Anarchic update news all over the world - 14.01.2019

Today's Topics:

   
1.  France, Alternative Libertaire AL #290 - La Poste: A model
      of privatization of public services (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   
2.  anarkismo.net: 100 years of the Tragic Week: 1919-2019 by
      Anarchist Federation of Rosario - FAR (ca, it [machine
      translation]) (a-infos-en@ainfos.ca)
   
3.  France, Alternative Libertaire AL #290 - antifascism,
      Belgium: Black Sunday in Brussels (fr, it, pt)[machine
      translation] (a-infos-en@ainfos.ca)
   
4.  India, In the run up to the Indian general strike being
      called for the 7th, we interviewed an Anarchist from Muktiwadi
      Ekta Morcha (Libertarian Solidarity Front) in Bhopal, India.
      (a-infos-en@ainfos.ca)
   
5.  freedomnews: Ukraine: arrests and repressions of anarchists
      (a-infos-en@ainfos.ca)
   
6.  Poland, zsp.net: Cleaners from Debak have regained their
      wages! [machine translation] (a-infos-en@ainfos.ca)
   
7.  Greece. provo: How fascists approach the post-left anarchist
      movements - by: Dimitris Plastiras [machine translation]
      (a-infos-en@ainfos.ca)


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Message: 1





The State intends to withdraw from the capital of La Poste via a capital increase in the 
public company by the Caisse des Dépôts et Consignations. The consequences for the public 
service will be proportionate to the demands of the future majority shareholder. ---- The 
opening of the capital in 2010 had already traced the future of this public service, that 
of a term privatization. The various "  reforms  " that take place at La Poste have 
already been applied in other administrations (eg staff appraisal). The step taken with 
this privatization in the long term, could give ideas on methods to change the vision of 
public services. ---- What is behind this project ? ---- Not easy to summarize the project 
of the government, especially that the latter, the departments of the Post and the CDC are 
hiding behind a slogan that might seem quite attractive to some: "  the establishment of a 
public financial pole  . " All the more misleading as this slogan was brandished by two 
trade unions at La Poste, the CGT and SOUTH PTT for a while. This was also issued in the 
debates during the opening of the capital by SUD PTT.

Now, if there is a public financial pole in words, on paper it is rather non-existent. The 
project is primarily a project increasing the considerable weight of the Bank in the 
accounts of La Poste.

Far from sticking to a programmed upheaval of the habits of the population, it is a 
strategic choice of the company and the state. To move towards a more and more 
financiarized company, whose funds will be used above all to acquisitions whether it is 
international or in the field of the services of the person which would constitute, in the 
long term, according to the president of La Poste a fifth public postal service.

The public service will drink ...
This project will inevitably impact the public service. The management and the government 
ensure the maintenance of the distribution 5 days out of 7. It even ensures that it is 
this purchase by the CDC which will guarantee the durability of the distribution of the 
mail. But the successive reorganizations and the implementation of a reorganization called 
piloted distribution, already impact, this public service since the directions can keep in 
the "  fridge  " of the mail when they consider that the distribution is not profitable in 
view of the quantity to distribute ...

On the financial side, even if the public service has been moving away for a long time, 
the management will increase its pressure to serve only profitable clients.

... and the staff too

Follow the Franchise Postale , blog of LA activists working in the postal sector
In this configuration, the postal staff will be hit hard by the reorganizations and 
productivity demands of the future majority shareholder. Even if it is not new, they will 
increase inevitably. For example, at La Banque Postale, while the profitability (operating 
ratio) will be at the same level as the other banks, the director of financial services 
stated at a Board of Directors that postal workers La Banque Postale will have to continue 
making efforts.

The management's policy has so far been to handle the carrot by making waves of promotion. 
But this policy is starting to dry up. The carrot begins to get smaller and on the other 
side the stick has come out by an authoritarianism more and more urgent in the services.

Faced with this, trade unions applaud with both hands.
While during the project of opening of the capital, a rather important arc of circle had 
been found to fight the project of the direction and the government, there it was strongly 
reduced ... FO, the CFDT that it is by their representative · The union or elected members 
of the board of directors are behind the management to lead this project, such as CFTC, 
GSC and UNSA. The elected representatives SUD and CGT voted against the Board of Directors 
while the other unions voted for. These union positions do not bode well to fight the 
project in the company and perhaps there remains only an outside mobilization to fight the 
fight of a public postal service defined by the population and the postman. e · s in the 
service of the population. SOUTH PTT started this battle by occupying the CDC on November 
22nd.

Antero (postman at AL)

You can also find this article on the Franchise Postale , the blog of LA activists working 
in the postal sector.

http://www.alternativelibertaire.org/?La-Poste-Un-modele-de-privatisation-des-services-publics

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Message: 2





In the memory of the people below, the great days of struggle and resistance are burned, 
as well as the repressive responses of the state and the powerful. The Tragic Week is 
inscribed in our memory, as a symbol of workers' resistance, where in a 100 years ago 
January, hundreds of thousands of workers participated in the protest days that were 
unleashed after a strike in the Vasena Workshops in the province of Buenos Aires. ---- The 
month of December and the first days of January were spent in this context, with constant 
threats and attacks, but neither the rams, nor the attack of para-police groups could stop 
the strike that quickly added the adhesion of neighbors and workers. It is from different 
guilds. When on January 7 the state repression was absolutely brutal, the solidarity of 
those below was even stronger. The attempts of the Irigoyen government to intimidate the 
workers and the United Metallurgical Resistance Society to achieve the end of the strike 
failed. Leading to the generalization of the conflict. The following days were marked by 
the General Strike declared from several sectors, as well as the massive mobilization. The 
brutality of the state repression left a number of deaths and injuries that is difficult 
to specify, but that surpasses the thousand, for what was undoubtedly one of the greatest 
repressive massacres in Latin American history. Finally, on January 13, the metallurgical 
workers managed to get the employers and the government to accept most of their demands 
and the strike was lifted after 43 days.

100 years after that great episode of resistance, we clearly have the need to reclaim our 
history, the history of solidarity, collective conquests, stubborn organization and 
frontal confrontation without regard to the class enemy. 100 years later we face a system 
that in the main has not changed, domination, exploitation and even more bloody phenomena 
such as social exclusion loom like scourges for our oppressed class in this stage of crude 
neoliberalism. Anchored in that history and learning from it we believe that anarchism has 
much to contribute to the resistance in these times.

