevirisi]
a-infos-tr@ainfos.ca
Sun Mar 29 04:54:26 GMT 2026


(pt) Italy, FAI, Umanita Nova #5-26 - Campanha de Apoio ao Arquivo Histórico da FAI (ca, de, en, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:54:18 GMT 2026


(pt) France, UCL AL #368 - Acho que isso remodelou o panorama cultural do país de uma forma que favorece os políticos do MAGA, que se apresentam como os guardiões dos valores americanos de bom senso. (ca, de, en, fr, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:54:12 GMT 2026


(pt) Spaine, Regeneration: Masculinidades Pacíficas para uma Reformulação do Socialismo Libertário (ca, de, en, fr, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:54:06 GMT 2026


(pt) Germany, FDA-IFA: Manifestação em todo o estado contra o cartão de pagamento e a reforma do CEAS em Stuttgart, em 21 de fevereiro /por nigra (ca, de, en, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:53:59 GMT 2026


(pt) Greece, APO, Land & Freedom - O Panteão participa nos preparativos para a guerra e no massacre iminente | Manifestação 11/2 (ca, de, en, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:53:48 GMT 2026


(pt) Spaine, Catalunya, FAC: O ANARQUISMO SOFRERÁ O MESMO DESTINO DO COMUNISMO NA INDONÉSIA? (ca, de, en, it, tr)[traduccion automatica]
a-infos-pt@ainfos.ca
Sun Mar 29 04:53:44 GMT 2026


[A-infos-index24] First few lines of the ainfos posts of the last 24 hours:
a-infos-index24@ainfos.ca
Sat Mar 28 07:39:12 GMT 2026


(en) Italy, FAI, Umanita Nova #5-26 - A Socially Dangerous Government. New Security Decree and Police State (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sat Mar 28 07:29:01 GMT 2026


(en) France, OCL CA #357 - Book review: Casus Belli, War Before the State - Christophe Darmangeat, La Découverte, 2025 (ca, de, fr, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sat Mar 28 07:28:48 GMT 2026


(en) Italy, Ponte Ghisolfa: Eighth episode of the "The Toolbox" Podcast: ECOLOGY AND FREEDOM: AGAINST CAPITAL, FOR THE LAND by msette (ca, de, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sat Mar 28 07:25:38 GMT 2026


(en) Turkey, Yeryuzu Postasi: Barcelona's Can Batllo Campus and the Present State of Spanish Anarcho-Syndicalists - Batur Özdinç (ca, de, fr, it, pt, tr)[machine translation]
a-infos-en@ainfos.ca
Sat Mar 28 07:25:23 GMT 2026


(it) Italy, Ponte Ghisolfa: Ottavo episodio del Podcast "La Cassetta degli Attrezzi" ECOLOGIA E LIBERTÀ: CONTRO IL CAPITALE, PER LA TERRA da msette (ca, de, en, pt, tr)[traduzione automatica]
a-infos-it@ainfos.ca
Sat Mar 28 07:24:37 GMT 2026


(de) France, OCL CA #357 - Buchbesprechung: Casus Belli, Krieg vor dem Staat - Christophe Darmangeat, La Découverte, 2025 (ca, en, it, fr, pt, tr)[maschinelle Übersetzung]
a-infos-de@ainfos.ca
Sat Mar 28 07:24:07 GMT 2026


(ca) Italy, Ponte Ghisolfa: Octavo episodio del podcast "La Caja de Herramientas": ECOLOGÍA Y LIBERTAD: CONTRA EL CAPITAL, POR LA TIERRA por msette (de, en, it, pt, tr)[Traducción automática]
a-infos-ca@ainfos.ca
Sat Mar 28 07:24:03 GMT 2026

@

WORLD WORLDWIDE EUROPE GERMANY - news journal UPDATE - (en) Germany, FDA-IFA: Statewide demonstration against the payment card and the CEAS reform in Stuttgart on February 21st /by nigra (ca, de, it, pt, tr)[machine translation]

[Original post on https://asylbewerberleistungsgesetz-abschaffen.de]In Baden-Württemberg, refugees have been living with significant restrictions due to the payment card for almost a year. Refugees receive their asylum benefits via an exclusionary payment card instead of as cash payments or bank transfers. This results in a significant loss of self-determination: Refugees can neither freely decide how to spend their money nor can they use it everywhere. At the same time, the payment card entails significant administrative costs: The state of Baden-Württemberg estimates the implementation of the payment card system in its public administrations will cost EUR10.6 million in 2025 and 2026.


