See online: Life on the Ridges - Editions du Sandre
http://editionsdusandre.com/editions/livre/205/la-vie-sur-les-cretes---- On the verge of his 90th birthday Daniel Blanchard remembers hiscompanionships with some luminaries of contemporary political thought(Castoriadis, Debord, Bookchin, Baudrillard...) but also with a numberof more or less anonymous people. Everyone has in common that they"passionately explored and tried to make the possibilities of the lasthalf century come to fruition". A powerful, poignant and profoundautobiographical essay.*****"One radiant morning in May, a jet of blood betrayed the secret of thisbetrayal of matter deep within me. A jet of blood opened my eyes (...)We only see and hear his death up close.» On the cusp of his 90thbirthday, it is this all against death that encourages Daniel Blanchardto enlighten us with his glimpses of life in an autobiographical essay,pregnant, poignant and profound.In 2001, in "Here" , he already invited us to follow him between livedand inhabited places, but in a pessimistic story "that of a failure(...)[which]collides almost everywhere, breaks on the violence, that ofwar and modern society, and rubs shoulders with confines where I triedto gain a foothold but where, in some way, the ground failed me . Thereis already the origin of its new title: "My gaze leaves the ridges whichso excited my childhood imagination when I followed the exploits of myfather and the partisans, the ridges where freedom reigned, the heroism,friendship.»[1]These Herbez crests in the Southern Alps, which shelteredthe Barcelonnette maquis during the Second World War.In 2023 Daniel Blanchard tells us about his life, a collective adventuremade of encounters, friendship, ruptures and loyalties between "numerousand diverse passengers of the possible (...) met or accompanied, who allpassionately explored and attempted to bring about the possibilities ofthe last half century.»[2]This is perhaps what gives "Life on theRidges" a less resigned tone than Here , as if the ground was no longerlacking, but abounded with a compost on which to take feet and roots, ahumus made of exchanges with "the other" , of sharing with anonymouspeople and celebrities, a multitude of friends who have in common thesearch for a free and autonomous humanity, always to be constructed inits singularity.He therefore offers us an ontological, poetic and political quest forreality and its possibilities marked by two "nothings": the void beforebirth and that after death. Emptiness that is not made of nothing, butof words. Words which precede the "I" , then constitute it in themoment, then perpetuate it in writing. But words which in Blanchardalways bring back to the material, to the stone that this marble workerfrom his childhood engraved, to the stone engraved with "the youngmother of beasts" from the village of Angles, to this stone from thethreshold of his house " Beating, sleeping"[3]which he restores tobetter open the doors of his thought to us. Because "there is in thenature of words, which we treat with such casualness, the requirement tobe grasped in the materiality of the world"[4]He also invites us on an ethical quest that explores life and "treatsreality - nature, other human beings with "sober senses" as Marx wouldsay" , and which relentlessly asserts itself against the "machinicdelirium of capital who ignores, who represses our mortality" and indoing so denies life. A human life, which critical thinking will have torefocus around the fundamental but repressed question of knowing "sequesto é un uomo"[5]if we want it to become possible.These sober senses, this sobriety of the senses, this "common decency"as Orwell would say, means that Daniel Blanchard remains humble andmodest when he tells us about his companionship with some luminaries ofcontemporary political thought. With Cornélius Castoriadis and themembers of Socialisme ou Barbarie. With Guy Debord who co-signed ratherthan wrote with him the " Preliminaries for a definition of the unityof the revolutionary program " . With Murray Bookchin of whom he was,with Hélène Harnold, at the origin of the introduction of the thought inFrance. With Jean Baudrillard and the Utopie editorial committee . ..Sober even when a few excesses of words lead to a luxuriance of languagewhich stands out at a time when the diminishment of language oftenreflects an impoverishment of thought.On the left Daniel Blanchard in "Critique of separation" film by GuyDebord, 1961.On the coffee table are the magazines "L'Internationale situationniste"and "Socialisme ou Barbarie". This scene is commented on p. 204 of thebook puts Debord's nostalgia and quest for truth into perspective: "wewill never again drink so young..."This sobriety undoubtedly comes from a preserved contact with reality,Ariadne's thread which guides him in his multiple lives: the Alpinechildhood, the years of restriction after the war, the search for apermanent confrontation with nature or matter, the thirst for doing andnot for the sole satiety of saying. This sense of reality is initiallyexperienced on the ridges: in mountain races, with the resurrection ofthe village of Ceillac... But also in the maintenance of Claire's loom,the "do it! "» of the American counterculture practiced in Vermont, oreven in the handling of the machines of the Imprimerie Quotidienne .Because Daniel not only writes or translates books, but also learns howto make them. This sense of reality was also sharpened in hisparticipation in the construction of Guinean independence in 1960, orduring these few days of life in the insurgent city of Oaxaca in 2006 .With between these two dates, as a high point, the active participationin the March 22 Movement, the uprising and the relief of May 68 whichfinally made the criticism of daily life audible, intelligible andrelevant, and founded fruitful friendships still very much alive.These bursts of life , Daniel Blanchard restores them not by walkingchronologically, but inviting us on his path of crests, with its ascentsand descents, backs and forths, which always explore and reproduce "thefigure of meaning that had imprint on[him], at ten years old, the springof 1944: the flight into the mountains, the generous solidarity of theRaynauds in Herbez, the stories of[his]father, Goletto... which wassummed up in life on the crests... Some variations, in short, on thesame theme, of which[he is]not the author. This, freedom?»This essay is the product of a brilliant but discreet life. Daniel isnot one of those artists, intellectuals or activists hungry for thestage, the circle or fame. He gives us a rare and precious testimony, arich and profound reflection on a bygone era, that of the revolution athand, but whose critical thinking sharpened in the scrutiny of crisesstill provides us with weapons to combat "the constraint of a new regimeof state power that the ecological crisis (...) establishes: obedienceor cataclysm.»Fight, resist and affirm that there is indeed an alternative through"the proliferation of reality, its essential, perpetual incompletionwhich opens up the next day for us and establishes utopia deep withinus. (...) The awareness by a vast majority of the world population thatwe have the means to respect the balances and mechanisms of naturewithout sinking into poverty and hunger, provided of course that theseresources are exploited (...) outside of capitalist logic. And - let'spush the utopia even further - we can imagine that treating nature withattention, with care, is a source of intellectual enrichment, even ofsensual pleasure, for humans. (...) Thus, the ecological movement, theconscience, the ecological scruple would free itself from this shadow ofguilt, of bad puritan conscience which afflicts its origins and whichalienates so many "simple people".»And it is a return to Herbez, to "simple people", the Raynauds whocloses the work and invites us to reconquer the care and passionessential to humanity to deal with nature and finally achieve Liberation.PhilippeNotes[1]Daniel Blanchard.- Ici, Sens et Tonka, Paris, 2001[2]Daniel Blanchard.- Life on the crests, éditions du Sandre, Paris, 2023.[3]Title of a collection of poetry by D. Blanchard, Sens et Tonka,Paris, 2005[4]This and the following quotes are taken from Life on the Ridges[5]"If it's a man" Testimony of Primo Levi on his survival at Auschwitz.http://oclibertaire.lautre.net/spip.php?article3995_________________________________________A - I N F O S N E W S S E R V I C EBy, For, and About AnarchistsSend news reports to A-infos-en mailing listA-infos-en@ainfos.ca
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