Long live the worker martyrs!
Top ls who fight!!

https://www.anarkismo.net/article/31257

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Message: 3





This Sunday, December 16, 2018, at the call of several Flemish organizations mainly 
extreme right, several thousand people (between 5000 and 7000) marched in Brussels against 
the pact of Marrakech. This is a real tour de force, the biggest mobilization of their 
camp for more than 30 years. ---- It seems important to contextualize the mobilization of 
16 December in Brussels, which allowed a street right to emerge from the doldrums where it 
had been for more than 10 years. The first factor is undoubtedly the rightization of the 
political and media field (particularly in Flanders where the left has been on the ropes 
for many years). ---- We must point out the key role played by the largest party in 
Flanders, the NVA ("  New Flemish Alliance  ") which, in addition to the agenda - shared 
by the entire coalition government - attacks on the conditions of life of the population 
for the pleasure of the bosses, was distinguished by the proliferation of racist, 
homophobic and sexist provocations. This communication strategy and the proliferation of 
security laws targeting migrants, but also neighborhoods, in the name as always of a fight 
against terrorism, has allowed a release of racist speech and acts of violence.

Right radicalized
However, taken somewhere in its own game, the NVA resurrected the Vlaams Belang (VB - the 
equivalent of the National Front in Flanders), which had been in decline for several years 
(thanks to a set of communicating vessels between right radicalized and neo-fascist 
party). There has also been a new actor playing the role of the fascist Greenpeace, a 
small but influential party of Flemish students, Schlid en Vrienden (SV - "  Shield and 
Friend  "). In its strategy, it is a copy of Identity Generation in its mode of action but 
whose entrism would target both the Vlaams Belang (thus the far-right fascist) and the 
radicalized right-wing party. the NVA.

These two strategies are more or less successful because in two years of existence this 
group has managed to talk about him almost monthly in the traditional media and also on 
social networks but also to place a dozen of its members on the lists elections of the 
NVA. Following the throng of green elections in October, the NVA decided to radicalise 
even more its speech on the right to recover the land reclaimed by the Vlaams Belang. It 
seized the pact of Marrakech, declaring a categorical opposition to a non-binding pact, 
thus opposing the rest of the government.

After more than two weeks of crisis, the NVA left the government with this pretext. It 
should also be noted that his communication has completely adopted the rhetoric of the 
extreme right on the supposed great replacement of the white population that would 
underlie this pact. It was enough for the far right street to feel wings and announced a 
great march on Brussels.

On 9 December, a coalition of Flemish conservative associations to the most openly fascist 
groups announces a great march against Marrakech with clearly organized leader of this 
coalition the VB and S & V. This announcement was preceded by a propaganda work on social 
networks for several weeks with the culmination of a remote-controlled online petition by 
the VB that quickly collected several tens of thousands of signatures.

The success is immediate, several thousand people announce their arrival (this will 
accumulate at the end of the week with more than 50 000 people declaring their intention 
to walk on Brussels). Quickly several clubs of right-wing hooligans also announce that 
they join the dance, constituting the real shock troops of this movement.

The organizers urge the vice to call the NVA to join the march ; it will decline the 
invitation, for fear of being overtaken by his right more than by rejection of political 
content. One of the main figures of the movement, Théo Francken, nevertheless declares his 
personal support to the marchers. He is the former secretary of asylum and immigration and 
one of the advocates of the right wing of the NVA and author of many controlled racist 
slippages.

The mobilization enjoys a huge media coverage rather favorable during the week, especially 
when for fear of excesses the Brussels authorities announce the ban on walking. The 
organizers announce immediately that they will march whatever happens on Sunday in the 
name of "  freedom of expression  " and legally contest this ban. Two days later, justice 
will give them "  reason ". They will be between 5000 and 7000 to go down in the streets 
of Brussels for a demonstration that was to be static but which will end with a march and 
which will end with a riot in the European district. The result is barely less than a 
hundred arrests whereas the previous week the yellow vests of Belgium had to face a much 
more fierce repression (450 arrests).

The anti-fascist counter-mobilization was on its side much more laborious and could only 
count on the Brussels forces. The fear of repression and the political composition with 
institutional groups forced us to fall back on a meeting hosted in a union building.

Eventually, we will gather between 1500 and 2000 people who will go to protest to protect 
one of the parks where migrants usually gather. This alliance will bring together more 
than 40 o

http://www.alternativelibertaire.org/?Belgique-Dimanche-noir-a-Bruxelles

------------------------------

Message: 4





EDITORS NOTE: We had a late question come in that was added to the end of the article. 
---- 1. Can you give us a brief overview of your group? How did you all start, how long 
have you been around, what kind of stuff you do, that sort of thing. ---- Our group is 
based in Bhopal, India. It's called Muktiwadi Ekta Morcha (Libertarian Solidarity Front). 
We are 4 mementos. We work with contract, informal workers. But upto this point the 
interaction has been mostly talks and discussion, no on ground action. ---- We are in 
informal discussion with bus workers, garbage collectors in Bhopal. ---- But since last 
October the group has shift attention on climate change. We are now working as Extinction 
Rebellion (XR) in Bhopal and India. XR began in UK by the libertarian socialist group 
Rising Up. Now, we are mostly working on climate education and mobilization.

2. Can you give us a rundown of what Anarchism looks like in India? What is it like to 
organize as Anarchists there and what its relationships to other social movements looks 
like? In particular we know there is an ongoing Maoist insurgency and we are interested in 
what, if any, tensions exist with that.

The reaction you get in India for being an anarchist organizer depends significantly on 
who you are talking with. The "educated" classes - the urban middle class etc. having 
being swallowed the state propaganda quite thoroughly, to be able to survive in India, 
finds you crazy or dangerous. While the labouring section empathize with the essence of 
anarchist values and desires.

I should mention and this should be stressed that, there is no anarchist movement in 
India. There are scattered anarchists (of sorts) all over India. As far as I know, ours is 
the only organized small section.

Individuals from other movements come in our contact and, most of them who are not 
connected with the mainstream Marxist-leninist movements do synthesise towards some 
elements of anarchism. We would like to be able to establish better links with the 
feminist and the Dalit and tribal movements.

We have had no connections with Maoists. We on principle are against the Maoist ideas, the 
violence this movement is based on and the ugly turn the Naxalbari movement soon took. 
That being said, it is quite apparent that the state violence in the region is barbaric 
and criminal. And the drive for resource extraction and tribal displacement and ecological 
destruction is devastating. And the state uses the blanket of Maoism to discredit and 
suppress all genuine struggles in the region - the justification being provided by the 
actual Maoist violence. But now the blanket has broadened to cover all and any mild 
progressive social action.

3. One thing that we have been following recently is news of this general strike being 
organized for the 8th and 9th, it's being hyped up in the news as one of the biggest in 
Indian history, what is it looking like from the ground there? Are you all participating 
in it and if so what does Anarchist intervention in that look like?

Strikes in India are a political spectacle, without any radical meaning. It's being 
organized by the unions affiliated with political parties in the year of general election 
for electoral gains. That might have some value, but it must not be confused as a working 
class mobilization. Also it is worth bearing in mind that, most of these unions, more 
times than not, have suppressed all spontaneous labour demands and actions, and have 
played there part as an arm of management.