OVERALL SOCIAL LEGAL DEVELOPMENT

The discriminatory practice of the payment card is part of a broader societal legal development: From right-wing extremists to far-right forces, from influencers on TikTok or YouTube to mainstream political parties, political forces are driving a (social) racist division of society. This division between people with and without German passports and between people with and without sufficient financial resources leads to exclusion in terms of basic needs and the denial of rights and self-determination, as the payment card demonstrates. The material disparities between these groups will thus continue to increase, and neoliberal authoritarian social policies, in times of capitalist crisis, are doing everything they can to exacerbate these inequalities.

In response to attacks on social rights, we advocate for an emancipatory and solidarity-based understanding of the crisis, one in which no one is left behind.

IMPLEMENTATION OF THE CEAS REFORM

At the same time, the national adaptation law for implementing the reform of the inhumane Common European Asylum System (CEAS) is currently being debated in parliament.

The federal states are to establish so-called secondary migration centers. In addition to a residency requirement of up to 24 months, freedom of movement or the radius of movement can also be restricted to the camp by order of the authorities. The camp may then not be left, even during the day. This amounts to detention without a judicial warrant. Violations will result in benefit reductions and the threat of detention pending asylum proceedings. Several forms of detention (procedural detention, deportation detention, and return detention) are also to be introduced. Children and their parents can also be detained.

RESIST TOGETHER!

All these political measures serve to better control refugees by abolishing universal human rights and expanding external control. The aim is to make life as uncomfortable as possible for refugees - while simultaneously allowing these states to directly or indirectly participate in the conditions in the countries of origin. Many of these political decisions are ultimately made and implemented at the state and local levels. Under the directives of the federal government and especially the state, local administration is increasingly shifting to the right.

We must intervene here with all our political means. Inform yourselves about the political plans and follow the current discussions! Join us on the streets of Stuttgart on February 21st and let's show our resistance before the state elections!

WE DEMAND:

Withdrawal of the regulation introducing the payment card. - Municipalities can withdraw from the payment card system at any time. - We say NO to the payment card! - NO further exclusion during the implementation of the Common European Asylum System (CEAS)!
... Saturday, February 21, 2026, 1 p.m.
Schlossplatz, Stuttgart

https://fda-ifa.org/landesweite-demo-gegen-die-bezahlkarte-und-die-geas-reform-in-stuttgart-am-21-02/
_________________________________________

Link:(en) Germany, FDA-IFA: Statewide demonstration against the payment card and the CEAS reform in Stuttgart on February 21st /by nigra (ca, de, it, pt, tr)[machine translation]

Germany A-infos-en@ainfos.ca

WORLD WORLDWIDE EUROPE ITALY - news journal UPDATE - (en) Italy, FAI, Umanita Nova #5-26 - Support Campaign for the FAI Historical Archive (ca, de, it, pt, tr)[machine translation]

 Dear comrades, friends ---- The FAI Historical Archive continues its work of preserving the historical material and values of Anarchism, striving to spread a message of solidarity, equality, and freedom, despite this tragic present appearing to be a dramatic repetition of too many past mistakes. ---- To continue our work, we have decided for 2026 to ask for a contribution, however small, from those who identify with our ideals.


Our journey is entirely supported by our own resources.

The entire life of the Archive is the heritage of the Movement. In particular, in 2025 we sought ever greater contact with the city of Imola, organizing conferences and editorial presentations. We also reached out to local schools, promoting projects and initiatives involving students.

If you'd like to support us, you can do so by sending a bank transfer to IBAN: IT39D0503421007000000001936, with the name of the Errico Malatesta Social Studies Group as the account holder (please indicate "ARCHIVE CONTRIBUTION" and your address in the reason for payment, or by emailing us at info.asfai@libero.it. You will receive complimentary editorial material or publications of particular political interest).

