Since the popular uprising last year, the media has criminalized the combative demonstrations, accusing workers, students and youth of "vandalism". Among these charges, extended with the approach of mega-events, the association between "riot" and "anarchists" is widespread through assertions that the anarchists are in favor of chaos in the demonstrations. This smear campaign is carried on mainly by major newspapers and television networks, but also to interested federal, state and right-wing parties (PSDB, PMDB, and all other scum) and said left (PT, SoL, PSTU, PC do B). To understand this criticism of criminalization is necessary to understand that the attacks do not happen because anarchists engage in acts of violence (violence is present in the actions of the police every day, but by no means is criminalized), but by presenting an alternative of fighting and organization for all the people, threatening the bourgeois order, on which depends the existence of all these institutions. Is important to better understand a historical survey of the rise of anarchism as a theory and practice for social revolution. Anarchism emerged in their first definitions in the nineteenth century with the anarchist thinker Pierre-Joseph Proudhon, who pointed out that "Anarchy is Order, Government's Civil War," but had its most finished form through the systematization of the Russian revolutionary Mikhail Bakunin, defending "freedom without Socialism is privilege and injustice; Socialism without freedom is slavery and brutality. " So anarchism struggle for socialism, the end of social and economic injustices, the possibility of popular self-organization, free from exploitation of the bourgeoisie and the state. In this sense, anarchists applied their ideas into action through the defense of workers' organizations, in which workers unite to everyday demands; and through revolutionary organizations. Through daily struggle against exploitation, demanding wage increases, better working conditions, equal rights for men and women, reduction of working hours, it was possible to build and consolidate entities struggle of workers in various parts of the world. So, what methods to transform this reality of exploitation? Firstly, it is necessary to rescue the existence of two antagonistic classes in society: the bourgeoisie, possessed of the means of production (machinery, land, factories, etc.); and workers who need to sell their work to survive. Understanding that the interests of the two classes are opposites, workers must seek their methods of organization to achieve its immediate interests. For anarchists, this organization is through direct action (which is not only to destroy or face), but it is the very ability to organize, creating the conditions of struggle in itself, ie, ensuring that actions are done by the workers themselves, instead of waiting to be made by any leader, party or government. In defense of an immediate vindicating program, anarchists point to the need for the construction of the general strike, tool that demonstrates the national collective power, stopping the production and forcing employers and governments to cede. The general strike demonstrates the strength of worker organization, and ensures the victory of immediate demands. However, although it is profoundly important, the struggle for improvement of day-to-day workers can not be separated from the struggle to end the exploitation of the state and capital through an Integral Revolution. The Revolution must be built by workers, with the aid of anarchist theory, and not dictated by a leading group from the general assembly of the working class to think the revolution. It is necessary to build the revolution because all the achievements of today's workers remain threatened as long as a capitalist regime and while there is a class that lives without work. Trinfo by the working class against the bourgeoisie! At triumph of freedom over exploitation!
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vrijdag 25 juli 2014
(en) Brazil, Uniaoan Arquista UNIPA - Causa do Povo #70 - What is anarchism? (pt)
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