And as far as I am aware, in the 12 demands there's no demand to stop the Labour Code 
bills, the new legislations that will effectively make strikes in India illegal. That's 
what make this strike more ironic.

The grievances of the labouring class will not he addressed by this strike. This is the 
saddest part of this spectacle.

Given these facts and our inability to mobilize at this point we will not be participating 
in the strike.

4. What other struggles are ongoing that should be on the radar of Anarchists outside of 
India?

The Kashmir struggle should gain more attention in international anarchist movement. The 
situation in the valley has significantly deteriorated in last couple of years. Killing of 
civilians, tortures and militarization of all aspects of life defines Kashmir today.

Also, the dalit movement. The caste system in India has been the biggest hinderance to 
liberal and socialist ideas in India - as Rudolf Rocker also noted, more than capitalism 
or even imperialism. The dalit community's struggle against brahmanism is an essential 
libertarian struggle.

The biggest challenge that India faces and the whole world faces is the climate 
catastrophe. We only have one decade to stop the run-off climate change that can end, 
literally, all life on earth. India will soon face severe food and water shortage. That 
coupled with migration from drowning Bangladesh is projected to lead India into a state 
failure. And no one in India, is paying any attention to it. This should also be talked 
about more in anarchist movement and that should lead to more collective, coordinated actions.

5. How can Anarchist outside of India support you all and what you do?

Anarchists outside India can help in many ways but I will focus on two. First, by 
supporting Indian struggles, specially the ones I mentioned above; but also focusing on 
Indian human rights violations. Second, financial aid. We are mostly, students and 
unemployed or underemployed individuals; organizing, mobilising takes some resources that 
we at time fail to attain and have to give up even basic projects.

You can reach us from The Coming Anarchy website (https://thecominganarchy.wordpress.com/) 
if you wish to assist us.

6. Anything else that you feel like adding or talking about that you think international 
Anarchists should know?

One thing, some of the anarchists might find interesting is the history of first Indian 
anarchist MPT Acharya. Who was friends with many Spanish, British and American anarchist 
during the 30s-50s. A collection of his writings will be coming out in spring this year 
from AK Press.

7. In the neighboring country Bangladesh there is a growing anarchist movement, 
particularly around the Bangladesh Anarcho-Syndicalist Federation, do you all have any 
contact with them or have any plans to work with them?

We know some comrades from B-ASF. We are in regular communication and their work, from the 
looks of it seems very impressive. But we haven't participated in a coordinated action.

The relationship of the Indian nation state with Bangladesh is quite complicated. 
Bangladesh was part of the British India colony and later a part of Pakistan - or it's 
colony. In the India, in the nationalist and patriarchal language Bangladesh is still 
referred to as "grandson." And Indian intelligence agencies have from time to time 
committed acts of terror in Bangladesh. And very soon, as the low lying plains of 
Bangladesh drowns, the migration - which will over shadow the European "crisis", will 
create militarism and jingoism. This has already begun.

This is worth keeping in mind, especially to Indian and Bangladeshi working class people 
and organizers.

 From Black Autonomy Network

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Message: 5





This article was originally published in Ukrainian media outlet Zaborona. We translate it 
with their permission. ---- In December 2018, Ukraine's Security Services (SBU) conducted 
searches at the homes of seven anarchists. According to the activists, SBU officers forced 
two anarchists to sign a cooperation agreement, and one of the activists had her passport 
confiscated. ---- Who have you come for? ---- Early on the morning of 6 December, officers 
of the National Police, Prosecutor's Office and SBU searched the homes of anarchists in 
Kyiv, Brovary, Dnipro and Lviv. In Lviv, west Ukraine, investigators visited three 
addresses - Taras Bohay (Ecological Initiative), Oleh Kordiyaka (Black Banner) and a woman 
who asked for her name not to be published for security reasons.

In Kyiv, investigators searched the home of Khrystyna, 19, and in Brovary, a town outside 
the Ukrainian capital, law enforcement visited the official place of residence for Roman, 
20, though they only found the activist's mother at home (he does not live there). In 
Dnipro (formerly Dnipropetrovsk), the police visited the apartment of Natalya and Maksym, 
both 20.

Khrystyna, Roman, Natalya and Maksym say that they are not members of any organisation, 
and call themselves "autonomous participants of the anarchist movement". They don't give 
out their surnames, as they are concerned about possible attacks by radical nationalist 
groups. As in the case of other anarchists, they believe it's best to act anonymously: 
they use false names in social media and cover their faces at public protests.

Previously, only the searches of the apartments Lviv activists, who are publicly active, 
were reported in the media. The remaining activists did not report the searches, but later 
they agreed to share their stories with Zaborona.

Grounds for search
Kyiv's Podil District Court issued the warrants for all six searches, which state that 
these investigative actions are being conducted as part of a investigation into an attack 
on a former Right Sector ( a far-right Ukrainian nationalist political party) volunteer 
fighter, Dmytro "Verbych" Ivashchenko.

On 2 May 2018, Ivashchenko was attacked in the Podil district of Kyiv. Three men and women 
wearing masks assaulted him, stabbing him in the back. Ivashchenko spent an extended 
period of the time in hospital as a result.

The police established the identities of only two of the attackers - Kseniya Lapynska from 
Chernihiv and Vyacheslav Lukichev. Lapynska, 25, was arrested almost immediately after the 
incident, and was given a three year suspended sentence. The second likely attacker, 
Lukichev, 24, is a Russian anarchist - he managed to leave Ukraine before being detained. 
In November 2018, he was arrested in Kaliningrad on suspicion of "justifying terrorism 
online". The investigation into Lukichev was opened after he called Mikhail Zhlobitsky, 
the man who set off a bomb at an FSB office in Arkhangelsk on 31 October, a "hero" online.

The court decisions regarding the 6 December searches state that the activists whose homes 
were searched could be complicit in the attack on Ivashchenko. The warrants do not clarify 
on what grounds law enforcement have these suspicions.

Questoning, detention, attempts at recruitment
In the process of searching the activists' apartments, Ukrainian law enforcement 
confiscated computers, telephones, flash drives and hard disks belonging to the activists. 
Several of them also had clothes, paint and posters confiscated.

After the searches finished, the activists, apart from Roman (Brovary), were taken to 
police stations for questioning. According to them, they were questioned for several hours 
about what they know about the attack on Dmytro Ivashchenko. Investigators were also 
interested in the civic and political activity of the activists and their acquaintances. 
After questioning, they were released without charge.

Khrystyna, from Kyiv, complained that while she was in Podil District Police Station, an 
SBU officer forced her to sign an agreement to cooperate.

"He said: let's cooperate, then we'll let you go," she says. "I was really afraid, I 
didn't know if anyone else knew they'd detained me. I realised I could be there for 24 
hours and that no one would know about it. So I signed the paper that said I will 
cooperate with the SBU."