Best regards from the Historical Archives of the Italian Anarchist Federation

Imola, January 23, 2026

https://umanitanova.org/campagna-di-sostegno-per-larchivio-storico-della-fai/
_________________________________________
A - I N F O S N E W S S E R V I C E
By, For, and About Anarchists
Send news reports to A-infos-en mailing list
A-infos-en@ainfos.ca

WORLD WORLDWIDE EUROPE SPAIN - news journal UPDATE - (en) Spaine, Catalunya, FAC: WILL ANARCHISM SUFFER THE SAME FATE AS COMMUNISM IN INDONESIA? (ca, de, it, pt, tr)[machine translation]

In recent years, some news about the anarchist movement in Indonesia has appeared on the internet. --- We translate this article to try to shed some light on how fellow anarchists in this country are facing the reality of repression. --The police are arresting those labeled as "anarchists," while books are being seized again as evidence. Is the country returning to its old authoritarian ways?

Jorgiana Augustine (28), a law graduate student who volunteers as a paralegal, attends May Day in Jakarta wearing only a blue T-shirt, tights, and a shoulder bag. Jorgiana, known as Oji, plans to leave later, hoping that the demonstration will remain peaceful, unlike many recent protests in Jakarta. The festive atmosphere, with bands playing on a stage in front of the House of Representatives building, seemed to confirm her optimism.

It had not been thought that her attendance would make her a suspect, with national media outlets identifying her as an "anarchist intruder" at the protest. That description came after police held a press conference making such claims.

"The use of the term 'anarchist intruder' has a negative connotation, making it seem like the word 'anarchist' is criminal when in reality it is just an ideology or an idea," says Oji.

Oji is one of 14 people arrested and charged as suspects during the May Day protests in Jakarta, including three of her fellow paramedics. The May Day protests in Bandung and Semarang also claimed to have been infiltrated by an anarchist group, making some people suspects as well.

Although Indonesia does not prohibit people from professing anarchist ideology - unlike communism or Marxism-Leninism - police often label detained protesters as part of the anarchist movement. However, Oji has never been part of any anarchist group.

Oji has filed a complaint with the Press Council about media coverage that identifies her as an "anarchist intruder". While this prompted one outlet to change its headline, many publications stuck to their original narrative. Oji wants to make it clear to the media platform that it is a problem to continue using the authority framework of "anarchist" and "intruder" to identify protesters or paralegals.

Cho Yong Gi (22), a paramedic who became a suspect in the May Day protest, says that shortly after the police arrested him, they asked him whether he was part of the anarchist movement or not. "It was the second question after they asked for my identity," he says.

Anarchism in Indonesia

The Indonesian Police Agency is publishing a video series called "Police Respond: Chaos, Police Seek Anarchists" on its official website. The series claims that anarcho-syndicalist groups have provoked some demonstrations and led them to chaos in recent years, citing recent May Day protests in Jakarta, Bandung, and Semarang as examples.

"Anarchist groups generally have the distinctive characteristic of invading protests,[such as]wearing all-black clothing, distributing propaganda through leaflets or graffiti, destroying state symbols or public facilities," says the series' voice-over.

The video explains three police approaches to the anarchist movement: "intelligence, preventive, and proportional repressive," which the publication says help balance freedom of expression with public order. Recently, President Prabowo Subianto also ordered the Police and Military Institution to take firm action against "anarchist actions."

When we requested an interview with two officials from the Indonesian Police Institution, as well as its public relations, neither responded by the time of publishing this article.

Ferdhi Putra, an independent researcher and writer on the anarchist movement in Indonesia, says that the anarchist movement has grown in Indonesia since the 1998 Reform and can now be found in both urban and rural areas across the country. However, there is a misconception about the movement that "anarchism is violence, so anyone who commits violence will be called an anarchist."

Police had previously used the label "anarcho" to describe protesters in Yogyakarta in 2018, with 11 people arrested. But Ferdhi maintains that this became a systematic pattern after then-head of the National Police, Tito Karnavian, declared that the institution would address Indonesia's "anarcho-syndicalist problem."

The statement comes after the Bandung regional police arrested 619 people wearing black clothing, then publicly stripped them of their clothes and shaved their heads. The West Java police institution's fight against the anarchist community in Bandung continues to this day, as they state that "anarchist is a common enemy" on their official website.

Ferdhi says the anarchist movement in Indonesia is very diverse. While there are those who use vandalism as a tactic, mainly towards symbols of authority, such as police stations, not all vandalism comes from the anarchist movement.

With the current pattern, Ferdhi argues that the anarchist movement may be a new "communist" where the authority identifies a common enemy based on its ideology. "This is a repetition. They (the authorities) attacked communists, then they attacked terrorists, now they are attacking anarchists." "First they attacked communists, then terrorists, now they are attacking anarchists," he says.

