Despite the attempts of the rulers to give meaning to the competitive and
political character of March 8 and to distort the cause of women's emancipationby presenting it as a demand for "equality" in the management of power, March 8is a day of commemoration of bloody women's struggles, strikes and mobilizationsof the most brutally exploited segment of society, the immigrant women workers,who burst into the US textile industry in the early 20th century. It is a day ofstruggle and resistance to today, in a period when patriarchal violence againstwomen, especially of the plebeian strata, is sharpened and manifested againstthem and on their bodies in even more savage terms, as an integral part of thestate and capitalist brutality of the rotten world of power. Of a world thatleads the great social majority to impoverishment and impoverishment, thatmurders on the land and water borders of Europe - fortress and concentrationcamps, in police stations and roadblocks, that sharpens state repressive violenceagainst those who struggle with arrests , persecution and torture of protesters,with evictions of squatters and with the targeting of the anarchist movement morebroadly, which promotes gender violence and covers up trafficking rings,(child)rapes and femicides, which rewards fascist gangs and their reappearance inthe public space and which increases war equipment and war preparations. A worldthat has nothing to promise but exploitation, poverty, violence, war, uprootingand death.In recent years, dozens of femicides, rapes, sexual harassment and a multitude ofincidents of gender-based violence, trafficking rings and child rapes have cometo light. The increase in incidents of gender-based violence is directly linkedto the modern totalitarian regime and its management by the institutions, whichattempt to cover up and justify murderers, rapists and abusers. There are not afew times that with various vulgar tricks such as the reversal of roles byvictimizing the perpetrators and blaming those who have suffered violence, thediscrediting of the victims based on their sexual orientation, their lifestyleand their social status, attempts are being made, on the one hand, to wash awayand make the perpetrators look soft, and on the other hand, to exhaust andhumiliate those who find the courage to report incidents of gender-basedviolence. The "ring" that rapes, abuses, traffics in trafficking networks, coversup its crimes and threatens the victims to remain silent, the same system thatsuffocates people at the border, is none other than the state itself and itsmechanisms. Mechanisms of a class and patriarchal "justice", which punishes andimprisons those who resist state-capitalist brutality, condemns and imprisonsthousands of the poor and marginalized, while at the same time promoting socialcannibalism, patriarchy and in general authoritarian violence, protecting thepowerful and washing away their crimes.At the same time, gender segregation in the workplace is intensifying, as well ascases of sexual harassment or rape that are rarely reported or even buried by theemployer. A condition that manifests itself through wage inequality or higherrates of unemployment for women, from employer coercion into resignation due topregnancy or the refusal to grant pregnancy leave, while in terms of incidents ofgender-based violence there are not a few times that those who make a complaintreceive threats or fired.The class dimension of gender violence and the institutional management of suchincidents and gender divisions is a key component of the imposition ofsovereignty over the body of the plebeian strata. From the threats andinequalities in the workplace, from the sexual harassment and abuse in the policestations and blocks with a typical example being the rape of the 19-year-oldwoman at the Omonia police station, the laundering of child rapists and rapistswho belong to the political and economic elite or enjoy protection as in thecases of Lignadis and the Leventis and the cover-up of trafficking rings in whichpoliticians, policemen, priests and big businessmen are involved, as in the caseof Colonos, it is clear that the world of power is attempting to exploit andsubjugate those from below, while simultaneously nurturing and arming the handsof rapists, abusers and murderers within the social body itself for the divisionof the exploited.At the same time, the attack of the state-capitalist patriarchal system on womenat the global level is becoming more and more acute. From the ban on abortion inPoland & the overturning of the universal legalization law in the USA, to thehundreds of femicides and their state cover-up in Mexico, rape to subjugate,terrorize and degrade women as means of enforcement in war zones such as Ukraine.In Iran, the Kurdish woman Mahsa Amini was murdered in September due to theviolation of the dress code imposed on the country by the theocratic regime,while during the social uprising that broke out, thousands of insurgents werearrested and hundreds of protesters were murdered, including the 20-year-oldHadis Najafi who was executed by the police with 6 bullets during the conflictprotests and 16-year-olds Sarina Esmailzabeh and Nika Shakarami, who were beatento death.However, on the opposite side of this systemic attack, women's struggles areconstantly breaking out from below. From the sit-ins and clashes of women withthe repression forces in Mexico, the protests in the USA to the outbreak ofsocial anger in Iran that led to the generalized social revolt both against apatriarchal system built on gender discrimination and in which women areconsidered second-class citizens but also overall against a regime ofexploitation and oppression of those from below.Against the institutions' hypocritical interest in eliminating gender-basedviolence and discrimination, stand the thousands of women who break the silence,who deny the role of the victim, who stand next to each other, who build throughtheir individual and collective rebellion the prospect of a world of realequality and freedom. As anarchists and women fighters, we stand in solidaritywith women fighters and salute their struggles across the land. From the rebelwomen in Iran, to the struggling women in Rojava and the women in the Zapatistacommunities fighting for their dignity and autonomy against the Mexican state.In the face of the all-out attack that we receive from the rulers all over theplanet, we put forward the collectivization, the organization of those from belowand the claim of what belongs to us, for the class and social counter-attack ofthe exploited until the overthrow of the world of patriarchy, the state and ofcapitalism. For the creation of a society without exploitation and oppression, asociety of freedom, equality and justice. For anarchy and libertarian communism.Freedom is neither granted nor bestowedbut it is conquered through struggleAgainst the state, capitalism and patriarchyfor emancipation and anarchyWednesday, March 8Athens: 13.00, Klathmonos, gathering and march18.30, Formation, assembly and marchThessaloniki: 18.00, Kamara, demonstrationGroup Against Patriarchy | Anarchist Political Organizationhttps://landandfreedom.gr/el/agones/1164-8i-marti-imera-antistasis-kai-agona-enantia-ston-sapio-kosmo-tis-eksousias_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.caSPREAD THE INFORMATION
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