According to Khrystyna, after the investigation, SBU officers called her several times and 
proposed meeting, but she refused. She says that she signed the agreement only in order to 
be released, and she didn't want any further contact with the security services. Afraid of 
persecution, Khrystyna changed her apartment and telephone number, and created new social 
media accounts. After questioning, the police did not return Khrystyna her passport - they 
only returned her papers on 21 December, after she made a complaint to the Prosecutor's 
Office.

Maksym, from Dnipro, also stated that SBU officers forced him to sign a cooperation 
agreement. According to his wife Natalya, SBU officers were rude to them during 
questioning, pressuring and trying to force them to stop their civic activities. Natalya 
says that several days after the search, an SBU officer summoned Maksym for an informal 
chat, to which the activist agreed. During the meeting, the SBU officer asked the young 
man for information on other activists in Dnipro. Natalya says that they no longer answer 
calls from their "curator" as they call him, and have changed their place of residence.

What the Prosecutor's Office and SBU believe
In response to an official information request by Zaborona, Kyiv's Prosecutor Office 
stated that these searches were conducted to identify all persons complicit in the attack 
on Dmytro Ivashchenko. At the same time, the ministry's press office did not explain how 
these seven anarchists are connected with this crime, citing the need to keep 
investigation materials confidential. On this basis, the Prosecutor's Office refused to 
comment on the results of the searches and did not report what status the activists have 
in the investigation.

The Prosecutor's Office states that no one was detained after the searches, including 
Khrystyna from Kyiv.

"Khrystyna[...], who was mentioned in your request, came to Podil Police Station in order 
to give an explanatory statement, although she could not provide information towards 
evidence for the criminal investigation, in connection with which she was not questioned 
as an evidence. Her passport was not confiscated. According to information from Podil 
Police Station, she left the document in the investigator's office."

As to the activists in Dnipro, the Prosecutor's Office stated that they had not received a 
complaint of possible unlawful actions by law enforcement officers.

In response to an information request by Zaborona, the SBU stated only that "SBU officers 
operated within the framework of current legislation". The agency refused to give any 
other comment, stating that "information of a pre-trial investigation cannot be publicised".

The activists' position
All seven activists whose homes were searched insist that they bear no relation to the 
attack on Dmytro Ivashchenko - and they don't know who did. According to them, they are 
involved in legal civic activity - they organise ecological and animal rights 
demonstrations, campaigns against development and in support of trade unions, as well as 
lectures and film screenings.

The anarchists believe that the SBU has used the attack on Ivashchenko as a pretext to 
pressure them and collect information on participants in their movement.

"They came to me because I've been involved in activism for a long time, and I don't hide 
my views," says Taras Bohay. "I think that they knew that I had nothing to do with the 
attack. They were just interested in my correspondence, chats. They collect information on 
people who are involved in social activism."

Bohay and his comrades are yet to get used to increased attention from law enforcement. 
For example, in September this year, the police dispersed an animal rights action by 
Ecological Platform in Lviv, and earlier this year the SBU raided the organisation's 
summer camp in the Carpathian mountains, recording all the participants' personal details 
in the process.

"There were also regular attacks by the far right on Ecological Platform activists and 
other anti-authoritarian organisations, as well as people with anti-fascist views. In some 
instances, the attacks took place with assistance from the police - as was the case in the 
attack after the feminist march on 8 March, when the police blocked the route of a tram in 
which activists were traveling, and the far right then attacked them," says Bohay.

Bohay believes that these recent attacks on activists in Lviv and the searches conducted 
on 6 December are connected, and considers this an act of repression.

https://freedomnews.org.uk/ukraine-arrests-and-repressions-of-anarchists/

------------------------------

Message: 6





Cleaners from the refugee center in Debak achieved a significant victory. All their 
demands on the employer have been met. The employees were employed at the center through 
Sadar, however, they did not have proper employment contracts, which resulted in a lack of 
holidays, lower sickness benefits and lower pension contributions, and even lack of 
insurance in ZUS. ---- In December 2018, employees organized themselves in the Polish 
Syndicalist Association - Warsaw and made demands for their employer, demanding all 
benefits to which they would be entitled if they worked on a regular full-time employment 
contract. At first, the company reacted by sending a letter from a lawyer announcing the 
lawsuit and putting pressure on the employees. However, these did not give up. At the end 
of December, a protest took place in Komorow near Warsaw (located in the place of 
residence of the owners). During this picket, the employees read their requests and hung 
them on the fence.

Already the next owners of the company appealed to ZSP with a proposal to settle the 
amount due. The Sadar company has announced that it is giving up the contract to clean the 
Refugee Center. The date of the meeting was agreed on which the requests were specified. A 
few days after the New Year, during the next meeting, the employees received their 
receivables in full (in total almost PLN 13,000). The Association of Syndicalists of 
Poland is very happy that the employees have not withdrawn from their demands and that 
thanks to our joint efforts we have managed to recover their due money and benefits.

http://zsp.net.pl/sprzataczki-z-debaka-odzyskaly-swoje-wynagrodzenia

------------------------------

Message: 7





The article is the second in a series of articles on so-called nationalization ---- 
Chapter 1: The Initial Composition of Fascist Individualism ---- A friendly 
editor-in-chief recently told me by email, "if anti-capitalism and individual freedom are 
clearly defined in books or articles, they will not be used by them on the right." If that 
were true, fascism would simply disappear from the world. Fascism comes from a mixture of 
left and right positions, and some on the left promote aspects of collectivism, trade 
unionism, ecology, and absolutism, intersected with fascist aspirations. Partly as a 
response to the tendencies of left-wing authoritarianism, a particular anti-fascist 
movement was born in the 1970s to lead to the creation of what became "post-left" 
thinking. However, thinking that anti-capitalism and "individual freedom" maintain 
ideological purity,

The post-left comes mainly from a tendency that favored individual freedom, autonomous 
from the political ideology of the left and the right, while retaining some elements of 
the left. Although a wide range with many conflicting positions, post-leftists often trace 
their roots to the individualist Max Stirner, whose belief in the superiority of European 
person over and across the nation, class and creed was greatly influenced by the 
philosopher GWF Hegel. After his death in 1856, the spread of the collectivism and 
Neo-Kantianism pushed in the background of the individualistic philosophy until the 
Friedrich Nietzsche brought to the fore again in the last part of the 19 thcentury. 
Influenced by Stirner, Nietzsche spoke of the overthrow of socialism and the "modern 
world" by the iconoclast, an aristocratic philosopher known as "Superman" or "übermensch".

During the 19 th thcentury composers blended "Superman" with the supposed responsibility 
of women to give birth to a superior European race - a "New Man" to create and create from 
a "New Age". Similarly, right-wing aristocrats who abstained from ideas of freedom and 
equality turned to Nietzsche and Stirner to support the perception of their elitism and 
hatred for the pro-Leftist left and mass culture. Some anarchists and individualists 
influenced by Stirner and Nietzsche turned to right personalities such as Russian writer 
Fyodor Dostoevsky, who developed the idea of a "conservative revolution" that would 
overturn the spiritual crises of the modern world and the masses. In the words of the 
anarchist, Victor Serge, "Dostoevsky: the best and the worst, inseparable.