The challenge for the authorities, Ferdhi explains, is that anarchists do not have an organization, structure or leader, unlike communism in Indonesia. "The authorities are confused about who is responsible for the movement," says Ferdhi.

Asfinawati, a law professor and academic at the Indonesia Jentera Law School, argues that Indonesian authorities are still operating with the anti-subversive mentality of the New Order era under President Suharto. During that period, "subversive" activities were banned and authorities could raid and confiscate printed materials, including books. Anti-subversive laws were repealed in 1999, and the right to seize books ended in 2010.

"The police still adheres to authoritarian concepts in institutions. This is the most prominent indication in anarchist cases," says Asfinawati. "They don't know that now we have freedom of thought. Even being an anarchist, as long as you don't commit a crime, is not a problem."

She sees the anarchist narrative as part of an old pattern. "In '65, communism was our common enemy. Under Susilo Bambang Yudhoyono, it was religious minorities, like Ahmadiyya or Shia. Then there is the LGBTI community."

Andi Achdian, a historian and professor at the National University of Jakarta, offers a different perspective, arguing that anarchism cannot be compared to Indonesian communism because communism had deep historical roots and significant political power through a party that was once among the largest in the world.

"It doesn't have a strong historical root," says Andi.

Attacking symbols

Rio Imanuel Adolf Pattinama (28), a rapper, was arrested along with friends after spray-painting graffiti that included the phrase "there is already a crisis, it's time to burn." They were soon arrested and labeled "anarcho."

During police interrogation, officers repeatedly asked who was leading the anarchist movement. Rio and his friends were later convicted of "making false news, deliberately causing unrest among the people" and imprisoned in 2020. The evidence used against them They included a black T-shirt with the circled A symbol and some books, including a book written by Tan Malaka, a national hero, entitled "Mass Action."

"Whenever there is chaos, you are always labeled as anarchist even though there is no legal basis," says Rio. "Anarchists have become the new scapegoat to replace the PKI (Communist Party)."

Unlike the communist label, which can lead to severe discrimination and social exclusion, Oji says the designation of anarchist has not created a significant social stigma in his daily life. "The real disadvantage is that it prevents people from studying different perspectives and ideologies," he explains.

Oji and three colleagues are facing charges under two articles of the Penal Code: disobeying authority (Article 216) and appearing in a crowd and failing to leave immediately after being ordered by authority three times (Article 218). On the other hand, At the same time, Oji has sued the police for alleged sexual assault, and three of her colleagues have also sued the police for alleged assault during their arrest. Both cases, where they are the suspects and have reported the arrest process, are still ongoing.

Despite their legal problems, they continue to work as paramedics at demonstrations during Prabowo Subianto's young administration. Meanwhile, the police continue to arrest hundreds of protesters and label them as anarchist groups, as seen in incidents as recent as August.

We contacted and requested interviews with the head of the Indonesian National Police Public Relations Division, Trunoyudo Wisnu Andiko, on August 19; Ade Ary Syam Indradi-the officer who labeled the cases of Jorgiana Augustine and Cho Yong Gi as "anarchist"-on August 26; and media relations officer Jihan Isnaini on the same day. Trunoyudo and Ade Ary never responded. Jihan initially responded to my first message but stopped responding after I mentioned the subject of the interview request.

Fadiyah Alaidrus, in Magdelane

https://federacioanarquista.wordpress.com/2026/02/17/lanarquisme-patira-la-mateixa-sort-que-el-comunisme-a-indonesia/
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Link: (en) Spaine, Catalunya, FAC: WILL ANARCHISM SUFFER THE SAME FATE AS COMMUNISM IN INDONESIA? (ca, de, it, pt, tr)[machine translation]


Source: A-infos-en@ainfos.ca

WORLD WORLDWIDE EUROPE GREECE - news journal UPDATE - (en) Greece, APO, Land & Freedom - The pantheon participates in war preparations and the upcoming massacre | Rally 11/2 (ca, de, it, pt, tr)[machine translation]

