In the article in the previous issue, I tried to address the question of how
libertarian and progressive pedagogy were now assumed as a collective heritage,although teachers and pupils often ignore their provenance and parentage from thevarious schools of thought. And I mentioned how these methodologies were appliedin public schools, albeit not always in a completely coherent way. Now I wouldlike to focus attention on how libertarians and progressives might approach thequestion of the here and now in public school. The age-old question of what to do(to be consistent with one's ideas). I would like to underline that it is not aquestion of carrying out any type of anarchic, libertarian or progressivecatechesis, it is not a question of propagating ideas, but rather reflecting onhow to consciously and definitively assume them and apply them consistently in adaily working method, and above all, there I want to reiterate it here and now inpublic school. It will be said that a thankless and impossible job, I recognizethat it takes the patience of the spider, it is primarily a question of creatinginterconnected networks of educators, pedagogues, teachers and programmaticallydiscussing common strengths, beyond the specific characteristics that can connoteeach individuality to school of thought. Overcoming the inertial resistances thatcharacterize the teaching staff accustomed to ritual and somewhat staleconfrontations, alone and only in the collegial bodies (often emptied, by themanagement action, by a real decision-making power) and in a completely passiveway. In a nutshell, it is a question of reconnecting with the colleague andcolleague who often acts at our side in a somewhat tired, mechanical andunreflective way and rekindling the will to communicate and design outside of thecanonical occasions. Rekindling creativity certainly cannot be limited to thevarious Pon projects or to the standard training offer programmed in joint actionwith the possibilities of the territory. Creativity that least of all shouldclose and decline in the narrow space of a classroom with our class. The schoolis a community, we must revitalize this community starting from colleagues, findways to get together, discuss over ideological and trade union affiliations butwith a common working method. Re-question teaching, evaluation, standardizedevaluation grids, think concretely how to replace the numerical grade in favor ofan analytical and synthetic judgment, create learning environments that areincreasingly favorable to didactic action and formative dialogue, etc., etc. .I could be told that the public school is a state school; therefore, there willalways be a limit to the implementation of an integral libertarian education, thereal and the most intransigent among libertarian educators and teachers couldobject that the libertarian school must necessarily be done outside the state school.But the state school is also a public school. Two sides of the same coin. Twoaspects of the same reality. On this topic I would invite you to read RinoErmini, Libertarian Pedagogy Possible Paths (1)"... Public school and state school. For me they are two completely differentconcepts even if today, in large part, overlap and in the collective imaginationthey are the same thing. The public school should be the set of structures,tools, initiatives, of the organization that a society of free and equal, withoutexploitation or oppression, based on absolute social justice, gives itself toprovide for a part of the education and instruction of its members, of allmembers: children, teens, adults, males and females. I say "provide for a part"because it is desirable and inevitable that "education and upbringing" are builtthrough numerous channels. "Public school" is therefore a linguistic expressionrich in contents on which today we can and must reason, which must be pursued,but whose realization and definition will proceed hand in hand with the emergenceand affirmation of a society different from current"Historically, anarchists and libertarians have invested in the creation ofschools wherever it was possible and feasible (for example Louise Michel amongthe Parisian communards or later in Caledonia in the place of her deportation,supporting for the first time in history the local revolts of indigenous peoples) -And often forced by necessity they created their own schools, because educationin certain historical contexts was reserved for the upper classes or managedentirely by religious institutions; like the great example of Francisco Ferrer yGuardia's Escuela Moderna, founded in 1901 with the aim of "educating the workingclass in a rational, secular and non-coercive way; therefore, the firstlibertarians had to somehow forcibly emancipate their schools from the stateones. There was no state school for everyone and everyone. There was simply aschool for the elites. And it was a school strongly characterized by religiouseducation. There was no room for the daughters and sons of workers in these schools.But nowadays? Does it still make sense to dedicate yourself to building a schooloutside of school? Isn't it rather more useful to focus on what little or howmuch there might be in everyone's school?In our day, what to do? How to act in this historical phase and in this contextwhere we still have a public school (and it is not entirely obvious that in thenext decades to come this will be the case, given the increasingly affirmation ofa corporate and neoliberal vocation), a public school where is the pre-eminentvocation still libertarian and progressive?Now that there is still a state school, but even before that it is public, it isnecessary to immediately begin to re-weave these networks of teachers andeducators in order to ally and counteract their neoliberal drift in the firstplace; before this school, (still very progressive by its historical derivation),but under constant attacks of the privatist, elitist model, is bureaucratized andsubjugated by those forces that have a conservative and neoliberal vision ofsociety. Today it may already be too late. Let's get connected, let's unite,let's fight, so that the school is ever more public, more open, inclusive andlibertarian as possible! Let's cultivate together the vision and planning of afuture for a society that sees humanity economically emancipate itself from theyoke of social exploitation. We practice didactic models that build this future.1) Rino Ermini, Libertarian Pedagogy Possible paths blob: https://mega.nz/9123002c-a0ea-4e359ad6-2b3db8397a0f_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.caSPREAD THE INFORMATION
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