The "great man" or the "New Man" of history was neither left nor right; he was destined to 
destroy the modern world and replaced him with his ever-improving image - but what form 
would this picture take? In Italy, the reactionaries were associated with the futuristic 
movement, and various romantic nationalist tendencies expressed affinity with the 
atomistic current identified with Nietzsche and Stirner. Awaiting terrible disasters that 
would throw the modern world on his knees and establish the New Age of the New Man, the 
futurists sought to merge the "devastating action of the anarchists" with the grandeur of 
the empire.

A particularly popular figure amongst those tendencies of individualism and "conservative 
revolution," the Italian escort Gabrielle D'Annunzio gathered 2600 soldiers in a bold 
attack in 1919 in the city of Fiume (StM: Rijeka, Croatia) to claim it again for Italy 
after 1 stWorld War. During her adventure, the occupying power raised a black flag 
embellished with a skull and x-bones and singing songs of national unity. Italy renounced 
the imperial occupation, leaving the City-State in the hands of its romantic nationalist 
leadership. A constitution, written by the national-unionist Alceste De Ambris, provided 
the basis for national solidarity around a corporate economy mediated by collaborating 
unions. D'Annunzio was prophetic and eschatological, recited poetry from the balcony 
during meetings. He was a masculine. He was imperial and majestic, but radical with roots 
in fellow affection. He was asking for sacrifice and love for the nation.

When D'Annunzio returned to Italy, when the army captured his enclave in Fiume, 
ultranationalists, futurists, artists, and intellectuals welcomed him as the leader of the 
rising fascist movement. The elegant ceremonies and radical violence have contributed to a 
sacrifice of politics that has come to light by the spirit of fascism. Although Mussolini 
probably saw himself as a competitor of D'Annunzio for the role of the supreme leader, he 
could not deny the style and the spirit, the high aesthetic appeal that came to so many 
during the advent of Sphinx. Fascism, claimed Mussolini, was an offspring, it was a 
movement. The fascists of Melanotho, or squadristi, adopted the shine of D'Annunzio, the 
black uniforms, the skull and the bones, the dagger in the middle, the amiable mentality 
expressed by the anthem, "Me ne frego" or "I do not give a damn". Some of those who 
participated in the campaign in Fiemme abandoned D'Annunzio as he joined the fascist 
movement, turning to Arditi del Popolo to fight the fascist scourge. Others would fit into 
the Melanchoton lines.
*
Originally a man of the left, Mussolini had no difficulty joining the symbolism of the 
revolution with ultranationalist revival. "Lower the state in all its forms and 
incarnations," proclaimed in a speech in 1920. "The states of yesterday, today, tomorrow. 
The bourgeois state and the socialist. For those of us, the morituri of individualism, 
through the darkness of the present and the evil of tomorrow, what is left is the most 
absurd but always palliative religion of anarchy! " In another statement, he asked, "Why 
should not Stirner come back?"

Mussolini's perception of anarchism was important because he saw anarchism as a 
precondition for fascism. "If anarchist writers have discovered the importance of the 
mythical by opposing power and unity," said Nazi jurist Carl Schmitt, inspired by the 
notion of Mussolini's myth, "then they have collaborated in creating another power, albeit 
unintentionally their power, based on the new sense of order, discipline, and hierarchy. " 
The dialectics of fascism are twofold: only the anarchist destruction of the modern world 
in every social field would free up the dynamics of fascism, but the mythical extreme 
society of anarchism for Mussolini could be paradoxically born by a self-disciplined state 
of absolute control .

Anti-fascist anarchist individualists and nihilists such as Renzo Novatore attributed to 
Mussolini a sort of "passive zeroing" that Nietzsche perceived as the decline and weakness 
of the modern age. Veterans who were fighting for Mussolini rejected the oppression of 
individualism by the Bolsheviks and preferred "an anti-party warrior," according to 
historian Emilio Gentile. Fascism would take advantage of the unbridled menopause of men 
like Novatore as they turned the "passive zeroing" of their vision into a complete 
collapse to "active zeroing" through the New Age's rebirth in the hands of the New Man.

The "pass" to fascism, observed throughout Europe during the decades of 1920 and 1930 were 
not limited to kollektivistiki left former communists, trade unionists and socialists; 
which also included the ambiguous policies of the European avant-garde and academic elite. 
In France, personalities such as George Bataille and Antonin Artaud began experimenting 
literally with the fascist aesthetics of cruelty, irrationality, and elitism. In 1934, 
Bataille announced his hope of opening a "space for big fascist brotherhoods," which he 
believed to have occupied the area of "higher forms" and "invoke the feelings 
traditionally defined as high and noble." Bataille's admiration for Stirner did not 
prevent him from developing what he would describe decades later as a "paradoxical fascist 
trend". Other libertarian celebrities such as Louis-Ferdinand Céline and Maurice Blanchot 
also embraced fascist positions - particularly aggressive anti-Semitism.

Like Blanchot, the pro-Nazi expressionist poet Gottfried Benn used an introvert anti-pain 
language and humanitarian nihilism, discovering only animalistic impulses and irrational 
impulses. The existentialist philosopher member Nazi party, Martin Heidegger, playing with 
Nietzsche issues zero and aesthetics in phenomenology, putting the fear (angst) in modern 
life core and searching existential release through a destructive process perceived as 
innate in the production of an original work of art. The writer Ernst Jünger, who greeted 
the rise of Hitler, invoking the power of "zero assets", seeking the fall of civilization 
through a "magic scratch" that would bring a new era of ultra-atomikiston bodies later 
called "anarchy (Anarchs ) '.

Evola was probably the most important of those who pursued the fall of civilization and 
the spiritual revival of the New World ecumenical person, the dedication of the altar, and 
the superiority of man. Dedicated fascist and individualist, Evola devoted himself to the 
purity of sacred violence, racism, anti-Semitism and occult. By introducing the doctrine 
of a "political soldier," Evola considered violence as necessary for the establishment of 
a kind of physical hierarchy that promoted the supreme individual over the crowds. Evola 
believed in an occult practice filtered into a wider spiritual aristocracy, which could 
only be expressed through the sacrifice and a code of honor like the samurai. Evola shared 
the same ideas of conquest, elitism, and sacrificial pleasure with the SS, who invited the 
Italian intern in Vienna to satisfy his thirst for knowledge. After 2the World War II, the 
spiritual fascism of Evola paralleled with the texts of Savitri Devi, a French 
esoteristrias, Greek origin developed an anti-humanitarian practice Nazi cult of nature 
similar to the current Deep Ecology. In the rejection of human rights, Devi argued that 
the world exhibited a totality of interconnected animal forces, none of which had any 
particular moral right over the others.