On Wednesday 11/2, the Institute of International Relations of Panteion University is organizing a seminar entitled "War in the Modern World - Strategy, Weapon Systems, and Tactics". The IDIS, although formally maintaining autonomy at an administrative level, is an organization of Panteion, which states that its purpose is to supposedly promote the science of international relations. In reality, it has often been Panteion's connection with the war industry and all kinds of slaughterers who are considered strategic allies of the Greek state. From NATO officials to accomplices in the genocide of the Palestinian people, as well as domestic caravans posing as experts, the IDIS has hosted representatives of the most criminal elements on the planet. Therefore, it seems that Panteion is at the forefront of issues such as the laundering of crimes against humanity, the legitimization of the suppression of student solidarity mobilizations in Palestine, as was done with the collaboration of Panteion University with Columbia University in 2024 in the wake of the solidarity occupations in Palestine in the USA, and the war preparation for the massacres that states are preparing for their peoples.

States, preparing for the upcoming military conflicts and the redistribution of spheres of influence, are reshaping all aspects of social life in order to serve their purposes. In this context, research and higher education are changing and the goal of their work is shifting, from the, albeit pretentious, service of social needs, to aiding militarization and armaments. For our part, we could only fight for a society in which research will serve social needs and nature, will be a tool for the integration of man, which will not be used to poison consciences. Just as we found ourselves at the rectorate of the National Technical University of Athens to declare our opposition to the now overt collaboration of universities with the war industry, so we will find ourselves at the IDIS in order to declare that we are not going to become expendable material on the international chessboard. That the only war we accept is against the State and Capital.

Meeting: Wednesday 11/2 at 12:00, IDIS (Hill 3, Plaka)

RESEARCH ON COPS WORKING WITH THE ARMY SCHOOLS
DIRTY TOTALIZATION
ANOTHER WAR IS POSSIBLE
CLASS - SOCIAL - ANTI-CITRAL

Anarchist Students Initiative of Athens

https://landandfreedom.gr/el/agones/2201-to-panteio-symmetexei-stin-polemiki-proetoimasia-kai-tin-eperxomeni-sfagi-sygkentrosi-11-2
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Link: (en) Greece, APO, Land & Freedom - The pantheon participates in war preparations and the upcoming massacre | Rally 11/2 (ca, de, it, pt, tr)[machine translation]


Source: A-infos-en@ainfos.ca

WORLD WORLDWIDE EUROPE SPAIN - news journal UPDATE - (en) Spain, Regeneration: Peaceful Masculinities for a Reformulation of Libertarian Socialism (ca, de, fr, it, pt, tr)[machine translation]

 After many years burdened by dogmas and self-destructive practices within the libertarian movement, it seems that a range of possibilities is finally opening up for critiquing the organizational logics and key concepts that prevented a sincere debate capable of transforming reality. This is not to diminish the progress (however partial) made in recent years. But some issues still need to be fully addressed. At least one. ---- Many libertarian spaces in recent years suffered from a very limited representation of women and dissident gender identities. This fact alone should make us reflect on how we have inhabited libertarian spaces.


The experience of many comrades in these spaces describes a tacit acceptance of the most conventional and toxic values of masculinity, wrapped in a liberating ideology. These groups exalt values such as rigid convictions and bravado, frequently transforming their activities into a quest for prestige rather than genuine political action. This, in turn, relegates activities considered less prestigious to a secondary role. Among these, reproductive labor, and particularly care work, stand out. This marginalization largely explains the periodic disarticulation and fragmentation of social movements, which leave behind small groups often more focused on squabbles and rivalries than on social transformation. Furthermore, the other major consequence of these masculinized dynamics is the glorification of action for its own sake, where acting becomes the de facto objective of the organization, progressively sidelining the aforementioned social transformation.

This is not to say that values such as conviction or courage cannot be functional for a specific practice, but rather that they become dysfunctional when they become an uncritical and normalized condition. a sine qua non for participating in the space, being heard, and demanding attention and agency. Ultimately, a way of inhabiting that brings us closer to hegemonic masculinities.

We are convinced that these ways of relating were reproduced similarly throughout much of the State, and that these dynamics have contributed to building a form of coexistence within anarchism that tends toward confrontation, hindering reflection on our own behavior and making it impossible for us to reach agreements in many areas.

This way of functioning, once normalized, does not only affect men, but, as a necessary condition for exercising agency, it meant a forced adaptation for the women and dissidents who were active alongside us. Often, aggressive attitudes, mistaken for militant conviction, were also practiced by them. Similarly, it also affects men who don't identify with that classic or toxic masculinity, who are often forced into a subservience and complicity that bears witness to a type of power closely linked to gender dynamics.