Chapter 2: Creation of the Post-Left

It has been understood so far that fascism, in its interwar period, attracted many 
anti-capitalists and individualists, mainly through elitism, the sensitization of 
politics, and the zeroing desire for the destruction of the modern world. After the fall 
of the Reich, the fascists tried to rekindle the flames of their movement by complicating 
themselves both in the state and in the social movements. It has become very common among 
the fascists to reject Hitler to some extent and talk about returning to the original 
"national-syndicalist" ideas mixed with the elitism of the "New Man" and the destruction 
of civilization. The fascists demanded "national liberation" of European nations by NATO 
and multicultural liberalism, while the occult of Evola and Devi began to mingle with 
Satanism to create new fascist hybrids. With ecology and anti-egoism, this sacrament 
through occultism would prove to be among the most evil means of fascist entry into 
anti-cultures after the war.

In the 1960s, left-wing communist groups such as Socialisme ou Barbarie , Pouvoir O uvrier 
, and the Constituents were gathering in places like the bookstore and publishing house La 
Vieille Taupe, criticizing everyday life in industrial culture through art and 
transformational practices. According to Gilles Dauvé, one of those who participated in 
this movement, "the small circle of people centered on the bookstore Le Vieille Taupe", 
developed the idea of "communization", or the revolutionary transformation of all social 
relations. This new "left-wing" movement helped inspire the aesthetics of a youthful 
spiritual revolution that culminated in a major insurgency of students and workers in 
Paris in May 1968.

The powerful stream antiexousastiko the far left and the wider revolt of May '68 
contributed to similar movements elsewhere in Europe, such as the Italian movement of 
Autonomy, which was spread by a general strike from below the automaker Fiat, generalized 
unrest that included rent strikes , squatting buildings, and mass demonstrations. While 
most in Autonomy remained on the left, those who participated in it were heavily critical 
of the established left, and the autonomists were often opposed to the agaric technique of 
the guerrilla city. In 1977 the individualist anarchist, Alfredo Bonanno wrote in 'Armed 
Joy "text, urging Italians left to leave the paternalistic hypocrisy towards armed 
struggle and join the popular insurrectionary struggle.

With anti-authoritarian, ecologically-oriented criticisms of culture, in the 1960s and 
1970s, new trends emerged of a new identity that rejected both the left and the right. 
Adapting to them the currents of wider social movements and exploiting the vague 
ideological lines between the left and the right, the fascist ideologues developed the 
framework of "ethnoplrtalism". By hiding their rhetoric in "the right to difference" 
(national separation), the fascists disguised themselves with self-defining features such 
as "European News Right", "national revolutionaries", and "revolutionary partisans". The 
"European New Right" took the rejection of the modern world that was being promoted from 
the extreme left as a proclamation of the nature of Europeans as indigenous and pagan 
roots on their land.

In Italy, this movement gave the "Hobbit Camp", an ecological festival organized by Marco 
Tarchi of the European New Right and addressed to disillusioned young people through 
posters and brochures in the style of the State. When Roberto Fiore, the Italian "national 
revolutionary," escaped blame for taking part in a major bombing at a Bologna railway 
station, he found shelter at Michael Walker's home in London, Tarchi's partner in the 
European New Right. The new location would prove decisive as Fiore, Walker and a group of 
fascist activists set up a political group they called the Official National Front in 
1980. This group would help promote and benefit from a more avangaristic fascist 
aesthetic, bringing neo-folk to the forefront,
*
While the fascists entered the green movement and exploited openings in the left 
anti-authoritarian thinking, the statesmen began to transform themselves. In the early 
decades, post-statues began appearing in US collectives that combined sterling 
self-interest with collectivist thought. In 1974, the For Ourselves group issued the Right 
to Be Angry , speaking against altruism while linking self-centered greed to the 
composition of social identity and prosperity - in short, the surplus. The text was 
re-printed in 1983 by a libertarian group, Loompanics Unlimited, with a preface from a 
relatively "unknown" author named Bob Black.

While the post-states turned to individualism, a number of European left-wingers turned to 
the right. In Paris, publisher La Vieille Taupe went from controversial positions to 
rejection of the necessity of specialized anti-fascism in the presentation of the 
Holocaust as a lie. In 1980, La Vieille Taupe published the notorious Mémoire en Défense 
center, which was the focus of falsifier l'histoireof the Holocaust denial, Robert 
Faurisson. Although publisher La Vieille Taupe and founder Pierre Guillaume accepted the 
international outcry, they won the controversial defense of leftist professor Noam 
Chomsky. Although they largely rejected Guillaume and his surroundings, the left-wing 
rejection of special anti-fascism remained somewhat widespread - specifically as Dauvé 
developed it, insisting in the early 1980s that "fascism as a particular movement has 
disappeared."

The idea that fascism has become a historical fossil only helped fascism to pass 
unnoticed, while Faurisson and Guillaume became stars of the far-right. As implied denial 
of the Holocaust, the leftist thought is immune from the shift in national terms - a fact 
that created the basis for the work of strain of the Official National Front, Troy 
Southgate. Although influenced by the Constituents, and in addition to a blend of other 
left and right figures, Southgate has been particularly focused on the ecological stream 
of the radical politics associated with the Green Anarchist-oriented punk, which called 
for a return to "primitive" life and the destruction of modern civilization. In 1991,Green 
Alternative , soon connected to Southgate. Two years later, Southgate would join the 
fascists Jean-François Thiriart and Christian Bouchet, who had allied to form the Liaison 
Committee for Revolutionary Nationalism.

In the United States, the "anarcho-primitivist" trend or "Green Anarchism" was identified 
with the former left-winger, John Zerzan. Recognizing culture as an enemy of the earth, 
Zerzan spoke of a return to sustainable lifestyles that rejected modernity. Zerzan 
rejected racism but largely relied on Martin Heidegger's thought in seeking a return to 
authentic relationships between people and the world, unconstrained by symbolic thinking. 
This desired return, some have shown, would require a collapse of civilization so complete 
that millions, if not billions, would probably die. Zerzan himself, looks somewhat 
ambiguous in terms of possible losses, despite his support to Unabomber, Ted Kaczynsky.

Together with Zerzan for returning to a more primitive social hunter-gatherer organization 
and against authoritarianism, an occultist named Hakim Bey developed the idea of the 
Temporary Autonomous Zone (TAZ). For Bey, a TAZ would work a liberated and erotic space of 
orgiastic, revolutionary poetry. However, in his 1991 Interim Autonomous Zone text, Bey 
included extensive praises for D'Annunzio's first-fascist conquest of Phimme, revealing 
the disturbing historical tendencies of the left and right.

Along with Zerzan and Bey, Bob Black would prove to be important in establishing what is 
now called "post left". In 1997, in his text, Anarchy After the Left , Black responded to 
left-wing anarchist Murray Bookchin, who accused the individualists of "lifestyle 
anarchism." Drawing on Zerzan's critique of culture as well as by Stirner and Nietzsche, 
Black presented his own rejection of work as a panacea for the authoritarian leftist 
tendencies he discovered in Bookchin (apparently describing Bookchin for his Jewish 
background In the process).

Thus, the left-hand one began to form through the written left-wing, green anarchists, 
spiritualists and individualists who were published in brochures, books, and magazines 
such as Anarchy: Journal of Desire Armed and the Fifth Estate. Although these theorists 
and the forms differ in many ways, the main doctrines of the meta-left included an 
eschatological expectation of the collapse of civilization accompanied by a synthesis of 
individualism and collectivism that rejected left, right and center for a deep connection 
to the earth and more organic, primitive communities unlike humanity, the tradition of 
Enlightenment, and democracy. These post-left texts included abundant references to 
Stirner, Nietzsche, Jünger, Heidegger, Artaud, and Bataille shows how they form a unified 
spiritual tendency that unites left and right, individualism and "conservative 
revolution". As we shall see, this situation has provided enough space for the fascist monster

Chapter 3: The Fascist Monster

During the 1990s, the Southgate, Thiriart, and Bouchet's national revolutionary network, 
later named the European Liberation Front, was linked to the American Front, a San 
Francisco skinhead group that explored the links between the counter-culture and the 
avant-garde . As previous attempts to develop a Satanic Nazism, American Blacksmith leader 
Bob Black supported a mixture of Satanism, occultism, and paganism, became a friend of 
fascist musician Boyd Rice. A musical of the noise and the avant-garde scene, Rice created 
a "fascist think tank" called the Abraxas Foundation, echoing the merging of Charles 
Manson's occult ideas, fascism, and satanism as united by the 1970s fascist activist, 
James Mason.

With similar efforts, Southgate's French ally, Christian Bouchet, set up distribution 
networks and magazines devoted to supporting a small industry that developed around 
neo-folk and the new "anarchist" Scandinavian black metal scene. In addition, 
national-anarchists have tried to create and / or penetrate electronic groups dedicated to 
green anarchism. As the Southgate and Bouchet network spread to Russia, the notorious 
Russian fascist Alexander Dugin emerged as another important ideologist who admired 
Zerzan's work.

The left-wingers were somewhat aware of these developments. In 1999, in a text in Bob 
Black's text, Anarchy editorial team member: A Journal of Desire Armed, Lawrence Jarach, 
warned of the rise of "nationalism". In 2005, Zerzan's magazine, Green Anarchy, published 
a larger critique of Southgate's "nationalization". These warnings were significant given 
that they came under the framework of active direct action movements and groups such as 
the Earth Liberation Front (ELF), a green anarchist group dedicated to large-scale 
sabotage operations and destruction of property in order to bring the absolute collapse of 
industrial culture.

As the ELF team was arming in the late 1990s and early 2000s, a former ELF member told me 
that two comrades, Nathan "Exile" Block and Joyanna "Sadie" Zacher, shared an unusual love 
for the Scandinavian black metal, made worrying references to Charles Manson, and promoted 
an elitist, anti-left mentality. While the Abraxas Foundation, the Feral House Publishing 
House and Bouchet's distribution networks, the vague references made to them, their 
policies could not be recognized as part of the fascist space at that time. But their 
general ideas became clearer, the former ELF member told me, when anti-fascist researchers 
later discovered a Tumblr account run by Block that contained many references to occult 
fascism1 . Including national anti-symbolism, swastika, and excerpts from Evola and 
Jünger. These were only two members from a larger group, but their presence serves as a 
food for thought in terms of radical overlapping and how to approach them.

John Zerzan and Bob Black's books publishing with Feral House, seem strange - particularly 
when two of Zerzan's four books were published in 2005, the same year as the major 
national warning notice published in Green Anarchy. It seems that, although prophets for 
the overlapping of subculture between fascism and post-left, the post-left have, in some 
cases, to create cooperative relationships.
*
As Green Anarchy magazine warned of the fascists, and at the same time Zerzan was 
publishing his books by publishing house Feral House, a dispute arose in an online forum 
known as the Anti-Politics Board. The Killing King Abacus Insurgency Wall Street, 
Anti-Politics Board was used by more than 1000 registered users and had dozens of regular 
columnists. The web platform was a fertile ground for their post-left dialogue, however, 
discussions about insurrection, communization, green anarchism, and individualism often 
produced a paradoxical competitive counter-agreement. Attempts to produce the boldest view 
have led to the dissemination of issues such as "anti-espionage as collective ethics" and 
"critique of autonomous anti-fascism".

Among these debates, a young radical named Andrew Yeoman began to post anarcho-nationalist 
positions. When Yeoman was repeatedly asked to leave the forum, one of the website 
managers refused, insisting that the removal of the white chauvinist would mean that they 
were treated like the left. They had to try something else. Whatever they tried did not 
work, and Yeoman later became known for creating a group called the Bay Area National 
Anarchists, appearing in anarchist events such as book exhibitions, and promoting the 
collaboration of the anarchists with Minutemen and the American Front.

An important aspect of the Anti-Politics Board was the expression of nihilistic and 
insurgent theories that both gained after the financial crisis of 2008. In an article 
titled "The New Zeroing", Peter Lamborn Wilson (real name of Hakim Bey) pointed out that 
the rising stream of zeroing that emerged in the late 2000s and the next decade could not 
be distinguished directly from the extreme right because of the numerous overlapping 
points. Indeed, the Stormfront is full of users such as "TAZriot" and "whitepunx" who 
promote the basic, individualistic doctrines of the post-left from the authentic, racist 
position of the stirrinism. By rejecting "political correctness" and "white guilt", these 
left-wingers want distinct, radical spaces and autonomous belts for whites.