And we don't find these behaviors exclusively in political spaces. In leisure activities organized by social movements, behaviors directly related to the most toxic masculinity and machismo are regularly reproduced: violence, alcohol and drug abuse, and disrespectful behavior towards comrades. The constant repetition of these behaviors, despite the actions, conversations, and assembly decisions theoretically accepted by everyone, wears down comrades, who generally have to manage these situations during leisure time, in addition to the assemblies.

We know that today we are at a different point, and that it is appropriate to try to close the previous cycle. We see younger people practicing somewhat more relaxed forms of masculinity. We think they no longer confuse flexibility in reaching agreements with a lack of firmness, nor are they so easily swayed by pride when it comes to admitting a mistake. But this shouldn't be an excuse to avoid addressing such a complex issue, as it has enormous implications for achieving a libertarian political program: simply being a little better doesn't solve the problem. The situation remains such that the majority of those occupying these positions are cisgender men.

Let's consider how the personalities of the world's leading political figures perfectly align with traditional masculinity. Can we conceive of a genocide like the one unfolding in Palestine without a complete lack of empathy? Trump's attitude toward his allies without rampant narcissism? Or Putin's ambitions in Eastern Europe without blatant Machiavellianism? The most toxic aspects of dominant masculinity lead us toward approaches to managing public affairs characteristic of authoritarian governments, and these not only impact the highest echelons of international politics but are also present in the construction of anti-capitalist organizations. This is why it's urgent to reflect on what behaviors, reactions, and silences we choose to normalize in our own spaces.

And yes, we can say that these masculinities existed before we arrived. We can even say that our actions reflect a wound and that we treat others the same way we were treated. And yes, this explains, but it doesn't justify. Who are we today? Who do we want to be tomorrow? What kind of masculinities do we want to normalize for this reformulation of anarchism? Yes, patriarchy affects us all, and we can all be quite toxic at times, but now it is we, as men, who are called upon to step forward for two reasons. First, because they already did. Second, because that construction of "classic" anarchist masculinity was (was it?) directly based on us.

Are we fostering, in our debates and interactions, the creation of more livable spaces? Isn't the lack of women and dissident identities in our recent organizations also related to this? Clearly, this isn't the only reason, and to address this issue, we should also consider the rejection by a large part of the population of aligning themselves with established political identities, which they perceive as unattractive, even though in their daily lives they share the values of libertarian socialism. But this, again, doesn't diminish our responsibility in the slightest.

It's relevant. But we have a field in which to work, one way or another.

It's within our power to normalize, from this moment forward, ways of inhabiting libertarian environments based on non-hegemonic masculinities. Peaceful masculinities that don't fall into fratricidal logic, that reject the patriarchal pact, that assume their responsibilities, that admit mistakes, and that are flexible in their positions to reach agreements. Likewise, we must reflect on the extent to which these new masculinities are due to a readjustment of the system to ensure its perpetuation.

However, individual responsibility, while necessary, is not enough. Relying solely on it is to return to the (neo)liberal logic of blaming people for systemic problems. We have a personal responsibility to change these behaviors, but perhaps the most effective tool for achieving this will involve collective agreements. These approaches also have the immense advantage that we can include in this process the ideas and opinions of those directly affected by our behavior.

That is why we must emphasize the importance of a collective vision as opposed to the individualized solution advocated by "liberal feminism." Just as it is fundamental to promote individual reflection, it is also crucial to propose collective solutions. For example, establishing moderation tools and applying them in assemblies; promoting shared reflection through training and group activities; or equitably distributing less visible tasks through methods such as scheduling or drawing lots, instead of leaving them to the will of the people, which often results in them falling on "the same people as always." Perhaps in this way, new transformative movements could begin to shed the scourges of sexism and toxic masculinity, paving the way for new ways of thinking, priorities, and actions far removed from the pre-political conceptions held by those most resistant to change.

Masculinities by Xesta.

https://regeneracionlibertaria.org/2025/12/19/masculinidades-pacificas-para-unha-reformulacion-do-socialismo-libertario/
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Link: 
(en) Spain, Regeneration: Peaceful Masculinities for a Reformulation of Libertarian Socialism (ca, de, fr, it, pt, tr)[machine translation]


Source: A-infos-en@ainfos.ca