Through persistent research, the Rose City Antifa team in Portland, Oregon, discovered the 
real identity of whitepunx: "Trigger" Tom Christensen, a well-known member of the local 
punk scene. "I was never an anti-fascist, but I did some with some," wrote Christensen at 
Stormfront. "I was a fan of punk rock music scene and there were some instead of going 
around in the same scene. I was a friend with some. They were not trying to recruit me, or 
anyone else to be honest. They did not know, however, that I was WN[white nationalist]. I 
kept my views on myself and I ignored every opinion I expressed and seemed to have gaps. 
It was relatively helpful to know some of these people. Now I know who all the important 
players are in the SHARP (Skinheads Against Racial Prejudice) scene. "

For some time, Christensen says he was hanging out with a meta-left and talking to them as 
Yeoman did. Less than a year later, however, Christensen continued with a frightening post 
with the title, "It's Acceptable You Think to" Sift "If It Was Against Our Enemies". He 
wrote, "I had an interesting thought the other day and I would like the opinion of the 
others. If the police were asked to give or find evidence that incriminate enemies of the 
movement, ie left, red, anarchists. What would you do? Would you "give" or "nail" them to 
the left? " Twenty-one answers came from the depths of the white nationalist world. While 
some encouraged Christensen to surrender, others insisted on keeping his silence. It is 
uncertain whether he went to the police or not,

In another example of a worrying overlap between post-left and fascists, radicals 
associated with a nihilist group named Ultra, they criticized Portland's Rose City Antifa 
in Oregon for disclosing data 2for Jack Donovan. An open member of the violent white 
nationalist Wolves of Vinland, Donovan runs a gym called Kabuki Strength Lab, which 
produces videos about "manosphere." Since November 2016, when the revelations about 
Donavan were published, a member of the Ultra was also a member of the Kabuki Strength 
Lab. Although Donovan also has a tattoo studio in the gym and made a tattoo with the 
festivals to the Libertarian Party fascist, Augustus Sol Invictus, another member of the 
gym wrote, "Obviously Jack has controversial beliefs and practices that most disagree with 
but I do not think it influences his behavior in the gym. " Donovan,bio-regionalism 
(bioregionalism) and the anticipation of the collapse of civilization that will lead to 
the return to tribal structures in war against one another and dependent on natural 
hierarchies - an ideology that has an impact on Ultra and some members of its wider 
environment after -left.

It is clear that defending the fascists and working with them is not the same, and they 
are both different from the existence of coincidental signs of ideological overlap. 
However, overlapping points, if they remain unchecked, show a tendency to ignore, defend 
or co-operate. Defense and co-operation can also, and become, converge. For example, in 
Portland, Oregon, the founder of a British far-left faction called Wildcat began to 
participate in a reading group that included significant post-left before slipping to 
anti-Semitism. Soon he started participating in the initially post-left and later fascist 
Pacifica Forum team in Eugene, Oregon, and in the defense of anti-Semitic co-operative 
leader Tim Calvert.

Perhaps the most problematic case of co-operation, or better synthesis, of post-left 
zeroism and the far-right is now at alt-right. Donovan is considered a member of 
alt-right, while Christensen's latest openings come from Proud Boys. These groups and 
individuals associated with the alt-right are described as having "taken the red pilled", 
a term derived from The Matrix, in which the protagonist wakes up in a dystopian reality 
after choosing to take the red pill . For alt-right, "taking the red pill" means waking up 
to the "reality" you offer from anti-Semitic conspiracy theories, misogyny, and white 
nationalism - usually through online forums where the antagonistic antagonism of its 
"protagonists" turns into ironic anti-Semitism and hatred. Among the extreme forms of this 
phenomenon that has been happening in recent years is the so-called "black pill" - people 
who have "taken the red pill" and are turning to accepting indiscriminate violence through 
the same tendencies of individualism and zeroing described above.

Those who have "black pilled" claim that they have eliminated their relations with every 
ideology altogether. This trend is reminiscent of the behavior of the militant anti-civ 
group, Individuals Tending To The Wild, popular among some left-wing groups, and promoting 
indiscriminate violence against every objective expressed by the modern world. Another 
influence on the users of the black pill is Adam Lanza, the notorious mass performer who 
called John Zerzan a year before he murdered his mother, twenty children, and six staff 
members at the Sandy Hook Primary School in Newton, Connecticut. Zerzan has condemned the 
Individuals Tending To The Wild, and months after Lanza's terrifying actions, he wrote an 
article by excitement of the post-left nihilists to find the hope: "Individualism and 
zeroing are obviously in the fashion among the anarchists and I hope that those who are so 
identified are not without hope. Hallucinations no, hope yes ". Unfortunately, Zerzan 
developed his short message in a book published by Feral House on November 10, 2015 - a 
day after Feral House released The White Nationalist Skinhead Movement, co-signed by Eddie 
Stampton, a Nazi skinhead.

Conclusion

In revealing these overlaps, many individualist anarchists, left-wingers, and nihilists 
tend to refuse to share common nodes in their networks with fascists. In many cases, they 
try to fight against them and regain their movement. however, there is a tendency for a 
loose perception that anarchists have no responsibility to be distinct from the fascists. 
If there are numerous points in which radical environments become blurred for fascists, 
anarchists and romantics, some claim that shadowing such relationships is all they can do 
to perpetuate erroneous perceptions, or "guilty of contact".

However, looking back at the information in this report, we can see that complex overlaps 
seem to include, in particular, aspects of individualism and radical green theory. Coming 
from Stirring and Nyseus philosophy, individualism can give flesh and bone to the social 
alienation that the person feels, leading to an elitist sense of self-empowerment and 
delusions of greatness. When mixed with insurrection and radical green thinking, 
individualism can be translated into "hunter against victim" or "wolf against sheep", in 
which compassion for others is rejected as moral. This type of alienated elitism can also 
develop a distant aesthetic and emotional positions associated with cruelty,

 From the rejection of humanism and bourgeois modernism, this particular form of radical 
green theory often embraced by the left-hand can relativize human losses by looking at the 
larger waves of massive disappearances. By doing so, radical greenists expect a collapse 
that could "clear the flock" or cause massive deaths of millions, if not billions, of 
people all over the world. This aspect of radical green theory comes close to, and 
sometimes gets bogged down, with overpopulation ideas made and coming from white 
nationalists and anti-immigration activists associated with the notorious Tanton Network. 
Some radical green individualists (or nihilists) insist that their role should be to cause 
such a collapse,

As examples such as Hakim Bey's TAZ and the heroism of the failed adventure in Fuji, 
Zerzan and Black's publishing collaboration with Feral House, and Donovan's defense of 
Ultra show that the relationship between the left-hand and the white nationalism is 
sometimes ambiguous and occasionally even cooperative. Other examples, such as Yeoman and 
Christensen, show that the tolerance of fascist ideas in the left-hand side may 
unintentionally lead to their acceptance, offering a step in white nationalism, and 
increased adherence to admission. Specific ideas that are sometimes tolerated under the 
heading of "left-wing criticism" include the acceptance of "natural hierarchies"

It is much[more important now than ever to recognize that radical movements are 
overlapping with the fascists if we are to find out how to expose the fascist monster and 
develop stronger, more direct networks. Anarchists must abandon the obsessions that invite 
the anarchist monster and regain anarchy as the integral struggle for freedom and 
equality. Secular warfare is the result of extensive learning processes, but they are less 
important than solidarity against fascism in all its forms and misconceptions.

https://nycantifa.wordpress.com/2014/08/05/exile-is-a-fascist/
http://rosecityantifa.org/articles/the-wolves-of-vinland-a-fascist-countercultural-tribe-in-the-pacific-northwest/

Alexander Reid Ross

https://www.provo.gr/the-leftovers/

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